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  <title>Pesukei DeZimra</title>
  <summary>Pesukei DeZimra, pages 72-73, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>128-129-72-73-shaharit-pesukei-dezimra</slug>
      <section>Shaharit</section>
      <topic>Pesukei DeZimra</topic>
      <printPages>72-73</printPages>
      <pdfPages>128-129</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT</english>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
          <english>PESUKEI DEZIMRA</english>
        </topic>
        <printPages>72-73</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם
הָאֵל הָאָב הָרַחֲמָן הַמְהֻלָּל בְּפִי עַמּוֹ
מְשֻׁבָּח וּמְפֹאָר בִּלְשׁוֹן חֲסִידָיו וַעֲבָדָיו
וּבְשִׁירֵי דָוִד עַבְדֶּךָ נְהַלֶּלְךָ יְהוָה אֱלֹהֵינוּ.
בִּשְׁבָחוֹת וּבִזְמִירוֹת
נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ וְנַמְלִיכְךָ וְנַזְכִּיר שִׁמְךָ
מַלְכֵּנוּ אֱלֹהֵינוּ, ‧ יָחִיד חֵי הָעוֹלָמִים
מֶלֶךְ, מְשֻׁבָּח וּמְפֹאָר עֲדֵי עַד שְׁמוֹ הַגָּדוֹל
בָּרוּךְ אַתָּה יְהוָה, מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחוֹת.</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM
ha-EL ha-AV ha|ra|cha|MAN ha|me|hu|LAL b&apos;FI a|MO
me|shu|BACH u|me|fo-AR bil|SHON cha|si|DAV va-a|va|DAV
uv|shi|REI da|VID av|DE|cha ne|ha|lel|CHA a|do|NAI e|lo|HEI|nu.
bish|va|CHOT u|viz|mi|ROT
ne|ga|del|CHA u|ne|sha|be|cha|CHA u|ne|fa-er|CHA ve|nam|li|che|CHA ve|naz|KIR shim|CHA
mal|ke|NU e|lo|HEI|nu, * ya|CHID chei ha-o|la|MIM
ME|lech, me|shu|BACH u|me|fo-AR a|DEI ad sh&apos;MO ha|ga|DOL
ba|RUCH a|TAH a|do|NAI, ME|lech me|hu|LAL ba|tish|ba|CHOT.</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM
ha|ʾEL ha|ʾAV ha|ra|ḥa|MAN ha|me|hul|LAL be|FI ʿam|MO
me|shub|BAḥ u|me|fo|ʾAR bil|SHON ḥa|si|DHAV va|ʿa|va|DHAV
u|ve|shi|RE dha|VIDH ʿav|DE|kha ne|hal|lel|KHA a|do|NAI ʾe|lo|HE|nu.
bish|va|ḥOTH u|viz|mi|ROTH
ne|ghad|del|KHA u|ne|shab|be|ḥa|KHA u|ne|fa|ʾer|KHA ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU ʾe|lo|HE|nu, * ya|ḥIDH ḥe ha|ʿo|la|MIM
ME|lekh, me|shub|BAḥ u|me|fo|ʾAR ʿa|DHE ʿadh she|MO hag|ga|DHOL
ba|RUKH ʾat|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOTH.</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM
ha|EL ha|AV ha|ra|ḥa|MAN ha|me|hul|LAL be|FI ʿam|MO
me|shub|BAḥ u|me|fo|AR bil|SHON ḥa|si|DAV va|ʿa|va|DAV
u|ve|shi|RE da|VID ʿav|DE|kha ne|hal|lel|KHA a|do|NAI e|lo|HE|nu.
bish|va|ḥOT u|viz|mi|ROT
ne|gad|del|KHA u|ne|shab|be|ḥa|KHA u|ne|fa|er|KHA ve|nam|li|khe|KHA ve|naz|KIR shim|KHA
mal|ke|NU e|lo|HE|nu, * ya|ḥID ḥe ha|ʿo|la|MIM
ME|lekh, me|shub|BAḥ u|me|fo|AR ʿa|DE ʿad she|MO hag|ga|DOL
ba|RUKH at|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOT.</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM
ho-EIL ho-OV ho|ra|cha|MON ham&apos;|hu|LOL b&apos;FI a|MOY
m&apos;shu|BOCH um&apos;|foy-OR bil|SHOYN cha|si|DOV va-a|vo|DOV
uv&apos;|shi|REI do|VID av|DE|cho n&apos;ha|lel|CHO a|do|NOY e|loy|HEI|nu.
bish|vo|CHOYS u|viz|mi|ROYS
n&apos;ga|del|CHO un&apos;|sha|bei|cha|CHO un&apos;|fo-er|CHO v&apos;nam|lich&apos;|CHO v&apos;naz|KIR shim|CHO
mal|kei|NU e|loy|HEI|nu, * yo|CHID chei ho-oy|lo|MIM
ME|lech, m&apos;shu|BOCH um&apos;|foy-OR a|DEI ad sh&apos;MOY ha|go|DOYL
bo|RUCH a|TOH a|do|NOY, ME|lech m&apos;hu|LOL ba|tish|bo|CHOYS.</chabad>
          </transliteration>
          <english>Blessed are You, LORD our God, King of the Universe, God, compassionate Father, extolled by the mouth of His people, praised and glorified by the tongue of His devoted ones and those who serve Him. With the songs of Your servant David we will praise You, O LORD our God. With praises and psalms we will magnify and praise You, glorify You, proclaim Your kingship and speak Your name, our King, our God, the only One, Giver of life to the worlds, the King whose great name is praised and glorified to all eternity. Blessed are You, LORD, the King extolled with songs of praise.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following psalm recalls the thanksgiving-offering in Temple times. It is not said on Erev Pesah, on Hol HaMo&apos;ed Pesah, or Erev Yom Kippur since no thanksgiving-offerings were brought on these days. To emphasize its sacrificial nature, the custom is to say it standing.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְתוֹדָה, הָרִיעוּ לַיהוָה כָּל־הָאָרֶץ: עִבְדוּ אֶת־יְהוָה
בְּשִׂמְחָה, בֹּאוּ לְפָנָיו בִּרְנָנָה: דְּעוּ כִּי־יְהוָה הוּא אֱלֹהִים,
הוּא עָשָׂנוּ וְלוֹ אֲנַחְנוּ, עַמּוֹ וְצֹאן מַרְעִיתוֹ: בֹּאוּ שְׁעָרָיו
בְּתוֹדָה, חֲצֵרֹתָיו בִּתְהִלָּה, הוֹדוּ לוֹ, בָּרְכוּ שְׁמוֹ: ‧ כִּי־טוֹב
יְהוָה, לְעוֹלָם חַסְדּוֹ, וְעַד־דֹּר וָדֹר אֱמוּנָתוֹ:</hebrew>
          <transliteration>
            <israeli>miz|MOR le|to|DAH, ha|ri|U la|do|NAI kol-ha-a|RETZ: iv|DU et-a|do|NAI
b&apos;sim|CHAH, bo|U le|fa|NAV bir|na|NAH: de|U ki-a|do|NAI hu e|lo|HIM,
hu a|SA|nu ve|LO a|nach|NU, a|MO ve|TZON mar|i|TO: bo|U she-a|RAV
b&apos;to|DAH, cha|tze|ro|TAV bit|hi|LAH, ho|DU lo, ba|re|CHU sh&apos;MO: * ki-tov
a|do|NAI, le-o|LAM chas|DO, ve-ad-dor va|DOR e|mu|na|TO:</israeli>
            <orthographic>miz|MOR le|tho|DHAH, ha|ri|ʿU la|do|NAI kol-ha|ʾa|RETZ: ʿiv|DHU ʾeth-a|do|NAI
be|śim|ḥAH, bo|ʾU le|fa|NAV bir|na|NAH: de|ʿU ki-a|do|NAI huʾ ʾe|lo|HIM,
huʾ ʿa|śA|nu ve|LO ʾa|naḥ|NU, ʿam|MO ve|TZOʾN mar|ʿi|THO: bo|ʾU she|ʿa|RAV
be|tho|DHAH, ḥa|tze|ro|THAV bith|hil|LAH, ho|DHU lo, ba|re|KHU she|MO: * ki-ṭov
a|do|NAI, le|ʿo|LAM ḥas|DO, ve|ʿadh-dor va|DHOR ʾe|mu|na|THO:</orthographic>
            <sephardic>miz|MOR le|to|DAH, ha|ri|ʿU la|do|NAI kol-ha|a|RETZ: ʿiv|DU et-a|do|NAI
be|sim|ḥAH, bo|U le|fa|NAV bir|na|NAH: de|ʿU ki-a|do|NAI hu e|lo|HIM,
hu ʿa|SA|nu ve|LO a|naḥ|NU, ʿam|MO ve|TZON mar|ʿi|TO: bo|U she|ʿa|RAV
be|to|DAH, ḥa|tze|ro|TAV bit|hil|LAH, ho|DU lo, ba|re|KHU she|MO: * ki-tov
a|do|NAI, le|ʿo|LAM ḥas|DO, ve|ʿad-dor va|DOR e|mu|na|TO:</sephardic>
            <chabad>miz|MOYR l&apos;soy|DOH, ho|ri|U la|do|NOY kol-ho-o|RETZ: iv|DU es-a|do|NOY
b&apos;sim|CHOH, boy|U l&apos;fo|NOV bir|no|NOH: d&apos;U ki-a|do|NOY hu e|loy|HIM,
hu o|SO|nu v&apos;LOY a|nach|NU, a|MOY v&apos;TZOYN mar|i|SOY: boy|U sh&apos;o|ROV
b&apos;soy|DOH, cha|tzei|roy|SOV bis|hi|LOH, hoy|DU loy, bor&apos;|CHU sh&apos;MOY: * ki-toyv
a|do|NOY, l&apos;oy|LOM chas|DOY, v&apos;ad-doyr vo|DOYR e|mu|no|SOY:</chabad>
          </transliteration>
          <english>A psalm of thanksgiving. Shout joyously to the LORD, all the earth. Serve the LORD with joy. Come before Him with jubilation. Know that the LORD is God. He made us and we are His. We are His people and the flock He tends. Enter His gates with thanksgiving, His courts with praise. Thank Him and bless His name. For the LORD is good, His loving-kindness is everlasting, and His faithfulness is for every generation.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 100</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>Blessed are You: The second half of the blessing is a prelude to the biblical verses that follow, mainly from the book of Psalms (&quot;With the songs of Your servant David we will exalt You&quot;) but also from the books of Exodus (The Song at the Sea) and Nehemiah (&quot;extolled by the mouth of His people&quot;). To emphasize the significance of this declaration, we recite it standing and, at the end, kiss the two front fringes of the tallit.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>מִזְמוֹר לְתוֹדָה A psalm of thanksgiving: This psalm accompanied the korban toda, a thanksgiving-offering (Lev. 7:12), brought to express gratitude for coming</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The section begins and ends with a paragraph of blessings: &quot;Blessed is He who spoke&quot; (Barukh SheAmar) at the beginning, and &quot;May Your name be praised for ever&quot; (Yishtabah) at the end.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>בָּרוּךְ שֶׁאָמַר Blessed is He who spoke (previous page): An introductory blessing to the Verses of Praise, in two parts. The first is a ten-part litany of praise to God as Creator, each phrase introduced with the word &quot;Blessed&quot; (the second phrase, &quot;blessed is He,&quot; is not a separate verse but was originally a congregational response). The number ten corresponds to the ten times the word Vayomer, &quot;And He said,&quot; appears in the story of creation in Genesis 1, hence the rabbinic saying that &quot;With ten utterances the world was created.&quot;</text>
        </footer>
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