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  <title>Midrash</title>
  <summary>The rabbinic genre of creative biblical interpretation — filling gaps, drawing moral lessons, and reading the text in surprising directions.</summary>
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      <title>Torah &amp; Texts</title>
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      <title>Midrash</title>
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    <article>
      <slug>going-deeper-deeper-facts-midrash</slug>
      <title>Midrash</title>
      <deck>The rabbinic genre of creative biblical interpretation — filling gaps, drawing moral lessons, and reading the text in surprising directions.</deck>
      <summary>Summary. Midrash (literally “inquiry” or “search”) is the rabbinic genre of creative interpretation of the Tanakh. There are two main types: Midrash Halacha (deriving legal rulings from the text) and Midrash Aggadah (deriving narrative, ethical, and theological insights). The great Midrashic collections — Bereshit Rabbah, Vayikra Rabbah, Pesikta de-Rav Kahana, Tanchuma, Midrash Tehillim — were compiled between the 3rd and 11th centuries and continue to be drawn upon by every Jewish commentator. Midrash is the imagination of the tradition.</summary>
      <level>deeper</level>
      <sectionSlug>going-deeper</sectionSlug>
      <tags>
        <tag>midrash</tag>
        <tag>interpretation</tag>
        <tag>aggadah</tag>
      </tags>
      <publishedAt>2026-07-06T02:19:03.001Z</publishedAt>
      <wordCount>524</wordCount>
      <readMinutes>2</readMinutes>
    </article>
    <section>
      <slug>torah-texts</slug>
      <title>Torah &amp; Texts</title>
    </section>
    <image/>
    <blocks>
      <block>
        <type>summary</type>
        <body>Summary. [Midrash](/glossary.xml#letter-M) (literally “inquiry” or “search”) is the rabbinic genre of creative interpretation of the [Tanakh](/glossary.xml#letter-T). There are two main types: [Midrash Halacha](/glossary.xml#letter-M) (deriving legal rulings from the text) and [Midrash Aggadah](/glossary.xml#letter-M) (deriving narrative, ethical, and theological insights). The great Midrashic collections — [Bereshit Rabbah](https://www.sefaria.org/Bereshit_Rabbah), [Vayikra Rabbah](https://www.sefaria.org/Vayikra_Rabbah), [Pesikta de-Rav Kahana](https://www.sefaria.org/Pesikta_DeRav_Kahana), [Tanchuma](https://www.sefaria.org/Midrash_Tanchuma), [Midrash Tehillim](https://www.sefaria.org/Midrash_Tehillim) — were compiled [bet](/glossary.xml#letter-B)ween the 3rd and 11th centuries and continue to be drawn upon by every Jewish commentator. Midrash is the imagination of the tradition.</body>
        <text>Summary. Midrash (literally “inquiry” or “search”) is the rabbinic genre of creative interpretation of the Tanakh. There are two main types: Midrash Halacha (deriving legal rulings from the text) and Midrash Aggadah (deriving narrative, ethical, and theological insights). The great Midrashic collections — Bereshit Rabbah, Vayikra Rabbah, Pesikta de-Rav Kahana, Tanchuma, Midrash Tehillim — were compiled between the 3rd and 11th centuries and continue to be drawn upon by every Jewish commentator. Midrash is the imagination of the tradition.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Two Types</body>
        <text>Two Types</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Midrash [Halacha](/glossary.xml#letter-H) derives legal rulings from the close reading of the [Torah](/glossary.xml#letter-T)’s text. The major [Tannaitic](/glossary.xml#letter-T) Midrash Halacha collections are the [Mekhilta (on Shemot)](https://www.sefaria.org/Mekhilta_DeRabbi_Yishmael), [Sifra (on Vayikra)](https://www.sefaria.org/Sifra), [Sifrei (on Bamidbar and Devarim)](https://www.sefaria.org/Sifrei_Bamidbar), [Mekhilta de-Rabbi Shimon bar Yochai](https://www.sefaria.org/Mekhilta_DeRabbi_Shimon_Ben_Yochai), and others. Midrash Aggadah collects the rabbinic narrative, ethical, and theological readings. The great Aggadic collections include [Bereshit Rabbah](/glossary.xml#letter-B), [Vayikra](/glossary.xml#letter-V) Rabbah, [Eichah Rabbah](https://www.sefaria.org/Eikhah_Rabbah), the Pesikta literature, Tanchuma, the [Yalkutim](/glossary.xml#letter-Y) (later anthological collections), and Midrash [Tehillim](/glossary.xml#letter-T).</body>
        <text>Midrash Halacha derives legal rulings from the close reading of the Torah’s text. The major Tannaitic Midrash Halacha collections are the Mekhilta (on Shemot), Sifra (on Vayikra), Sifrei (on Bamidbar and Devarim), Mekhilta de-Rabbi Shimon bar Yochai, and others. Midrash Aggadah collects the rabbinic narrative, ethical, and theological readings. The great Aggadic collections include Bereshit Rabbah, Vayikra Rabbah, Eichah Rabbah, the Pesikta literature, Tanchuma, the Yalkutim (later anthological collections), and Midrash Tehillim.</text>
      </block>
      <block>
        <type>heading</type>
        <body>How Midrash Reads</body>
        <text>How Midrash Reads</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Midrashic interpretation operates by attention to the smallest features of the text — extra words, unusual phrasings, repetitions, juxtapositions of unrelated verses, [gematriot](/glossary.xml#letter-G) (numerical values), [notarikon](/glossary.xml#letter-N) (acronymic readings). A famous example: [Bereshit 1:1](https://www.sefaria.org/Genesis.1.1) begins with the letter bet rather than [aleph](/glossary.xml#letter-A); the Midrash ([Bereshit Rabbah 1:10](https://www.sefaria.org/Bereshit_Rabbah.1.10)) reads in the bet the meaning [bracha](/glossary.xml#letter-B) (blessing) — the world was created in a state of blessing — and reads from the choice of bet rather than aleph various lessons about the relation of creation to mathematics, theology, and ethics.</body>
        <text>Midrashic interpretation operates by attention to the smallest features of the text — extra words, unusual phrasings, repetitions, juxtapositions of unrelated verses, gematriot (numerical values), notarikon (acronymic readings). A famous example: Bereshit 1:1 begins with the letter bet rather than aleph; the Midrash (Bereshit Rabbah 1:10) reads in the bet the meaning bracha (blessing) — the world was created in a state of blessing — and reads from the choice of bet rather than aleph various lessons about the relation of creation to mathematics, theology, and ethics.</text>
      </block>
      <block>
        <type>heading</type>
        <body>The Status of Midrashic Material</body>
        <text>The Status of Midrashic Material</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Midrash Halacha has the binding force of Halacha; the rulings derived in Midrash Halacha are part of the [Oral Torah](/glossary.xml#letter-O). Midrash Aggadah does not have legal force; its readings are valued for their depth, beauty, and ethical insight but are not Halachically binding. The [Rambam](/glossary.xml#letter-R) ([Guide for the Perplexed III:43](https://www.sefaria.org/Guide_for_the_Perplexed,_Part_3.43)) noted that Midrash Aggadah operates more in the manner of poetry than of legislation; one need not commit to every Midrashic statement as literal historical claim.</body>
        <text>Midrash Halacha has the binding force of Halacha; the rulings derived in Midrash Halacha are part of the Oral Torah. Midrash Aggadah does not have legal force; its readings are valued for their depth, beauty, and ethical insight but are not Halachically binding. The Rambam (Guide for the Perplexed III:43) noted that Midrash Aggadah operates more in the manner of poetry than of legislation; one need not commit to every Midrashic statement as literal historical claim.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Why It Matters</body>
        <text>Why It Matters</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>The medieval Jewish commentators — [Rashi](/glossary.xml#letter-R) above all — are saturated in Midrash. To read Rashi is to read a curated selection of Midrashic material brought to bear on the [parshah](/glossary.xml#letter-P). The Midrash continues to shape Jewish self-understanding, the holiday liturgies (much of the [Pesach](/glossary.xml#letter-P) [Haggadah](/glossary.xml#letter-H) is Midrash), and the contemporary Jewish ethical imagination. [Rabbi Lord Jonathan Sacks](/glossary.xml#letter-J)’s weekly parshah essays were a contemporary master class in working with Midrash.</body>
        <text>The medieval Jewish commentators — Rashi above all — are saturated in Midrash. To read Rashi is to read a curated selection of Midrashic material brought to bear on the parshah. The Midrash continues to shape Jewish self-understanding, the holiday liturgies (much of the Pesach Haggadah is Midrash), and the contemporary Jewish ethical imagination. Rabbi Lord Jonathan Sacks’s weekly parshah essays were a contemporary master class in working with Midrash.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Where Denominations Diverge</body>
        <text>Where Denominations Diverge</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Midrash is universally valued across all denominations. [Modern Orthodox](/glossary.xml#letter-M) and Conservative scholars have done much of the recent scholarly work; [Reform Judaism](/glossary.xml#letter-R)’s historic preference for ethical-prophetic religion has often elevated Midrash Aggadah as the more accessible material. [Renewal Judaism](/glossary.xml#letter-R) and feminist commentary (e.g., the Women’s Torah Commentary) have produced new Midrash in a continuation of the genre.</body>
        <text>Midrash is universally valued across all denominations. Modern Orthodox and Conservative scholars have done much of the recent scholarly work; Reform Judaism’s historic preference for ethical-prophetic religion has often elevated Midrash Aggadah as the more accessible material. Renewal Judaism and feminist commentary (e.g., the Women’s Torah Commentary) have produced new Midrash in a continuation of the genre.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Sources</body>
        <text>Sources</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Bereshit](/glossary.xml#letter-B) Rabbah; Vayikra Rabbah; [Eichah](/glossary.xml#letter-E) Rabbah; Tanchuma; Pesikta de-Rav Kahana; [Mekhilta](/glossary.xml#letter-M); [Sifra](/glossary.xml#letter-S); Sifrei; Midrash Tehillim.</body>
        <text>Bereshit Rabbah; Vayikra Rabbah; Eichah Rabbah; Tanchuma; Pesikta de-Rav Kahana; Mekhilta; Sifra; Sifrei; Midrash Tehillim.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Talmud](/glossary.xml#letter-T) Bavli, [Berachot 11b](https://www.sefaria.org/Berakhot.11b); [Megillah 3a](https://www.sefaria.org/Megillah.3a) (on the relationship of Midrash to Torah).</body>
        <text>Talmud Bavli, Berachot 11b; Megillah 3a (on the relationship of Midrash to Torah).</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Rambam, [Moreh Nevuchim III:43](https://www.sefaria.org/Guide_for_the_Perplexed,_Part_3.43).</body>
        <text>Rambam, Moreh Nevuchim III:43.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Midrash](https://www.sefaria.org/topics/midrash) — Sefaria.</body>
        <text>Midrash — Sefaria.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[What Is Midrash?](https://www.chabad.org/library/article_cdo/aid/6464321/jewish/What-Is-Midrash.htm) — Chabad.org.</body>
        <text>What Is Midrash? — Chabad.org.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Further Reading</body>
        <text>Further Reading</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>James Kugel, The Bible As It Was.</body>
        <text>James Kugel, The Bible As It Was.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Avivah Gottlieb Zornberg, The Beginning of Desire.</body>
        <text>Avivah Gottlieb Zornberg, The Beginning of Desire.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Yair Zakovitch, Inner-Biblical and Extra-Biblical Midrash.</body>
        <text>Yair Zakovitch, Inner-Biblical and Extra-Biblical Midrash.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Aviva Zornberg’s entire corpus.</body>
        <text>Aviva Zornberg’s entire corpus.</text>
      </block>
    </blocks>
    <related>
      <related>
        <slug>going-deeper-deeper-questions-why-did-god-create-the-world</slug>
        <title>Why Did God Create the World?</title>
        <href>/articles/going-deeper-deeper-questions-why-did-god-create-the-world.xml</href>
      </related>
      <related>
        <slug>going-deeper-deeper-questions-what-is-mussar</slug>
        <title>What Is Mussar?</title>
        <href>/articles/going-deeper-deeper-questions-what-is-mussar.xml</href>
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      <related>
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        <title>Hasidism vs. Mitnagdism</title>
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      </related>
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        <slug>going-deeper-deeper-questions-what-is-kabbalah</slug>
        <title>What Is Kabbalah?</title>
        <href>/articles/going-deeper-deeper-questions-what-is-kabbalah.xml</href>
      </related>
    </related>
    <goDeeper/>
    <glossary>
      <bereshit>
        <term>Bereshit</term>
        <hebrew>בְּרֵאשִׁית</hebrew>
        <translit/>
        <definition>The first book of the Torah — Genesis — and the name of its first weekly portion. The word itself means &apos;in the beginning.&apos;</definition>
        <moreSlug/>
      </bereshit>
      <bereshit-rabbah>
        <term>Bereshit Rabbah</term>
        <hebrew>בראשית רבה</hebrew>
        <translit/>
        <definition>The great classical Midrash on the book of Bereshit, offering verse-by-verse homiletical and theological readings of the creation and patriarchal narratives; a prime example of Midrash Aggadah.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </bereshit-rabbah>
      <eichah>
        <term>Eichah</term>
        <hebrew>אֵיכָה</hebrew>
        <translit/>
        <definition>The book of Lamentations — the Bible&apos;s poetry of grief over Jerusalem&apos;s destruction, chanted by candlelight on Tisha B&apos;Av. Its name is its first word: &apos;How…&apos;</definition>
        <moreSlug/>
      </eichah>
      <haggadah>
        <term>Haggadah</term>
        <hebrew>הַגָּדָה</hebrew>
        <translit/>
        <definition>The book recited at the Pesach seder, telling the story of the Exodus through text, blessing, song, and commentary.</definition>
        <moreSlug/>
      </haggadah>
      <halacha>
        <term>Halacha</term>
        <hebrew>הֲלָכָה</hebrew>
        <translit/>
        <definition>Jewish law — literally &quot;the way one walks&quot; — the legal system that develops from the Torah&apos;s mitzvot through the Mishnah, Talmud, and the great codes; the movements differ on how binding it is, not on its centrality to the tradition.</definition>
        <moreSlug>essentials-essential-questions-what-is-halacha</moreSlug>
      </halacha>
      <jonathan-sacks>
        <term>Jonathan Sacks</term>
        <hebrew/>
        <translit/>
        <definition>Rabbi Lord Jonathan Sacks (1948–2020) served as Chief Rabbi of the United Kingdom and became one of the most widely read Jewish thinkers of his generation; his commentary anchors the Koren Shalem Siddur, the Field Guide&apos;s recommended first siddur for most New Jews.</definition>
        <moreSlug>where-to-start-your-first-siddur</moreSlug>
      </jonathan-sacks>
      <mekhilta>
        <term>Mekhilta</term>
        <hebrew>מכילתא</hebrew>
        <translit/>
        <definition>A Tannaitic Midrash Halacha on the book of Shemot, one of the earliest surviving works of rabbinic legal exegesis.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </mekhilta>
      <midrash>
        <term>Midrash</term>
        <hebrew>מִדְרָשׁ</hebrew>
        <translit/>
        <definition>Literally &apos;inquiry&apos; — the rabbinic genre of creative biblical interpretation, filling gaps in the text, drawing out moral lessons, and reading Scripture in surprising directions.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </midrash>
      <midrash-aggadah>
        <term>Midrash Aggadah</term>
        <hebrew>מִדְרַשׁ אַגָּדָה</hebrew>
        <translit/>
        <definition>Midrash that draws narrative, moral, and theological meaning from the biblical text, as distinct from Midrash Halacha, which derives law.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </midrash-aggadah>
      <midrash-halacha>
        <term>Midrash Halacha</term>
        <hebrew>מִדְרַשׁ הֲלָכָה</hebrew>
        <translit/>
        <definition>Midrash that derives legal rulings from the precise wording of the Torah&apos;s text, as distinct from Midrash Aggadah, which explores story and meaning.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </midrash-halacha>
      <modern-orthodox>
        <term>Modern Orthodox</term>
        <hebrew/>
        <translit/>
        <definition>Modern Orthodoxy is the stream of Orthodox Judaism that combines full Halachic observance with active engagement in general society, secular education, and often Zionism — distinct from Haredi communities that maintain greater separation from the surrounding culture.</definition>
        <moreSlug>essentials-essential-judaica-kippah</moreSlug>
      </modern-orthodox>
      <oral-torah>
        <term>Oral Torah</term>
        <hebrew>תורה שבעל פה</hebrew>
        <translit>Torah she-be&apos;al peh</translit>
        <definition>The body of interpretation and law that tradition holds was given at Sinai alongside the Written Torah and transmitted by the sages, eventually recorded in the Mishnah and Talmud. It is the foundation of how the written text is read and applied.</definition>
        <moreSlug>going-deeper-deeper-facts-the-oral-torah-and-its-authority</moreSlug>
      </oral-torah>
      <pesach>
        <term>Pesach</term>
        <hebrew>פֶּסַח</hebrew>
        <translit/>
        <definition>Passover — the spring festival commemorating the Exodus from Egypt, observed with the seder meal, matzah, and the removal of chametz from the home.</definition>
        <moreSlug>holidays-shalosh-regalim-pesach</moreSlug>
      </pesach>
      <rambam>
        <term>Rambam</term>
        <hebrew>רמב״ם</hebrew>
        <translit/>
        <definition>Rabbi Moshe ben Maimon (1138–1204), known by the acronym Rambam and in the Latin West as Maimonides, was the towering rationalist codifier and philosopher of medieval Judaism — author of the legal code Mishneh Torah and the philosophical Guide for the Perplexed. His formulation of God&apos;s unity and incorporeality remains foundational to Jewish theology across denominations.</definition>
        <moreSlug>essentials-essential-questions-what-does-judaism-teach-about-god</moreSlug>
      </rambam>
      <rashi>
        <term>Rashi</term>
        <hebrew>רש״י</hebrew>
        <translit/>
        <definition>Rabbi Shlomo Yitzchaki (1040–1105) of Troyes, France, is the single most influential commentator on the Tanakh and the Talmud; his terse, page-anchoring commentary appears alongside almost every printed edition of both. A New Jew encounters Rashi constantly — in every Chumash, on every page of Talmud.</definition>
        <moreSlug>essentials-essential-judaica-mezuzah</moreSlug>
      </rashi>
      <reform-judaism>
        <term>Reform Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Reform Judaism treats Halacha as a source of values and meaning rather than binding law, emphasizing individual autonomy, ethical monotheism, and tikkun olam; it was the first movement to fully recognize patrilineal descent and ordain women as rabbis.</definition>
        <moreSlug>how-to-use-this-field-guide</moreSlug>
      </reform-judaism>
      <renewal-judaism>
        <term>Renewal Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Jewish Renewal is a small but influential movement drawing deeply on Hasidism and Kabbalah, combined with feminist and ecological commitments and an experimental, often neo-Hasidic approach to prayer and spirituality.</definition>
        <moreSlug>how-to-use-this-field-guide</moreSlug>
      </renewal-judaism>
      <sifra>
        <term>Sifra</term>
        <hebrew>ספרא</hebrew>
        <translit/>
        <definition>The Tannaitic Midrash Halacha on the book of Vayikra, deriving legal rulings through close reading of its verses; it is also the classical source for dividing the mitzvot into chukim, mishpatim, and eidot.</definition>
        <moreSlug>going-deeper-deeper-facts-midrash</moreSlug>
      </sifra>
      <talmud>
        <term>Talmud</term>
        <hebrew>תלמוד</hebrew>
        <translit/>
        <definition>The vast rabbinic work — the Mishnah together with the Gemara&apos;s discussion of it — that develops the Oral Torah into Jewish law and thought. It is the central text of Jewish study after the Bible itself.</definition>
        <moreSlug>essentials-essential-facts-the-talmud-in-one-article</moreSlug>
      </talmud>
      <tanakh>
        <term>Tanakh</term>
        <hebrew>תנ״ך</hebrew>
        <translit/>
        <definition>The Hebrew Bible, named for the initials of its three sections: Torah (the Five Books), Nevi&apos;im (Prophets), and Ketuvim (Writings) — twenty-four books in the traditional count.</definition>
        <moreSlug>essentials-essential-facts-the-tanakh-in-one-article</moreSlug>
      </tanakh>
      <tanna>
        <term>Tanna</term>
        <hebrew>תנא</hebrew>
        <translit/>
        <definition>A sage of the Mishnaic period, roughly the 1st and 2nd centuries CE (plural Tannaim). Their teachings form the Mishnah and the earliest layer of rabbinic literature.</definition>
        <moreSlug/>
      </tanna>
      <tehillim>
        <term>Tehillim</term>
        <hebrew>תהילים</hebrew>
        <translit/>
        <definition>The Book of Psalms — the Tanakh&apos;s 150 poems of praise, lament, and trust, recited constantly in Jewish liturgy and personal devotion.</definition>
        <moreSlug/>
      </tehillim>
      <torah>
        <term>Torah</term>
        <hebrew>תּוֹרָה</hebrew>
        <translit/>
        <definition>The Five Books of Moses — the scroll at the center of Jewish life — and, more broadly, the whole of Jewish teaching. &apos;Learning Torah&apos; can mean anything from Chumash to Talmud.</definition>
        <moreSlug/>
      </torah>
      <vayikra>
        <term>Vayikra</term>
        <hebrew>ויקרא</hebrew>
        <translit/>
        <definition>The Book of Leviticus, third of the Five Books of the Torah, named for its opening word, &apos;And He called&apos;; its concerns are the sanctuary, the offerings, and holiness.</definition>
        <moreSlug/>
      </vayikra>
      <aleph>
        <term>aleph</term>
        <hebrew>א</hebrew>
        <translit/>
        <definition>The first letter of the Hebrew alphabet. It is silent — it carries whatever vowel it is given — and has the numerical value of one.</definition>
        <moreSlug>hebrew-the-aleph-bet</moreSlug>
      </aleph>
      <berachah>
        <term>berachah</term>
        <hebrew>בְּרָכָה</hebrew>
        <translit/>
        <definition>A blessing — the short formula beginning &apos;Baruch Atah Adonai&apos; (&apos;Blessed are You, Lord&apos;) with which Jews mark food, mitzvot, and moments of wonder (plural: berachot).</definition>
        <moreSlug/>
      </berachah>
      <bet>
        <term>bet</term>
        <hebrew>ב</hebrew>
        <translit/>
        <definition>The second letter of the Hebrew alphabet, sounded &apos;b&apos; with a dot (dagesh) and &apos;v&apos; without. It is the first letter of the Torah and has the numerical value of two.</definition>
        <moreSlug>hebrew-the-aleph-bet</moreSlug>
      </bet>
      <gematria>
        <term>gematria</term>
        <hebrew>גִּימַטְרִיָּה</hebrew>
        <translit/>
        <definition>The traditional system that assigns each Hebrew letter a numerical value, letting words be compared and interpreted through their sums.</definition>
        <moreSlug/>
      </gematria>
      <notarikon>
        <term>notarikon</term>
        <hebrew>נוֹטָרִיקוֹן</hebrew>
        <translit/>
        <definition>A midrashic technique that reads a word as an acronym, unpacking each of its letters into a word of its own.</definition>
        <moreSlug/>
      </notarikon>
      <parshah>
        <term>parshah</term>
        <hebrew>פָּרָשָׁה</hebrew>
        <translit>parashah</translit>
        <definition>The weekly Torah portion — one of 54 divisions of the Torah, one (occasionally two) read each Shabbat so that the whole Torah is completed every year. The plural is parshiyot.</definition>
        <moreSlug>calendar-the-parshah-cycle</moreSlug>
      </parshah>
      <yalkut>
        <term>yalkut</term>
        <hebrew>ילקוט</hebrew>
        <translit/>
        <definition>An &apos;anthology&apos; (plural yalkutim) — a medieval collection gathering midrashim from many sources onto the biblical text, the best known being the Yalkut Shimoni.</definition>
        <moreSlug/>
      </yalkut>
    </glossary>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Torah &amp; Texts</title>
      <href>/sections/torah-texts.xml</href>
    </link>
    <link>
      <rel>related</rel>
      <title>Why Did God Create the World?</title>
      <href>/articles/going-deeper-deeper-questions-why-did-god-create-the-world.xml</href>
    </link>
    <link>
      <rel>related</rel>
      <title>What Is Mussar?</title>
      <href>/articles/going-deeper-deeper-questions-what-is-mussar.xml</href>
    </link>
    <link>
      <rel>related</rel>
      <title>Hasidism vs. Mitnagdism</title>
      <href>/articles/going-deeper-deeper-questions-hasidism-vs-mitnagdism.xml</href>
    </link>
    <link>
      <rel>related</rel>
      <title>What Is Kabbalah?</title>
      <href>/articles/going-deeper-deeper-questions-what-is-kabbalah.xml</href>
    </link>
  </links>
</page>
