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Haftarot
Haftara for Simhat Torah 1220-1221 1392-1393
הפטרות haf|ta|ROT haf|ṭa|ROTH haf|ta|ROT haf|to|ROYS HAFTAROT
הפטרה לשמחת תורה haf|ta|RAH le|sim|CHAT to|RAH haf|ṭa|RAH le|śim|ḥATH to|RAH haf|ta|RAH le|sim|ḥAT to|RAH haf|to|ROH l'sim|CHAS toy|ROH HAFTARA FOR SIMHAT TORAH 1220-1221
heading הפטרה לשמחת תורה haf|ta|RAH le|sim|CHAT to|RAH haf|ṭa|RAH le|śim|ḥATH to|RAH haf|ta|RAH le|sim|ḥAT to|RAH haf|to|ROH l'sim|CHAS toy|ROH HAFTARA FOR SIMHAT TORAH Passage וַיְהִי אַחֲרֵי מוֹת מֹשֶׁה עֶבֶד יְהוָה וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה לֵאמֹר׃ מֹשֶׁה עַבְדִּי מֵת וְעַתָּה קוּם עֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה אַתָּה וְכָל־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לִבְנֵי יִשְׂרָאֵל׃ כָּל־מָקוֹם אֲשֶׁר תִּדְרֹךְ כַּף־רַגְלְכֶם בּוֹ לָכֶם נְתַתִּיו כַּאֲשֶׁר דִּבַּרְתִּי אֶל־מֹשֶׁה׃ מֵהַמִּדְבָּר וְהַלְּבָנוֹן הַזֶּה וְעַד־הַנָּהָר הַגָּדוֹל נְהַר־פְּרָת כֹּל אֶרֶץ הַחִתִּים וְעַד־הַיָּם הַגָּדוֹל מְבוֹא הַשָּׁמֶשׁ יִהְיֶה גְּבוּלְכֶם׃ לֹא־יִתְיַצֵּב אִישׁ לְפָנֶיךָ כֹּל יְמֵי חַיֶּיךָ כַּאֲשֶׁר הָיִיתִי עִם־מֹשֶׁה אֶהְיֶה עִמָּךְ לֹא אַרְפְּךָ וְלֹא אֶעֶזְבֶךָּ׃ חֲזַק וֶאֱמָץ כִּי אַתָּה תַּנְחִיל אֶת־הָעָם הַזֶּה אֶת־הָאָרֶץ אֲשֶׁר־נִשְׁבַּעְתִּי לַאֲבוֹתָם לָתֵת לָהֶם׃ רַק חֲזַק וֶאֱמַץ מְאֹד לִשְׁמֹר לַעֲשׂוֹת כְּכָל־הַתּוֹרָה אֲשֶׁר צִוְּךָ מֹשֶׁה עַבְדִּי אַל־תָּסוּר מִמֶּנּוּ יָמִין וּשְׂמֹאול לְמַעַן תַּשְׂכִּיל בְּכֹל אֲשֶׁר תֵּלֵךְ׃ לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ va|ye|HI a|cha|REI mot mo|SHEH E|ved a|do|NAI va|YO|mer a|do|NAI el-ye|ho|SHUA bin-nun me|sha|RET mo|SHEH lei|MOR. mo|SHEH av|DI met ve-a|TAH kum a|VOR et-ha|yar|DEN ha|ZEH a|TAH ve|chol-ha-AM ha|ZEH el-ha-a|RETZ a|SHER a|no|CHI no|TEN la|HEM liv|NEI yis|ra-EL. kol-ma|KOM a|SHER tid|ROCH kaf-rag|le|CHEM bo la|CHEM ne|ta|TIV ka-a|SHER di|BAR|ti el-mo|SHEH. me|ha|mid|BAR ve|ha|le|va|NON ha|ZEH ve-ad-ha|na|HAR ha|ga|DOL ne|har-p'RAT kol E|retz ha|chi|TIM ve-ad-ha|YAM ha|ga|DOL me|VO ha|sha|MESH yih|YEH g'vu|le|CHEM. lo-yit|ya|TZEV ish le|fa|NE|cha kol ye|MEI cha|YE|cha ka-a|SHER ha|yi|TI im-mo|SHEH eh|YEH i|MACH lo ar|pe|CHA ve|LO e-ez|VE|ka. cha|ZAK ve-e|MATZ ki a|TAH tan|CHIL et-ha-AM ha|ZEH et-ha-a|RETZ a|sher-nish|BA|ti la-a|vo|TAM la|TET la|HEM. rak cha|ZAK ve-e|MATZ me-OD lish|MOR la-a|SOT ke|chol-ha|to|RAH a|SHER tziv|CHA mo|SHEH av|DI al-ta|SUR mi|me|NU ya|MIN us|MOVL le|MA-an tas|KIL b'CHOL a|SHER te|LECH. lo-ya|MUSH SE|fer ha|to|RAH ha|ZEH mi|pi|CHA ve|ha|gi|TA bo yo|MAM va|lay|LAH le|MA-an tish|MOR la-a|SOT ke|chol-ha|ka|TUV bo ki-az tatz|LIACH va|ye|HI ʾa|ḥa|RE moth mo|SHEH ʿE|vedh a|do|NAI vay|YOʾ|mer a|do|NAI ʾel-ye|ho|SHUAʿ bin-nun me|sha|RETH mo|SHEH leʾ|MOR. mo|SHEH ʿav|DI meth ve|ʿat|TAH qum ʿa|VOR ʾeth-hay|yar|DEN haz|ZEH ʾat|TAH ve|khol-ha|ʿAM haz|ZEH ʾel-ha|ʾa|RETZ ʾa|SHER ʾa|no|KHI no|THEN la|HEM liv|NE yiś|ra|ʾEL. kol-ma|QOM ʾa|SHER tidh|ROKH kaf-ragh|le|KHEM bo la|KHEM ne|that|TIV ka|ʾa|SHER dib|BAR|ti ʾel-mo|SHEH. me|ham|midh|BAR ve|hal|le|va|NON haz|ZEH ve|ʿadh-han|na|HAR hag|ga|DHOL ne|har-pe|RATH kol ʾE|retz ha|ḥit|TIM ve|ʿadh-hay|YAM hag|ga|DHOL me|VOʾ has|sha|MESH yih|YEH ge|vu|le|KHEM. loʾ-yith|yat|TZEV ʾish le|fa|NE|kha kol ye|ME ḥay|YE|kha ka|ʾa|SHER ha|yi|THI ʿim-mo|SHEH ʾeh|YEH ʿim|MAKH loʾ ʾar|pe|KHA ve|LOʾ ʾe|ʿez|VEK|ka. ḥa|ZAQ ve|ʾe|MATZ ki ʾat|TAH tan|ḥIL ʾeth-ha|ʿAM haz|ZEH ʾeth-ha|ʾa|RETZ ʾa|sher-nish|BAʿ|ti la|ʾa|vo|THAM la|THETH la|HEM. raq ḥa|ZAQ ve|ʾe|MATZ me|ʾODH lish|MOR la|ʿa|śOTH ke|khol-hat|to|RAH ʾa|SHER tziv|ve|KHA mo|SHEH ʿav|DI ʾal-ta|SUR mim|men|NU ya|MIN u|śe|MOʾVL le|MA|ʿan taś|KIL be|KHOL ʾa|SHER te|LEKH. loʾ-ya|MUSH SE|fer hat|to|RAH haz|ZEH mip|pi|KHA ve|ha|ghi|THA bo yo|MAM va|lay|LAH le|MA|ʿan tish|MOR la|ʿa|śOTH ke|khol-hak|ka|THUV bo ki-ʾaz tatz|LIAḥ va|ye|HI a|ḥa|RE mot mo|SHEH ʿE|ved a|do|NAI vay|YO|mer a|do|NAI el-ye|ho|SHUAʿ bin-nun me|sha|RET mo|SHEH le|MOR. mo|SHEH ʿav|DI met ve|ʿat|TAH qum ʿa|VOR et-hay|yar|DEN haz|ZEH at|TAH ve|khol-ha|ʿAM haz|ZEH el-ha|a|RETZ a|SHER a|no|KHI no|TEN la|HEM liv|NE yis|ra|EL. kol-ma|QOM a|SHER tid|ROKH kaf-rag|le|KHEM bo la|KHEM ne|tat|TIV ka|a|SHER dib|BAR|ti el-mo|SHEH. me|ham|mid|BAR ve|hal|le|va|NON haz|ZEH ve|ʿad-han|na|HAR hag|ga|DOL ne|har-pe|RAT kol E|retz ha|ḥit|TIM ve|ʿad-hay|YAM hag|ga|DOL me|VO has|sha|MESH yih|YEH ge|vu|le|KHEM. lo-yit|yat|TZEV ish le|fa|NE|kha kol ye|ME ḥay|YE|kha ka|a|SHER ha|yi|TI ʿim-mo|SHEH eh|YEH ʿim|MAKH lo ar|pe|KHA ve|LO e|ʿez|VEK|ka. ḥa|ZAQ ve|e|MATZ ki at|TAH tan|ḥIL et-ha|ʿAM haz|ZEH et-ha|a|RETZ a|sher-nish|BAʿ|ti la|a|vo|TAM la|TET la|HEM. raq ḥa|ZAQ ve|e|MATZ me|OD lish|MOR la|ʿa|SOT ke|khol-hat|to|RAH a|SHER tziv|ve|KHA mo|SHEH ʿav|DI al-ta|SUR mim|men|NU ya|MIN u|se|MOVL le|MA|ʿan tas|KIL be|KHOL a|SHER te|LEKH. lo-ya|MUSH SE|fer hat|to|RAH haz|ZEH mip|pi|KHA ve|ha|gi|TA bo yo|MAM va|lay|LAH le|MA|ʿan tish|MOR la|ʿa|SOT ke|khol-hak|ka|TUV bo ki-az tatz|LIAḥ vay'|HI a|cha|REI moys moy|SHEH E|ved a|do|NOY va|YOY|mer a|do|NOY el-y'hoy|SHUA bin-nun m'sho|REIS moy|SHEH lei|MOYR. moy|SHEH av|DI meis v'a|TOH kum a|VOYR es-ha|yar|DEIN ha|ZEH a|TOH v'chol-ho-OM ha|ZEH el-ho-o|RETZ a|SHER o|noy|CHI noy|SEIN lo|HEM liv|NEI yis|ro-EIL. kol-mo|KOYM a|SHER tid|ROYCH kaf-rag|l'CHEM boy lo|CHEM n'sa|TIV ka-a|SHER di|BAR|ti el-moy|SHEH. mei|ha|mid|BOR v'hal'|vo|NOYN ha|ZEH v'ad-ha|no|HOR ha|go|DOYL n'har-p'ROS koyl E|retz ha|chi|TIM v'ad-ha|YOM ha|go|DOYL m'VOY ha|sho|MESH yih|YEH g'vul'|CHEM. loy-yis|ya|TZEIV ish l'fo|NE|cho koyl y'MEI cha|YE|cho ka-a|SHER ho|yi|SI im-moy|SHEH eh|YEH i|MOCH loy ar|p'CHO v'LOY e-ez|VE|ko. cha|ZAK ve-e|MOTZ ki a|TOH tan|CHIL es-ho-OM ha|ZEH es-ho-o|RETZ a|sher-nish|BA|ti la-a|voy|SOM lo|SEIS lo|HEM. rak cha|ZAK ve-e|MATZ m'OYD lish|MOYR la-a|SOYS k'chol-ha|toy|ROH a|SHER tziv'|CHO moy|SHEH av|DI al-to|SUR mi|me|NU yo|MIN us'|MOYVL l'MA-an tas|KIL b'CHOYL a|SHER tei|LEICH. loy-yo|MUSH SEI|fer ha|toy|ROH ha|ZEH mi|pi|CHO v'ho|gi|SO boy yoy|MOM vo|lay|LOH l'MA-an tish|MOYR la-a|SOYS k'chol-ha|ko|SUV boy ki-oz tatz|LIACH Then, after the death of the LORD's servant, Moses, the LORD spoke to Moses' disciple, Joshua son of Nun. "Moses, My servant, has died. Now come, you and all this people; rise up and cross this Jordan River to the land that I am giving them, giving to the children of Israel. Every place your feet should tread - I have given to you. This I told Moses: from the desert and the Lebanon, to the great river, the river Perat, all the land of the Hittites, and as far as the great ocean that lies towards the sunset; these shall be your borders. No man shall stand in your way all the days of your life; as I was with Moses, so shall I be with you. I shall not let go of you, nor shall I leave you. Be strong, be determined - for you shall endow this people with the land that I swore to give their ancestors. Only be very strong, be very determined, to keep all the Torah with which Moses My servant charged you. Be sure not to stray from it rightward or left; and then you shall be successful in every course you take. Let the Torah in this scroll never leave your lips; meditate upon it day and night, that you may keep and perform all that is written there, for then shall all your ventures be fruitful; then shall you succeed. Know that I have Citation Josh. 1:1-18
Commentary as the Israelites move from the desert to the land, from exile and exodus to homecoming, and from journey to destination.
Commentary רַק חֲזַק וֶאֱמַץ Only be very strong, be very determined. Dayan Yeḥezkel Abramsky noted that in the previous verse, speaking of the conquest of the land, God tells Joshua to be "strong and of good courage." Now, speaking of the religious challenge of remaining faithful to God's law, a far more emphatic form of words is used, signaling that the spiritual dimension of leadership demands greater strength and courage than the military or political dimension.
Commentary לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה Let the Torah in this scroll never leave your lips. A command stated in the Torah in relation to a king (Deut. 17:18-20), thus conveying another fundamental rule of leadership: the heavier the responsibility, the greater the need for constant moral and spiritual guidance. A leader who guides people into the unmapped territory of the future needs, above
Commentary HAFTARA FOR SIMḤAT TORAH There are, in Judaism, (at least) two conceptions of time: cyclical and historical. Cyclical time is time as it is in nature: in the succession of nights and days, the seasons, and the lifecycle. Historical time - held by many scholars to have been first conceived in the Hebrew Bible - is time as a narrative, with a beginning, middle, and end, or as a journey, with a starting-point and a destination. History in Judaism is an arena of change, as we come closer to, or drift further from, what R. Aaron Lichtenstein called "societal beatitude" - a world of justice, compassion and peace.
Commentary The three festivals, Pesaḥ, Shavuot, and Sukkot, all have this dual character. They are cyclical, seasonal, representing respectively spring, first fruits, and harvest. And they are also historical, commemorating first the exodus, then the revelation at Sinai, then the forty years of wandering without a permanent home.
Commentary On Simḥat Torah, after concluding the last of the Mosaic books, we make a dramatic entry into both systems of time: cyclical as we move directly from the last word of the Torah to the first, ensuring that our cycle of Torah reading will be unbroken. Immediately thereafter, we take a decisive step into historical time, as Moses dies and his successor Joshua takes on the role of leadership. A new generation, and a new chapter in the Jewish story, begins,
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