{ "url": "https://staging.thenewjew.org/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes.json", "path": "/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes", "format": "json", "type": "siddur-page", "title": "Thirteen Attributes", "summary": "Thirteen Attributes, pages 142-143, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Koren Shalem Siddur", "href": "/siddur/koren-shalem.json" }, { "title": "Thirteen Attributes", "href": "/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes", "json": "https://staging.thenewjew.org/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes.json", "xml": "https://staging.thenewjew.org/siddur/koren-shalem/198-199-142-143-shaharit-for-weekdays-thirteen-attributes.xml" }, "data": { "book": { "slug": "koren-shalem", "title": "Koren Shalem Siddur", "nusach": "Sepharad" }, "page": { "slug": "198-199-142-143-shaharit-for-weekdays-thirteen-attributes", "section": "Shaharit for Weekdays", "topic": "Thirteen Attributes", "printPages": "142-143", "pdfPages": "198-199", "header": { "section": { "hebrew": "שחרית לחול", "transliteration": { "israeli": "sha|cha|RIT le|CHOL", "orthographic": "sha|ḥa|RITH le|ḥOL", "sephardic": "sha|ḥa|RIT le|ḥOL", "chabad": "sha|cha|RIS l'CHOYL" }, "english": "Shaharit for Weekdays" }, "topic": { "hebrew": "י״ג מדות הרחמים", "transliteration": { "israeli": "יג mi|DOT ha|ra|cha|MIM", "orthographic": "יג mid|DOTH ha|ra|ḥa|MIM", "sephardic": "יג mid|DOT ha|ra|ḥa|MIM", "chabad": "יג mi|DOYS ho|ra|cha|MIM" }, "english": "Thirteen Attributes" }, "printPages": "142-143" }, "body": [ { "type": "heading", "hebrew": "י״ג מדות הרחמים", "transliteration": { "israeli": "יג mi|DOT ha|ra|cha|MIM", "orthographic": "יג mid|DOTH ha|ra|ḥa|MIM", "sephardic": "יג mid|DOT ha|ra|ḥa|MIM", "chabad": "יג mi|DOYS ho|ra|cha|MIM" }, "english": "THIRTEEN ATTRIBUTES OF DIVINE COMPASSION" }, { "type": "Passage", "hebrew": "אֵל אֶרֶךְ אַפַּיִם אַתָּה, וּבַעַל הָרַחֲמִים נִקְרֵאתָ, וְדֶרֶךְ תְּשׁוּבָה הוֹרֵיתָ. גָּדְלַת רַחֲמֶיךָ\nוַחֲסָדֶיךָ, תִּזְכֹּר הַיּוֹם וּבְכָל יוֹם לְזֶרַע יְדִידֶיךָ. תֵּפֶן אֵלֵינוּ בְּרַחֲמִים, כִּי אַתָּה הוּא\nבַּעַל הָרַחֲמִים. בְּתַחֲנוּן וּבִתְפִלָּה פָּנֶיךָ נְקַדֵּם, כְּהוֹדַעְתָּ לְעָנָו מִקֶּדֶם. מֵחֲרוֹן אַפְּךָ\nשׁוּב, כְּמוֹ בְּתוֹרָתְךָ כָּתוּב. וּבְצֵל כְּנָפֶיךָ נֶחֱסֶה וְנִתְלוֹנֵן, כְּיוֹם וַיֵּרֶד יְהוָה בֶּעָנָן.\nתַּעֲבֹר עַל פֶּשַׁע וְתִמְחֶה אָשָׁם, כְּיוֹם וַיִּתְיַצֵּב עִמּוֹ שָׁם. תַּאֲזִין שַׁוְעָתֵנוּ וְתַקְשִׁיב\nמֶנּוּ מַאֲמָר, כְּיוֹם וַיִּקְרָא בְּשֵׁם יְהוָה, וְשָׁם נֶאֱמַר:", "transliteration": { "israeli": "el E|rech a|pa|YIM a|TAH, u|va-AL ha|ra|cha|MIM nik|rei|TA, ve|DE|rech t'shu|VAH ho|rei|TA. god|LAT ra|cha|ME|cha\nva|cha|sa|DE|cha, tiz|KOR ha|YOM uv|CHOL yom le|ZE|ra ye|di|DE|cha. TE|fen e|LEI|nu b'ra|cha|MIM, ki a|TAH hu\nba-AL ha|ra|cha|MIM. b'ta|cha|NUN u|vit|fi|LAH pa|NE|cha ne|ka|DEM, ke|ho|DA|ta le-a|NAV mi|KE|dem. me|cha|RON ap|CHA\nshuv, k'MO b'to|rat|CHA ka|TUV. uv|TZEL k'na|FE|cha ne|che|SEH ve|nit|lo|NEN, k'YOM va|YE|red a|do|NAI be-a|NAN.\nta-a|VOR al PE|sha ve|tim|CHEH a|SHAM, k'YOM va|yit|ya|TZEV i|MO sham. ta-a|ZIN shav|a|TE|nu ve|tak|SHIV\nME|nu ma-a|MAR, k'YOM va|yik|RA b'SHEM a|do|NAI, ve|SHAM ne-e|MAR:", "orthographic": "ʾel ʾE|rekh ʾap|pa|YIM ʾat|TAH, u|va|ʿAL ha|ra|ḥa|MIM niq|reʾ|THA, ve|DHE|rekh te|shu|VAH ho|re|THA. godh|LATH ra|ḥa|ME|kha\nva|ḥa|sa|DHE|kha, tiz|KOR hay|YOM u|ve|KHOL yom le|ZE|raʿ ye|dhi|DHE|kha. TE|fen ʾe|LE|nu be|ra|ḥa|MIM, ki ʾat|TAH huʾ\nba|ʿAL ha|ra|ḥa|MIM. be|tha|ḥa|NUN u|vith|fil|LAH pa|NE|kha ne|qad|DEM, ke|ho|DHAʿ|ta le|ʿa|NAV miq|QE|dhem. me|ḥa|RON ʾap|pe|KHA\nshuv, ke|MO be|tho|ra|the|KHA ka|THUV. u|ve|TZEL ke|na|FE|kha ne|ḥe|SEH ve|nith|lo|NEN, ke|YOM vay|YE|redh a|do|NAI be|ʿa|NAN.\nta|ʿa|VOR ʿal PE|shaʿ ve|thim|ḥEH ʾa|SHAM, ke|YOM vay|yith|yat|TZEV ʿim|MO sham. ta|ʾa|ZIN shav|ʿa|THE|nu ve|thaq|SHIV\nMEN|nu ma|ʾa|MAR, ke|YOM vay|yiq|RAʾ be|SHEM a|do|NAI, ve|SHAM ne|ʾe|MAR:", "sephardic": "el E|rekh ap|pa|YIM at|TAH, u|va|ʿAL ha|ra|ḥa|MIM niq|re|TA, ve|DE|rekh te|shu|VAH ho|re|TA. god|LAT ra|ḥa|ME|kha\nva|ḥa|sa|DE|kha, tiz|KOR hay|YOM u|ve|KHOL yom le|ZE|raʿ ye|di|DE|kha. TE|fen e|LE|nu be|ra|ḥa|MIM, ki at|TAH hu\nba|ʿAL ha|ra|ḥa|MIM. be|ta|ḥa|NUN u|vit|fil|LAH pa|NE|kha ne|qad|DEM, ke|ho|DAʿ|ta le|ʿa|NAV miq|QE|dem. me|ḥa|RON ap|pe|KHA\nshuv, ke|MO be|to|ra|te|KHA ka|TUV. u|ve|TZEL ke|na|FE|kha ne|ḥe|SEH ve|nit|lo|NEN, ke|YOM vay|YE|red a|do|NAI be|ʿa|NAN.\nta|ʿa|VOR ʿal PE|shaʿ ve|tim|ḥEH a|SHAM, ke|YOM vay|yit|yat|TZEV ʿim|MO sham. ta|a|ZIN shav|ʿa|TE|nu ve|taq|SHIV\nMEN|nu ma|a|MAR, ke|YOM vay|yiq|RA be|SHEM a|do|NAI, ve|SHAM ne|e|MAR:", "chabad": "eil E|rech a|pa|YIM a|TOH, u|va-AL ho|ra|cha|MIM nik|rei|SO, v'DE|rech t'shu|VOH hoy|rei|SO. god|LAS ra|cha|ME|cho\nva|cha|so|DE|cho, tiz|KOYR ha|YOYM uv'|CHOL yoym l'ZE|ra y'di|DE|cho. TEI|fen ei|LEI|nu b'ra|cha|MIM, ki a|TOH hu\nba-AL ho|ra|cha|MIM. b'sa|cha|NUN u|vis|fi|LOH po|NE|cho n'ka|DEIM, k'hoy|DA|to l'o|NOV mi|KE|dem. mei|cha|ROYN ap'|CHO\nshuv, k'MOY b'soy|ros'|CHO ko|SUV. uv'|TZEIL k'no|FE|cho ne|che|SEH v'nis|loy|NEIN, k'YOYM va|YEI|red a|do|NOY be-o|NON.\nta-a|VOYR al PE|sha v'sim|CHEH o|SHOM, k'YOYM va|yis|ya|TZEIV i|MOY shom. ta-a|ZIN shav|o|SEI|nu v'sak|SHIV\nME|nu ma-a|MOR, k'YOYM va|yik|RO b'SHEIM a|do|NOY, v'SHOM ne-e|MAR:" }, "english": "You are a God slow to anger, You are called Master of Compassion, and You have taught the way of repentance. May You remember today and every day the greatness of Your compassion and loving-kindness for the sake of the descendants of Your beloved ones. Turn toward us in compassion, for You are the Master of Compassion. We come before You in plea and prayer, as You in ancient times showed the humble one [Moses]. Turn from Your fierce anger, as is written in Your Torah. In the shadow of Your wings may we shelter and abide, as on the day when the LORD descended in the cloud. Disregard transgression and erase guilt as on the day You stood with him [Moses] there. Hear our cry and heed our word, as on the day You proclaimed in the name of the LORD, and there it is written:" }, { "type": "Instructions", "text": "All say aloud:" }, { "type": "Passage", "hebrew": "וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא\nיְהוָה, יְהוָה, אֵל רַחוּם וְחַנּוּן, אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת:\nנֹצֵר חֶסֶד לָאֲלָפִים, נֹשֵׂא עָוֹן וָפֶשַׁע וְחַטָּאָה, וְנַקֵּה:\nוְסָלַחְתָּ לַעֲוֹנֵנוּ וּלְחַטָּאתֵנוּ וּנְחַלְתָּנוּ:\nסְלַח לָנוּ אָבִינוּ כִּי חָטָאנוּ, מְחַל לָנוּ מַלְכֵּנוּ כִּי פָשָׁעְנוּ\nכִּי־אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב־חֶסֶד לְכָל־קֹרְאֶיךָ:", "transliteration": { "israeli": "va|ya-a|VOR a|do|NAI al-pa|NAV va|yik|RA\na|do|NAI, a|do|NAI, el ra|CHUM ve|cha|NUN, E|rech a|pa|YIM ve|rav-CHE|sed ve-e|MET:\nno|TZER CHE|sed la-a|la|FIM, no|SEI a|VON va|FE|sha ve|cha|ta-AH, ve|na|KEH:\nve|sa|LACH|ta la-a|vo|NE|nu u|le|cha|ta|TE|nu u|ne|chal|ta|NU:\ns'LACH LA|nu a|vi|NU ki cha|ta|NU, me|CHAL LA|nu mal|ke|NU ki fa|sha|NU\nki-a|TAH a|do|NAI tov ve|sa|LACH ve|rav-CHE|sed le|chol-ko|re-E|cha:", "orthographic": "vay|ya|ʿa|VOR a|do|NAI ʿal-pa|NAV vay|yiq|RAʾ\na|do|NAI, a|do|NAI, ʾel ra|ḥUM ve|ḥan|NUN, ʾE|rekh ʾap|pa|YIM ve|rav-ḥE|sedh ve|ʾe|METH:\nno|TZER ḥE|sedh la|ʾa|la|FIM, no|śEʾ ʿa|VON va|FE|shaʿ ve|ḥaṭ|ṭa|ʾAH, ve|naq|QEH:\nve|sa|LAḥ|ta la|ʿa|vo|NE|nu u|le|ḥaṭ|ṭaʾ|THE|nu u|ne|ḥal|ta|NU:\nse|LAḥ LA|nu ʾa|vi|NU ki ḥa|ṭaʾ|NU, me|ḥAL LA|nu mal|ke|NU ki fa|sha|ʿe|NU\nki-ʾat|TAH a|do|NAI ṭov ve|sal|LAḥ ve|rav-ḥE|sedh le|khol-qo|re|ʾE|kha:", "sephardic": "vay|ya|ʿa|VOR a|do|NAI ʿal-pa|NAV vay|yiq|RA\na|do|NAI, a|do|NAI, el ra|ḥUM ve|ḥan|NUN, E|rekh ap|pa|YIM ve|rav-ḥE|sed ve|e|MET:\nno|TZER ḥE|sed la|a|la|FIM, no|SE ʿa|VON va|FE|shaʿ ve|ḥat|ta|AH, ve|naq|QEH:\nve|sa|LAḥ|ta la|ʿa|vo|NE|nu u|le|ḥat|ta|TE|nu u|ne|ḥal|ta|NU:\nse|LAḥ LA|nu a|vi|NU ki ḥa|ta|NU, me|ḥAL LA|nu mal|ke|NU ki fa|sha|ʿe|NU\nki-at|TAH a|do|NAI tov ve|sal|LAḥ ve|rav-ḥE|sed le|khol-qo|re|E|kha:", "chabad": "va|ya-a|VOYR a|do|NOY al-po|NOV va|yik|RO\na|do|NOY, a|do|NOY, eil ra|CHUM v'cha|NUN, E|rech a|pa|YIM v'rav-CHE|sed ve-e|MES:\nnoy|TZEIR CHE|sed lo-a|lo|FIM, noy|SEI o|VOYN vo|FE|sha v'cha|to-OH, v'na|KEIH:\nv'so|LACH|to la-a|voy|NEI|nu ul'|cha|to|SEI|nu un'|chal|to|NU:\ns'LACH LO|nu o|vi|NU ki cho|to|NU, m'CHAL LO|nu mal|kei|NU ki fo|sho'|NU\nki-a|TOH a|do|NOY toyv v'sa|LOCH v'rav-CHE|sed l'chol-koyr'-E|cho:" }, "english": "And the LORD passed by before him and proclaimed: The LORD, the LORD, compassionate and gracious God, slow to anger, abounding in loving-kindness and truth, extending loving-kindness to a thousand generations, forgiving iniquity, rebellion and sin, and absolving [the guilty who repent]. Forgive us our iniquity and our sin, and take us as Your inheritance. Forgive us, our Father, for we have sinned. Pardon us, our King, for we have transgressed. For You, LORD, are good and forgiving, abounding in loving-kindness to all who call on You.", "citations": [ { "type": "Citation", "text": "Ex. 34" }, { "type": "Citation", "text": "Ps. 86" } ] } ], "footer": [ { "type": "Commentary", "text": "more extended penitential prayer; therefore, on Mondays and Thursdays, Tahanun is longer." }, { "type": "Commentary", "text": "One of the classic biblical instances of supplication was Daniel's prayer on behalf of the exiles in Babylon (Daniel, chapter 9). Sections of that prayer, together with other verses from the prophetic books and Psalms, form the core of these paragraphs. There are three sections, each containing eighteen mentions of God's name; thus we say them quietly, standing, as if they were forms of the Amida." }, { "type": "Commentary", "text": "A tradition, found in the Geonic literature, dates these prayers to the period of persecution under the Romans, when three exiles crossed the Mediterranean, found temporary refuge and then suffered renewed oppression. Some passages may have been added in the wake of the Gothic and Frankish persecutions in the seventh century. Their mood bespeaks the tears of Jews throughout the centuries of exile who experienced persecution, expulsion, humiliation, and often bloodshed at the hands of those amongst whom they lived. Even in times of freedom, we continue to say these prayers, keeping faith with our ancestors and remembering their tears." }, { "type": "Commentary", "text": "to Temple times. After the daily sacrifice, \"The Levites sang the Psalm [of the day]. When they reached the end of each section [the psalm was divided into three parts] they blew the shofar and the people prostrated themselves\" (Tamid 7:3). Some communities continued the custom of prostration, with faces to the ground, even after the destruction of the Temple. We preserve a trace of that gesture by resting our heads on our arms and covering our faces as we say Psalm 6. The Leader's Repetition of the Amida stands in place of the daily sacrifice, which is why we subsequently \"fall on our faces.\"" }, { "type": "Commentary", "text": "The custom of attaching special significance to Mondays and Thursdays is also ancient. Already in the Second Temple period, Mondays and Thursdays were days on which the pious would fast. According to tradition, Moses began his ascent of Mount Sinai to receive the second tablets on a Thursday and descended forty days later on a Monday (the 10th of Tishrei, Yom Kippur). The second tablets were a sign of God's forgiveness. Hence, these days were seen as \"days of favor.\" They were also market days when people would come from villages to towns. Congregations were larger; the Torah was read; law courts were in session. The heightened atmosphere was the setting for" } ] } }, "links": [ { "rel": "parent", "title": "Koren Shalem Siddur", "href": "/siddur/koren-shalem.json" }, { "rel": "prev", "title": "Viduy", "href": "/siddur/koren-shalem/196-197-140-141-shaharit-for-weekdays-viduy.json" }, { "rel": "next", "title": "Lowering the Head", "href": "/siddur/koren-shalem/200-201-144-145-shaharit-for-weekdays-lowering-the-head.json" } ] }