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  <type>siddur-page</type>
  <title>Amida</title>
  <summary>Amida, pages 132-133, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>188-189-132-133-shaharit-for-weekdays-amida</slug>
      <section>Shaharit for Weekdays</section>
      <topic>Amida</topic>
      <printPages>132-133</printPages>
      <pdfPages>188-189</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAHARIT FOR WEEKDAYS</english>
        </section>
        <topic>
          <hebrew>עמידה</hebrew>
          <transliteration>
            <israeli>a|mi|DAH</israeli>
            <orthographic>ʿa|mi|DHAH</orthographic>
            <sephardic>ʿa|mi|DAH</sephardic>
            <chabad>a|mi|DOH</chabad>
          </transliteration>
          <english>AMIDA</english>
        </topic>
        <printPages>132-133</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>הודאה</hebrew>
          <transliteration>
            <israeli>ho|da-AH</israeli>
            <orthographic>ho|dha|ʾAH</orthographic>
            <sephardic>ho|da|AH</sephardic>
            <chabad>hoy|do-OH</chabad>
          </transliteration>
          <english>THANKSGIVING</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Bow at the first nine words.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ
שֶׁאַתָּה הוּא יהוה אֱלֹהֵינוּ
וֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד.
צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ
אַתָּה הוּא לְדוֹר וָדוֹר.
נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ
עַל חַיֵּינוּ הַמְּסוּרִים בְּיָדֶךָ
וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ
וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ
וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ
שֶׁבְּכָל עֵת
עֶרֶב וָבֹקֶר וְצָהֳרָיִם.
הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ
וְהַמְּרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ
כִּי מֵעוֹלָם קִוִּינוּ לָךְ.</hebrew>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach
she-a|TAH hu a|do|NAI e|lo|HEI|nu
vei|lo|HEI a|vo|TEI|nu le-o|LAM va-ED.
tzur cha|yei|NU, ma|GEN yish|E|nu
a|TAH hu le|DOR va|DOR.
no|DEH le|CHA u|ne|sa|PER te|hi|la|TE|cha
al cha|yei|NU ha|me|su|RIM b&apos;ya|DE|cha
ve-AL nish|mo|TEI|nu hap|ku|DOT lach
ve-AL ni|SE|cha sheb|CHOL yom i|ma|NU
ve-AL nif|le-o|TE|cha ve|to|vo|TE|cha
sheb|CHOL et
E|rev va|VO|ker ve|tzo|ho|RA|yim.
ha|TOV, ki lo cha|LU ra|cha|ME|cha
ve|ha|me|ra|CHEM, ki lo ta|MU cha|sa|DE|cha
ki me-o|LAM ki|vi|NU lach.</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh
she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu
veʾ|lo|HE ʾa|vo|THE|nu le|ʿo|LAM va|ʿEDH.
tzur ḥay|ye|NU, ma|GHEN yish|ʿE|nu
ʾat|TAH huʾ le|DHOR va|DHOR.
no|DHEH le|KHA u|ne|sap|PER te|hil|la|THE|kha
ʿal ḥay|ye|NU ham|me|su|RIM be|ya|DHE|kha
ve|ʿAL nish|mo|THE|nu hap|pe|qu|DHOTH lakh
ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU
ve|ʿAL nif|le|ʾo|THE|kha ve|ṭo|vo|THE|kha
sheb|be|KHOL ʿeth
ʿE|rev va|VO|qer ve|tzo|ho|RA|yim.
haṭ|ṭOV, ki loʾ kha|LU ra|ḥa|ME|kha
ve|ham|me|ra|ḥEM, ki loʾ tham|MU ḥa|sa|DHE|kha
ki me|ʿo|LAM qiv|vi|NU lakh.</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh
she|at|TAH hu a|do|NAI e|lo|HE|nu
ve|lo|HE a|vo|TE|nu le|ʿo|LAM va|ʿED.
tzur ḥay|ye|NU, ma|GEN yish|ʿE|nu
at|TAH hu le|DOR va|DOR.
no|DEH le|KHA u|ne|sap|PER te|hil|la|TE|kha
ʿal ḥay|ye|NU ham|me|su|RIM be|ya|DE|kha
ve|ʿAL nish|mo|TE|nu hap|pe|qu|DOT lakh
ve|ʿAL nis|SE|kha sheb|be|KHOL yom ʿim|ma|NU
ve|ʿAL nif|le|o|TE|kha ve|to|vo|TE|kha
sheb|be|KHOL ʿet
ʿE|rev va|VO|qer ve|tzo|ho|RA|yim.
hat|TOV, ki lo kha|LU ra|ḥa|ME|kha
ve|ham|me|ra|ḥEM, ki lo tam|MU ḥa|sa|DE|kha
ki me|ʿo|LAM qiv|vi|NU lakh.</sephardic>
            <chabad>moy|DIM a|nach|NU loch
she-a|TOH hu a|do|NOY e|loy|HEI|nu
vei|loy|HEI a|voy|SEI|nu l&apos;oy|LOM vo-ED.
tzur cha|yei|NU, mo|GEIN yish|EI|nu
a|TOH hu l&apos;DOYR vo|DOYR.
noy|DEH l&apos;CHO un&apos;|sa|PEIR t&apos;hi|lo|SE|cho
al cha|yei|NU ham&apos;|su|RIM b&apos;yo|DE|cho
v&apos;AL nish|moy|SEI|nu hap&apos;|ku|DOYS loch
v&apos;AL ni|SE|cho sheb&apos;|CHOL yoym i|mo|NU
v&apos;AL nif|l&apos;oy|SE|cho v&apos;toy|voy|SE|cho
sheb&apos;|CHOL eis
E|rev vo|VOY|ker v&apos;tzo|ho|RO|yim.
ha|TOYV, ki loy cho|LU ra|cha|ME|cho
v&apos;ham&apos;|ra|CHEIM, ki loy sa|MU cha|so|DE|cho
ki mei-oy|LOM ki|vi|NU loch.</chabad>
          </transliteration>
          <english>We give thanks to You, for You are the LORD our God and God of our ancestors for ever and all time. You are the Rock of our lives, Shield of our salvation from generation to generation. We will thank You and declare Your praise for our lives, which are entrusted into Your hand; for our souls, which are placed in Your charge; for Your miracles which are with us every day; and for Your wonders and favors at all times, evening, morning and midday. You are good – for Your compassion never fails. You are compassionate – for Your loving-kindnesses never cease; for we have always placed our hope in You.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>During the Leader&apos;s Repetition, the congregation says quietly:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מוֹדִים אֲנַחְנוּ לָךְ
שֶׁאַתָּה הוּא יהוה אֱלֹהֵינוּ
וֵאלֹהֵי אֲבוֹתֵינוּ
אֱלֹהֵי כָל בָּשָׂר
יוֹצְרֵנוּ, יוֹצֵר בְּרֵאשִׁית.
בְּרָכוֹת וְהוֹדָאוֹת
לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ
עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ.
כֵּן תְּחַיֵּנוּ וּתְקַיְּמֵנוּ
וְתֶאֱסֹף גָּלֻיּוֹתֵינוּ
לְחַצְרוֹת קָדְשֶׁךָ
לִשְׁמֹר חֻקֶּיךָ
וְלַעֲשׂוֹת רְצוֹנְךָ וּלְעָבְדְךָ
בְּלֵבָב שָׁלֵם
עַל שֶׁאֲנַחְנוּ מוֹדִים לָךְ.
בָּרוּךְ אֵל הַהוֹדָאוֹת.</hebrew>
          <transliteration>
            <israeli>mo|DIM a|nach|NU lach
she-a|TAH hu a|do|NAI e|lo|HEI|nu
vei|lo|HEI a|vo|TEI|nu
e|lo|HEI chol ba|SAR
yotz|RE|nu, yo|TZER be|rei|SHIT.
b&apos;ra|CHOT ve|ho|da-OT
le|shim|CHA ha|ga|DOL ve|ha|ka|DOSH
al she|he|che|yi|TA|nu ve|ki|yam|ta|NU.
ken t&apos;cha|ye|NU ut|kay|ME|nu
ve|te-e|SOF ga|lu|yo|TEI|nu
le|chatz|ROT kod|SHE|cha
lish|MOR chu|KE|cha
ve|la-a|SOT re|tzo|ne|CHA u|le-avd|CHA
b&apos;le|VAV sha|LEM
al she-a|nach|NU mo|DIM lach.
ba|RUCH el ha|ho|da-OT.</israeli>
            <orthographic>mo|DHIM ʾa|naḥ|NU lakh
she|ʾat|TAH huʾ a|do|NAI ʾe|lo|HE|nu
veʾ|lo|HE ʾa|vo|THE|nu
ʾe|lo|HE khol ba|śAR
yo|tze|RE|nu, yo|TZER be|reʾ|SHITH.
be|ra|KHOTH ve|ho|dha|ʾOTH
le|shim|KHA hag|ga|DHOL ve|haq|qa|DHOSH
ʿal she|he|ḥe|yi|THA|nu ve|qiy|yam|ta|NU.
ken te|ḥay|ye|NU u|the|qay|ye|ME|nu
ve|the|ʾe|SOF ga|luy|yo|THE|nu
le|ḥatz|ROTH qodh|SHE|kha
lish|MOR ḥuq|QE|kha
ve|la|ʿa|śOTH re|tzo|ne|KHA u|le|ʿa|ve|dhe|KHA
be|le|VAV sha|LEM
ʿal she|ʾa|naḥ|NU mo|DHIM lakh.
ba|RUKH ʾel ha|ho|dha|ʾOTH.</orthographic>
            <sephardic>mo|DIM a|naḥ|NU lakh
she|at|TAH hu a|do|NAI e|lo|HE|nu
ve|lo|HE a|vo|TE|nu
e|lo|HE khol ba|SAR
yo|tze|RE|nu, yo|TZER be|re|SHIT.
be|ra|KHOT ve|ho|da|OT
le|shim|KHA hag|ga|DOL ve|haq|qa|DOSH
ʿal she|he|ḥe|yi|TA|nu ve|qiy|yam|ta|NU.
ken te|ḥay|ye|NU u|te|qay|ye|ME|nu
ve|te|e|SOF ga|luy|yo|TE|nu
le|ḥatz|ROT qod|SHE|kha
lish|MOR ḥuq|QE|kha
ve|la|ʿa|SOT re|tzo|ne|KHA u|le|ʿa|ve|de|KHA
be|le|VAV sha|LEM
ʿal she|a|naḥ|NU mo|DIM lakh.
ba|RUKH el ha|ho|da|OT.</sephardic>
            <chabad>moy|DIM a|nach|NU loch
she-a|TOH hu a|do|NOY e|loy|HEI|nu
vei|loy|HEI a|voy|SEI|nu
e|loy|HEI chol bo|SOR
yoytz&apos;|REI|nu, yoy|TZEIR b&apos;rei|SHIS.
b&apos;ro|CHOYS v&apos;hoy|do-OYS
l&apos;shim|CHO ha|go|DOYL v&apos;ha|ko|DOYSH
al she|he|che|yi|SO|nu v&apos;ki|yam|to|NU.
kein t&apos;cha|yei|NU us&apos;|kay&apos;|MEI|nu
v&apos;se-e|SOYF go|lu|yoy|SEI|nu
l&apos;chatz|ROYS kod|SHE|cho
lish|MOYR chu|KE|cho
v&apos;la-a|SOYS r&apos;tzoyn&apos;|CHO ul&apos;-ov&apos;d&apos;|CHO
b&apos;lei|VOV sho|LEIM
al she-a|nach|NU moy|DIM loch.
bo|RUCH eil ha|hoy|do-OYS.</chabad>
          </transliteration>
          <english>We give thanks to You, for You are the LORD our God and God of our ancestors, God of all flesh, who formed us and formed the universe. Blessings and thanks are due to Your great and holy name for giving us life and sustaining us. May You continue to give us life and sustain us; and may You gather our exiles to Your holy courts, to keep Your decrees, do Your will and serve You with a perfect heart, for it is for us to give You thanks. Blessed be God to whom thanksgiving is due.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>of nature; hidden miracles take place within them. God is present not only in signs and wonders, but also in the very laws that govern the universe. To see the miraculous in the everyday is part of the Judaic vision, beautifully expressed in these lines.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>הודאה Blessing 18: Thanksgiving. This word is associated with three meanings: (1) to bow (see Targum to II Samuel 16:4), hence we bow at the beginning and end of this blessing; (2) to confess or profess; and (3) to thank. The blessing begins as a confession of faith, and moves to thanks for God&apos;s blessings which surround us continually. וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ For Your miracles which are with us every day: Nahmanides explained the difference between a &quot;revealed&quot; and a &quot;hidden&quot; miracle. Revealed miracles stand outside the laws</text>
        </footer>
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