https://staging.thenewjew.org/siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida.xml /siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida xml siddur-page Amida Amida, pages 112-113, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida https://staging.thenewjew.org/siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/168-169-112-113-shaharit-for-weekdays-amida.xml koren-shalem Koren Shalem Siddur Sepharad 168-169-112-113-shaharit-for-weekdays-amida
Shaharit for Weekdays
Amida 112-113 168-169
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL SHAHARIT FOR WEEKDAYS
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH AMIDA 112-113
heading עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH THE AMIDA Instructions The following prayer, until "in former years" on page 138, is said standing with feet together in imitation of the angels in Ezekiel's vision (Ezek. 1:7). The Amida is said silently, following the precedent of Hannah when she prayed for a child (1 Sam. 1:13). If there is a minyan, it is repeated aloud by the Leader. Take three steps forward, as if formally entering the place of the Divine Presence. At the points indicated by ▾, bend the knees at the first word, bow at the second, and stand straight before saying God's name. Passage אֲדֹנָי, שְׂפָתַי תִּפְתָּח, וּפִי יַגִּיד תְּהִלָּתֶךָ: a|do|NAI, s'fa|TAI tif|TACH, u|FI ya|GID te|hi|la|TE|cha: a|do|NAI, śe|fa|THAI tif|TAḥ, u|FI yag|GIDH te|hil|la|THE|kha: a|do|NAI, se|fa|TAI tif|TAḥ, u|FI yag|GID te|hil|la|TE|kha: a|do|NOY, s'fo|SAI tif|TOCH, u|FI ya|GID t'hi|lo|SE|cho: O LORD, open my lips, so that my mouth may declare Your praise. Citation Ps. 51 heading אבות a|VOT ʾa|VOTH a|VOT o|VOYS PATRIARCHS Passage בָּרוּךְ אַתָּה יהוה, אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל וְזוֹכֵר חַסְדֵי אָבוֹת וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹ בְּאַהֲבָה. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu e|lo|HEI av|ra|HAM, e|lo|HEI yitz|CHAK, vei|lo|HEI ya-a|KOV ha-EL ha|ga|DOL ha|gi|BOR ve|ha|no|RA, el el|YON go|MEL cha|sa|DIM to|VIM, ko|NEH ha|KOL ve|zo|CHER chas|DEI a|VOT u|me|VI go-EL liv|NEI v'nei|HEM le|MA-an sh'MO be-a|ha|VAH. ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu ʾe|lo|HE ʾav|ra|HAM, ʾe|lo|HE yitz|ḥAQ, veʾ|lo|HE ya|ʿa|QOV ha|ʾEL hag|ga|DHOL hag|gib|BOR ve|han|no|RAʾ, ʾel ʿel|YON go|MEL ḥa|sa|DHIM ṭo|VIM, qo|NEH hak|KOL ve|zo|KHER ḥas|DHE ʾa|VOTH u|me|VIʾ gho|ʾEL liv|NE ve|ne|HEM le|MA|ʿan she|MO be|ʾa|ha|VAH. ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ve|lo|HE a|vo|TE|nu e|lo|HE av|ra|HAM, e|lo|HE yitz|ḥAQ, ve|lo|HE ya|ʿa|QOV ha|EL hag|ga|DOL hag|gib|BOR ve|han|no|RA, el ʿel|YON go|MEL ḥa|sa|DIM to|VIM, qo|NEH hak|KOL ve|zo|KHER ḥas|DE a|VOT u|me|VI go|EL liv|NE ve|ne|HEM le|MA|ʿan she|MO be|a|ha|VAH. bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu e|loy|HEI av|ro|HOM, e|loy|HEI yitz|CHOK, vei|loy|HEI ya-a|KOYV ho-EIL ha|go|DOYL ha|gi|BOYR v'ha|noy|RO, eil el|YOYN goy|MEIL cha|so|DIM toy|VIM, koy|NEIH ha|KOYL v'zoy|CHEIR chas|DEI o|VOYS u|mei|VI goy-EIL liv|NEI v'nei|HEM l'MA-an sh'MOY b'a|ha|VOH. Blessed are You, LORD our God and God of our fathers, God of Abraham, God of Isaac and God of Jacob; the great, mighty and awesome God, God Most High, who bestows acts of loving-kindness, who creates all, who remembers the loving-kindness of the fathers and will bring a Redeemer to their children's children for the sake of His name, in love. Instructions Between Rosh HaShana & Yom Kippur: Passage זָכְרֵנוּ לְחַיִּים, מֶלֶךְ חָפֵץ בַּחַיִּים וְכָתְבֵנוּ בְּסֵפֶר הַחַיִּים, לְמַעַנְךָ אֱלֹהִים חַיִּים. zoch|RE|nu le|cha|YIM, ME|lech cha|FETZ ba|cha|YIM ve|chat|VE|nu b'SE|fer ha|cha|YIM, le|ma-an|CHA e|lo|HIM cha|YIM. zokh|RE|nu le|ḥay|YIM, ME|lekh ḥa|FETZ ba|ḥay|YIM ve|kha|the|VE|nu be|SE|fer ha|ḥay|YIM, le|ma|ʿan|KHA ʾe|lo|HIM ḥay|YIM. zokh|RE|nu le|ḥay|YIM, ME|lekh ḥa|FETZ ba|ḥay|YIM ve|kha|te|VE|nu be|SE|fer ha|ḥay|YIM, le|ma|ʿan|KHA e|lo|HIM ḥay|YIM. zoch|REI|nu l'cha|YIM, ME|lech cho|FEITZ ba|cha|YIM v'chos'|VEI|nu b'SEI|fer ha|cha|YIM, l'ma-an|CHO e|loy|HIM cha|YIM. Remember us for life, O King who desires life, and write us in the book of life - for Your sake, O God of life. Passage מֶלֶךְ עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יהוה, מָגֵן אַבְרָהָם. ME|lech o|ZER u|mo|SHIA u|ma|GEN. ba|RUCH a|TAH a|do|NAI, ma|GEN av|ra|HAM. ME|lekh ʿo|ZER u|mo|SHIAʿ u|ma|GHEN. ba|RUKH ʾat|TAH a|do|NAI, ma|GHEN ʾav|ra|HAM. ME|lekh ʿo|ZER u|mo|SHIAʿ u|ma|GEN. ba|RUKH at|TAH a|do|NAI, ma|GEN av|ra|HAM. ME|lech oy|ZEIR u|moy|SHIA u|mo|GEIN. bo|RUCH a|TOH a|do|NOY, mo|GEIN av|ro|HOM. King, Helper, Savior, Shield: Blessed are You, LORD, Shield of Abraham.
Commentary Several centuries later, it was canonized in a fuller form by Shimon HaPakuli in the days of Rabban Gamliel II (Berakhot 28b).
Commentary It is often called the Shemoneh Esreh, "Eighteen," because it originally consisted of eighteen blessings (now, nineteen). It has a three-part structure: (1) praise (blessings 1-3), (2) requests (blessings 4-16), and (3) thanks (17-19). Each of these has a tripartite form. The first and last sections each contain three blessings. The middle section is composed of twelve blessings (4-15), six personal requests and six collective ones. The first three personal requests are for spiritual goods (wisdom, repentance and forgiveness). The second are for physical goods (deliverance, healing and livelihood). The first three national requests are for physical events (ingathering of exiles, justice, and an
Commentary THE AMIDA: THE STANDING PRAYER The Amida is the summit of prayer: in it, we enter the holy of holies of religious experience. We say it standing because we are conscious of being in the unmediated presence of God. The name Amida is also related to its earliest setting: prayers said by the people of the Ma'amad, groups of laymen who, in Second Temple times, accompanied their local "watch" (mishmar) of priests who officiated in the Temple on a one-in-24-week schedule. The Ma'amad was one of the prototypes of congregational prayer.
Commentary According to tradition, the Amida in embryonic form dates back to the Great Assembly in the time of Ezra following the Jews' return from Babylon.
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Blessings of the Shema /siddur/koren-shalem/166-167-110-111-shaharit-for-weekdays-blessings-of-the-shema.xml next Amida /siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida.xml