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  <title>Pesukei DeZimra</title>
  <summary>Pesukei DeZimra, pages 82-83, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>138-139-82-83-shaharit-pesukei-dezimra</slug>
      <section>Shaharit</section>
      <topic>Pesukei DeZimra</topic>
      <printPages>82-83</printPages>
      <pdfPages>138-139</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT</english>
        </section>
        <topic>
          <hebrew>פסוקי דזמרה</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
          <english>PESUKEI DEZIMRA</english>
        </topic>
        <printPages>82-83</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ יְהוָה לְעוֹלָם, אָמֵן וְאָמֵן:
בָּרוּךְ יְהוָה מִצִּיּוֹן, שֹׁכֵן יְרוּשָׁלִָם, הַלְלוּיָהּ:
בָּרוּךְ יְהוָה אֱלֹהִים אֱלֹהֵי יִשְׂרָאֵל, עֹשֵׂה נִפְלָאוֹת לְבַדּוֹ:
וּבָרוּךְ שֵׁם כְּבוֹדוֹ לְעוֹלָם
וְיִמָּלֵא כְבוֹדוֹ אֶת־כָּל־הָאָרֶץ, אָמֵן וְאָמֵן:</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|do|NAI le-o|LAM, a|MEN ve-a|MEN:
ba|RUCH a|do|NAI mi|tzi|YON, sho|CHEN ye|ru|sha|LAM, ha|le|lu|YAH:
ba|RUCH a|do|NAI e|lo|HIM e|lo|HEI yis|ra-EL, o|SEH nif|la-OT le|va|DO:
u|va|RUCH shem k&apos;vo|DO le-o|LAM
ve|yi|ma|LEI ch&apos;vo|DO et-kol-ha-a|RETZ, a|MEN ve-a|MEN:</israeli>
            <orthographic>ba|RUKH a|do|NAI le|ʿo|LAM, ʾa|MEN ve|ʾa|MEN:
ba|RUKH a|do|NAI mit|tziy|YON, sho|KHEN ye|ru|sha|LAM, ha|le|lu|YAH:
ba|RUKH a|do|NAI ʾe|lo|HIM ʾe|lo|HE yiś|ra|ʾEL, ʿo|śEH nif|la|ʾOTH le|vad|DO:
u|va|RUKH shem ke|vo|DHO le|ʿo|LAM
ve|yim|ma|LEʾ khe|vo|DHO ʾeth-kol-ha|ʾa|RETZ, ʾa|MEN ve|ʾa|MEN:</orthographic>
            <sephardic>ba|RUKH a|do|NAI le|ʿo|LAM, a|MEN ve|a|MEN:
ba|RUKH a|do|NAI mit|tziy|YON, sho|KHEN ye|ru|sha|LAM, ha|le|lu|YAH:
ba|RUKH a|do|NAI e|lo|HIM e|lo|HE yis|ra|EL, ʿo|SEH nif|la|OT le|vad|DO:
u|va|RUKH shem ke|vo|DO le|ʿo|LAM
ve|yim|ma|LE khe|vo|DO et-kol-ha|a|RETZ, a|MEN ve|a|MEN:</sephardic>
            <chabad>bo|RUCH a|do|NOY l&apos;oy|LOM, o|MEIN v&apos;o|MEIN:
bo|RUCH a|do|NOY mi|tzi|YOYN, shoy|CHEIN y&apos;ru|sho|LOM, hal&apos;|lu|YOH:
bo|RUCH a|do|NOY e|loy|HIM e|loy|HEI yis|ro-EIL, oy|SEIH nif|lo-OYS l&apos;va|DOY:
u|vo|RUCH sheim k&apos;voy|DOY l&apos;oy|LOM
v&apos;yi|mo|LEI ch&apos;voy|DOY es-kol-ho-o|RETZ, o|MEIN v&apos;o|MEIN:</chabad>
          </transliteration>
          <english>Blessed be the LORD for ever. Amen and Amen. Blessed from Zion be the LORD who dwells in Jerusalem. Halleluya! Blessed be the LORD, God of Israel, who alone does wonders. Blessed be His glorious name for ever, and may all the earth be filled with His glory. Amen and Amen.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 89</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 135</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 72</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>Stand (see commentary) until after &quot;Bless the LORD&quot; on page 92.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיְבָרֶךְ דָּוִיד אֶת־יְהוָה לְעֵינֵי כָל־הַקָּהָל, וַיֹּאמֶר דָּוִיד, בָּרוּךְ
אַתָּה יְהוָה, אֱלֹהֵי יִשְׂרָאֵל אָבִינוּ, מֵעוֹלָם וְעַד־עוֹלָם: לְךָ יְהוָה
הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד, כִּי־כֹל בַּשָּׁמַיִם
וּבָאָרֶץ, לְךָ יְהוָה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ: וְהָעֹשֶׁר
וְהַכָּבוֹד מִלְּפָנֶיךָ, וְאַתָּה מוֹשֵׁל בַּכֹּל, וּבְיָדְךָ כֹּחַ וּגְבוּרָה, וּבְיָדְךָ
לְגַדֵּל וּלְחַזֵּק לַכֹּל: וְעַתָּה אֱלֹהֵינוּ מוֹדִים אֲנַחְנוּ לָךְ, וּמְהַלְלִים
לְשֵׁם תִּפְאַרְתֶּךָ: וִיבָרְכוּ שֵׁם כְּבוֹדֶךָ, וּמְרוֹמָם עַל־כָּל־
בְּרָכָה וּתְהִלָּה: אַתָּה־הוּא יְהוָה לְבַדֶּךָ, אַתָּה עָשִׂיתָ אֶת־הַשָּׁמַיִם,
שְׁמֵי הַשָּׁמַיִם וְכָל־צְבָאָם, הָאָרֶץ וְכָל־אֲשֶׁר עָלֶיהָ, הַיַּמִּים
וְכָל־אֲשֶׁר בָּהֶם, וְאַתָּה מְחַיֶּה אֶת־כֻּלָּם, וּצְבָא הַשָּׁמַיִם לְךָ
מִשְׁתַּחֲוִים: אַתָּה הוּא יְהוָה הָאֱלֹהִים אֲשֶׁר בָּחַרְתָּ בְּאַבְרָם,
וְהוֹצֵאתוֹ מֵאוּר כַּשְׂדִּים, וְשַׂמְתָּ שְׁמוֹ אַבְרָהָם: וּמָצָאתָ אֶת־
לְבָבוֹ נֶאֱמָן לְפָנֶיךָ, וְכָרוֹת עִמּוֹ הַבְּרִית לָתֵת אֶת־אֶרֶץ הַכְּנַעֲנִי
הַחִתִּי הָאֱמֹרִי וְהַפְּרִזִּי וְהַיְבוּסִי וְהַגִּרְגָּשִׁי, לָתֵת לְזַרְעוֹ, וַתָּקֶם</hebrew>
          <transliteration>
            <israeli>vay|va|RECH da|VID et-a|do|NAI le-ei|NEI chol-ha|ka|HAL, va|YO|mer da|VID, ba|RUCH
a|TAH a|do|NAI, e|lo|HEI yis|ra-EL a|vi|NU, me-o|LAM ve-ad-o|LAM: le|CHA a|do|NAI
hag|du|LAH ve|hag|vu|RAH ve|ha|tif|e|RET ve|ha|ne|TZACH ve|ha|HOD, ki-chol ba|sha|MA|yim
u|va-a|RETZ, le|CHA a|do|NAI ha|mam|la|CHAH ve|ha|mit|na|SEI le|CHOL le|ROSH: ve|ha-o|SHER
ve|ha|ka|VOD mi|le|fa|NE|cha, ve-a|TAH mo|SHEL ba|KOL, uv|yad|CHA koach ug|vu|RAH, uv|yad|CHA
le|ga|DEL u|le|cha|ZEK la|KOL: ve-a|TAH e|lo|HEI|nu mo|DIM a|nach|NU lach, u|me|ha|le|LIM
le|SHEM tif|ar|TE|cha: vi|va|re|CHU shem k&apos;vo|DE|cha, u|me|ro|MAM al-kol-
b&apos;ra|CHAH u|te|hi|LAH: a|tah-hu a|do|NAI le|va|DE|cha, a|TAH a|si|TA et-ha|sha|MA|yim,
sh&apos;MEI ha|sha|MA|yim ve|chol-tz&apos;va-AM, ha-a|RETZ ve|chol-a|SHER a|le|HA, ha|ya|MIM
ve|chol-a|SHER ba|HEM, ve-a|TAH me|cha|YEH et-ku|LAM, utz|VA ha|sha|MA|yim le|CHA
mish|ta|cha|VIM: a|TAH hu a|do|NAI ha-e|lo|HIM a|SHER ba|CHAR|ta be-av|RAM,
ve|ho|tzei|TO me|UR kas|DIM, ve|SAM|ta sh&apos;MO av|ra|HAM: u|ma|tza|TA et-
le|va|VO ne-e|MAN le|fa|NE|cha, ve|cha|ROT i|MO hab|RIT la|TET et-E|retz hak|na-a|NI
ha|CHI|ti ha-e|mo|RI ve|hap|ri|ZI ve|hay|vu|SI ve|ha|gir|ga|SHI, la|TET le|zar|O, va|ta|KEM</israeli>
            <orthographic>va|ye|va|REKH da|VIDH ʾeth-a|do|NAI le|ʿe|NE khol-haq|qa|HAL, vay|YOʾ|mer da|VIDH, ba|RUKH
ʾat|TAH a|do|NAI, ʾe|lo|HE yiś|ra|ʾEL ʾa|vi|NU, me|ʿo|LAM ve|ʿadh-ʿo|LAM: le|KHA a|do|NAI
hag|ge|dhul|LAH ve|hag|ge|vu|RAH ve|hat|tif|ʾe|RETH ve|han|ne|TZAḥ ve|ha|HODH, ki-khol bas|sha|MA|yim
u|va|ʾa|RETZ, le|KHA a|do|NAI ham|mam|la|KHAH ve|ham|mith|naś|śEʾ le|KHOL le|ROʾSH: ve|ha|ʿo|SHER
ve|hak|ka|VODH mil|le|fa|NE|kha, ve|ʾat|TAH mo|SHEL bak|KOL, u|ve|ya|dhe|KHA koaḥ u|ghe|vu|RAH, u|ve|ya|dhe|KHA
le|ghad|DEL u|le|ḥaz|ZEQ lak|KOL: ve|ʿat|TAH ʾe|lo|HE|nu mo|DHIM ʾa|naḥ|NU lakh, u|me|ha|le|LIM
le|SHEM tif|ʾar|TE|kha: vi|va|re|KHU shem ke|vo|DHE|kha, u|me|ro|MAM ʿal-kol-
be|ra|KHAH u|the|hil|LAH: ʾat|tah-huʾ a|do|NAI le|vad|DE|kha, ʾat|TAH ʿa|śi|THA ʾeth-has|sha|MA|yim,
she|ME has|sha|MA|yim ve|khol-tze|va|ʾAM, ha|ʾa|RETZ ve|khol-ʾa|SHER ʿa|le|HA, hay|yam|MIM
ve|khol-ʾa|SHER ba|HEM, ve|ʾat|TAH me|ḥay|YEH ʾeth-kul|LAM, u|tze|VAʾ has|sha|MA|yim le|KHA
mish|ta|ḥa|VIM: ʾat|TAH huʾ a|do|NAI ha|ʾe|lo|HIM ʾa|SHER ba|ḥAR|ta be|ʾav|RAM,
ve|ho|tzeʾ|THO me|ʾUR kaś|DIM, ve|śAM|ta she|MO ʾav|ra|HAM: u|ma|tzaʾ|THA ʾeth-
le|va|VO ne|ʾe|MAN le|fa|NE|kha, ve|kha|ROTH ʿim|MO hab|be|RITH la|THETH ʾeth-ʾE|retz hak|ke|na|ʿa|NI
ha|ḥIT|ti ha|ʾe|mo|RI ve|hap|pe|riz|ZI ve|ha|ye|vu|SI ve|hag|gir|ga|SHI, la|THETH le|zar|ʿO, vat|ta|QEM</orthographic>
            <sephardic>va|ye|va|REKH da|VID et-a|do|NAI le|ʿe|NE khol-haq|qa|HAL, vay|YO|mer da|VID, ba|RUKH
at|TAH a|do|NAI, e|lo|HE yis|ra|EL a|vi|NU, me|ʿo|LAM ve|ʿad-ʿo|LAM: le|KHA a|do|NAI
hag|ge|dul|LAH ve|hag|ge|vu|RAH ve|hat|tif|e|RET ve|han|ne|TZAḥ ve|ha|HOD, ki-khol bas|sha|MA|yim
u|va|a|RETZ, le|KHA a|do|NAI ham|mam|la|KHAH ve|ham|mit|nas|SE le|KHOL le|ROSH: ve|ha|ʿo|SHER
ve|hak|ka|VOD mil|le|fa|NE|kha, ve|at|TAH mo|SHEL bak|KOL, u|ve|ya|de|KHA koaḥ u|ge|vu|RAH, u|ve|ya|de|KHA
le|gad|DEL u|le|ḥaz|ZEQ lak|KOL: ve|ʿat|TAH e|lo|HE|nu mo|DIM a|naḥ|NU lakh, u|me|ha|le|LIM
le|SHEM tif|ar|TE|kha: vi|va|re|KHU shem ke|vo|DE|kha, u|me|ro|MAM ʿal-kol-
be|ra|KHAH u|te|hil|LAH: at|tah-hu a|do|NAI le|vad|DE|kha, at|TAH ʿa|si|TA et-has|sha|MA|yim,
she|ME has|sha|MA|yim ve|khol-tze|va|AM, ha|a|RETZ ve|khol-a|SHER ʿa|le|HA, hay|yam|MIM
ve|khol-a|SHER ba|HEM, ve|at|TAH me|ḥay|YEH et-kul|LAM, u|tze|VA has|sha|MA|yim le|KHA
mish|ta|ḥa|VIM: at|TAH hu a|do|NAI ha|e|lo|HIM a|SHER ba|ḥAR|ta be|av|RAM,
ve|ho|tze|TO me|UR kas|DIM, ve|SAM|ta she|MO av|ra|HAM: u|ma|tza|TA et-
le|va|VO ne|e|MAN le|fa|NE|kha, ve|kha|ROT ʿim|MO hab|be|RIT la|TET et-E|retz hak|ke|na|ʿa|NI
ha|ḥIT|ti ha|e|mo|RI ve|hap|pe|riz|ZI ve|ha|ye|vu|SI ve|hag|gir|ga|SHI, la|TET le|zar|ʿO, vat|ta|QEM</sephardic>
            <chabad>vay&apos;|vo|RECH do|VID es-a|do|NOY l&apos;ei|NEI chol-ha|ko|HOL, va|YOY|mer do|VID, bo|RUCH
a|TOH a|do|NOY, e|loy|HEI yis|ro-EIL o|vi|NU, mei-oy|LOM v&apos;ad-oy|LOM: l&apos;CHO a|do|NOY
hag&apos;|du|LOH v&apos;hag&apos;|vu|ROH v&apos;ha|tif|e|RES v&apos;ha|nei|TZACH v&apos;ha|HOYD, ki-choyl ba|sho|MA|yim
u|vo-o|RETZ, l&apos;CHO a|do|NOY ha|mam|lo|CHOH v&apos;ha|mis|na|SEI l&apos;CHOYL l&apos;ROYSH: v&apos;ho-oy|SHER
v&apos;ha|ko|VOYD mil&apos;|fo|NE|cho, v&apos;a|TOH moy|SHEIL ba|KOYL, uv&apos;|yod&apos;|CHO koyach ug&apos;|vu|ROH, uv&apos;|yod&apos;|CHO
l&apos;ga|DEIL ul&apos;|cha|ZEIK la|KOYL: v&apos;a|TOH e|loy|HEI|nu moy|DIM a|nach|NU loch, um&apos;|hal&apos;|LIM
l&apos;SHEIM tif|ar|TE|cho: vi|vor&apos;|CHU sheim k&apos;voy|DE|cho, um&apos;|roy|MOM al-kol-
b&apos;ro|CHOH us&apos;|hi|LOH: a|toh-hu a|do|NOY l&apos;va|DE|cho, a|TOH o|si|SO es-ha|sho|MA|yim,
sh&apos;MEI ha|sho|MA|yim v&apos;chol-tz&apos;vo-OM, ho-o|RETZ v&apos;chol-a|SHER o|le|HO, ha|ya|MIM
v&apos;chol-a|SHER bo|HEM, v&apos;a|TOH m&apos;cha|YEH es-ku|LOM, utz&apos;|VO ha|sho|MA|yim l&apos;CHO
mish|ta|cha|VIM: a|TOH hu a|do|NOY ho-e|loy|HIM a|SHER bo|CHAR|to b&apos;av|ROM,
v&apos;hoy|tzei|SOY mei|UR kas|DIM, v&apos;SAM|to sh&apos;MOY av|ro|HOM: u|mo|tzo|SO es-
l&apos;vo|VOY ne-e|MON l&apos;fo|NE|cho, v&apos;cho|ROYS i|MOY hab&apos;|RIS lo|SEIS es-E|retz hak&apos;|na-a|NI
ha|CHI|ti ho-e|moy|RI v&apos;hap&apos;|ri|ZI v&apos;hay&apos;|vu|SI v&apos;ha|gir|go|SHI, lo|SEIS l&apos;zar|OY, va|to|KEM</chabad>
          </transliteration>
          <english>David blessed the LORD in front of the entire assembly. David said, &quot;Blessed are You, LORD, God of our father Yisrael, for ever and ever. Yours, LORD, are the greatness and the power, the glory, majesty and splendor, for everything in heaven and earth is Yours. Yours, LORD, is the kingdom; You are exalted as Head over all. Both riches and honor are in Your gift and You reign over all things. In Your hand are strength and might. It is in Your power to make great and give strength to all. Therefore, our God, we thank You and praise Your glorious name.&quot; Let them bless Your revered name, exalted above all blessing and praise. You alone are the LORD. You made the heavens, even the highest heavens, and all their hosts, the earth and all that is on it, the seas and all they contain. You give life to them all, and the hosts of heaven worship You. You are the LORD God who chose Abram and brought him out of Ur of the Chaldees, changing his name to Abraham. You found his heart faithful toward You, and You made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You fulfilled Your promise for You are righteous. You saw the suffering</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>1 Chr. 29</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Neh. 9</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>money to charity at this point in the service. Some give this as the reason we stand at this point of the service, since we stand to fulfill a mitzva, in this case, giving to charity.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Others relate the act of standing to the next passage, &quot;Let them bless,&quot; taken from the gathering in the days of Ezra and Nehemiah after the Babylonian exile and return, when the people renewed their covenant with God. Immediately prior to this passage, we read that the Levites called on the</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>וַיְבָרֶךְ דָּוִיד David blessed: This passage is part of the prayer of thanksgiving said by King David at the end of his life after he had gathered the resources to build the Temple in Jerusalem, to be undertaken by Solomon his son. As with the Tabernacle, the Temple was made out of the voluntary contributions of the people as a whole. For that reason, many have the custom to give</text>
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