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  <title>Blessings of the Shema</title>
  <summary>Blessings of the Shema, pages 98-99, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>154-155-98-99-shaharit-blessings-of-the-shema</slug>
      <section>Shaharit</section>
      <topic>Blessings of the Shema</topic>
      <printPages>98-99</printPages>
      <pdfPages>154-155</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT FOR WEEKDAYS</english>
        </section>
        <topic>
          <hebrew>קריאת שמע וברכותיה</hebrew>
          <transliteration>
            <israeli>k&apos;ri-AT sh&apos;MA u|vir|cho|te|HA</israeli>
            <orthographic>qe|ri|ʾATH she|MAʿ u|vir|kho|the|HA</orthographic>
            <sephardic>qe|ri|AT she|MAʿ u|vir|kho|te|HA</sephardic>
            <chabad>k&apos;ri-AS sh&apos;MA u|vir|choy|se|HO</chabad>
          </transliteration>
          <english>BLESSINGS OF THE SHEMA</english>
        </topic>
        <printPages>98-99</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>וְהָאוֹפַנִּים וְחַיּוֹת הַקֹּדֶשׁ
בְּרַעַשׁ גָּדוֹל מִתְנַשְּׂאִים לְעֻמַּת שְׂרָפִים
לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים</hebrew>
          <transliteration>
            <israeli>ve|ha-o|fa|NIM ve|cha|YOT ha|KO|desh
b&apos;ra-ASH ga|DOL mit|na|se-IM le-u|MAT s&apos;ra|FIM
le-u|ma|TAM me|sha|be|CHIM ve-o|me|RIM</israeli>
            <orthographic>ve|ha|ʾo|fan|NIM ve|ḥay|YOTH haq|QO|dhesh
be|ra|ʿASH ga|DHOL mith|naś|śe|ʾIM le|ʿum|MATH śe|ra|FIM
le|ʿum|ma|THAM me|shab|be|ḥIM ve|ʾo|me|RIM</orthographic>
            <sephardic>ve|ha|o|fan|NIM ve|ḥay|YOT haq|QO|desh
be|ra|ʿASH ga|DOL mit|nas|se|IM le|ʿum|MAT se|ra|FIM
le|ʿum|ma|TAM me|shab|be|ḥIM ve|o|me|RIM</sephardic>
            <chabad>v&apos;ho-oy|fa|NIM v&apos;cha|YOYS ha|KOY|desh
b&apos;ra-ASH go|DOYL mis|nas&apos;-IM l&apos;u|MAS s&apos;ro|FIM
l&apos;u|mo|SOM m&apos;shab&apos;|CHIM v&apos;oym&apos;|RIM</chabad>
          </transliteration>
          <english>Then the Ophanim and the Holy Hayyot, with a roar of noise, raise themselves toward the Seraphim and, facing them, give praise, saying:</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>All say aloud.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ כְּבוֹד־יהוה מִמְּקוֹמוֹ׃</hebrew>
          <transliteration>
            <israeli>ba|RUCH k&apos;vod-a|do|NAI mi|me|ko|MO.</israeli>
            <orthographic>ba|RUKH ke|vodh-a|do|NAI mim|me|qo|MO.</orthographic>
            <sephardic>ba|RUKH ke|vod-a|do|NAI mim|me|qo|MO.</sephardic>
            <chabad>bo|RUCH k&apos;voyd-a|do|NOY mim&apos;|koy|MOY.</chabad>
          </transliteration>
          <english>Blessed is the LORD&apos;s glory from His place.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ezek. 3</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>לָאֵל בָּרוּךְ נְעִימוֹת יִתֵּנוּ
לְמֶלֶךְ אֵל חַי וְקַיָּם
זְמִירוֹת יֹאמְרוּ וְתִשְׁבָּחוֹת יַשְׁמִיעוּ
כִּי הוּא לְבַדּוֹ מָרוֹם וְקָדוֹשׁ
פּוֹעֵל גְּבוּרוֹת, עוֹשֶׂה חֲדָשׁוֹת
בַּעַל מִלְחָמוֹת, זוֹרֵעַ צְדָקוֹת
מַצְמִיחַ יְשׁוּעוֹת, בּוֹרֵא רְפוּאוֹת
נוֹרָא תְהִלּוֹת, אֲדוֹן הַנִּפְלָאוֹת
הַמְחַדֵּשׁ בְּטוּבוֹ בְּכָל יוֹם תָּמִיד מַעֲשֵׂה בְרֵאשִׁית
כָּאָמוּר
לְעֹשֵׂה אוֹרִים גְּדֹלִים, כִּי לְעוֹלָם חַסְדּוֹ׃
אוֹר חָדָשׁ עַל צִיּוֹן תָּאִיר וְנִזְכֶּה כֻלָּנוּ בִּמְהֵרָה לְאוֹרוֹ.
בָּרוּךְ אַתָּה יהוה, יוֹצֵר הַמְּאוֹרוֹת.</hebrew>
          <transliteration>
            <israeli>la-EL ba|RUCH ne-i|MOT yi|te|NU
le|ME|lech el chai ve|ka|YAM
z&apos;mi|ROT yo|m|RU ve|tish|ba|CHOT yash|mi|U
ki hu le|va|DO ma|ROM ve|ka|DOSH
po-EL g&apos;vu|ROT, o|SEH cha|da|SHOT
ba-AL mil|cha|MOT, zo|REA tz&apos;da|KOT
matz|MIACH ye|shu-OT, bo|REI re|fu-OT
no|RA te|hi|LOT, a|DON ha|nif|la-OT
ha|me|cha|DESH b&apos;tu|VO b&apos;CHOL yom ta|MID ma-a|SEH v&apos;rei|SHIT
ka-a|MUR
le-o|SEH o|RIM g&apos;do|LIM, ki le-o|LAM chas|DO.
or cha|DASH al tzi|YON ta-IR ve|niz|KEH chu|la|NU bim|he|RAH le-o|RO.
ba|RUCH a|TAH a|do|NAI, yo|TZER ha|me-o|ROT.</israeli>
            <orthographic>la|ʾEL ba|RUKH ne|ʿi|MOTH yit|te|NU
le|ME|lekh ʾel ḥai ve|qay|YAM
ze|mi|ROTH yo|ʾm|RU ve|thish|ba|ḥOTH yash|mi|ʿU
ki huʾ le|vad|DO ma|ROM ve|qa|DHOSH
po|ʿEL ge|vu|ROTH, ʿo|śEH ḥa|dha|SHOTH
ba|ʿAL mil|ḥa|MOTH, zo|REAʿ tze|dha|QOTH
matz|MIAḥ ye|shu|ʿOTH, bo|REʾ re|fu|ʾOTH
no|RAʾ the|hil|LOTH, ʾa|DHON han|nif|la|ʾOTH
ha|me|ḥad|DESH be|ṭu|VO be|KHOL yom ta|MIDH ma|ʿa|śEH ve|reʾ|SHITH
ka|ʾa|MUR
le|ʿo|śEH ʾo|RIM ge|dho|LIM, ki le|ʿo|LAM ḥas|DO.
ʾor ḥa|DHASH ʿal tziy|YON ta|ʾIR ve|niz|KEH khul|la|NU bim|he|RAH le|ʾo|RO.
ba|RUKH ʾat|TAH a|do|NAI, yo|TZER ham|me|ʾo|ROTH.</orthographic>
            <sephardic>la|EL ba|RUKH ne|ʿi|MOT yit|te|NU
le|ME|lekh el ḥai ve|qay|YAM
ze|mi|ROT yo|m|RU ve|tish|ba|ḥOT yash|mi|ʿU
ki hu le|vad|DO ma|ROM ve|qa|DOSH
po|ʿEL ge|vu|ROT, ʿo|SEH ḥa|da|SHOT
ba|ʿAL mil|ḥa|MOT, zo|REAʿ tze|da|QOT
matz|MIAḥ ye|shu|ʿOT, bo|RE re|fu|OT
no|RA te|hil|LOT, a|DON han|nif|la|OT
ha|me|ḥad|DESH be|tu|VO be|KHOL yom ta|MID ma|ʿa|SEH ve|re|SHIT
ka|a|MUR
le|ʿo|SEH o|RIM ge|do|LIM, ki le|ʿo|LAM ḥas|DO.
or ḥa|DASH ʿal tziy|YON ta|IR ve|niz|KEH khul|la|NU bim|he|RAH le|o|RO.
ba|RUKH at|TAH a|do|NAI, yo|TZER ham|me|o|ROT.</sephardic>
            <chabad>lo-EIL bo|RUCH n&apos;i|MOYS yi|tei|NU
l&apos;ME|lech eil chai v&apos;ka|YOM
z&apos;mi|ROYS yoy|m|RU v&apos;sish|bo|CHOYS yash|mi|U
ki hu l&apos;va|DOY mo|ROYM v&apos;ko|DOYSH
poy-EIL g&apos;vu|ROYS, oy|SEH cha|do|SHOYS
ba-AL mil|cho|MOYS, zoy|REIA tz&apos;do|KOYS
matz|MIACH y&apos;shu-OYS, boy|REI r&apos;fu-OYS
noy|RO s&apos;hi|LOYS, a|DOYN ha|nif|lo-OYS
ham&apos;|cha|DEISH b&apos;tu|VOY b&apos;CHOL yoym to|MID ma-a|SEIH v&apos;rei|SHIS
ko-o|MUR
l&apos;oy|SEIH oy|RIM g&apos;doy|LIM, ki l&apos;oy|LOM chas|DOY.
oyr cho|DOSH al tzi|YOYN to-IR v&apos;niz|KEH chu|lo|NU bim|hei|ROH l&apos;oy|ROY.
bo|RUCH a|TOH a|do|NOY, yoy|TZEIR ham&apos;-oy|ROYS.</chabad>
          </transliteration>
          <english>To the blessed God they offer melodies. To the King, living and eternal God, they say psalms and proclaim praises. For it is He alone, exalted and holy, who does mighty deeds and creates new things, who is Master of battles, and sows righteousness, who makes salvation grow and creates cures, who is revered in praises, LORD of wonders, who in His goodness, continually renews the work of creation, day after day, as it is said: &quot;[Praise] Him who made the great lights, for His love endures for ever.&quot; May You make a new light shine over Zion, and may we all soon be worthy of its light. Blessed are You, LORD, who forms the radiant lights.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 136</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>The first (continuing the theme of the Pesukei DeZimra) is about creation, renewed daily. The second אַהֲבַת עוֹלָם (&quot;With everlasting love&quot;) is about revelation: the Torah, given in love. The third אֱמֶת וְיַצִּיב (&quot;True and firm&quot;) is about redemption.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>of the holy. For the main commentary on this section of the prayer, see page 525.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The theme of this section of the service is revelation: God as He has disclosed Himself in the words of the Torah. So at its heart are three passages from the Torah, known collectively by their first word, Shema. Around it are three blessings, two before and one after the Shema. Like the morning service as a whole, their themes are creation, revelation and redemption.</text>
        </footer>
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