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  <title>What Is Mussar?</title>
  <summary>The Jewish discipline of character refinement — old as the Talmud, formalized in the 19th century by Rabbi Yisrael Salanter.</summary>
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      <title>Foundations of Belief</title>
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      <title>What Is Mussar?</title>
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    <article>
      <slug>going-deeper-deeper-questions-what-is-mussar</slug>
      <title>What Is Mussar?</title>
      <deck>The Jewish discipline of character refinement — old as the Talmud, formalized in the 19th century by Rabbi Yisrael Salanter.</deck>
      <summary>Summary. Mussar (literally “correction” or “discipline”) is the Jewish tradition of intentional character refinement. Rooted in Pirkei Avot and developed through medieval ethical works (Bachya ibn Pakuda’s Chovot Halevavot, the Mesillat Yesharim of Ramchal), Mussar was formalized as a movement in 19th-century Lithuania by Rabbi Yisrael Salanter (1810–1883). The contemporary American revival, led by Alan Morinis and others, has made Mussar accessible to a wide audience. Mussar focuses on middot — character traits — and provides a practical curriculum of self-examination, study, and behavioral change.</summary>
      <level>deeper</level>
      <sectionSlug>going-deeper</sectionSlug>
      <tags>
        <tag>mussar</tag>
        <tag>ethics</tag>
        <tag>character</tag>
      </tags>
      <publishedAt>2026-07-06T02:19:03.001Z</publishedAt>
      <wordCount>551</wordCount>
      <readMinutes>3</readMinutes>
    </article>
    <section>
      <slug>foundations</slug>
      <title>Foundations of Belief</title>
    </section>
    <image/>
    <blocks>
      <block>
        <type>summary</type>
        <body>Summary. [Mussar](/glossary.xml#letter-M) (literally “correction” or “discipline”) is the Jewish tradition of intentional character refinement. Rooted in [Pirkei Avot](https://www.sefaria.org/Pirkei_Avot) and developed through medieval ethical works ([Bachya ibn Pakuda](/glossary.xml#letter-B)’s [Chovot Halevavot](/glossary.xml#letter-C), the [Mesillat Yesharim](/glossary.xml#letter-M) of [Ramchal](/glossary.xml#letter-T)), Mussar was formalized as a movement in 19th-century Lithuania by [Rabbi Yisrael Salanter](/glossary.xml#letter-R) (1810–1883). The contemporary American revival, led by Alan Morinis and others, has made Mussar accessible to a wide audience. Mussar focuses on [middot](/glossary.xml#letter-M) — character traits — and provides a practical curriculum of self-examination, study, and behavioral change.</body>
        <text>Summary. Mussar (literally “correction” or “discipline”) is the Jewish tradition of intentional character refinement. Rooted in Pirkei Avot and developed through medieval ethical works (Bachya ibn Pakuda’s Chovot Halevavot, the Mesillat Yesharim of Ramchal), Mussar was formalized as a movement in 19th-century Lithuania by Rabbi Yisrael Salanter (1810–1883). The contemporary American revival, led by Alan Morinis and others, has made Mussar accessible to a wide audience. Mussar focuses on middot — character traits — and provides a practical curriculum of self-examination, study, and behavioral change.</text>
      </block>
      <block>
        <type>heading</type>
        <body>The Classical Sources</body>
        <text>The Classical Sources</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>The Mussar tradition draws on Pirkei [Avot](/glossary.xml#letter-A), [Mishlei (Proverbs)](https://www.sefaria.org/Proverbs), [Kohelet (Ecclesiastes)](https://www.sefaria.org/Ecclesiastes), Bachya ibn Pakuda’s Chovot Halevavot (Duties of the Heart, 11th century), [the Orchot Tzaddikim](/glossary.xml#letter-O) (15th century, author unknown), and especially Mesillat Yesharim (Path of the Just) by Rabbi Moshe Chaim Luzzatto (Ramchal, 1707–1746). Mesillat Yesharim is the canonical Mussar text and is still studied daily in many [yeshivot](/glossary.xml#letter-Y).</body>
        <text>The Mussar tradition draws on Pirkei Avot, Mishlei (Proverbs), Kohelet (Ecclesiastes), Bachya ibn Pakuda’s Chovot Halevavot (Duties of the Heart, 11th century), the Orchot Tzaddikim (15th century, author unknown), and especially Mesillat Yesharim (Path of the Just) by Rabbi Moshe Chaim Luzzatto (Ramchal, 1707–1746). Mesillat Yesharim is the canonical Mussar text and is still studied daily in many yeshivot.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[What Is Mussar? — From the Middle Ages to the &apos;Musar Movement&apos;](https://www.chabad.org/library/article_cdo/aid/5198628/jewish/What-Is-Mussar.htm) — Chabad.org.</body>
        <text>What Is Mussar? — From the Middle Ages to the &apos;Musar Movement&apos; — Chabad.org.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[The Mussar Movement](https://www.jewishvirtuallibrary.org/jsource/Judaism/mussar.html) — Jewish Virtual Library.</body>
        <text>The Mussar Movement — Jewish Virtual Library.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Ohr Yisrael, Iggeret HaMusar](https://www.sefaria.org/Ohr_Yisrael,_Iggeret_HaMusar) — Sefaria.</body>
        <text>Ohr Yisrael, Iggeret HaMusar — Sefaria.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Issues in Jewish Ethics: The Mussar Movement](https://jewishvirtuallibrary.org/the-holocaust-wing/rescuers/other-26/the-mussar-movement) — Jewish Virtual Library.</body>
        <text>Issues in Jewish Ethics: The Mussar Movement — Jewish Virtual Library.</text>
      </block>
      <block>
        <type>heading</type>
        <body>The Mussar Movement</body>
        <text>The Mussar Movement</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Rabbi [Yisrael](/glossary.xml#letter-Y) Salanter founded the modern Mussar movement in 19th-century Lithuania as a response to what he perceived as a disproportion between Talmudic learning and ethical conduct in the yeshiva world. Salanter and his disciples — [Rabbi Yitzchak Blazer](/glossary.xml#letter-R) (Reb Itzele Peterburger, of St. Petersburg), [Rabbi Simcha Zissel Ziv](/glossary.xml#letter-R) (the Alter of Kelm), [Rabbi Yosef Yozel Horowitz](/glossary.xml#letter-R) (the Alter of Novardok), [Rabbi Nosson Tzvi Finkel](/glossary.xml#letter-R) (the Alter of Slabodka) — together with later heirs of the movement such as [Rabbi Eliyahu Eliezer Dessler](/glossary.xml#letter-R), a descendant of Salanter whose teachings were collected as the Michtav me-Eliyahu, built a movement that emphasized intensive ethical self-examination as a central religious discipline. Mussar yeshivot integrated dedicated Mussar study time into the standard yeshiva day.</body>
        <text>Rabbi Yisrael Salanter founded the modern Mussar movement in 19th-century Lithuania as a response to what he perceived as a disproportion between Talmudic learning and ethical conduct in the yeshiva world. Salanter and his disciples — Rabbi Yitzchak Blazer (Reb Itzele Peterburger, of St. Petersburg), Rabbi Simcha Zissel Ziv (the Alter of Kelm), Rabbi Yosef Yozel Horowitz (the Alter of Novardok), Rabbi Nosson Tzvi Finkel (the Alter of Slabodka) — together with later heirs of the movement such as Rabbi Eliyahu Eliezer Dessler, a descendant of Salanter whose teachings were collected as the Michtav me-Eliyahu, built a movement that emphasized intensive ethical self-examination as a central religious discipline. Mussar yeshivot integrated dedicated Mussar study time into the standard yeshiva day.</text>
      </block>
      <block>
        <type>heading</type>
        <body>The Middot</body>
        <text>The Middot</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Mussar work is organized around middot — character traits to be cultivated or moderated. The classical list includes: [anavah](/glossary.xml#letter-A) (humility), [savlanut](/glossary.xml#letter-S) (patience), [seder](/glossary.xml#letter-S) (order), [chesed](/glossary.xml#letter-C) (loving-kindness), [bitachon](/glossary.xml#letter-B) (trust in God), [tzedek](/glossary.xml#letter-T) (justice), [kavod](/glossary.xml#letter-K) (honor), [kavanah](/glossary.xml#letter-K) (intention), savlanut (patience again, for emphasis), [shtikah](/glossary.xml#letter-S) (silence), [emet](/glossary.xml#letter-E) (truth), [ratzon](/glossary.xml#letter-R) (will). Each middah is the subject of dedicated study and behavioral practice for a week or a month at a time.</body>
        <text>Mussar work is organized around middot — character traits to be cultivated or moderated. The classical list includes: anavah (humility), savlanut (patience), seder (order), chesed (loving-kindness), bitachon (trust in God), tzedek (justice), kavod (honor), kavanah (intention), savlanut (patience again, for emphasis), shtikah (silence), emet (truth), ratzon (will). Each middah is the subject of dedicated study and behavioral practice for a week or a month at a time.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Contemporary Revival</body>
        <text>Contemporary Revival</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>The American Mussar revival, led especially by Alan Morinis (founder of the Mussar Institute) and Rabbi Ira Stone (of the Mussar Leadership Program), has brought Mussar to a broad cross-denominational audience. Morinis’s Everyday Holiness (2007) is the contemporary classic introduction. Mussar [va’adim](/glossary.xml#letter-V) (small group practice) and [chevruta](/glossary.xml#letter-C)-style learning continue to be the most effective format.</body>
        <text>The American Mussar revival, led especially by Alan Morinis (founder of the Mussar Institute) and Rabbi Ira Stone (of the Mussar Leadership Program), has brought Mussar to a broad cross-denominational audience. Morinis’s Everyday Holiness (2007) is the contemporary classic introduction. Mussar va’adim (small group practice) and chevruta-style learning continue to be the most effective format.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Where Denominations Diverge</body>
        <text>Where Denominations Diverge</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Mussar is at home in [Orthodox](/glossary.xml#letter-O) yeshivot (especially the Lithuanian/Mitnagdic tradition) and is increasingly studied in Conservative, [Reform](/glossary.xml#letter-R), [Reconstructionist](/glossary.xml#letter-R), and [Renewal](/glossary.xml#letter-R) communities. The Mussar Institute teaches across the denominational spectrum. The [Hasidic](/glossary.xml#letter-H) emphasis on devotional intensity (kavvanah, [dveikut](/glossary.xml#letter-D)) is parallel but distinct from Mussar; the two traditions historically were in tension and now coexist.</body>
        <text>Mussar is at home in Orthodox yeshivot (especially the Lithuanian/Mitnagdic tradition) and is increasingly studied in Conservative, Reform, Reconstructionist, and Renewal communities. The Mussar Institute teaches across the denominational spectrum. The Hasidic emphasis on devotional intensity (kavvanah, dveikut) is parallel but distinct from Mussar; the two traditions historically were in tension and now coexist.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Sources</body>
        <text>Sources</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>[Pirkei Avot](/glossary.xml#letter-P) (entire [tractate](/glossary.xml#letter-M)).</body>
        <text>Pirkei Avot (entire tractate).</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Bachya ibn Pakuda, Chovot Halevavot (Duties of the Heart, c. 1080).</body>
        <text>Bachya ibn Pakuda, Chovot Halevavot (Duties of the Heart, c. 1080).</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Moshe Chaim Luzzatto, Mesillat Yesharim (Path of the Just, c. 1740).</body>
        <text>Moshe Chaim Luzzatto, Mesillat Yesharim (Path of the Just, c. 1740).</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Yisrael Salanter, Igeret HaMussar (Letter on Mussar).</body>
        <text>Yisrael Salanter, Igeret HaMussar (Letter on Mussar).</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Eliyahu Eliezer Dessler, Michtav me-Eliyahu.</body>
        <text>Eliyahu Eliezer Dessler, Michtav me-Eliyahu.</text>
      </block>
      <block>
        <type>heading</type>
        <body>Further Reading</body>
        <text>Further Reading</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Alan Morinis, Everyday Holiness.</body>
        <text>Alan Morinis, Everyday Holiness.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Alan Morinis, Climbing Jacob’s Ladder.</body>
        <text>Alan Morinis, Climbing Jacob’s Ladder.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Ira F. Stone, A Responsible Life.</body>
        <text>Ira F. Stone, A Responsible Life.</text>
      </block>
      <block>
        <type>paragraph</type>
        <body>Geoffrey Claussen, Modern Musar.</body>
        <text>Geoffrey Claussen, Modern Musar.</text>
      </block>
    </blocks>
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    <goDeeper>
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    </goDeeper>
    <glossary>
      <avot>
        <term>Avot</term>
        <hebrew>אָבוֹת</hebrew>
        <translit/>
        <definition>&apos;Fathers&apos; — the Patriarchs Avraham, Yitzchak, and Yaakov, and the name of the first blessing of the Amidah, which invokes them. Pirkei Avot, the Mishnah&apos;s tractate of ethical teachings, shares the name.</definition>
        <moreSlug/>
      </avot>
      <bachya-ibn-pakuda>
        <term>Bachya ibn Pakuda</term>
        <hebrew>רבי בחיי אבן פקודה</hebrew>
        <translit/>
        <definition>An 11th-century Spanish rabbi and judge, author of Chovot Halevavot (&apos;Duties of the Heart,&apos; c. 1080), one of the earliest and most enduring works of Jewish ethical and spiritual literature.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </bachya-ibn-pakuda>
      <chovot-halevavot>
        <term>Chovot Halevavot</term>
        <hebrew>חובות הלבבות</hebrew>
        <translit/>
        <definition>&apos;Duties of the Heart&apos; (c. 1080), Bachya ibn Pakuda&apos;s foundational work of Jewish ethical and spiritual literature, distinguishing the inner duties of the heart from the outward duties of the limbs.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </chovot-halevavot>
      <hasidism>
        <term>Hasidism</term>
        <hebrew>חֲסִידוּת</hebrew>
        <translit/>
        <definition>The mystical revival movement founded by the Baal Shem Tov in 18th-century Eastern Europe, teaching that God can be served with joy in every act and every person. Its communities, each led by a Rebbe, remain a major force in Jewish life.</definition>
        <moreSlug>going-deeper-deeper-questions-hasidism-vs-mitnagdism</moreSlug>
      </hasidism>
      <mesillat-yesharim>
        <term>Mesillat Yesharim</term>
        <hebrew>מְסִלַּת יְשָׁרִים</hebrew>
        <translit/>
        <definition>&apos;The Path of the Upright&apos; — the classic 18th-century guide to ethical and spiritual growth by Rabbi Moshe Chaim Luzzatto (the Ramchal), a cornerstone of Mussar study.</definition>
        <moreSlug/>
      </mesillat-yesharim>
      <mussar>
        <term>Mussar</term>
        <hebrew>מוּסָר</hebrew>
        <translit/>
        <definition>The Jewish discipline of character refinement — the tradition of examining and training one&apos;s middot (traits), formalized as a movement in 19th-century Lithuania by Rabbi Yisrael Salanter.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </mussar>
      <orchot-tzaddikim>
        <term>Orchot Tzaddikim</term>
        <hebrew>אורחות צדיקים</hebrew>
        <translit/>
        <definition>&apos;The Ways of the Righteous,&apos; an anonymous 15th-century ethical work organized around individual character traits, a classical source of the later Mussar tradition.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </orchot-tzaddikim>
      <orthodox-judaism>
        <term>Orthodox Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Orthodox Judaism holds Halacha as fully binding and the Shulchan Aruch as its canonical code; it spans Haredi and Hasidic communities as well as Modern Orthodoxy, and is the starting point from which this Field Guide is written, even as it engages seriously with other denominations.</definition>
        <moreSlug>how-to-use-this-field-guide</moreSlug>
      </orthodox-judaism>
      <pirkei-avot>
        <term>Pirkei Avot</term>
        <hebrew>פִּרְקֵי אָבוֹת</hebrew>
        <translit/>
        <definition>&apos;Chapters of the Fathers&apos; — the Mishnah&apos;s tractate of ethical wisdom, traditionally studied on the Shabbat afternoons between Pesach and Shavuot.</definition>
        <moreSlug>going-deeper-deeper-facts-pirkei-avot</moreSlug>
      </pirkei-avot>
      <eliyahu-eliezer-dessler>
        <term>Rabbi Eliyahu Eliezer Dessler</term>
        <hebrew>רבי אליהו אליעזר דסלר</hebrew>
        <translit/>
        <definition>A 20th-century Mussar teacher (1892-1953) whose lectures, posthumously collected as Michtav me-Eliyahu, remain a widely studied modern classic of Mussar and Jewish ethical thought.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </eliyahu-eliezer-dessler>
      <nosson-tzvi-finkel>
        <term>Rabbi Nosson Tzvi Finkel</term>
        <hebrew>רבי נתן צבי פינקל</hebrew>
        <translit/>
        <definition>Known as the Alter of Slabodka (1849-1927), whose Slabodka yeshiva emphasized human greatness and dignity as the foundation of Mussar practice, shaping generations of Lithuanian-style yeshivot.</definition>
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      </nosson-tzvi-finkel>
      <simcha-zissel-ziv>
        <term>Rabbi Simcha Zissel Ziv</term>
        <hebrew>רבי שמחה זיסל זיו</hebrew>
        <translit/>
        <definition>Known as the Alter (&apos;Elder&apos;) of Kelm (1824-1898), a disciple of Rabbi Yisrael Salanter whose Kelm yeshiva became a model for integrating Mussar discipline into daily yeshiva life.</definition>
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      </simcha-zissel-ziv>
      <yisrael-salanter>
        <term>Rabbi Yisrael Salanter</term>
        <hebrew>רבי ישראל סלנטר</hebrew>
        <translit/>
        <definition>The 19th-century Lithuanian rabbi (1810-1883) who founded the Mussar movement, insisting that intensive ethical self-examination deserved the same disciplined study as Talmud.</definition>
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      </yisrael-salanter>
      <yitzchak-blazer>
        <term>Rabbi Yitzchak Blazer</term>
        <hebrew>רבי יצחק בלאזר</hebrew>
        <translit/>
        <definition>Known as Reb Itzele Peterburger for his years as rabbi of St. Petersburg (1837-1907), a leading disciple of Rabbi Yisrael Salanter who helped carry the Mussar movement into the next generation of Lithuanian yeshivot.</definition>
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      </yitzchak-blazer>
      <yosef-yozel-horowitz>
        <term>Rabbi Yosef Yozel Horowitz</term>
        <hebrew>רבי יוסף יוזל הורוביץ</hebrew>
        <translit/>
        <definition>Known as the Alter of Novardok (1847-1919), founder of the Novardok school of Mussar, distinctive for its emphasis on radical self-transformation and its network of yeshivot across Eastern Europe.</definition>
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      </yosef-yozel-horowitz>
      <reconstructionist-judaism>
        <term>Reconstructionist Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Founded by Mordecai Kaplan, Reconstructionist Judaism understands Judaism as an evolving religious civilization rather than a fixed set of supernatural commandments, and was an early adopter of patrilineal descent and full gender egalitarianism.</definition>
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      </reconstructionist-judaism>
      <reform-judaism>
        <term>Reform Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Reform Judaism treats Halacha as a source of values and meaning rather than binding law, emphasizing individual autonomy, ethical monotheism, and tikkun olam; it was the first movement to fully recognize patrilineal descent and ordain women as rabbis.</definition>
        <moreSlug>how-to-use-this-field-guide</moreSlug>
      </reform-judaism>
      <renewal-judaism>
        <term>Renewal Judaism</term>
        <hebrew/>
        <translit/>
        <definition>Jewish Renewal is a small but influential movement drawing deeply on Hasidism and Kabbalah, combined with feminist and ecological commitments and an experimental, often neo-Hasidic approach to prayer and spirituality.</definition>
        <moreSlug>how-to-use-this-field-guide</moreSlug>
      </renewal-judaism>
      <ramchal>
        <term>The Ramchal</term>
        <hebrew>רמח&quot;ל</hebrew>
        <translit/>
        <definition>Rabbi Moshe Chaim Luzzatto (1707-1746), Italian kabbalist and ethicist whose Mesillat Yesharim (&apos;Path of the Just&apos;) became the central text of the later Mussar movement.</definition>
        <moreSlug>going-deeper-deeper-questions-what-is-mussar</moreSlug>
      </ramchal>
      <yisrael-the-name>
        <term>Yisrael</term>
        <hebrew>ישראל</hebrew>
        <translit/>
        <definition>Yisrael, the name given to the patriarch Yaakov after he wrestled with a divine being (Bereshit 32:29), means roughly &quot;one who wrestles with God&quot; and became the name of the Jewish people as a whole — a people defined, on this reading, by struggle and engagement rather than easy certainty.</definition>
        <moreSlug>essentials-essential-questions-who-is-a-jew</moreSlug>
      </yisrael-the-name>
      <anavah>
        <term>anavah</term>
        <hebrew>עֲנָוָה</hebrew>
        <translit/>
        <definition>Humility — one of the central character traits (middot) cultivated in the Mussar tradition. It is understood not as thinking little of oneself but as taking up exactly the right amount of space.</definition>
        <moreSlug/>
      </anavah>
      <bitachon>
        <term>bitachon</term>
        <hebrew>בִּטָּחוֹן</hebrew>
        <translit/>
        <definition>Trust in God — the settled confidence, cultivated especially in the Mussar tradition, that one&apos;s life rests in God&apos;s hands.</definition>
        <moreSlug/>
      </bitachon>
      <chesed>
        <term>chesed</term>
        <hebrew>חֶסֶד</hebrew>
        <translit/>
        <definition>Loving-kindness — generous care that goes beyond obligation, one of Judaism&apos;s central virtues. In Kabbalah, Chesed is also the Sefirah of divine graciousness.</definition>
        <moreSlug/>
      </chesed>
      <chevruta>
        <term>chevruta</term>
        <hebrew>חַבְרוּתָא</hebrew>
        <translit/>
        <definition>A study partner, and the paired, out-loud style of learning that is the basic unit of Talmud study — from the Aramaic for &apos;friendship.&apos; Two learners argue a text into clarity.</definition>
        <moreSlug>community-chevra-and-chevruta</moreSlug>
      </chevruta>
      <dveikut>
        <term>dveikut</term>
        <hebrew>דְּבֵקוּת</hebrew>
        <translit/>
        <definition>&apos;Cleaving&apos; to God — the sustained, intimate attachment to the Divine that Hasidism holds up as the goal of prayer and, ultimately, of all of life.</definition>
        <moreSlug/>
      </dveikut>
      <emet>
        <term>emet</term>
        <hebrew>אֱמֶת</hebrew>
        <translit/>
        <definition>Truth — a name the tradition gives to God&apos;s own seal, and a core character trait (middah) in Mussar practice.</definition>
        <moreSlug/>
      </emet>
      <kavanah>
        <term>kavanah</term>
        <hebrew>כַּוָּנָה</hebrew>
        <translit/>
        <definition>Intention or inner focus — praying or performing a mitzvah with the heart engaged rather than by rote; in Kabbalah, kavvanot are specific meditative intentions attached to the prayers.</definition>
        <moreSlug/>
      </kavanah>
      <kavod>
        <term>kavod</term>
        <hebrew>כָּבוֹד</hebrew>
        <translit/>
        <definition>Honor or dignity — a central value of Jewish ethics, owed to parents, teachers, the community, and every human being created in God&apos;s image.</definition>
        <moreSlug/>
      </kavod>
      <masechet>
        <term>masechet</term>
        <hebrew>מַסֶּכֶת</hebrew>
        <translit/>
        <definition>A tractate — one of the 63 subject-organized volumes of the Mishnah and Talmud, such as Berakhot (blessings) or Shabbat.</definition>
        <moreSlug/>
      </masechet>
      <middot>
        <term>middot</term>
        <hebrew>מִדּוֹת</hebrew>
        <translit/>
        <definition>Character traits — qualities like patience, humility, and generosity that the Mussar tradition teaches can be examined and refined through deliberate practice.</definition>
        <moreSlug/>
      </middot>
      <ratzon>
        <term>ratzon</term>
        <hebrew>רָצוֹן</hebrew>
        <translit/>
        <definition>Will or desire — in Mussar and Jewish thought, the inner faculty of wanting, which practice seeks to train toward the good.</definition>
        <moreSlug/>
      </ratzon>
      <savlanut>
        <term>savlanut</term>
        <hebrew>סַבְלָנוּת</hebrew>
        <translit/>
        <definition>Patience — one of the middot (character traits) most often taken up first in Mussar practice.</definition>
        <moreSlug/>
      </savlanut>
      <seder>
        <term>seder</term>
        <hebrew>סֵדֶר</hebrew>
        <translit/>
        <definition>Literally &apos;order.&apos; Most often the Passover-night ritual meal that retells the Exodus in fifteen ordered steps; the word also names the six divisions of the Mishnah and any fixed session of study.</definition>
        <moreSlug/>
      </seder>
      <shtikah>
        <term>shtikah</term>
        <hebrew>שתיקה</hebrew>
        <translit/>
        <definition>Silence — in the Mussar tradition, a practiced discipline of restraint in speech, cultivated as a middah (character trait).</definition>
        <moreSlug/>
      </shtikah>
      <tzedek>
        <term>tzedek</term>
        <hebrew>צדק</hebrew>
        <translit/>
        <definition>Justice or righteousness — as in the Torah&apos;s charge &apos;tzedek, tzedek tirdof,&apos; &apos;justice, justice shall you pursue&apos; (Devarim 16:20).</definition>
        <moreSlug/>
      </tzedek>
      <vaad>
        <term>va&apos;ad</term>
        <hebrew>ועד</hebrew>
        <translit/>
        <definition>A committee or small group (plural va&apos;adim); in the Mussar tradition, a va&apos;ad is a small circle that meets regularly to work on character together.</definition>
        <moreSlug/>
      </vaad>
      <yeshiva>
        <term>yeshiva</term>
        <hebrew>ישיבה</hebrew>
        <translit/>
        <definition>An academy of intensive Torah and Talmud study (plural yeshivot), traditionally built around chevruta partner learning; from a root meaning &apos;to sit.&apos;</definition>
        <moreSlug/>
      </yeshiva>
    </glossary>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Foundations of Belief</title>
      <href>/sections/foundations.xml</href>
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      <href>/articles/gilgul-neshamot-the-journey-of-the-soul.xml</href>
    </link>
  </links>
</page>
