https://staging.thenewjew.org/siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida.xml /siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida xml siddur-page Amida Amida, pages 114-115, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida https://staging.thenewjew.org/siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/170-171-114-115-shaharit-for-weekdays-amida.xml koren-shalem Koren Shalem Siddur Sepharad 170-171-114-115-shaharit-for-weekdays-amida
Shaharit for Weekdays
Amida 114-115 170-171
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL Shaharit for Weekdays
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH Amida 114-115
heading גבורות g'vu|ROT ge|vu|ROTH ge|vu|ROT g'vu|ROYS DIVINE MIGHT Passage אַתָּה גִּבּוֹר לְעוֹלָם, אֲדֹנָי מְחַיֵּה מֵתִים אַתָּה, רַב לְהוֹשִׁיעַ a|TAH gi|BOR le-o|LAM, a|do|NAI me|cha|YEH me|TIM a|TAH, rav le|ho|SHIA ʾat|TAH gib|BOR le|ʿo|LAM, a|do|NAI me|ḥay|YEH me|THIM ʾat|TAH, rav le|ho|SHIAʿ at|TAH gib|BOR le|ʿo|LAM, a|do|NAI me|ḥay|YEH me|TIM at|TAH, rav le|ho|SHIAʿ a|TOH gi|BOYR l'oy|LOM, a|do|NOY m'cha|YEIH mei|SIM a|TOH, rav l'hoy|SHIA You are eternally mighty, LORD. You give life to the dead and have great power to save. Instructions The phrase "He makes the wind blow and the rain fall" is said from Simhat Torah until Pesah. The phrase "He causes the dew to fall" is said from Pesah until Shemini Atzeret. See laws 131-133. Instructions In fall & winter: Passage מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם ma|SHIV ha|RUACH u|mo|RID ha|GE|shem mas|SHIV ha|RUAḥ u|mo|RIDH hag|GE|shem mas|SHIV ha|RUAḥ u|mo|RID hag|GE|shem ma|SHIV ho|RUACH u|moy|RID ha|GE|shem He makes the wind blow and the rain fall. Instructions In spring & summer: Passage מוֹרִיד הַטָּל mo|RID ha|TAL mo|RIDH haṭ|ṭAL mo|RID hat|TAL moy|RID ha|TOL He causes the dew to fall. Passage מְכַלְכֵּל חַיִּים בְּחֶסֶד, מְחַיֵּה מֵתִים בְּרַחֲמִים רַבִּים סוֹמֵךְ נוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר. מִי כָמוֹךָ, בַּעַל גְּבוּרוֹת וּמִי דּוֹמֶה לָּךְ מֶלֶךְ, מֵמִית וּמְחַיֶּה וּמַצְמִיחַ יְשׁוּעָה. me|chal|KEL cha|YIM b'CHE|sed, me|cha|YEH me|TIM b'ra|cha|MIM ra|BIM so|MECH nof|LIM, ve|ro|FEI cho|LIM, u|ma|TIR a|su|RIM u|me|ka|YEM e|mu|na|TO li|she|NEI a|FAR. mi cha|mo|CHA, ba-AL g'vu|ROT u|MI do|MEH lach ME|lech, me|MIT u|me|cha|YEH u|matz|MIACH ye|shu-AH. me|khal|KEL ḥay|YIM be|ḥE|sedh, me|ḥay|YEH me|THIM be|ra|ḥa|MIM rab|BIM so|MEKH no|fe|LIM, ve|ro|FEʾ ḥo|LIM, u|mat|TIR ʾa|su|RIM u|me|qay|YEM ʾe|mu|na|THO li|she|NE ʿa|FAR. mi kha|mo|KHA, ba|ʿAL ge|vu|ROTH u|MI do|MEH lakh ME|lekh, me|MITH u|me|ḥay|YEH u|matz|MIAḥ ye|shu|ʿAH. me|khal|KEL ḥay|YIM be|ḥE|sed, me|ḥay|YEH me|TIM be|ra|ḥa|MIM rab|BIM so|MEKH no|fe|LIM, ve|ro|FE ḥo|LIM, u|mat|TIR a|su|RIM u|me|qay|YEM e|mu|na|TO li|she|NE ʿa|FAR. mi kha|mo|KHA, ba|ʿAL ge|vu|ROT u|MI do|MEH lakh ME|lekh, me|MIT u|me|ḥay|YEH u|matz|MIAḥ ye|shu|ʿAH. m'chal|KEIL cha|YIM b'CHE|sed, m'cha|YEIH mei|SIM b'ra|cha|MIM ra|BIM soy|MEICH noyf'|LIM, v'roy|FEI choy|LIM, u|ma|TIR a|su|RIM um'|ka|YEIM e|mu|no|SOY li|shei|NEI o|FOR. mi cho|moy|CHO, ba-AL g'vu|ROYS u|MI doy|MEH loch ME|lech, mei|MIS um'|cha|YEH u|matz|MIACH y'shu-OH. He sustains the living with loving-kindness, and with great compassion revives the dead. He supports the fallen, heals the sick, sets captives free, and keeps His faith with those who sleep in the dust. Who is like You, Master of might, and who can compare to You, O King who brings death and gives life, and makes salvation grow? Instructions Between Rosh HaShana & Yom Kippur: Passage מִי כָמוֹךָ אַב הָרַחֲמָן זוֹכֵר יְצוּרָיו לְחַיִּים בְּרַחֲמִים. mi cha|mo|CHA av ha|ra|cha|MAN zo|CHER ye|tzu|RAV le|cha|YIM b'ra|cha|MIM. mi kha|mo|KHA ʾav ha|ra|ḥa|MAN zo|KHER ye|tzu|RAV le|ḥay|YIM be|ra|ḥa|MIM. mi kha|mo|KHA av ha|ra|ḥa|MAN zo|KHER ye|tzu|RAV le|ḥay|YIM be|ra|ḥa|MIM. mi cho|moy|CHO av ho|ra|cha|MON zoy|CHEIR y'tzu|ROV l'cha|YIM b'ra|cha|MIM. Who is like You, compassionate Father, who remembers His creatures in compassion, for life? Passage וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּה יהוה, מְחַיֵּה הַמֵּתִים. ve|ne-e|MAN a|TAH le|ha|cha|YOT me|TIM. ba|RUCH a|TAH a|do|NAI, me|cha|YEH ha|me|TIM. ve|ne|ʾe|MAN ʾat|TAH le|ha|ḥa|YOTH me|THIM. ba|RUKH ʾat|TAH a|do|NAI, me|ḥay|YEH ham|me|THIM. ve|ne|e|MAN at|TAH le|ha|ḥa|YOT me|TIM. ba|RUKH at|TAH a|do|NAI, me|ḥay|YEH ham|me|TIM. v'ne-e|MON a|TOH l'ha|cha|YOYS mei|SIM. bo|RUCH a|TOH a|do|NOY, m'cha|YEIH ha|mei|SIM. Faithful are You to revive the dead. Blessed are You, LORD, who revives the dead.
Commentary we stand when we turn to Him in prayer. The paragraph ends with a reference to Abraham, who was the first person to heed God's call.
Commentary לְמַעַנְךָ אֱלֹהִים חַיִּים For Your sake, O God of life: the phrase literally means "Living God." The translation, however, conveys the poetic structure of this short but powerful prayer: four phrases, each ending with the word hayyim, "life."
Commentary גבורות Blessing 2: Divine Might. The fivefold reference to the resurrection of the dead reflects the controversy between the Sadducees and Pharisees in the late Second Temple era. The Sadducees rejected belief in resurrection; the Pharisees, whose heirs we are, affirmed it. Belief that those who died will one day live again is one of Judaism's great principles of hope, set out in the
Commentary end to internal conflicts). The second three are for the nation's spiritual needs (the righteous and pious, the rebuilding of Jerusalem, and the restoration of the Davidic monarchy). One blessing, "Compassionate Father" (the sixteenth, last of the "request" blessings), stands outside this structure because it is a prayer about prayer itself. It is also the point at which individuals can add their personal requests.
Commentary אבות Blessing 1: Patriarchs (previous page). In these opening chords we refer back to the dawn of our people's history - the days of the patriarchs, Abraham, Isaac and Jacob. In so doing, we echo Moses, who constantly referred to the patriarchs when praying for forgiveness for the people. God's love for, and covenant with, those who first heard His call is the supreme ground on which
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