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  <title>Pesukei DeZimra</title>
  <summary>Pesukei DeZimra, pages 74-75, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>130-131-74-75-shaharit-pesukei-dezimra</slug>
      <section>Shaharit</section>
      <topic>Pesukei DeZimra</topic>
      <printPages>74-75</printPages>
      <pdfPages>130-131</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לְחוֹל</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT</english>
        </section>
        <topic>
          <hebrew>פְּסוּקֵי דְּזִמְרָה</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
          <english>PESUKEI DEZIMRA</english>
        </topic>
        <printPages>74-75</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>יְהִי כְבוֹד יְהוָה לְעוֹלָם, יִשְׂמַח יְהוָה בְּמַעֲשָׂיו:
יְהִי שֵׁם יְהוָה מְבֹרָךְ, מֵעַתָּה וְעַד־עוֹלָם:
מִמִּזְרַח־שֶׁמֶשׁ עַד־מְבוֹאוֹ, מְהֻלָּל שֵׁם יְהוָה:
רָם עַל־כָּל־גּוֹיִם יְהוָה, עַל הַשָּׁמַיִם כְּבוֹדוֹ:
יְהוָה שִׁמְךָ לְעוֹלָם, יְהוָה זִכְרְךָ לְדֹר־וָדֹר:
יְהוָה בַּשָּׁמַיִם הֵכִין כִּסְאוֹ, וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה:
יִשְׂמְחוּ הַשָּׁמַיִם וְתָגֵל הָאָרֶץ, וְיֹאמְרוּ בַגּוֹיִם יְהוָה מָלָךְ:
יְהוָה מָלָךְ, יְהוָה מָלָךְ, יְהוָה יִמְלֹךְ לְעוֹלָם וָעֶד.
יְהוָה מֶלֶךְ עוֹלָם וָעֶד, אָבְדוּ גוֹיִם מֵאַרְצוֹ:
יְהוָה הֵפִיר עֲצַת־גּוֹיִם, הֵנִיא מַחְשְׁבוֹת עַמִּים:
רַבּוֹת מַחֲשָׁבוֹת בְּלֶב־אִישׁ, וַעֲצַת יְהוָה הִיא תָקוּם:
עֲצַת יְהוָה לְעוֹלָם תַּעֲמֹד, מַחְשְׁבוֹת לִבּוֹ לְדֹר וָדֹר:
כִּי הוּא אָמַר וַיֶּהִי, הוּא־צִוָּה וַיַּעֲמֹד:
כִּי־בָחַר יְהוָה בְּצִיּוֹן, אִוָּהּ לְמוֹשָׁב לוֹ:
כִּי־יַעֲקֹב בָּחַר לוֹ יָהּ, יִשְׂרָאֵל לִסְגֻלָּתוֹ:
כִּי לֹא־יִטֹּשׁ יְהוָה עַמּוֹ, וְנַחֲלָתוֹ לֹא יַעֲזֹב:
וְהוּא רַחוּם יְכַפֵּר עָוֹן וְלֹא־יַשְׁחִית
וְהִרְבָּה לְהָשִׁיב אַפּוֹ, וְלֹא־יָעִיר כָּל־חֲמָתוֹ:
יְהוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ:</hebrew>
          <transliteration>
            <israeli>ye|HI ch&apos;VOD a|do|NAI le-o|LAM, yis|MACH a|do|NAI b&apos;ma-a|SAV:
ye|HI shem a|do|NAI me|vo|RACH, me-a|TAH ve-ad-o|LAM:
mi|miz|rach-SHE|mesh ad-me|vo-O, me|hu|LAL shem a|do|NAI:
ram al-kol-go|YIM a|do|NAI, al ha|sha|MA|yim k&apos;vo|DO:
a|do|NAI shim|CHA le-o|LAM, a|do|NAI zich|re|CHA le|dor-va|DOR:
a|do|NAI ba|sha|MA|yim he|CHIN kis|O, u|mal|chu|TO ba|KOL ma|sha|LAH:
yis|me|CHU ha|sha|MA|yim ve|ta|GEL ha-a|RETZ, ve|yo|m|RU va|go|YIM a|do|NAI ma|LACH:
a|do|NAI ma|LACH, a|do|NAI ma|LACH, a|do|NAI yim|LOCH le-o|LAM va-ED.
a|do|NAI ME|lech o|LAM va-ED, av|DU go|YIM me-ar|TZO:
a|do|NAI he|FIR a|tzat-go|YIM, he|NI mach|she|VOT a|MIM:
ra|BOT ma|cha|sha|VOT b&apos;lev-ish, va-a|TZAT a|do|NAI hi ta|KUM:
a|TZAT a|do|NAI le-o|LAM ta-a|MOD, mach|she|VOT li|BO le|DOR va|DOR:
ki hu a|MAR va|ye|HI, hu-tzi|VAH va|ya-a|MOD:
ki-va|CHAR a|do|NAI b&apos;tzi|YON, i|VAH le|mo|SHAV lo:
ki-ya-a|KOV ba|CHAR lo yah, yis|ra-EL lis|gu|la|TO:
ki lo-yi|TOSH a|do|NAI a|MO, ve|na|cha|la|TO lo ya-a|ZOV:
ve|HU ra|CHUM ye|cha|PER a|VON ve|lo-yash|CHIT
ve|hir|BAH le|ha|SHIV a|PO, ve|lo-ya-IR kol-cha|ma|TO:
a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v&apos;yom-kor|E|nu:</israeli>
            <orthographic>ye|HI khe|VODH a|do|NAI le|ʿo|LAM, yiś|MAḥ a|do|NAI be|ma|ʿa|śAV:
ye|HI shem a|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿadh-ʿo|LAM:
mim|miz|raḥ-SHE|mesh ʿadh-me|vo|ʾO, me|hul|LAL shem a|do|NAI:
ram ʿal-kol-go|YIM a|do|NAI, ʿal has|sha|MA|yim ke|vo|DHO:
a|do|NAI shim|KHA le|ʿo|LAM, a|do|NAI zikh|re|KHA le|dhor-va|DHOR:
a|do|NAI bas|sha|MA|yim he|KHIN kis|ʾO, u|mal|khu|THO bak|KOL ma|sha|LAH:
yiś|me|ḥU has|sha|MA|yim ve|tha|GHEL ha|ʾa|RETZ, ve|yo|ʾm|RU vag|go|YIM a|do|NAI ma|LAKH:
a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH.
a|do|NAI ME|lekh ʿo|LAM va|ʿEDH, ʾa|ve|DHU gho|YIM me|ʾar|TZO:
a|do|NAI he|FIR ʿa|tzath-go|YIM, he|NIʾ maḥ|she|VOTH ʿam|MIM:
rab|BOTH ma|ḥa|sha|VOTH be|lev-ʾish, va|ʿa|TZATH a|do|NAI hiʾ tha|QUM:
ʿa|TZATH a|do|NAI le|ʿo|LAM ta|ʿa|MODH, maḥ|she|VOTH lib|BO le|DHOR va|DHOR:
ki huʾ ʾa|MAR vay|ye|HI, huʾ-tziv|VAH vay|ya|ʿa|MODH:
ki-va|ḥAR a|do|NAI be|tziy|YON, ʾiv|VAH le|mo|SHAV lo:
ki-ya|ʿa|QOV ba|ḥAR lo yah, yiś|ra|ʾEL lis|ghul|la|THO:
ki loʾ-yiṭ|ṭOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|THO loʾ ya|ʿa|ZOV:
ve|HUʾ ra|ḥUM ye|khap|PER ʿa|VON ve|loʾ-yash|ḥITH
ve|hir|BAH le|ha|SHIV ʾap|PO, ve|loʾ-ya|ʿIR kol-ḥa|ma|THO:
a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|ʾE|nu:</orthographic>
            <sephardic>ye|HI khe|VOD a|do|NAI le|ʿo|LAM, yis|MAḥ a|do|NAI be|ma|ʿa|SAV:
ye|HI shem a|do|NAI me|vo|RAKH, me|ʿat|TAH ve|ʿad-ʿo|LAM:
mim|miz|raḥ-SHE|mesh ʿad-me|vo|O, me|hul|LAL shem a|do|NAI:
ram ʿal-kol-go|YIM a|do|NAI, ʿal has|sha|MA|yim ke|vo|DO:
a|do|NAI shim|KHA le|ʿo|LAM, a|do|NAI zikh|re|KHA le|dor-va|DOR:
a|do|NAI bas|sha|MA|yim he|KHIN kis|O, u|mal|khu|TO bak|KOL ma|sha|LAH:
yis|me|ḥU has|sha|MA|yim ve|ta|GEL ha|a|RETZ, ve|yo|m|RU vag|go|YIM a|do|NAI ma|LAKH:
a|do|NAI ma|LAKH, a|do|NAI ma|LAKH, a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED.
a|do|NAI ME|lekh ʿo|LAM va|ʿED, a|ve|DU go|YIM me|ar|TZO:
a|do|NAI he|FIR ʿa|tzat-go|YIM, he|NI maḥ|she|VOT ʿam|MIM:
rab|BOT ma|ḥa|sha|VOT be|lev-ish, va|ʿa|TZAT a|do|NAI hi ta|QUM:
ʿa|TZAT a|do|NAI le|ʿo|LAM ta|ʿa|MOD, maḥ|she|VOT lib|BO le|DOR va|DOR:
ki hu a|MAR vay|ye|HI, hu-tziv|VAH vay|ya|ʿa|MOD:
ki-va|ḥAR a|do|NAI be|tziy|YON, iv|VAH le|mo|SHAV lo:
ki-ya|ʿa|QOV ba|ḥAR lo yah, yis|ra|EL lis|gul|la|TO:
ki lo-yit|TOSH a|do|NAI ʿam|MO, ve|na|ḥa|la|TO lo ya|ʿa|ZOV:
ve|HU ra|ḥUM ye|khap|PER ʿa|VON ve|lo-yash|ḥIT
ve|hir|BAH le|ha|SHIV ap|PO, ve|lo-ya|ʿIR kol-ḥa|ma|TO:
a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|E|nu:</sephardic>
            <chabad>y&apos;HI ch&apos;VOYD a|do|NOY l&apos;oy|LOM, yis|MACH a|do|NOY b&apos;ma-a|SOV:
y&apos;HI sheim a|do|NOY m&apos;voy|ROCH, mei-a|TOH v&apos;ad-oy|LOM:
mi|miz|rach-SHE|mesh ad-m&apos;voy-OY, m&apos;hu|LOL sheim a|do|NOY:
rom al-kol-goy|YIM a|do|NOY, al ha|sho|MA|yim k&apos;voy|DOY:
a|do|NOY shim|CHO l&apos;oy|LOM, a|do|NOY zich|r&apos;CHO l&apos;doyr-vo|DOYR:
a|do|NOY ba|sho|MA|yim hei|CHIN kis|OY, u|mal|chu|SOY ba|KOYL mo|sho|LOH:
yis|m&apos;CHU ha|sho|MA|yim v&apos;so|GEIL ho-o|RETZ, v&apos;yoy|m|RU va|goy|YIM a|do|NOY mo|LOCH:
a|do|NOY mo|LOCH, a|do|NOY mo|LOCH, a|do|NOY yim|LOYCH l&apos;oy|LOM vo-ED.
a|do|NOY ME|lech oy|LOM vo-ED, ov&apos;|DU goy|YIM mei-ar|TZOY:
a|do|NOY hei|FIR a|tzas-goy|YIM, hei|NI mach|sh&apos;VOYS a|MIM:
ra|BOYS ma|cha|sho|VOYS b&apos;lev-ish, va-a|TZAS a|do|NOY hi so|KUM:
a|TZAS a|do|NOY l&apos;oy|LOM ta-a|MOYD, mach|sh&apos;VOYS li|BOY l&apos;DOYR vo|DOYR:
ki hu o|MAR va|ye|HI, hu-tzi|VOH va|ya-a|MOYD:
ki-vo|CHAR a|do|NOY b&apos;tzi|YOYN, i|VOH l&apos;moy|SHOV loy:
ki-ya-a|KOYV bo|CHAR loy yoh, yis|ro-EIL lis|gu|lo|SOY:
ki loy-yi|TOYSH a|do|NOY a|MOY, v&apos;na|cha|lo|SOY loy ya-a|ZOYV:
v&apos;HU ra|CHUM y&apos;cha|PEIR o|VOYN v&apos;loy-yash|CHIS
v&apos;hir|BOH l&apos;ho|SHIV a|POY, v&apos;loy-yo-IR kol-cha|mo|SOY:
a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v&apos;yoym-kor|EI|nu:</chabad>
          </transliteration>
          <english>May the LORD&apos;s glory be for ever; may the LORD rejoice in His works. May the LORD&apos;s name be blessed, now and for ever. From the rising of the sun to its setting, may the LORD&apos;s name be praised. The LORD is high above all nations; His glory is above the heavens. LORD, Your name is for ever. Your renown, LORD, is for all generations. The LORD has established His throne in heaven; His kingdom rules all. Let the heavens rejoice and the earth be glad. Let them say among the nations, &quot;The LORD is King.&quot; The LORD is King, the LORD was King, the LORD will be King for ever and all time. The LORD is King for ever and all time; nations will perish from His land. The LORD foils the plans of nations; He frustrates the intentions of peoples. Many are the intentions in a person&apos;s mind, but the LORD&apos;s plan prevails. The LORD&apos;s plan shall stand for ever, His mind&apos;s intent for all generations. For He spoke and it was; He commanded and it stood firm. For the LORD has chosen Zion; He desired it for His dwelling. For the LORD has chosen Jacob as His own, Israel as His special treasure. For the LORD will not abandon His people; nor will He forsake His heritage. He is compassionate. He forgives iniquity and does not destroy. Repeatedly He suppresses His anger, not rousing His full wrath. LORD, save! May the King answer us on the day we call.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 104</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 113</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 135</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 103</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>I Chr. 16</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 10</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 33</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Prov. 19</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 33</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 132</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 135</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 94</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 78</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 20</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>safely through a hazardous situation (recovering from illness, completing a potentially dangerous journey or being released from captivity). Nowadays, we make the HaGomel blessing (which is said after surviving illness, childbirth or danger) in place of the sacrifice. The psalm first appeared as part of the daily service in French prayer books of the Middle Ages. Its presence here is to emphasize the mood of thankfulness that dominates this section of the prayers.</text>
        </footer>
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