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  <title>Haftarah For The First Day Of Sukkot</title>
  <summary>Haftarah For The First Day Of Sukkot, pages 1206a-1207a, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Haftarah For The First Day Of Sukkot</title>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>1358-1359-1206a-1207a-haftarot-haftarah-for-the-first-day-of-sukkot</slug>
      <section>Haftarot</section>
      <topic>Haftarah For The First Day Of Sukkot</topic>
      <printPages>1206a-1207a</printPages>
      <pdfPages>1358-1359</pdfPages>
      <header>
        <section>
          <hebrew>הפטרות</hebrew>
          <transliteration>
            <israeli>haf|ta|ROT</israeli>
            <orthographic>haf|ṭa|ROTH</orthographic>
            <sephardic>haf|ta|ROT</sephardic>
            <chabad>haf|to|ROYS</chabad>
          </transliteration>
          <english>Haftarot</english>
        </section>
        <topic>
          <hebrew>הפטרה ליום טוב ראשון של סוכות</hebrew>
          <transliteration>
            <israeli>haf|ta|RAH le|YOM tov ri|SHON shel su|KOT</israeli>
            <orthographic>haf|ṭa|RAH le|YOM ṭov riʾ|SHON shel suk|KOTH</orthographic>
            <sephardic>haf|ta|RAH le|YOM tov ri|SHON shel suk|KOT</sephardic>
            <chabad>haf|to|ROH l&apos;YOYM toyv ri|SHOYN shel su|KOYS</chabad>
          </transliteration>
          <english>HAFTARA FOR THE FIRST DAY OF SUKKOT</english>
        </topic>
        <printPages>1206a-1207a</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>יוֹם־אֶחָד הוּא יִוָּדַע לַיהוָה לֹא־יוֹם וְלֹא־לָיְלָה וְהָיָה לְעֵת־עֶרֶב יִהְיֶה־אוֹר׃
וְהָיָה ׀ בַּיּוֹם הַהוּא יֵצְאוּ מַיִם־חַיִּים מִירוּשָׁלִַם חֶצְיָם אֶל־הַיָּם הַקַּדְמוֹנִי וְחֶצְיָם
אֶל־הַיָּם הָאַחֲרוֹן בַּקַּיִץ וּבַחֹרֶף יִהְיֶה׃ וְהָיָה יְהוָה לְמֶלֶךְ עַל־כָּל־הָאָרֶץ בַּיּוֹם
הַהוּא יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָד׃ יִסּוֹב כָּל־הָאָרֶץ כָּעֲרָבָה מִגֶּבַע לְרִמּוֹן נֶגֶב
יְרוּשָׁלִָם וְרָאֲמָה וְיָשְׁבָה תַחְתֶּיהָ לְמִשַּׁעַר בִּנְיָמִן עַד־מְקוֹם שַׁעַר הָרִאשׁוֹן עַד־
שַׁעַר הַפִּנִּים וּמִגְדַּל חֲנַנְאֵל עַד יִקְבֵי הַמֶּלֶךְ׃ וְיָשְׁבוּ בָהּ וְחֵרֶם לֹא יִהְיֶה־עוֹד
וְיָשְׁבָה יְרוּשָׁלִַם לָבֶטַח׃ וְזֹאת ׀ תִּהְיֶה הַמַּגֵּפָה אֲשֶׁר יִגֹּף יְהוָה
אֶת־כָּל־הָעַמִּים אֲשֶׁר צָבְאוּ עַל־יְרוּשָׁלִָם הָמֵק בְּשָׂרוֹ וְהוּא עֹמֵד עַל־רַגְלָיו
וְעֵינָיו תִּמַּקְנָה בְחֹרֵיהֶן וּלְשׁוֹנוֹ תִּמַּק בְּפִיהֶם׃ וְהָיָה בַּיּוֹם הַהוּא תִּהְיֶה מְהוּמַת־
יְהוָה רַבָּה בָּהֶם וְהֶחֱזִיקוּ אִישׁ יַד רֵעֵהוּ וְעָלְתָה יָדוֹ עַל־יַד רֵעֵהוּ׃ וְגַם־יְהוּדָה
תִּלָּחֵם בִּירוּשָׁלִָם וְאֻסַּף חֵיל כָּל־הַגּוֹיִם סָבִיב זָהָב וָכֶסֶף וּבְגָדִים לָרֹב מְאֹד׃ וְכֵן
תִּהְיֶה מַגֵּפַת הַסּוּס הַפֶּרֶד הַגָּמָל וְהַחֲמוֹר וְכָל־הַבְּהֵמָה אֲשֶׁר יִהְיֶה בַּמַּחֲנוֹת
הָהֵמָּה כַּמַּגֵּפָה הַזֹּאת׃ וְהָיָה כָּל־הַנּוֹתָר מִכָּל־הַגּוֹיִם הַבָּאִים עַל־יְרוּשָׁלִָם
וְעָלוּ מִדֵּי שָׁנָה בְשָׁנָה לְהִשְׁתַּחֲוֺת לְמֶלֶךְ יְהוָה צְבָאוֹת וְלָחֹג אֶת־חַג הַסֻּכּוֹת׃
וְהָיָה אֲשֶׁר לֹא־יַעֲלֶה מֵאֵת מִשְׁפְּחוֹת הָאָרֶץ אֶל־יְרוּשָׁלִַם לְהִשְׁתַּחֲוֺת לְמֶלֶךְ
יְהוָה צְבָאוֹת וְלֹא עֲלֵיהֶם יִהְיֶה הַגָּשֶׁם׃ וְאִם־מִשְׁפַּחַת מִצְרַיִם לֹא־תַעֲלֶה וְלֹא
בָאָה וְלֹא עֲלֵיהֶם תִּהְיֶה הַמַּגֵּפָה אֲשֶׁר יִגֹּף יְהוָה אֶת־הַגּוֹיִם אֲשֶׁר לֹא יַעֲלוּ
לָחֹג אֶת־חַג הַסֻּכּוֹת׃ זֹאת תִּהְיֶה חַטַּאת מִצְרַיִם וְחַטַּאת כָּל־הַגּוֹיִם אֲשֶׁר לֹא</hebrew>
          <transliteration>
            <israeli>yom-e|CHAD hu yi|va|DA la|do|NAI lo-yom ve|lo-lay|LAH ve|ha|YAH le-et-E|rev yih|yeh-or.
ve|ha|YAH  ba|YOM ha|HU ye|tze|U ma|yim-cha|YIM mi|ru|sha|LAM chetz|YAM el-ha|YAM ha|kad|mo|NI ve|chetz|YAM
el-ha|YAM ha-a|cha|RON ba|ka|YITZ u|va|cho|REF yih|YEH. ve|ha|YAH a|do|NAI le|ME|lech al-kol-ha-a|RETZ ba|YOM
ha|HU yih|YEH a|do|NAI e|CHAD ush|MO e|CHAD. yi|SOV kol-ha-a|RETZ ka-a|ra|VAH mi|GE|va le|ri|MON NE|gev
ye|ru|sha|LAM ve|ra-a|MAH ve|yash|VAH tach|te|HA le|mi|sha-AR bin|ya|MIN ad-me|KOM sha-AR ha|ri|SHON ad-
sha-AR ha|pi|NIM u|mig|DAL cha|nan|EL ad yik|VEI ha|ME|lech. ve|yash|VU vah ve|CHE|rem lo yih|yeh-od
ve|yash|VAH ye|ru|sha|LAM la|VE|tach. ve|ZOT  tih|YEH ha|ma|ge|FAH a|SHER yi|GOF a|do|NAI
et-kol-ha-a|MIM a|SHER tza|ve|U al-ye|ru|sha|LAM ha|MEK b&apos;sa|RO ve|HU o|MED al-rag|LAV
ve-ei|NAV ti|mak|NAH v&apos;cho|rei|HEN u|le|sho|NO ti|MAK b&apos;fi|HEM. ve|ha|YAH ba|YOM ha|HU tih|YEH me|hu|mat-
a|do|NAI ra|BAH ba|HEM ve|he|che|zi|KU ish yad re-e|HU ve-a|le|TAH ya|DO al-yad re-e|HU. ve|gam-ye|hu|DAH
ti|la|CHEM bi|ru|sha|LAM ve-u|SAF cheil kol-ha|go|YIM sa|VIV za|HAV va|CHE|sef uv|ga|DIM la|ROV me-OD. ve|CHEN
tih|YEH ma|ge|FAT ha|SUS ha|PE|red ha|ga|MAL ve|ha|cha|MOR ve|chol-ha|be|he|MAH a|SHER yih|YEH ba|ma|cha|NOT
ha|he|MAH ka|ma|ge|FAH ha|ZOT. ve|ha|YAH kol-ha|no|TAR mi|kol-ha|go|YIM ha|ba-IM al-ye|ru|sha|LAM
ve-a|LU mi|DEI sha|NAH v&apos;sha|NAH le|hish|ta|cha|VOT le|ME|lech a|do|NAI tz&apos;va-OT ve|la|CHOG et-chag ha|su|KOT.
ve|ha|YAH a|SHER lo-ya-a|LEH me-ET mish|pe|CHOT ha-a|RETZ el-ye|ru|sha|LAM le|hish|ta|cha|VOT le|ME|lech
a|do|NAI tz&apos;va-OT ve|LO a|lei|HEM yih|YEH ha|ga|SHEM. ve-im-mish|pa|CHAT mitz|RA|yim lo-ta-a|LEH ve|LO
va-AH ve|LO a|lei|HEM tih|YEH ha|ma|ge|FAH a|SHER yi|GOF a|do|NAI et-ha|go|YIM a|SHER lo ya-a|LU
la|CHOG et-chag ha|su|KOT. zot tih|YEH cha|TAT mitz|RA|yim ve|cha|TAT kol-ha|go|YIM a|SHER lo</israeli>
            <orthographic>yom-ʾe|ḥADH huʾ yiv|va|DHAʿ la|do|NAI loʾ-yom ve|loʾ-la|ye|LAH ve|ha|YAH le|ʿeth-ʿE|rev yih|yeh-ʾor.
ve|ha|YAH  bay|YOM ha|HUʾ ye|tze|ʾU ma|yim-ḥay|YIM mi|ru|sha|LAM ḥetz|YAM ʾel-hay|YAM haq|qadh|mo|NI ve|ḥetz|YAM
ʾel-hay|YAM ha|ʾa|ḥa|RON baq|qa|YITZ u|va|ḥo|REF yih|YEH. ve|ha|YAH a|do|NAI le|ME|lekh ʿal-kol-ha|ʾa|RETZ bay|YOM
ha|HUʾ yih|YEH a|do|NAI ʾe|ḥADH u|she|MO ʾe|ḥADH. yis|SOV kol-ha|ʾa|RETZ ka|ʿa|ra|VAH mig|GE|vaʿ le|rim|MON NE|ghev
ye|ru|sha|LAM ve|ra|ʾa|MAH ve|ya|she|VAH thaḥ|te|HA le|mis|sha|ʿAR bin|ya|MIN ʿadh-me|QOM sha|ʿAR ha|riʾ|SHON ʿadh-
sha|ʿAR hap|pin|NIM u|migh|DAL ḥa|nan|ʾEL ʿadh yiq|VE ham|ME|lekh. ve|ya|she|VU vah ve|ḥE|rem loʾ yih|yeh-ʿodh
ve|ya|she|VAH ye|ru|sha|LAM la|VE|ṭaḥ. ve|ZOʾTH  tih|YEH ham|mag|ge|FAH ʾa|SHER yig|GOF a|do|NAI
ʾeth-kol-ha|ʿam|MIM ʾa|SHER tza|ve|ʾU ʿal-ye|ru|sha|LAM ha|MEQ be|śa|RO ve|HUʾ ʿo|MEDH ʿal-ragh|LAV
ve|ʿe|NAV tim|maq|NAH ve|ḥo|re|HEN u|le|sho|NO tim|MAQ be|fi|HEM. ve|ha|YAH bay|YOM ha|HUʾ tih|YEH me|hu|math-
a|do|NAI rab|BAH ba|HEM ve|he|ḥe|zi|QU ʾish yadh re|ʿe|HU ve|ʿa|le|THAH ya|DHO ʿal-yadh re|ʿe|HU. ve|gham-ye|hu|DHAH
til|la|ḥEM bi|ru|sha|LAM ve|ʾus|SAF ḥel kol-hag|go|YIM sa|VIV za|HAV va|KHE|sef u|ve|gha|DHIM la|ROV me|ʾODH. ve|KHEN
tih|YEH mag|ge|FATH has|SUS hap|PE|redh hag|ga|MAL ve|ha|ḥa|MOR ve|khol-hab|be|he|MAH ʾa|SHER yih|YEH bam|ma|ḥa|NOTH
ha|hem|MAH kam|mag|ge|FAH haz|ZOʾTH. ve|ha|YAH kol-han|no|THAR mik|kol-hag|go|YIM hab|ba|ʾIM ʿal-ye|ru|sha|LAM
ve|ʿa|LU mid|DE sha|NAH ve|sha|NAH le|hish|ta|ḥa|VOTH le|ME|lekh a|do|NAI tze|va|ʾOTH ve|la|ḥOGH ʾeth-ḥagh has|suk|KOTH.
ve|ha|YAH ʾa|SHER loʾ-ya|ʿa|LEH me|ʾETH mish|pe|ḥOTH ha|ʾa|RETZ ʾel-ye|ru|sha|LAM le|hish|ta|ḥa|VOTH le|ME|lekh
a|do|NAI tze|va|ʾOTH ve|LOʾ ʿa|le|HEM yih|YEH hag|ga|SHEM. ve|ʾim-mish|pa|ḥATH mitz|RA|yim loʾ-tha|ʿa|LEH ve|LOʾ
va|ʾAH ve|LOʾ ʿa|le|HEM tih|YEH ham|mag|ge|FAH ʾa|SHER yig|GOF a|do|NAI ʾeth-hag|go|YIM ʾa|SHER loʾ ya|ʿa|LU
la|ḥOGH ʾeth-ḥagh has|suk|KOTH. zoʾth tih|YEH ḥaṭ|ṭAʾTH mitz|RA|yim ve|ḥaṭ|ṭAʾTH kol-hag|go|YIM ʾa|SHER loʾ</orthographic>
            <sephardic>yom-e|ḥAD hu yiv|va|DAʿ la|do|NAI lo-yom ve|lo-la|ye|LAH ve|ha|YAH le|ʿet-ʿE|rev yih|yeh-or.
ve|ha|YAH  bay|YOM ha|HU ye|tze|U ma|yim-ḥay|YIM mi|ru|sha|LAM ḥetz|YAM el-hay|YAM haq|qad|mo|NI ve|ḥetz|YAM
el-hay|YAM ha|a|ḥa|RON baq|qa|YITZ u|va|ḥo|REF yih|YEH. ve|ha|YAH a|do|NAI le|ME|lekh ʿal-kol-ha|a|RETZ bay|YOM
ha|HU yih|YEH a|do|NAI e|ḥAD u|she|MO e|ḥAD. yis|SOV kol-ha|a|RETZ ka|ʿa|ra|VAH mig|GE|vaʿ le|rim|MON NE|gev
ye|ru|sha|LAM ve|ra|a|MAH ve|ya|she|VAH taḥ|te|HA le|mis|sha|ʿAR bin|ya|MIN ʿad-me|QOM sha|ʿAR ha|ri|SHON ʿad-
sha|ʿAR hap|pin|NIM u|mig|DAL ḥa|nan|EL ʿad yiq|VE ham|ME|lekh. ve|ya|she|VU vah ve|ḥE|rem lo yih|yeh-ʿod
ve|ya|she|VAH ye|ru|sha|LAM la|VE|taḥ. ve|ZOT  tih|YEH ham|mag|ge|FAH a|SHER yig|GOF a|do|NAI
et-kol-ha|ʿam|MIM a|SHER tza|ve|U ʿal-ye|ru|sha|LAM ha|MEQ be|sa|RO ve|HU ʿo|MED ʿal-rag|LAV
ve|ʿe|NAV tim|maq|NAH ve|ḥo|re|HEN u|le|sho|NO tim|MAQ be|fi|HEM. ve|ha|YAH bay|YOM ha|HU tih|YEH me|hu|mat-
a|do|NAI rab|BAH ba|HEM ve|he|ḥe|zi|QU ish yad re|ʿe|HU ve|ʿa|le|TAH ya|DO ʿal-yad re|ʿe|HU. ve|gam-ye|hu|DAH
til|la|ḥEM bi|ru|sha|LAM ve|us|SAF ḥel kol-hag|go|YIM sa|VIV za|HAV va|KHE|sef u|ve|ga|DIM la|ROV me|OD. ve|KHEN
tih|YEH mag|ge|FAT has|SUS hap|PE|red hag|ga|MAL ve|ha|ḥa|MOR ve|khol-hab|be|he|MAH a|SHER yih|YEH bam|ma|ḥa|NOT
ha|hem|MAH kam|mag|ge|FAH haz|ZOT. ve|ha|YAH kol-han|no|TAR mik|kol-hag|go|YIM hab|ba|IM ʿal-ye|ru|sha|LAM
ve|ʿa|LU mid|DE sha|NAH ve|sha|NAH le|hish|ta|ḥa|VOT le|ME|lekh a|do|NAI tze|va|OT ve|la|ḥOG et-ḥag has|suk|KOT.
ve|ha|YAH a|SHER lo-ya|ʿa|LEH me|ET mish|pe|ḥOT ha|a|RETZ el-ye|ru|sha|LAM le|hish|ta|ḥa|VOT le|ME|lekh
a|do|NAI tze|va|OT ve|LO ʿa|le|HEM yih|YEH hag|ga|SHEM. ve|im-mish|pa|ḥAT mitz|RA|yim lo-ta|ʿa|LEH ve|LO
va|AH ve|LO ʿa|le|HEM tih|YEH ham|mag|ge|FAH a|SHER yig|GOF a|do|NAI et-hag|go|YIM a|SHER lo ya|ʿa|LU
la|ḥOG et-ḥag has|suk|KOT. zot tih|YEH ḥat|TAT mitz|RA|yim ve|ḥat|TAT kol-hag|go|YIM a|SHER lo</sephardic>
            <chabad>yoym-e|CHOD hu yi|vo|DA la|do|NOY loy-yoym v&apos;loy-loy&apos;|LOH v&apos;ho|YOH l&apos;eis-E|rev yih|yeh-oyr.
v&apos;ho|YOH  ba|YOYM ha|HU yeitz&apos;|U ma|yim-cha|YIM mi|ru|sho|LAM chetz|YOM el-ha|YOM ha|kad|moy|NI v&apos;chetz|YOM
el-ha|YOM ho-a|cha|ROYN ba|ka|YITZ u|va|choy|REF yih|YEH. v&apos;ho|YOH a|do|NOY l&apos;ME|lech al-kol-ho-o|RETZ ba|YOYM
ha|HU yih|YEH a|do|NOY e|CHOD ush&apos;|MOY e|CHOD. yi|SOYV kol-ho-o|RETZ ko-a|ro|VOH mi|GE|va l&apos;ri|MOYN NE|gev
y&apos;ru|sho|LOM v&apos;ro-a|MOH v&apos;yosh&apos;|VOH sach|te|HO l&apos;mi|sha-AR bin|yo|MIN ad-m&apos;KOYM sha-AR ho|ri|SHOYN ad-
sha-AR ha|pi|NIM u|mig|DAL cha|nan|EIL ad yik|VEI ha|ME|lech. v&apos;yosh&apos;|VU voh v&apos;CHEI|rem loy yih|yeh-oyd
v&apos;yosh&apos;|VOH y&apos;ru|sho|LAM lo|VE|tach. v&apos;ZOYS  tih|YEH ha|ma|gei|FOH a|SHER yi|GOYF a|do|NOY
es-kol-ho-a|MIM a|SHER tzov&apos;|U al-y&apos;ru|sho|LOM ho|MEIK b&apos;so|ROY v&apos;HU oy|MEID al-rag|LOV
v&apos;ei|NOV ti|mak|NOH v&apos;choy|rei|HEN ul&apos;|shoy|NOY ti|MAK b&apos;fi|HEM. v&apos;ho|YOH ba|YOYM ha|HU tih|YEH m&apos;hu|mas-
a|do|NOY ra|BOH bo|HEM v&apos;he|che|zi|KU ish yad rei-ei|HU v&apos;ol&apos;|SOH yo|DOY al-yad rei-ei|HU. v&apos;gam-y&apos;hu|DOH
ti|lo|CHEIM bi|ru|sho|LOM v&apos;u|SAF cheil kol-ha|goy|YIM so|VIV zo|HOV vo|CHE|sef uv&apos;|go|DIM lo|ROYV m&apos;OYD. v&apos;CHEIN
tih|YEH ma|gei|FAS ha|SUS ha|PE|red ha|go|MOL v&apos;ha|cha|MOYR v&apos;chol-hab&apos;|hei|MOH a|SHER yih|YEH ba|ma|cha|NOYS
ho|hei|MOH ka|ma|gei|FOH ha|ZOYS. v&apos;ho|YOH kol-ha|noy|SOR mi|kol-ha|goy|YIM ha|bo-IM al-y&apos;ru|sho|LOM
v&apos;o|LU mi|DEI sho|NOH v&apos;sho|NOH l&apos;hish|ta|cha|VOYS l&apos;ME|lech a|do|NOY tz&apos;vo-OYS v&apos;lo|CHOYG es-chag ha|su|KOYS.
v&apos;ho|YOH a|SHER loy-ya-a|LEH mei-EIS mish|p&apos;CHOYS ho-o|RETZ el-y&apos;ru|sho|LAM l&apos;hish|ta|cha|VOYS l&apos;ME|lech
a|do|NOY tz&apos;vo-OYS v&apos;LOY a|lei|HEM yih|YEH ha|go|SHEM. v&apos;im-mish|pa|CHAS mitz|RA|yim loy-sa-a|LEH v&apos;LOY
vo-OH v&apos;LOY a|lei|HEM tih|YEH ha|ma|gei|FOH a|SHER yi|GOYF a|do|NOY es-ha|goy|YIM a|SHER loy ya-a|LU
lo|CHOYG es-chag ha|su|KOYS. zoys tih|YEH cha|TAS mitz|RA|yim v&apos;cha|TAS kol-ha|goy|YIM a|SHER loy</chabad>
          </transliteration>
          <english>will be known as the LORD&apos;s, it will be neither day nor night but at evening time there will be light. And it will be: on that day living waters will flow out from Jerusalem, half to the eastern sea and half to the western sea; in summer and winter it will be so. Then the LORD shall be King over all the earth; on that day the LORD shall be One and His name One. The whole country will be smoothed out like the Arava, from Geva to Rimon south of Jerusalem – and [Jerusalem] will be lifted up, in her place; and from the gate of Binyamin to the site of the first gate and to the corner gate, and from the tower of Ḥananel to the king&apos;s winery, they will inhabit her. There will be no more devastation – and Jerusalem will live in safety. And this will be the plague that the LORD will bring upon all the peoples who fought against Jerusalem: their flesh will rot away as they stand on their feet, their eyes will rot in their sockets and their tongues will rot in their mouths. And it will be: on that day, the turmoil the LORD brings on them will be great and each man will seize his neighbor by the arm to raise his hand against his neighbor&apos;s hand. And Judah too will fight in Jerusalem and the wealth of all the surrounding nations, great quantities of gold, silver and clothing, will be gathered in. And there will be a plague just like this plague, on the horse, the mule, the camel and the donkey and on every animal in those camps. And it will be: those remaining from all the nations who came up against Jerusalem will go up year upon year to bow down to the King, LORD of Hosts, and to celebrate the Festival of Sukkot. And it will be: those from the earth&apos;s families who do not go up to Jerusalem and bow down to the King, LORD of Hosts – rain shall not fall for them; and if the family of Egypt does not go up, does not come – they will have no [overflow]. This will be the plague that the LORD will bring upon the nations who do not go up to celebrate the Festival of Sukkot; such will be the punishment</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>the people of the covenant, at a low ebb economically, politically and spiritually, are caught in a vortex of alien forces.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The late prophets lost none of their faith in the eventual restoration of Israel and the rebuilding of the Temple. But there is a mounting sense that this will not happen within the normal terms of history. There will be a major confrontation in which the universe will be shaken to its foundations, after which Israel will emerge triumphant and at peace, and Jerusalem, especially on Sukkot, will be acknowledged as the spiritual center of the world.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>last chapter of his book, and Sukkot, is direct. In a verse that became one of the best known in the prayer book, Zechariah foresees a day when all the nations of the world will acknowledge the sovereignty of God (&quot;On that day the LORD shall be One and His name One&quot;). They will come to worship in Jerusalem to celebrate Sukkot, which will become the universal festival of rain.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Before that happens, however, there will be a major confrontation between Israel and its enemies. Initially Jews will suffer setbacks, but God will then fight for His people and defeat its enemies for all time. Jerusalem will re-emerge as the diadem of the earth, the world center of faith in a new order of peace.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>A new tone entered prophecy during and especially after the Babylonian exile. Beginning in Babylon with Ezekiel, we gain a sense of the prophets &quot;wandering between two worlds,&quot; a past that has gone, and a future seemingly powerless to be born. The times are out of joint, there is global disorder, new empires are battling for supremacy, barbarians are invading the region, and</text>
        </footer>
      </footer>
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