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Offerings, pages 48-49, with pointed Hebrew, English, and transliteration.

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Morning Prayers

Offerings 48-49 104-105

שַׁחֲרִית sha|cha|RIT sha|ḥa|RITH sha|ḥa|RIT sha|cha|RIS SHAHARIT

סֵדֶר הַקָּרְבָּנוֹת SE|der ha|ka|re|ba|NOT SE|dher haq|qa|reb|ba|NOTH SE|der haq|qa|reb|ba|NOT SEI|der ha|kor'|bo|NOYS OFFERINGS 48-49

Passage תָּנוּ רַבָּנַן: פִּטּוּם הַקְּטֹרֶת כֵּיצַד, שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ. שְׁלֹשׁ מֵאוֹת וְשִׁשִּׁים וַחֲמִשָּׁה כְּמִנְיַן יְמוֹת הַחַמָּה, מָנֶה לְכָל יוֹם, פְּרָס בַּשַּׁחֲרִית וּפְרָס בֵּין הָעַרְבַּיִם, וּשְׁלֹשָׁה מָנִים יְתֵרִים שֶׁמֵּהֶם מַכְנִיס כֹּהֵן גָּדוֹל מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לַמַּכְתֶּשֶׁת בְּעֶרֶב יוֹם הַכִּפּוּרִים וְשׁוֹחֲקָן יָפֶה יָפֶה, כְּדֵי שֶׁתְּהֵא דַּקָּה מִן הַדַּקָּה. וְאַחַד עָשָׂר סַמָּנִים הָיוּ בָהּ, וְאֵלּוּ הֵן: הַצֳּרִי, וְהַצִּפֹּרֶן, וְהַחֶלְבְּנָה, וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה, מֹר, וּקְצִיעָה, שִׁבֹּלֶת נֵרְדְּ, וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, הַקֹּשְׁטְ שְׁנֵים עָשָׂר, קִלּוּפָה שְׁלֹשָׁה, קִנָּמוֹן תִּשְׁעָה, בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָת וְקַבִּין תְּלָתָא, וְאִם לֹא מָצָא יֵין קַפְרִיסִין, מֵבִיא חֲמַר חִוָּרִין עַתִּיק. מֶלַח סְדוֹמִית רֹבַע, מַעֲלֵה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהוּא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסֵּר אֶחָד מִכָּל סַמָּנֶיהָ, חַיָּב מִיתָה. ta|NU ra|ba|NAN: pi|TUM hak|to|RET kei|TZAD, sh'LOSH me-OT ve|shi|SHIM ush|mo|NAH ma|NIM ha|YU vah. sh'LOSH me-OT ve|shi|SHIM va|cha|mi|SHAH k'min|YAN ye|MOT ha|cha|MAH, ma|NEH le|CHOL yom, p'RAS ba|sha|cha|RIT uf|RAS bein ha-ar|ba|YIM, ush|lo|SHAH ma|NIM ye|te|RIM she|me|HEM mach|NIS ko|HEN ga|DOL me|LO chof|NAV b'YOM ha|ki|pu|RIM, u|ma|cha|zi|RAN la|mach|te|SHET be-E|rev yom ha|ki|pu|RIM ve|sho|cha|KAN ya|FEH ya|FEH, k'DEI she|te|HEI da|KAH min ha|da|KAH. ve-a|CHAD a|SAR sa|ma|NIM ha|YU vah, ve-e|LU hen: ha|tzo|RI, ve|ha|tzi|po|REN, ve|ha|chel|be|NAH, ve|ha|le|vo|NAH mish|KAL shiv|IM shiv|IM ma|NEH, mor, uk|tzi-AH, shi|BO|let nerd, ve|char|KOM mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, ha|KOSHT sh'NEIM a|SAR, ki|lu|FAH sh'lo|SHAH, ki|na|MON tish|AH, bo|RIT kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN t'LAT ve|ka|BIN t'la|TA, ve-IM lo ma|TZA yein kaf|ri|SIN, me|VI cha|MAR chi|va|RIN a|TIK. ME|lach s'do|MIT RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HU, ve-IM na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SER e|CHAD mi|KOL sa|ma|ne|HA, cha|YAV mi|TAH. ta|NU rab|ba|NAN: piṭ|ṭUM haq|qe|ṭo|RETH ke|TZADH, she|LOSH me|ʾOTH ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|ʾOTH ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOTH ha|ḥam|MAH, ma|NEH le|KHOL yom, pe|RAS bas|sha|ḥa|RITH u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|the|RIM shem|me|HEM makh|NIS ko|HEN ga|DHOL me|LOʾ ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHETH be|ʿE|rev yom hak|kip|pu|RIM ve|sho|ḥa|QAN ya|FEH ya|FEH, ke|DHE shet|te|HEʾ daq|QAH min had|daq|QAH. ve|ʾa|ḥADH ʿa|śAR sam|ma|NIM ha|YU vah, ve|ʾel|LU hen: hat|tzo|RI, ve|hat|tzip|po|REN, ve|ha|ḥel|be|NAH, ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH, shib|BO|leth nerd, ve|khar|KOM mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, haq|QOSHṭ she|NEM ʿa|śAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH, bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN te|LATH ve|qab|BIN te|la|THAʾ, ve|ʾIM loʾ ma|TZAʾ yen qaf|ri|SIN, me|VIʾ ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|dho|MITH RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HUʾ, ve|ʾIM na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SER ʾe|ḥADH mik|KOL sam|ma|ne|HA, ḥay|YAV mi|THAH. ta|NU rab|ba|NAN: pit|TUM haq|qe|to|RET ke|TZAD, she|LOSH me|OT ve|shis|SHIM u|she|mo|NAH ma|NIM ha|YU vah. she|LOSH me|OT ve|shis|SHIM va|ḥa|mis|SHAH ke|min|YAN ye|MOT ha|ḥam|MAH, ma|NEH le|KHOL yom, pe|RAS bas|sha|ḥa|RIT u|fe|RAS ben ha|ʿar|ba|YIM, u|she|lo|SHAH ma|NIM ye|te|RIM shem|me|HEM makh|NIS ko|HEN ga|DOL me|LO ḥof|NAV be|YOM hak|kip|pu|RIM, u|ma|ḥa|zi|RAN lam|makh|te|SHET be|ʿE|rev yom hak|kip|pu|RIM ve|sho|ḥa|QAN ya|FEH ya|FEH, ke|DE shet|te|HE daq|QAH min had|daq|QAH. ve|a|ḥAD ʿa|SAR sam|ma|NIM ha|YU vah, ve|el|LU hen: hat|tzo|RI, ve|hat|tzip|po|REN, ve|ha|ḥel|be|NAH, ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH, mor, u|qe|tzi|ʿAH, shib|BO|let nerd, ve|khar|KOM mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, haq|QOSHT she|NEM ʿa|SAR, qil|lu|FAH she|lo|SHAH, qin|na|MON tish|ʿAH, bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN te|LAT ve|qab|BIN te|la|TA, ve|IM lo ma|TZA yen qaf|ri|SIN, me|VI ḥa|MAR ḥiv|va|RIN ʿat|TIQ. ME|laḥ se|do|MIT RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HU, ve|IM na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SER e|ḥAD mik|KOL sam|ma|ne|HA, ḥay|YAV mi|TAH. to|NU ra|bo|NAN: pi|TUM hak'|toy|RES kei|TZAD, sh'LOYSH mei-OYS v'shi|SHIM ush'|moy|NOH mo|NIM ho|YU voh. sh'LOYSH mei-OYS v'shi|SHIM va|cha|mi|SHOH k'min|YAN y'MOYS ha|cha|MOH, mo|NEH l'CHOL yoym, p'ROS ba|sha|cha|RIS uf'|ROS bein ho-ar|ba|YIM, ush'|loy|SHOH mo|NIM y'sei|RIM she|mei|HEM mach|NIS koy|HEIN go|DOYL m'LOY chof|NOV b'YOYM ha|ki|pu|RIM, u|ma|cha|zi|RON la|mach|te|SHES b'E|rev yoym ha|ki|pu|RIM v'shoy|cha|KON yo|FEH yo|FEH, k'DEI shet'|HEI da|KOH min ha|da|KOH. v'a|CHAD o|SOR sa|mo|NIM ho|YU voh, v'ei|LU hein: ha|tzo|RI, v'ha|tzi|poy|REN, v'ha|chel|b'NOH, v'hal'|voy|NOH mish|KAL shiv|IM shiv|IM mo|NEH, moyr, uk'|tzi-OH, shi|BOY|les neird, v'char|KOYM mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, ha|KOYSHT sh'NEIM o|SOR, ki|lu|FOH sh'loy|SHOH, ki|no|MOYN tish|OH, boy|RIS kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN t'LOS v'ka|BIN t'lo|SO, v'IM loy mo|TZO yein kaf|ri|SIN, mei|VI cha|MAR chi|vo|RIN a|TIK. ME|lach s'doy|MIS ROY|va, ma-a|LEIH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HU, v'IM no|SAN boh d'VASH p'so|LOH, v'IM chi|SEIR e|CHOD mi|KOL sa|mo|ne|HO, cha|YOV mi|SOH. The rabbis taught: How was the incense prepared? It weighed 368 manehs, 365 corresponding to the number of days in a solar year, a maneh for each day, half to be offered in the morning and half in the afternoon, and three additional manehs from which the High Priest took two handfuls on Yom Kippur. These were put back into the mortar on the day before Yom Kippur and ground again very thoroughly so as to be extremely fine. The incense contained eleven kinds of spices: balsam, onycha, galbanum and frankincense, each weighing seventy manehs; myrrh, cassia, spikenard and saffron, each weighing sixteen manehs; twelve manehs of costus, three of aromatic bark; nine of cinnamon; nine kabs of Carsina lye; three seahs and three kabs of Cyprus wine. If Cyprus wine was not available, old white wine might be used. A quarter of a kab of Sodom salt, and a minute amount of a smoke-raising herb. Rabbi Nathan the Babylonian says: also a minute amount of Jordan amber. If one added honey to the mixture, he rendered it unfit for sacred use. If he omitted any one of its ingredients, he is guilty of a capital offense. Citation Keritot 6a Passage רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף. בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא נָאָה, יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה, וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד. ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF. bo|RIT kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN k'DEI she|te|HEI na-AH, yein kaf|ri|SIN she|sho|RIN bo et ha|tzi|po|REN k'DEI she|te|HEI a|ZAH, va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DASH mip|NEI ha|ka|VOD. rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF. bo|RITH kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ na|ʾAH, yen qaf|ri|SIN shes|sho|RIN bo ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH, va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VODH. rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF. bo|RIT kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN ke|DE shet|te|HE na|AH, yen qaf|ri|SIN shes|sho|RIN bo et hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH, va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim bam|miq|DASH mip|pe|NE hak|ka|VOD. ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF. boy|RIS kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN k'DEI shet'|HEI no-OH, yein kaf|ri|SIN she|shoy|RIN boy es ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH, va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim ba|mik|DOSH mip'|NEI ha|ko|VOYD. Rabban Simeon ben Gamliel says: "Balsam" refers to the sap that drips from the balsam tree. The Carsina lye was used for bleaching the onycha to improve it. The Cyprus wine was used to soak the onycha in it to make it pungent. Though urine is suitable for this purpose, it is not brought into the Temple out of respect. Passage תַּנְיָא, רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר, הָדֵק הֵיטֵב הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה: זֶה הַכְּלָל, אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין, וְאִם חִסֵּר אַחַת מִכָּל סַמָּנֶיהָ חַיָּב מִיתָה. tan|YA, ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER, ha|DEK hei|TEV hei|TEV ha|DEK, mip|NEI she|ha|KOL ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH: zeh hak|LAL, im k'mi|da|TAH k'she|RAH la|cha|tza-IN, ve-IM chi|SER a|CHAT mi|KOL sa|ma|ne|HA cha|YAV mi|TAH. tan|YAʾ, rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER, ha|DHEQ he|ṭEV he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH: zeh hak|ke|LAL, ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN, ve|ʾIM ḥis|SER ʾa|ḥATH mik|KOL sam|ma|ne|HA ḥay|YAV mi|THAH. tan|YA, rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER, ha|DEQ he|TEV he|TEV ha|DEQ, mip|pe|NE she|haq|QOL ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH: zeh hak|ke|LAL, im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN, ve|IM ḥis|SER a|ḥAT mik|KOL sam|ma|ne|HA ḥay|YAV mi|TAH. tan|YO, ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR, ho|DEIK hei|TEIV hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA loy sho|ma|NU. o|MAR ra|BI y'hu|DOH: zeh hak'|LOL, im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN, v'IM chi|SEIR a|CHAS mi|KOL sa|mo|ne|HO cha|YOV mi|SOH. It was taught, Rabbi Nathan says: While it was being ground, another would say, "Grind well, well grind," because the [rhythmic] sound is good for spices. If it was mixed in half-quantities, it is fit for use, but we have not heard whether this applies to a third or a quarter. Rabbi Judah said: The general rule is that if it was made in the correct proportions, it is fit for use even if made in half-quantity, but if he omitted any one of its ingredients, he is guilty of a capital offense. Passage תַּנְיָא, בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא: אִלּוּ הָיָה נוֹתֵן בָּהּ קָרְטוֹב שֶׁל דְּבַשׁ אֵין אָדָם יָכוֹל לַעֲמֹד מִפְּנֵי רֵיחָהּ, וְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה: כִּי כָל־שְׂאֹר וְכָל־דְּבַשׁ לֹא־תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה: tan|YA, bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH va-AH shel shi|RA|yim la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA: i|LU ha|YAH no|TEN bah ka|re|TOV shel d'VASH ein a|DAM ya|CHOL la-a|MOD mip|NEI rei|CHAH, ve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH: ki chol-se-OR ve|chol-d'VASH lo-tak|ti|RU mi|me|NU i|SHEH la|do|NAI: tan|YAʾ, bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH va|ʾAH shel shi|RA|yim la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ: ʾil|LU ha|YAH no|THEN bah qa|re|ṭOV shel de|VASH ʾen ʾa|DHAM ya|KHOL la|ʿa|MODH mip|pe|NE re|ḥAH, ve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH: ki khol-śe|ʾOR ve|khol-de|VASH loʾ-thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI: tan|YA, bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH va|AH shel shi|RA|yim la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA: il|LU ha|YAH no|TEN bah qa|re|TOV shel de|VASH en a|DAM ya|KHOL la|ʿa|MOD mip|pe|NE re|ḥAH, ve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH: ki khol-se|OR ve|khol-de|VASH lo-taq|ti|RU mim|men|NU is|SHEH la|do|NAI: tan|YO, bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH vo-OH shel shi|RA|yim la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO: i|LU ho|YOH noy|SEIN boh kor'|TOYV shel d'VASH ein o|DOM yo|CHOYL la-a|MOYD mip'|NEI rei|CHOH, v'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH: ki chol-s'OYR v'chol-d'VASH loy-sak|ti|RU mi|me|NU i|SHEH la|do|NOY: It was taught, Bar Kappara says: Once every sixty or seventy years, the accumulated surpluses amounted to half the yearly quantity. Bar Kappara also taught: If a minute quantity of honey had been mixed into the incense, no one could have resisted the scent. Why did they not put honey into it? Because the Torah says, "For you are not to burn any leaven or honey in a fire-offering made to the LORD." Citation JT Yoma 4:5 Citation Lev. 2 Instructions The following three verses are each said three times: Passage יְהוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה: a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI ya-a|KOV SE|lah: a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE ya|ʿa|QOV SE|lah: a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE ya|ʿa|QOV SE|lah: a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI ya-a|KOYV SE|loh: The LORD of hosts is with us; the God of Jacob is our stronghold, Selah. Citation Ps. 46 Passage יְהוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ: a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach: a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh: a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh: a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch: LORD of hosts, happy is the one who trusts in You. Citation Ps. 84 Passage יְהוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ: a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'yom-kor|E|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|ʾE|nu: a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|E|nu: a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'yoym-kor|EI|nu: LORD, save! May the King answer us on the day we call. Citation Ps. 20 Passage אַתָּה סֵתֶר לִי, מִצַּר תִּצְּרֵנִי, רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה: a|TAH SE|ter li, mi|TZAR titz|re|NI, ra|NEI fa|LET t'so|ve|ve|NI SE|lah: ʾat|TAH SE|ther li, mit|TZAR tit|tze|re|NI, ran|NE fal|LEṭ te|so|ve|ve|NI SE|lah: at|TAH SE|ter li, mit|TZAR tit|tze|re|NI, ran|NE fal|LET te|so|ve|ve|NI SE|lah: a|TOH SEI|ser li, mi|TZAR titz'|rei|NI, ro|NEI fa|LEIT t'soyv'|vei|NI SE|loh: You are my hiding place; You will protect me from distress and surround me with songs of salvation, Selah. Citation Ps. 32 Passage וְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה וִירוּשָׁלָיִם כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמֹנִיּוֹת: ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH vi|ru|sha|LA|yim ki|MEI o|LAM uch|sha|NIM kad|mo|ni|YOT: ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH vi|ru|sha|LA|yim ki|ME ʿo|LAM u|khe|sha|NIM qadh|mo|niy|YOTH: ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH vi|ru|sha|LA|yim ki|ME ʿo|LAM u|khe|sha|NIM qad|mo|niy|YOT: v'or'|VOH la|do|NOY min|CHAS y'hu|DOH vi|ru|sho|LO|yim ki|MEI oy|LOM uch'|sho|NIM kad|moy|ni|YOYS: Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. Citation Mal. 3