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  <title>Haftarah For The Second Day Of Sukkot</title>
  <summary>Haftarah For The Second Day Of Sukkot, pages 1208-1209, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Haftarah For The Second Day Of Sukkot</title>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>1360-1361-1208-1209-haftarot-haftarah-for-the-second-day-of-sukkot</slug>
      <section>Haftarot</section>
      <topic>Haftarah For The Second Day Of Sukkot</topic>
      <printPages>1208-1209</printPages>
      <pdfPages>1360-1361</pdfPages>
      <header>
        <section>
          <hebrew>הפטרות</hebrew>
          <transliteration>
            <israeli>haf|ta|ROT</israeli>
            <orthographic>haf|ṭa|ROTH</orthographic>
            <sephardic>haf|ta|ROT</sephardic>
            <chabad>haf|to|ROYS</chabad>
          </transliteration>
          <english>Haftarot</english>
        </section>
        <topic>
          <hebrew>הפטרה ליום טוב שני של סוכות</hebrew>
          <transliteration>
            <israeli>haf|ta|RAH le|YOM tov she|NI shel su|KOT</israeli>
            <orthographic>haf|ṭa|RAH le|YOM ṭov she|NI shel suk|KOTH</orthographic>
            <sephardic>haf|ta|RAH le|YOM tov she|NI shel suk|KOT</sephardic>
            <chabad>haf|to|ROH l&apos;YOYM toyv shei|NI shel su|KOYS</chabad>
          </transliteration>
          <english>Haftara for the Second Day of Sukkot</english>
        </topic>
        <printPages>1208-1209</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>יַעֲלוּ לָחֹג אֶת־חַג הַסֻּכּוֹת׃ בַּיּוֹם הַהוּא יִהְיֶה עַל־מְצִלּוֹת הַסּוּס קֹדֶשׁ לַיהוָה
וְהָיָה הַסִּירוֹת בְּבֵית יְהוָה כַּמִּזְרָקִים לִפְנֵי הַמִּזְבֵּחַ׃ וְהָיָה כָל־סִיר בִּירוּשָׁלַ͏ִם
וּבִיהוּדָה קֹדֶשׁ לַיהוָה צְבָאוֹת וּבָאוּ כָל־הַזֹּבְחִים וְלָקְחוּ מֵהֶם וּבִשְּׁלוּ בָהֶם
וְלֹא־יִהְיֶה כְנַעֲנִי עוֹד בְּבֵית־יְהוָה צְבָאוֹת בַּיּוֹם הַהוּא׃</hebrew>
          <transliteration>
            <israeli>ya-a|LU la|CHOG et-chag ha|su|KOT. ba|YOM ha|HU yih|YEH al-me|tzi|LOT ha|SUS KO|desh la|do|NAI
ve|ha|YAH ha|si|ROT be|VEIT a|do|NAI ka|miz|ra|KIM lif|NEI ha|miz|BEACH. ve|ha|YAH chol-sir bi|ru|sha|LAM
u|vi|hu|DAH KO|desh la|do|NAI tz&apos;va-OT u|va|U chol-ha|zo|ve|CHIM ve|la|ke|CHU me|HEM u|vish|LU va|HEM
ve|lo-yih|YEH ch&apos;na-a|NI od be|veit-a|do|NAI tz&apos;va-OT ba|YOM ha|HU.</israeli>
            <orthographic>ya|ʿa|LU la|ḥOGH ʾeth-ḥagh has|suk|KOTH. bay|YOM ha|HUʾ yih|YEH ʿal-me|tzil|LOTH has|SUS QO|dhesh la|do|NAI
ve|ha|YAH has|si|ROTH be|VETH a|do|NAI kam|miz|ra|QIM lif|NE ham|miz|BEAḥ. ve|ha|YAH khol-sir bi|ru|sha|LAM
u|vi|hu|DHAH QO|dhesh la|do|NAI tze|va|ʾOTH u|va|ʾU khol-haz|zo|ve|ḥIM ve|la|qe|ḥU me|HEM u|vis|she|LU va|HEM
ve|loʾ-yih|YEH khe|na|ʿa|NI ʿodh be|veth-a|do|NAI tze|va|ʾOTH bay|YOM ha|HUʾ.</orthographic>
            <sephardic>ya|ʿa|LU la|ḥOG et-ḥag has|suk|KOT. bay|YOM ha|HU yih|YEH ʿal-me|tzil|LOT has|SUS QO|desh la|do|NAI
ve|ha|YAH has|si|ROT be|VET a|do|NAI kam|miz|ra|QIM lif|NE ham|miz|BEAḥ. ve|ha|YAH khol-sir bi|ru|sha|LAM
u|vi|hu|DAH QO|desh la|do|NAI tze|va|OT u|va|U khol-haz|zo|ve|ḥIM ve|la|qe|ḥU me|HEM u|vis|she|LU va|HEM
ve|lo-yih|YEH khe|na|ʿa|NI ʿod be|vet-a|do|NAI tze|va|OT bay|YOM ha|HU.</sephardic>
            <chabad>ya-a|LU lo|CHOYG es-chag ha|su|KOYS. ba|YOYM ha|HU yih|YEH al-m&apos;tzi|LOYS ha|SUS KOY|desh la|do|NOY
v&apos;ho|YOH ha|si|ROYS b&apos;VEIS a|do|NOY ka|miz|ro|KIM lif|NEI ha|miz|BEIACH. v&apos;ho|YOH chol-sir bi|ru|sho|LAM
u|vi|hu|DOH KOY|desh la|do|NOY tz&apos;vo-OYS u|vo|U chol-ha|zoyv&apos;|CHIM v&apos;lok&apos;|CHU mei|HEM u|vish&apos;|LU vo|HEM
v&apos;loy-yih|YEH ch&apos;na-a|NI oyd b&apos;veis-a|do|NOY tz&apos;vo-OYS ba|YOYM ha|HU.</chabad>
          </transliteration>
          <english>of Egypt and the punishment of all the nations who do not come up to celebrate the Festival of Sukkot. On that day even the bells of the horses will be inscribed &quot;sacred to the LORD&quot;; and the pots in the House of the LORD will be like basins before the Altar. And it will be: every pot in Jerusalem and in Judah will be sacred to the LORD of Hosts, and all those who come to sacrifice will take them and will cook in them; and on that day, there will be no more need for traders in the House of the LORD of Hosts.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with the blessings after the Haftara on page 578.</text>
        </body>
        <body>
          <type>heading</type>
          <hebrew>הפטרה ליום טוב שני של סוכות בחוץ לארץ</hebrew>
          <transliteration>
            <israeli>haf|ta|RAH le|YOM tov she|NI shel su|KOT b&apos;CHUTZ la-a|RETZ</israeli>
            <orthographic>haf|ṭa|RAH le|YOM ṭov she|NI shel suk|KOTH be|ḥUTZ la|ʾa|RETZ</orthographic>
            <sephardic>haf|ta|RAH le|YOM tov she|NI shel suk|KOT be|ḥUTZ la|a|RETZ</sephardic>
            <chabad>haf|to|ROH l&apos;YOYM toyv shei|NI shel su|KOYS b&apos;CHUTZ lo-o|RETZ</chabad>
          </transliteration>
          <english>HAFTARA FOR THE SECOND DAY OF SUKKOT</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיִּקָּהֲלוּ אֶל־הַמֶּלֶךְ שְׁלֹמֹה כָּל־אִישׁ יִשְׂרָאֵל בְּיֶרַח הָאֵתָנִים בֶּחָג הוּא הַחֹדֶשׁ
הַשְּׁבִיעִי׃ וַיָּבֹאוּ כֹּל זִקְנֵי יִשְׂרָאֵל וַיִּשְׂאוּ הַכֹּהֲנִים אֶת־הָאָרוֹן׃ וַיַּעֲלוּ אֶת־אֲרוֹן
יְהוָה וְאֶת־אֹהֶל מוֹעֵד וְאֶת־כָּל־כְּלֵי הַקֹּדֶשׁ אֲשֶׁר בָּאֹהֶל וַיַּעֲלוּ אֹתָם הַכֹּהֲנִים
וְהַלְוִיִּם׃ וְהַמֶּלֶךְ שְׁלֹמֹה וְכָל־עֲדַת יִשְׂרָאֵל הַנּוֹעָדִים עָלָיו אִתּוֹ לִפְנֵי הָאָרוֹן
מְזַבְּחִים צֹאן וּבָקָר אֲשֶׁר לֹא־יִסָּפְרוּ וְלֹא יִמָּנוּ מֵרֹב׃ וַיָּבִאוּ הַכֹּהֲנִים אֶת־אֲרוֹן
בְּרִית־יְהוָה אֶל־מְקוֹמוֹ אֶל־דְּבִיר הַבַּיִת אֶל־קֹדֶשׁ הַקֳּדָשִׁים אֶל־תַּחַת כַּנְפֵי
הַכְּרוּבִים׃ כִּי הַכְּרוּבִים פֹּרְשִׂים כְּנָפַיִם אֶל־מְקוֹם הָאָרוֹן וַיָּסֹכּוּ הַכְּרֻבִים עַל־
הָאָרוֹן וְעַל־בַּדָּיו מִלְמָעְלָה׃ וַיַּאֲרִכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הַקֹּדֶשׁ
עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַיִּהְיוּ שָׁם עַד הַיּוֹם הַזֶּה׃ אֵין בָּאָרוֹן רַק שְׁנֵי
לֻחוֹת הָאֲבָנִים אֲשֶׁר הִנִּיחַ שָׁם מֹשֶׁה בְּחֹרֵב אֲשֶׁר כָּרַת יְהוָה עִם־בְּנֵי יִשְׂרָאֵל
בְּצֵאתָם מֵאֶרֶץ מִצְרָיִם׃ וַיְהִי בְּצֵאת הַכֹּהֲנִים מִן־הַקֹּדֶשׁ וְהֶעָנָן מָלֵא אֶת־
בֵּית יְהוָה׃ וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה</hebrew>
          <transliteration>
            <israeli>va|yi|ka|ha|LU el-ha|ME|lech sh&apos;lo|MOH kol-ish yis|ra-EL b&apos;YE|rach ha-e|ta|NIM be|CHAG hu ha|CHO|desh
hash|vi-I. va|ya|vo|U kol zik|NEI yis|ra-EL va|yis|U ha|ko|ha|NIM et-ha-a|RON. va|ya-a|LU et-a|RON
a|do|NAI ve-et-O|hel mo-ED ve-et-kol-k&apos;LEI ha|KO|desh a|SHER ba-O|hel va|ya-a|LU o|TAM ha|ko|ha|NIM
ve|ha|le|vi|YIM. ve|ha|me|LECH sh&apos;lo|MOH ve|chol-a|DAT yis|ra-EL ha|no-a|DIM a|LAV i|TO lif|NEI ha-a|RON
me|za|be|CHIM tzon u|va|KAR a|SHER lo-yi|saf|RU ve|LO yi|ma|NU me|ROV. va|ya|vi|U ha|ko|ha|NIM et-a|RON
b&apos;rit-a|do|NAI el-me|ko|MO el-d&apos;VIR ha|ba|YIT el-KO|desh ha|ko|da|SHIM el-ta|CHAT kan|FEI
hak|ru|VIM. ki hak|ru|VIM po|re|SIM k&apos;na|FA|yim el-me|KOM ha-a|RON va|ya|so|KU hak|ru|VIM al-
ha-a|RON ve-al-ba|DAV mil|ma|LAH. va|ya-a|ri|CHU ha|ba|DIM va|ye|ra|U ra|SHEI ha|ba|DIM min-ha|KO|desh
al-p&apos;NEI had|VIR ve|LO ye|ra|U ha|chu|TZAH va|yih|YU sham ad ha|YOM ha|ZEH. ein ba-a|RON rak sh&apos;NEI
lu|CHOT ha-a|va|NIM a|SHER hi|NIACH sham mo|SHEH b&apos;cho|REV a|SHER ka|RAT a|do|NAI im-b&apos;NEI yis|ra-EL
b&apos;tzei|TAM me-E|retz mitz|RA|yim. va|ye|HI b&apos;TZEIT ha|ko|ha|NIM min-ha|KO|desh ve|he-a|NAN ma|LEI et-
beit a|do|NAI. ve|lo-yach|LU ha|ko|ha|NIM la-a|MOD le|sha|RET mip|NEI he-a|NAN ki-ma|LEI ch&apos;vod-a|do|NAI</israeli>
            <orthographic>vay|yiq|qa|ha|LU ʾel-ham|ME|lekh she|lo|MOH kol-ʾish yiś|ra|ʾEL be|YE|raḥ ha|ʾe|tha|NIM be|ḥAGH huʾ ha|ḥO|dhesh
has|she|vi|ʿI. vay|ya|vo|ʾU kol ziq|NE yiś|ra|ʾEL vay|yiś|ʾU hak|ko|ha|NIM ʾeth-ha|ʾa|RON. vay|ya|ʿa|LU ʾeth-ʾa|RON
a|do|NAI ve|ʾeth-ʾO|hel mo|ʿEDH ve|ʾeth-kol-ke|LE haq|QO|dhesh ʾa|SHER ba|ʾO|hel vay|ya|ʿa|LU ʾo|THAM hak|ko|ha|NIM
ve|ha|le|viy|YIM. ve|ham|me|LEKH she|lo|MOH ve|khol-ʿa|DHATH yiś|ra|ʾEL han|no|ʿa|DHIM ʿa|LAV ʾit|TO lif|NE ha|ʾa|RON
me|zab|be|ḥIM tzoʾn u|va|QAR ʾa|SHER loʾ-yis|sa|fe|RU ve|LOʾ yim|ma|NU me|ROV. vay|ya|vi|ʾU hak|ko|ha|NIM ʾeth-ʾa|RON
be|rith-a|do|NAI ʾel-me|qo|MO ʾel-de|VIR hab|ba|YITH ʾel-QO|dhesh haq|qo|dha|SHIM ʾel-ta|ḥATH kan|FE
hak|ke|ru|VIM. ki hak|ke|ru|VIM po|re|śIM ke|na|FA|yim ʾel-me|QOM ha|ʾa|RON vay|ya|sok|KU hak|ke|ru|VIM ʿal-
ha|ʾa|RON ve|ʿal-bad|DAV mil|ma|ʿe|LAH. vay|ya|ʾa|ri|KHU hab|bad|DIM vay|ye|ra|ʾU raʾ|SHE hab|bad|DIM min-haq|QO|dhesh
ʿal-pe|NE had|de|VIR ve|LOʾ ye|ra|ʾU ha|ḥu|TZAH vay|yih|YU sham ʿadh hay|YOM haz|ZEH. ʾen ba|ʾa|RON raq she|NE
lu|ḥOTH ha|ʾa|va|NIM ʾa|SHER hin|NIAḥ sham mo|SHEH be|ḥo|REV ʾa|SHER ka|RATH a|do|NAI ʿim-be|NE yiś|ra|ʾEL
be|tzeʾ|THAM me|ʾE|retz mitz|RA|yim. va|ye|HI be|TZEʾTH hak|ko|ha|NIM min-haq|QO|dhesh ve|he|ʿa|NAN ma|LEʾ ʾeth-
beth a|do|NAI. ve|loʾ-ya|khe|LU hak|ko|ha|NIM la|ʿa|MODH le|sha|RETH mip|pe|NE he|ʿa|NAN ki-ma|LEʾ khe|vodh-a|do|NAI</orthographic>
            <sephardic>vay|yiq|qa|ha|LU el-ham|ME|lekh she|lo|MOH kol-ish yis|ra|EL be|YE|raḥ ha|e|ta|NIM be|ḥAG hu ha|ḥO|desh
has|she|vi|ʿI. vay|ya|vo|U kol ziq|NE yis|ra|EL vay|yis|U hak|ko|ha|NIM et-ha|a|RON. vay|ya|ʿa|LU et-a|RON
a|do|NAI ve|et-O|hel mo|ʿED ve|et-kol-ke|LE haq|QO|desh a|SHER ba|O|hel vay|ya|ʿa|LU o|TAM hak|ko|ha|NIM
ve|ha|le|viy|YIM. ve|ham|me|LEKH she|lo|MOH ve|khol-ʿa|DAT yis|ra|EL han|no|ʿa|DIM ʿa|LAV it|TO lif|NE ha|a|RON
me|zab|be|ḥIM tzon u|va|QAR a|SHER lo-yis|sa|fe|RU ve|LO yim|ma|NU me|ROV. vay|ya|vi|U hak|ko|ha|NIM et-a|RON
be|rit-a|do|NAI el-me|qo|MO el-de|VIR hab|ba|YIT el-QO|desh haq|qo|da|SHIM el-ta|ḥAT kan|FE
hak|ke|ru|VIM. ki hak|ke|ru|VIM po|re|SIM ke|na|FA|yim el-me|QOM ha|a|RON vay|ya|sok|KU hak|ke|ru|VIM ʿal-
ha|a|RON ve|ʿal-bad|DAV mil|ma|ʿe|LAH. vay|ya|a|ri|KHU hab|bad|DIM vay|ye|ra|U ra|SHE hab|bad|DIM min-haq|QO|desh
ʿal-pe|NE had|de|VIR ve|LO ye|ra|U ha|ḥu|TZAH vay|yih|YU sham ʿad hay|YOM haz|ZEH. en ba|a|RON raq she|NE
lu|ḥOT ha|a|va|NIM a|SHER hin|NIAḥ sham mo|SHEH be|ḥo|REV a|SHER ka|RAT a|do|NAI ʿim-be|NE yis|ra|EL
be|tze|TAM me|E|retz mitz|RA|yim. va|ye|HI be|TZET hak|ko|ha|NIM min-haq|QO|desh ve|he|ʿa|NAN ma|LE et-
bet a|do|NAI. ve|lo-ya|khe|LU hak|ko|ha|NIM la|ʿa|MOD le|sha|RET mip|pe|NE he|ʿa|NAN ki-ma|LE khe|vod-a|do|NAI</sephardic>
            <chabad>va|yi|ko|ha|LU el-ha|ME|lech sh&apos;loy|MOYH kol-ish yis|ro-EIL b&apos;YE|rach ho-ei|so|NIM be|CHOG hu ha|CHOY|desh
hash&apos;|vi-I. va|yo|voy|U koyl zik|NEI yis|ro-EIL va|yis|U ha|koy|ha|NIM es-ho-o|ROYN. va|ya-a|LU es-a|ROYN
a|do|NOY v&apos;es-OY|hel moy-EID v&apos;es-kol-k&apos;LEI ha|KOY|desh a|SHER bo-OY|hel va|ya-a|LU oy|SOM ha|koy|ha|NIM
v&apos;hal&apos;|vi|YIM. v&apos;ha|me|LECH sh&apos;loy|MOYH v&apos;chol-a|DAS yis|ro-EIL ha|noy-o|DIM o|LOV i|TOY lif|NEI ho-o|ROYN
m&apos;zab&apos;|CHIM tzoyn u|vo|KOR a|SHER loy-yi|sof&apos;|RU v&apos;LOY yi|mo|NU mei|ROYV. va|yo|vi|U ha|koy|ha|NIM es-a|ROYN
b&apos;ris-a|do|NOY el-m&apos;koy|MOY el-d&apos;VIR ha|ba|YIS el-KOY|desh ha|ko|do|SHIM el-ta|CHAS kan|FEI
hak&apos;|ru|VIM. ki hak&apos;|ru|VIM poyr&apos;|SIM k&apos;no|FA|yim el-m&apos;KOYM ho-o|ROYN va|yo|soy|KU hak&apos;|ru|VIM al-
ho-o|ROYN v&apos;al-ba|DOV mil|mo&apos;|LOH. va|ya-a|ri|CHU ha|ba|DIM va|yei|ro|U ro|SHEI ha|ba|DIM min-ha|KOY|desh
al-p&apos;NEI had&apos;|VIR v&apos;LOY yei|ro|U ha|chu|TZOH va|yih|YU shom ad ha|YOYM ha|ZEH. ein bo-o|ROYN rak sh&apos;NEI
lu|CHOYS ho-a|vo|NIM a|SHER hi|NIACH shom moy|SHEH b&apos;choy|REIV a|SHER ko|RAS a|do|NOY im-b&apos;NEI yis|ro-EIL
b&apos;tzei|SOM mei-E|retz mitz|RO|yim. vay&apos;|HI b&apos;TZEIS ha|koy|ha|NIM min-ha|KOY|desh v&apos;he-o|NON mo|LEI es-
beis a|do|NOY. v&apos;loy-yoch&apos;|LU ha|koy|ha|NIM la-a|MOYD l&apos;sho|REIS mip&apos;|NEI he-o|NON ki-mo|LEI ch&apos;voyd-a|do|NOY</chabad>
          </transliteration>
          <english>It was in the month of Eitanim, at the Festival (in the seventh month, that is), that all the people of Israel gathered together to King Solomon. All the elders of Israel came; and the Priests were bearing the Ark with them. The Priests and the Levites brought the Ark of the LORD, and the Tent of Meeting and all the holy vessels that used to be in it, up [to the top of Mount Zion]. And King Solomon, and all the people of Israel who had come with him before the Ark, brought offerings from the flock and the herd; offerings that could not be counted or listed, so numerous were they. The priests brought the Ark of the LORD&apos;s Covenant to its place: to the Sanctuary of the House – to the Holy of Holies – to the shade of the Cherubim&apos;s wings. For the Cherubim stretched their wings out over the place of the Ark; and they covered the Ark and its poles above. The poles themselves extended outwards, and their ends were discernible from the Holy Place, the Sanctuary, but they could not be seen from outside; and this is where they remain to this day. The Ark held nothing else but the two stone tablets that Moses had placed there at Horev, that the LORD had hewed out with the children of Israel as they left Egypt. And when the Priests left the Holy Place, the cloud filled the House of the LORD. And the Priests could not stand up to serve because of the cloud – for the glory of the LORD filled the LORD&apos;s House.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>1 Kings 8:2-21</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>The construction took seven years. Eleven months later the formal consecration took place, the celebrations lasting for two weeks. The second week coincided with Sukkot, which thereafter became associated with the Temple and its consecration. The Second Temple was also inaugurated on Sukkot (Ezra 3:1-6), and even the re-consecration by the Maccabees after the defile-</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>HAFTARA FOR THE SECOND DAY OF SUKKOT Four hundred and eighty years after the exodus, King Solomon set in motion the building of the Temple, bringing the entire journey of slavery-to-freedom to its culmination. The nation now had a land, a king, and a capital city, Jerusalem. But there was as yet no permanent home for God at the spiritual center-point of the nation. The plan to build a Temple had been conceived by King David, but he was told by God, through the prophet Nathan, that it would be his son who would build it (II Sam. 7). The idea of such a sanctuary had been anticipated long before, in the Song at the Sea, at a critical moment in the exodus itself: &quot;You will bring them in and plant them on the mountain of Your inheritance – the place, LORD, You made for Your dwelling, the sanctuary, LORD, Your hands established&quot; (Ex. 15:17).</text>
        </footer>
      </footer>
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