https://staging.thenewjew.org/siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida.xml /siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida xml siddur-page Amida Amida, pages 118-119, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida https://staging.thenewjew.org/siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/174-175-118-119-shaharit-for-weekdays-amida.xml koren-shalem Koren Shalem Siddur Sepharad 174-175-118-119-shaharit-for-weekdays-amida
Shaharit for Weekdays
Amida 118-119 174-175
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL Shaharit for Weekdays
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH Amida 118-119
heading קדושת השם k'du|SHAT ha|SHEM qe|dhus|SHATH has|SHEM qe|dus|SHAT has|SHEM k'du|SHAS ha|SHEIM HOLINESS Passage אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְלוּךָ סֶּלָה כִּי אֵל מֶלֶךְ גָּדוֹל וְקָדוֹשׁ אָתָּה. בָּרוּךְ אַתָּה יהוה, הָאֵל הַקָּדוֹשׁ. / בעשרת ימי תשובה: הַמֶּלֶךְ הַקָּדוֹשׁ. / a|TAH ka|DOSH ve|shim|CHA ka|DOSH uk|do|SHIM b'CHOL yom ye|ha|le|lu|CHA SE|lah ki el ME|lech ga|DOL ve|ka|DOSH a|TAH. ba|RUCH a|TAH a|do|NAI, ha-EL ha|ka|DOSH. / בעשרת ימי t'shu|VAH: ha|ME|lech ha|ka|DOSH. / ʾat|TAH qa|DHOSH ve|shim|KHA qa|DHOSH u|qe|dho|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah ki ʾel ME|lekh ga|DHOL ve|qa|DHOSH ʾat|TAH. ba|RUKH ʾat|TAH a|do|NAI, ha|ʾEL haq|qa|DHOSH. / בעשרת ימי te|shu|VAH: ham|ME|lekh haq|qa|DHOSH. / at|TAH qa|DOSH ve|shim|KHA qa|DOSH u|qe|do|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah ki el ME|lekh ga|DOL ve|qa|DOSH at|TAH. ba|RUKH at|TAH a|do|NAI, ha|EL haq|qa|DOSH. / בעשרת ימי te|shu|VAH: ham|ME|lekh haq|qa|DOSH. / a|TOH ko|DOYSH v'shim|CHO ko|DOYSH uk'|doy|SHIM b'CHOL yoym y'hal'|lu|CHO SE|loh ki eil ME|lech go|DOYL v'ko|DOYSH o|TOH. bo|RUCH a|TOH a|do|NOY, ho-EIL ha|ko|DOYSH. / בעשרת ימי t'shu|VOH: ha|ME|lech ha|ko|DOYSH. / You are holy and Your name is holy, and holy ones praise You daily, Selah! For You, God, are a great and holy King. Blessed are You, LORD, the holy God. / Between Rosh HaShana & Yom Kippur: the holy King./ Instructions If forgotten, repeat the Amida. heading דעת da-AT da|ʿATH da|ʿAT da-AS KNOWLEDGE Passage אַתָּה חוֹנֵן לְאָדָם דַּעַת וּמְלַמֵּד לֶאֱנוֹשׁ בִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדַעַת. בָּרוּךְ אַתָּה יהוה, חוֹנֵן הַדָּעַת. a|TAH cho|NEN le-a|DAM da-AT u|me|la|MED le-e|NOSH bi|NAH. cha|ne|NU me-it|CHA choch|MAH bi|NAH va|da-AT. ba|RUCH a|TAH a|do|NAI, cho|NEN ha|da-AT. ʾat|TAH ḥo|NEN le|ʾa|DHAM da|ʿATH u|me|lam|MEDH le|ʾe|NOSH bi|NAH. ḥan|ne|NU me|ʾit|te|KHA ḥokh|MAH bi|NAH va|dha|ʿATH. ba|RUKH ʾat|TAH a|do|NAI, ḥo|NEN had|da|ʿATH. at|TAH ḥo|NEN le|a|DAM da|ʿAT u|me|lam|MED le|e|NOSH bi|NAH. ḥan|ne|NU me|it|te|KHA ḥokh|MAH bi|NAH va|da|ʿAT. ba|RUKH at|TAH a|do|NAI, ḥo|NEN had|da|ʿAT. a|TOH choy|NEIN l'o|DOM da-AS um'|la|MEID le-e|NOYSH bi|NOH. cho|nei|NU mei-it'|CHO choch|MOH bi|NOH vo|da-AS. bo|RUCH a|TOH a|do|NOY, choy|NEIN ha|do-AS. You grace humanity with knowledge and teach mortals understanding. Grace us with the wisdom, understanding and knowledge that come from You. Blessed are You, LORD, who graciously grants knowledge. heading תשובה t'shu|VAH te|shu|VAH te|shu|VAH t'shu|VOH REPENTANCE Passage הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ וְקָרְבֵנוּ מַלְכֵּנוּ לַעֲבוֹדָתֶךָ וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ. בָּרוּךְ אַתָּה יהוה, הָרוֹצֶה בִּתְשׁוּבָה. ha|shi|VE|nu a|vi|NU le|to|ra|TE|cha ve|ka|re|VE|nu mal|ke|NU la-a|vo|da|TE|cha ve|ha|cha|zi|RE|nu bit|shu|VAH sh'le|MAH le|fa|NE|cha. ba|RUCH a|TAH a|do|NAI, ha|ro|TZEH bit|shu|VAH. ha|shi|VE|nu ʾa|vi|NU le|tho|ra|THE|kha ve|qa|re|VE|nu mal|ke|NU la|ʿa|vo|dha|THE|kha ve|ha|ḥa|zi|RE|nu bith|shu|VAH she|le|MAH le|fa|NE|kha. ba|RUKH ʾat|TAH a|do|NAI, ha|ro|TZEH bith|shu|VAH. ha|shi|VE|nu a|vi|NU le|to|ra|TE|kha ve|qa|re|VE|nu mal|ke|NU la|ʿa|vo|da|TE|kha ve|ha|ḥa|zi|RE|nu bit|shu|VAH she|le|MAH le|fa|NE|kha. ba|RUKH at|TAH a|do|NAI, ha|ro|TZEH bit|shu|VAH. ha|shi|VEI|nu o|vi|NU l'soy|ro|SE|cho v'kor'|VEI|nu mal|kei|NU la-a|voy|do|SE|cho v'ha|cha|zi|REI|nu bis|shu|VOH sh'lei|MOH l'fo|NE|cho. bo|RUCH a|TOH a|do|NOY, ho|roy|TZEH bis|shu|VOH. Bring us back, our Father, to Your Torah. Draw us near, our King, to Your service. Lead us back to You in perfect repentance. Blessed are You, LORD, who desires repentance.
Commentary דעת Blessing 4: Knowledge. This is the first of the "request" blessings. King Solomon, when asked by God to name the thing he most desired (1 Kings 3:5-15), asked for wisdom; so do we. Knowledge is prior to emotion, because "the heart is deceitful above all things" (Jer. 17:9). Untutored emotion can be misdirected, even destructive.
Commentary This paragraph replicates the structure of the Amida as a whole. It begins with praise ("You grace humanity with knowledge"), proceeds to request ("Grace us with the...knowledge"), and ends in acknowledgment ("Who graciously grants knowledge").
Commentary תשובה Blessing 5: Repentance. Knowledge and understanding allow us to see where we have drifted from the right path of life. So we ask God to help us find the way back to repentance.
Commentary קדושת השם Blessing 3: Holiness. The threefold reference to holiness ("You are holy and Your name is holy, and holy ones praise You daily") mirrors the threefold declaration of the angels in Isaiah's vision: "Holy, holy, holy is the LORD of hosts." Kadosh, "holy," means "set apart, distinct." When used of God, it refers to His transcendence, the fact that He stands outside nature, creating and sustaining it. When used of Israel, it means that we too are summoned to stand apart from the idols of the age, living instead in close and continuous proximity to God.
Commentary The first three paragraphs of the Amida (excluding the Kedusha), form a composite unit. The first speaks of the beginning of covenantal time in the days of the patriarchs. The second is about the end of time: resurrection. The third is about holiness, beyond space and time.
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Amida /siddur/koren-shalem/172-173-116-117-shaharit-for-weekdays-amida.xml next Amida /siddur/koren-shalem/176-177-120-121-shaharit-for-weekdays-amida.xml