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Offerings, pages 54-55, with pointed Hebrew, English, and transliteration.

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Morning Prayers

Offerings 54-55 110-111

שחרית sha|cha|RIT sha|ḥa|RITH sha|ḥa|RIT sha|cha|RIS SHAḤARIT

סדר הקרבנות SE|der ha|ka|re|ba|NOT SE|dher haq|qa|reb|ba|NOTH SE|der haq|qa|reb|ba|NOT SEI|der ha|kor'|bo|NOYS OFFERINGS 54-55

Passage הָעוֹלָה קֹדֶשׁ קָדָשִׁים. שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים. ha-o|LAH KO|desh ka|da|SHIM. sh'chi|ta|TAH ba|tza|FON, ve|ki|BUL da|MAH bich|LI sha|RET ba|tza|FON, ve|da|MAH ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, u|te|u|NAH hef|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM. ha|ʿo|LAH QO|dhesh qa|dha|SHIM. she|ḥi|ṭa|THAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RETH bat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH hef|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM. ha|ʿo|LAH QO|desh qa|da|SHIM. she|ḥi|ta|TAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RET bat|tza|FON, ve|da|MAH ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH hef|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM. ho-oy|LOH KOY|desh ko|do|SHIM. sh'chi|to|SOH ba|tzo|FOYN, v'ki|BUL do|MOH bich|LI sho|REIS ba|tzo|FOYN, v'do|MOH to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, ut'|u|NOH hef|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM. The burnt-offering was among the holiest of sacrifices. It was slaughtered on the north side, its blood was received in a sacred vessel on the north side, and required two sprinklings [at opposite corners of the altar], making four in all. The offering had to be flayed, dismembered and wholly consumed by fire. Instructions Omit on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי עוֹלָה. ye|HI ra|TZON ke-i|LU hik|RAV|ti o|LAH. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti ʿo|LAH. ye|HI ra|TZON ke|il|LU hiq|RAV|ti ʿo|LAH. y'HI ro|TZOYN k'i|LU hik|RAV|ti oy|LOH. May it be Your will that this is as if I had brought a burnt-offering. Passage זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אֲשַׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים, לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT. e|LU hen a|sha|MOT: a|SHAM g'ze|LOT, a|SHAM me-i|LOT, a|SHAM shif|CHAH cha|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RA, a|SHAM ta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA. ve|ne-e|cha|LIN lif|NIM min hak|la-IM, le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH. ʾel|LU hen ʾa|sha|MOTH: ʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH, ʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM na|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM ta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ. ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT. el|LU hen a|sha|MOT: a|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT, a|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM ta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ. ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS. ei|LU hein a|sho|MOYS: a|SHAM g'zei|LOYS, a|SHAM m'i|LOYS, a|SHAM shif|CHOH cha|ru|FOH, a|SHAM no|ZIR, a|SHAM m'tzoy|RO, a|SHAM to|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA. v'ne-e|cho|LIN lif|NIM min hak'|lo-IM, l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. The communal peace-offerings and the guilt-offerings – these are the guilt-offerings: the guilt-offering for robbery; the guilt-offering for profane use of a sacred object; the guilt-offering [for violating] a betrothed maidservant; the guilt-offering of a Nazirite [who had become defiled by a corpse]; the guilt-offering of a leper [at his cleansing]; and the guilt-offering in case of doubt. All these were slaughtered on the north side, their blood was received in a sacred vessel on the north side, and required two sprinklings [at opposite corners of the altar], making four in all. [The meat of these offerings], prepared in any manner, was eaten within the [courtyard] curtains, by males of the priesthood, on that day and the following night, until midnight. Instructions Omit on Shabbat: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אִם נִתְחַיַּבְתִּי אָשָׁם, שֶׁתְּהֵא אֲמִירָה זוֹ מְרֻצָּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְתִּי אָשָׁם. ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, im nit|cha|YAV|ti a|SHAM, she|te|HEI a|mi|RAH zo me|ru|TZAH le|fa|NE|cha ke-i|LU hik|RAV|ti a|SHAM. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ʾim nith|ḥay|YAV|ti ʾa|SHAM, shet|te|HEʾ ʾa|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|ʾil|LU hiq|RAV|ti ʾa|SHAM. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, im nit|ḥay|YAV|ti a|SHAM, shet|te|HE a|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|il|LU hiq|RAV|ti a|SHAM. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, im nis|cha|YAV|ti o|SHOM, shet'|HEI a|mi|ROH zoy m'ru|TZOH l'fo|NE|cho k'i|LU hik|RAV|ti o|SHOM. May it be Your will, LORD our God and God of our ancestors, that if I have been liable to bring a guilt-offering, this speech may find favor with You as if I had indeed sacrificed a guilt-offering. Passage הַתּוֹדָה וְאֵיל נָזִיר קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם. ha|to|DAH ve-EIL na|ZIR ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI va|HEM, e|LA she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM, lin|shei|HEM, ve|liv|nei|HEM u|le-av|dei|HEM. hat|to|DHAH ve|ʾEL na|ZIR qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ va|HEM, ʾel|LAʾ she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|dhe|HEM. hat|to|DAH ve|EL na|ZIR qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE va|HEM, el|LA she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|de|HEM. ha|toy|DOH v'EIL no|ZIR ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI vo|HEM, e|LO she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM, lin|shei|HEM, v'liv|nei|HEM ul'-av|dei|HEM. The thanksgiving-offering and the ram of a Nazirite were offerings of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required two sprinklings [at opposite corners of the altar], making four in all. The meat of these offerings, prepared in any manner, was eaten anywhere within the city [Jerusalem], by anyone during that day and the following night until midnight. This also applied to the portion of these sacrifices [given to the priests], except that the priests' portion was only to be eaten by the priests, their wives, children and servants. Instructions Omit on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי תּוֹדָה. ye|HI ra|TZON ke-i|LU hik|RAV|ti to|DAH. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti to|DHAH. ye|HI ra|TZON ke|il|LU hiq|RAV|ti to|DAH. y'HI ro|TZOYN k'i|LU hik|RAV|ti toy|DOH. May it be Your will that this is as if I had brought a thanksgiving-offering. Passage שְׁלָמִים קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם. sh'la|MIM ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI va|HEM, e|LA she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM, lin|shei|HEM, ve|liv|nei|HEM u|le-av|dei|HEM. she|la|MIM qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ va|HEM, ʾel|LAʾ she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|dhe|HEM. she|la|MIM qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE va|HEM, el|LA she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|de|HEM. sh'lo|MIM ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI vo|HEM, e|LO she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM, lin|shei|HEM, v'liv|nei|HEM ul'-av|dei|HEM. Peace-offerings were [also] of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required two sprinklings [at opposite corners of the altar], making four in all. The meat of these offerings, prepared in any manner, was eaten anywhere within the city [Jerusalem], by anyone, for two days and one night. This also applied to the portion of these sacrifices [given to the priests], except that the priests' portion was only to be eaten by the priests, their wives, children and servants. Instructions Omit on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי שְׁלָמִים. ye|HI ra|TZON ke-i|LU hik|RAV|ti sh'la|MIM. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti she|la|MIM. ye|HI ra|TZON ke|il|LU hiq|RAV|ti she|la|MIM. y'HI ro|TZOYN k'i|LU hik|RAV|ti sh'lo|MIM. May it be Your will that this is as if I had brought peace-offerings. Passage הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אַחַת, וּבִלְבַד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַּאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח אֵינוֹ נֶאֱכָל אֶלָּא בַּלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָיו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי. hab|CHOR ve|ha|ma-a|SER ve|ha|pe|SACH ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN ma|ta|NAH a|CHAT, u|vil|VAD she|yi|TEN k'NE|ged hay|SOD. shi|NAH ba-a|chi|la|TAN, hab|CHOR ne-e|CHOL la|ko|ha|NIM ve|ha|ma-a|SER le|CHOL a|DAM, ve|ne-e|cha|LIN b'CHOL ha-IR, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|PE|sach ei|NO ne-e|CHOL e|LA ba|lay|LAH, ve-ei|NO ne-e|CHOL e|LA ad cha|TZOT, ve-ei|NO ne-e|CHOL e|LA lim|nu|YAV, ve-ei|NO ne-e|CHOL e|LA tza|LI. hab|be|KHOR ve|ham|ma|ʿa|śER ve|hap|pe|SAḥ qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN mat|ta|NAH ʾa|ḥATH, u|vil|VADH shey|yit|TEN ke|NE|ghedh ha|ye|SODH. shin|NAH ba|ʾa|khi|la|THAN, hab|be|KHOR ne|ʾe|KHOL lak|ko|ha|NIM ve|ham|ma|ʿa|śER le|KHOL ʾa|DHAM, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. hap|PE|saḥ ʾe|NO ne|ʾe|KHOL ʾel|LAʾ bal|lay|LAH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ ʿadh ḥa|TZOTH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ lim|nu|YAV, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ tza|LI. hab|be|KHOR ve|ham|ma|ʿa|SER ve|hap|pe|SAḥ qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN mat|ta|NAH a|ḥAT, u|vil|VAD shey|yit|TEN ke|NE|ged ha|ye|SOD. shin|NAH ba|a|khi|la|TAN, hab|be|KHOR ne|e|KHOL lak|ko|ha|NIM ve|ham|ma|ʿa|SER le|KHOL a|DAM, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. hap|PE|saḥ e|NO ne|e|KHOL el|LA bal|lay|LAH, ve|e|NO ne|e|KHOL el|LA ʿad ḥa|TZOT, ve|e|NO ne|e|KHOL el|LA lim|nu|YAV, ve|e|NO ne|e|KHOL el|LA tza|LI. hab'|CHOYR v'ha|ma-a|SEIR v'ha|pe|SACH ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN ma|to|NOH a|CHAS, u|vil|VAD she|yi|TEIN k'NE|ged hay'|SOYD. shi|NOH ba-a|chi|lo|SON, hab'|CHOYR ne-e|CHOL la|koy|ha|NIM v'ha|ma-a|SEIR l'CHOL o|DOM, v'ne-e|cho|LIN b'CHOL ho-IR, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|PE|sach ei|NOY ne-e|CHOL e|LO ba|lay|LOH, v'ei|NOY ne-e|CHOL e|LO ad cha|TZOYS, v'ei|NOY ne-e|CHOL e|LO lim|nu|YOV, v'ei|NOY ne-e|CHOL e|LO tzo|LI. The firstborn and tithe of cattle and the Pesaḥ lamb were sacrifices of lesser holiness. They could be slaughtered anywhere in the Temple court, and their blood required only one sprinkling, which had to be done at the base of the altar. They differed in their consumption: the firstborn was eaten only by priests, while the tithe could be eaten by anyone. Both could be eaten anywhere within the city, prepared in any manner, during two days and one night. The Pesaḥ lamb had to be eaten that night until midnight. It could only be eaten by those who had been numbered for it, and eaten only roasted.