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  <title>Amida</title>
  <summary>Amida, pages 120-121, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>176-177-120-121-shaharit-for-weekdays-amida</slug>
      <section>Shaharit for Weekdays</section>
      <topic>Amida</topic>
      <printPages>120-121</printPages>
      <pdfPages>176-177</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT FOR WEEKDAYS</english>
        </section>
        <topic>
          <hebrew>עמידה</hebrew>
          <transliteration>
            <israeli>a|mi|DAH</israeli>
            <orthographic>ʿa|mi|DHAH</orthographic>
            <sephardic>ʿa|mi|DAH</sephardic>
            <chabad>a|mi|DOH</chabad>
          </transliteration>
          <english>AMIDA</english>
        </topic>
        <printPages>120-121</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>סליחה</hebrew>
          <transliteration>
            <israeli>s&apos;li|CHAH</israeli>
            <orthographic>se|li|ḥAH</orthographic>
            <sephardic>se|li|ḥAH</sephardic>
            <chabad>s&apos;li|CHOH</chabad>
          </transliteration>
          <english>FORGIVENESS</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Strike the left side of the chest at °.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>סְלַח לָנוּ אָבִינוּ כִּי °חָטָאנוּ
מְחַל לָנוּ מַלְכֵּנוּ כִּי °פָשַׁעְנוּ
כִּי אֵל טוֹב וְסַלָּח אָתָּה.
בָּרוּךְ אַתָּה יְהֹוָה, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ.</hebrew>
          <transliteration>
            <israeli>s&apos;LACH LA|nu a|vi|NU ki *cha|ta|NU
me|CHAL LA|nu mal|ke|NU ki *fa|sha|NU
ki el tov ve|sa|LACH a|TAH.
ba|RUCH a|TAH a|do|NAI, cha|NUN ha|mar|BEH lis|LOACH.</israeli>
            <orthographic>se|LAḥ LA|nu ʾa|vi|NU ki *ḥa|ṭaʾ|NU
me|ḥAL LA|nu mal|ke|NU ki *fa|shaʿ|NU
ki ʾel ṭov ve|sal|LAḥ ʾat|TAH.
ba|RUKH ʾat|TAH a|do|NAI, ḥan|NUN ham|mar|BEH lis|LOAḥ.</orthographic>
            <sephardic>se|LAḥ LA|nu a|vi|NU ki *ḥa|ta|NU
me|ḥAL LA|nu mal|ke|NU ki *fa|shaʿ|NU
ki el tov ve|sal|LAḥ at|TAH.
ba|RUKH at|TAH a|do|NAI, ḥan|NUN ham|mar|BEH lis|LOAḥ.</sephardic>
            <chabad>s&apos;LACH LO|nu o|vi|NU ki *cho|to|NU
m&apos;CHAL LO|nu mal|kei|NU ki *fo|sha|NU
ki eil toyv v&apos;sa|LOCH o|TOH.
bo|RUCH a|TOH a|do|NOY, cha|NUN ha|mar|BEH lis|LOYACH.</chabad>
          </transliteration>
          <english>Forgive us, our Father, for we have °sinned. Pardon us, our King, for we have °transgressed; for You are the good and forgiving God. Blessed are You, LORD, the gracious One who repeatedly forgives.</english>
        </body>
        <body>
          <type>heading</type>
          <hebrew>גאולה</hebrew>
          <transliteration>
            <israeli>ge|u|LAH</israeli>
            <orthographic>ge|ʾul|LAH</orthographic>
            <sephardic>ge|ul|LAH</sephardic>
            <chabad>g&apos;u|LOH</chabad>
          </transliteration>
          <english>REDEMPTION</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>רְאֵה נָא בְעָנְיֵנוּ, וְרִיבָה רִיבֵנוּ
וּגְאָלֵנוּ גְאֻלָּה שְׁלֵמָה מְהֵרָה לְמַעַן שְׁמֶךָ
כִּי אֵל גּוֹאֵל חָזָק אָתָּה.
בָּרוּךְ אַתָּה יְהֹוָה, גּוֹאֵל יִשְׂרָאֵל.</hebrew>
          <transliteration>
            <israeli>re-EH na ve-on|YE|nu, ve|ri|VAH ri|VE|nu
u|ge-a|LE|nu ge-u|LAH sh&apos;le|MAH me|he|RAH le|MA-an sh&apos;ME|cha
ki el go-EL cha|ZAK a|TAH.
ba|RUCH a|TAH a|do|NAI, go-EL yis|ra-EL.</israeli>
            <orthographic>re|ʾEH naʾ ve|ʿon|YE|nu, ve|ri|VAH ri|VE|nu
u|ghe|ʾa|LE|nu ghe|ʾul|LAH she|le|MAH me|he|RAH le|MA|ʿan she|ME|kha
ki ʾel go|ʾEL ḥa|ZAQ ʾat|TAH.
ba|RUKH ʾat|TAH a|do|NAI, go|ʾEL yiś|ra|ʾEL.</orthographic>
            <sephardic>re|EH na ve|ʿon|YE|nu, ve|ri|VAH ri|VE|nu
u|ge|a|LE|nu ge|ul|LAH she|le|MAH me|he|RAH le|MA|ʿan she|ME|kha
ki el go|EL ḥa|ZAQ at|TAH.
ba|RUKH at|TAH a|do|NAI, go|EL yis|ra|EL.</sephardic>
            <chabad>r&apos;EIH no v&apos;on|YEI|nu, v&apos;ri|VOH ri|VEI|nu
ug&apos;-o|LEI|nu g&apos;u|LOH sh&apos;lei|MOH m&apos;hei|ROH l&apos;MA-an sh&apos;ME|cho
ki eil goy-EIL cho|ZOK o|TOH.
bo|RUCH a|TOH a|do|NOY, goy-EIL yis|ro-EIL.</chabad>
          </transliteration>
          <english>Look, please, on our affliction, plead our cause, and redeem us with a complete redemption, soon, for Your name&apos;s sake, for You are a powerful God and Redeemer. Blessed are You, LORD, the Redeemer of Israel.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Fast Days the Leader adds:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עֲנֵנוּ יְהֹוָה עֲנֵנוּ בְּיוֹם צוֹם תַּעֲנִיתֵנוּ, כִּי בְצָרָה גְדוֹלָה אֲנָחְנוּ. אַל תֵּפֶן אֶל
רִשְׁעֵנוּ, וְאַל תַּסְתֵּר פָּנֶיךָ מִמֶּנּוּ, וְאַל תִּתְעַלַּם מִתְּחִנָּתֵנוּ. הֱיֵה נָא קָרוֹב
לְשַׁוְעָתֵנוּ, יְהִי נָא חַסְדְּךָ לְנַחֲמֵנוּ, טֶרֶם נִקְרָא אֵלֶיךָ עֲנֵנוּ, כַּדָּבָר שֶׁנֶּאֱמַר:
וְהָיָה טֶרֶם יִקְרָאוּ וַאֲנִי אֶעֱנֶה, עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע: כִּי אַתָּה יְהֹוָה
הָעוֹנֶה בְּעֵת צָרָה, פּוֹדֶה וּמַצִּיל בְּכָל עֵת צָרָה וְצוּקָה. בָּרוּךְ אַתָּה יְהֹוָה,
הָעוֹנֶה לְעַמּוֹ יִשְׂרָאֵל בְּעֵת צָרָה.</hebrew>
          <transliteration>
            <israeli>a|NE|nu a|do|NAI a|NE|nu b&apos;YOM tzom ta-a|ni|TE|nu, ki v&apos;tza|RAH g&apos;do|LAH a|nach|NU. al TE|fen el
rish|E|nu, ve-AL tas|TER pa|NE|cha mi|me|NU, ve-AL tit|a|LAM mi|te|chi|na|TE|nu. he|YEH na ka|ROV
le|shav|a|TE|nu, ye|HI na chas|de|CHA le|na|cha|ME|nu, TE|rem nik|RA e|LE|cha a|NE|nu, ka|da|VAR she|ne-e|MAR:
ve|ha|YAH TE|rem yik|ra|U va-a|NI e-e|NEH, od hem me|dab|RIM va-a|NI esh|MA: ki a|TAH a|do|NAI
ha-o|NEH be-ET tza|RAH, po|DEH u|ma|TZIL b&apos;CHOL et tza|RAH ve|tzu|KAH. ba|RUCH a|TAH a|do|NAI,
ha-o|NEH le-a|MO yis|ra-EL be-ET tza|RAH.</israeli>
            <orthographic>ʿa|NE|nu a|do|NAI ʿa|NE|nu be|YOM tzom ta|ʿa|ni|THE|nu, ki ve|tza|RAH ghe|dho|LAH ʾa|na|ḥe|NU. ʾal TE|fen ʾel
rish|ʿE|nu, ve|ʾAL tas|TER pa|NE|kha mim|men|NU, ve|ʾAL tith|ʿal|LAM mit|te|ḥin|na|THE|nu. he|YEH naʾ qa|ROV
le|shav|ʿa|THE|nu, ye|HI naʾ ḥas|de|KHA le|na|ḥa|ME|nu, ṭE|rem niq|RAʾ ʾe|LE|kha ʿa|NE|nu, kad|da|VAR shen|ne|ʾe|MAR:
ve|ha|YAH ṭE|rem yiq|ra|ʾU va|ʾa|NI ʾe|ʿe|NEH, ʿodh hem me|dhab|be|RIM va|ʾa|NI ʾesh|MAʿ: ki ʾat|TAH a|do|NAI
ha|ʿo|NEH be|ʿETH tza|RAH, po|DHEH u|mat|TZIL be|KHOL ʿeth tza|RAH ve|tzu|QAH. ba|RUKH ʾat|TAH a|do|NAI,
ha|ʿo|NEH le|ʿam|MO yiś|ra|ʾEL be|ʿETH tza|RAH.</orthographic>
            <sephardic>ʿa|NE|nu a|do|NAI ʿa|NE|nu be|YOM tzom ta|ʿa|ni|TE|nu, ki ve|tza|RAH ge|do|LAH a|na|ḥe|NU. al TE|fen el
rish|ʿE|nu, ve|AL tas|TER pa|NE|kha mim|men|NU, ve|AL tit|ʿal|LAM mit|te|ḥin|na|TE|nu. he|YEH na qa|ROV
le|shav|ʿa|TE|nu, ye|HI na ḥas|de|KHA le|na|ḥa|ME|nu, TE|rem niq|RA e|LE|kha ʿa|NE|nu, kad|da|VAR shen|ne|e|MAR:
ve|ha|YAH TE|rem yiq|ra|U va|a|NI e|ʿe|NEH, ʿod hem me|dab|be|RIM va|a|NI esh|MAʿ: ki at|TAH a|do|NAI
ha|ʿo|NEH be|ʿET tza|RAH, po|DEH u|mat|TZIL be|KHOL ʿet tza|RAH ve|tzu|QAH. ba|RUKH at|TAH a|do|NAI,
ha|ʿo|NEH le|ʿam|MO yis|ra|EL be|ʿET tza|RAH.</sephardic>
            <chabad>a|NEI|nu a|do|NOY a|NEI|nu b&apos;YOYM tzoym ta-a|ni|SEI|nu, ki v&apos;tzo|ROH g&apos;doy|LOH a|noch&apos;|NU. al TEI|fen el
rish|EI|nu, v&apos;AL tas|TEIR po|NE|cho mi|me|NU, v&apos;AL tis|a|LAM mit&apos;|chi|no|SEI|nu. he|YEIH no ko|ROYV
l&apos;shav|o|SEI|nu, y&apos;HI no chas|d&apos;CHO l&apos;na|cha|MEI|nu, TE|rem nik|RO ei|LE|cho a|NEI|nu, ka|do|VOR she|ne-e|MAR:
v&apos;ho|YOH TE|rem yik|ro|U va-a|NI e-e|NEH, oyd heim m&apos;dab&apos;|RIM va-a|NI esh|MO: ki a|TOH a|do|NOY
ho-oy|NEH b&apos;EIS tzo|ROH, poy|DEH u|ma|TZIL b&apos;CHOL eis tzo|ROH v&apos;tzu|KOH. bo|RUCH a|TOH a|do|NOY,
ho-oy|NEH l&apos;a|MOY yis|ro-EIL b&apos;EIS tzo|ROH.</chabad>
          </transliteration>
          <english>Answer us, LORD, answer us on our Fast Day, for we are in great distress. Look not at our wickedness. Do not hide Your face from us and do not ignore our plea. Be near to our cry; please let Your loving-kindness comfort us. Even before we call to You, answer us, as is said, &quot;Before they call, I will answer. While they are still speaking, I will hear.&quot; For You, LORD, are the One who answers in time of distress, redeems and rescues in all times of trouble and anguish. Blessed are You, LORD, who answers His people Israel in time of distress.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Is. 65</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>affliction. Rabbi Samson Raphael Hirsch distinguishes between the first two phrases thus: &quot;Look, please, on our affliction&quot; refers to suffering not caused by others, while &quot;Plead our cause&quot; refers to those who seek our harm. Rational argument is often insufficient to cure hatred; therefore we place our fate in the hands of God, asking Him to heal hostility (Rabbi J.H. Hertz). לְמַעַן שְׁמֶךָ For Your name&apos;s sake: may we be spared suffering not for our own sake but so that we may be free to worship You without distraction (Rabbi Jacob Zvi Mecklenburg). גּוֹאֵל יִשְׂרָאֵל Redeemer of Israel: in the present, as opposed to the blessing immediately prior to the Amida, which refers to acts of divine redemption in the past.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>עֲנֵנוּ Answer us: A special prayer to be said on public fasts (Ta&apos;anit 11a). The Leader recites it at this point in the Repetition of the Amida.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>סליחה Blessing 6: Forgiveness. Repentance involves asking God to forgive us. This applies to sins between us and God. Sins between us and our fellow human beings are only forgiven when we have apologized to, and tried to obtain the forgiveness of, those we have wronged. Knowledge, repentance and forgiveness are the three primary needs of the mind and soul.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>גאולה Blessing 7: Redemption. The commentators explain that this request is not for national redemption, the subject of later blessings. Here the reference is to release from personal crises: captivity, persecution, misfortune or</text>
        </footer>
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