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  <title>Conclusion</title>
  <summary>Conclusion, pages 192-193, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Koren Shalem Siddur</title>
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    <breadcrumb>
      <title>Conclusion</title>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>248-249-192-193-shaharit-for-weekdays-conclusion</slug>
      <section>Shaharit for Weekdays</section>
      <topic>Conclusion</topic>
      <printPages>192-193</printPages>
      <pdfPages>248-249</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית לַחוֹל</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT la|CHOL</israeli>
            <orthographic>sha|ḥa|RITH la|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT la|ḥOL</sephardic>
            <chabad>sha|cha|RIS la|CHOYL</chabad>
          </transliteration>
          <english>Shaharit for Weekdays</english>
        </section>
        <topic>
          <hebrew>סִיּוּם הַתְּפִלָּה</hebrew>
          <transliteration>
            <israeli>si|YUM hat|fi|LAH</israeli>
            <orthographic>siy|YUM hat|te|fil|LAH</orthographic>
            <sephardic>siy|YUM hat|te|fil|LAH</sephardic>
            <chabad>si|YUM hat&apos;|fi|LOH</chabad>
          </transliteration>
          <english>Conclusion</english>
        </topic>
        <printPages>192-193</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Monday: Today is the second day of the week, on which the Levites used to say this psalm in the Temple:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>שִׁיר מִזְמוֹר לִבְנֵי־קֹרַח׃ גָּדוֹל יְהוָה וּמְהֻלָּל מְאֹד, בְּעִיר אֱלֹהֵינוּ, הַר־קָדְשׁוֹ׃
יְפֵה נוֹף מְשׂוֹשׂ כָּל־הָאָרֶץ, הַר־צִיּוֹן יַרְכְּתֵי צָפוֹן, קִרְיַת מֶלֶךְ רָב׃ אֱלֹהִים
בְּאַרְמְנוֹתֶיהָ נוֹדַע לְמִשְׂגָּב׃ כִּי־הִנֵּה הַמְּלָכִים נוֹעֲדוּ, עָבְרוּ יַחְדָּו׃ הֵמָּה
רָאוּ כֵּן תָּמָהוּ, נִבְהֲלוּ נֶחְפָּזוּ׃ רְעָדָה אֲחָזָתַם שָׁם, חִיל כַּיּוֹלֵדָה׃ בְּרוּחַ
קָדִים תְּשַׁבֵּר אֳנִיּוֹת תַּרְשִׁישׁ׃ כַּאֲשֶׁר שָׁמַעְנוּ כֵּן רָאִינוּ, בְּעִיר־יְהוָה צְבָאוֹת,
בְּעִיר אֱלֹהֵינוּ, אֱלֹהִים יְכוֹנְנֶהָ עַד־עוֹלָם סֶלָה׃ דִּמִּינוּ אֱלֹהִים חַסְדֶּךָ, בְּקֶרֶב
הֵיכָלֶךָ׃ כְּשִׁמְךָ אֱלֹהִים כֵּן תְּהִלָּתְךָ עַל־קַצְוֵי־אֶרֶץ, צֶדֶק מָלְאָה יְמִינֶךָ׃
יִשְׂמַח הַר־צִיּוֹן, תָּגֵלְנָה בְּנוֹת יְהוּדָה, לְמַעַן מִשְׁפָּטֶיךָ׃ סֹבּוּ צִיּוֹן וְהַקִּיפוּהָ,
סִפְרוּ מִגְדָּלֶיהָ׃ שִׁיתוּ לִבְּכֶם לְחֵילָה, פַּסְּגוּ אַרְמְנוֹתֶיהָ, לְמַעַן תְּסַפְּרוּ לְדוֹר
אַחֲרוֹן׃ • כִּי זֶה אֱלֹהִים אֱלֹהֵינוּ עוֹלָם וָעֶד, הוּא יְנַהֲגֵנוּ עַל־מוּת׃</hebrew>
          <transliteration>
            <israeli>shir miz|MOR liv|nei-KO|rach. ga|DOL a|do|NAI u|me|hu|LAL me-OD, be-IR e|lo|HEI|nu, har-kod|SHO.
ye|FEH nof me|SOS kol-ha-a|RETZ, har-tzi|YON yar|ke|TEI tza|FON, kir|YAT ME|lech rav. e|lo|HIM
be-ar|me|no|te|HA NO|da le|mis|GAV. ki-hi|NEH ha|me|la|CHIM no-a|DU, av|RU yach|DAV. he|MAH
ra|U ken ta|ma|HU, niv|ha|LU nech|pa|ZU. re-a|DAH a|cha|za|TAM sham, chil ka|yo|le|DAH. b&apos;RUACH
ka|DIM t&apos;sha|BER o|ni|YOT tar|SHISH. ka-a|SHER sha|ma|NU ken ra-i|NU, be-ir-a|do|NAI tz&apos;va-OT,
be-IR e|lo|HEI|nu, e|lo|HIM ye|cho|ne|ne|HA ad-o|LAM SE|lah. di|mi|NU e|lo|HIM chas|DE|cha, b&apos;KE|rev
hei|cha|LE|cha. k&apos;shim|CHA e|lo|HIM ken te|hi|lat|CHA al-katz|vei-E|retz, TZE|dek ma|le-AH ye|mi|NE|cha.
yis|MACH har-tzi|YON, ta|ge|le|NAH b&apos;NOT ye|hu|DAH, le|MA-an mish|pa|TE|cha. so|BU tzi|YON ve|ha|ki|fu|HA,
sif|RU mig|da|le|HA. shi|TU lib|CHEM le|chei|LAH, pas|GU ar|me|no|te|HA, le|MA-an t&apos;sap|RU le|DOR
a|cha|RON. * ki zeh e|lo|HIM e|lo|HEI|nu o|LAM va-ED, hu ye|na|ha|GE|nu al-mut.</israeli>
            <orthographic>shir miz|MOR liv|ne-QO|raḥ. ga|DHOL a|do|NAI u|me|hul|LAL me|ʾODH, be|ʿIR ʾe|lo|HE|nu, har-qodh|SHO.
ye|FEH nof me|śOś kol-ha|ʾa|RETZ, har-tziy|YON yar|ke|THE tza|FON, qir|YATH ME|lekh rav. ʾe|lo|HIM
be|ʾar|me|no|the|HA NO|dhaʿ le|miś|GAV. ki-hin|NEH ham|me|la|KHIM no|ʿa|DHU, ʿa|ve|RU yaḥ|DAV. hem|MAH
ra|ʾU ken ta|ma|HU, niv|ha|LU neḥ|pa|ZU. re|ʿa|DHAH ʾa|ḥa|za|THAM sham, ḥil kay|yo|le|DHAH. be|RUAḥ
qa|DHIM te|shab|BER ʾo|niy|YOTH tar|SHISH. ka|ʾa|SHER sha|maʿ|NU ken ra|ʾi|NU, be|ʿir-a|do|NAI tze|va|ʾOTH,
be|ʿIR ʾe|lo|HE|nu, ʾe|lo|HIM ye|kho|ne|ne|HA ʿadh-ʿo|LAM SE|lah. dim|mi|NU ʾe|lo|HIM ḥas|DE|kha, be|QE|rev
he|kha|LE|kha. ke|shim|KHA ʾe|lo|HIM ken te|hil|la|the|KHA ʿal-qatz|ve-ʾE|retz, TZE|dheq ma|le|ʾAH ye|mi|NE|kha.
yiś|MAḥ har-tziy|YON, ta|ghe|le|NAH be|NOTH ye|hu|DHAH, le|MA|ʿan mish|pa|ṭE|kha. sob|BU tziy|YON ve|haq|qi|fu|HA,
sif|RU migh|da|le|HA. shi|THU lib|be|KHEM le|ḥe|LAH, pas|se|GHU ʾar|me|no|the|HA, le|MA|ʿan te|sap|pe|RU le|DHOR
ʾa|ḥa|RON. * ki zeh ʾe|lo|HIM ʾe|lo|HE|nu ʿo|LAM va|ʿEDH, huʾ ye|na|ha|GHE|nu ʿal-muth.</orthographic>
            <sephardic>shir miz|MOR liv|ne-QO|raḥ. ga|DOL a|do|NAI u|me|hul|LAL me|OD, be|ʿIR e|lo|HE|nu, har-qod|SHO.
ye|FEH nof me|SOS kol-ha|a|RETZ, har-tziy|YON yar|ke|TE tza|FON, qir|YAT ME|lekh rav. e|lo|HIM
be|ar|me|no|te|HA NO|daʿ le|mis|GAV. ki-hin|NEH ham|me|la|KHIM no|ʿa|DU, ʿa|ve|RU yaḥ|DAV. hem|MAH
ra|U ken ta|ma|HU, niv|ha|LU neḥ|pa|ZU. re|ʿa|DAH a|ḥa|za|TAM sham, ḥil kay|yo|le|DAH. be|RUAḥ
qa|DIM te|shab|BER o|niy|YOT tar|SHISH. ka|a|SHER sha|maʿ|NU ken ra|i|NU, be|ʿir-a|do|NAI tze|va|OT,
be|ʿIR e|lo|HE|nu, e|lo|HIM ye|kho|ne|ne|HA ʿad-ʿo|LAM SE|lah. dim|mi|NU e|lo|HIM ḥas|DE|kha, be|QE|rev
he|kha|LE|kha. ke|shim|KHA e|lo|HIM ken te|hil|la|te|KHA ʿal-qatz|ve-E|retz, TZE|deq ma|le|AH ye|mi|NE|kha.
yis|MAḥ har-tziy|YON, ta|ge|le|NAH be|NOT ye|hu|DAH, le|MA|ʿan mish|pa|TE|kha. sob|BU tziy|YON ve|haq|qi|fu|HA,
sif|RU mig|da|le|HA. shi|TU lib|be|KHEM le|ḥe|LAH, pas|se|GU ar|me|no|te|HA, le|MA|ʿan te|sap|pe|RU le|DOR
a|ḥa|RON. * ki zeh e|lo|HIM e|lo|HE|nu ʿo|LAM va|ʿED, hu ye|na|ha|GE|nu ʿal-mut.</sephardic>
            <chabad>shir miz|MOYR liv|nei-KOY|rach. go|DOYL a|do|NOY um&apos;|hu|LOL m&apos;OYD, b&apos;IR e|loy|HEI|nu, har-kod|SHOY.
y&apos;FEIH noyf m&apos;SOYS kol-ho-o|RETZ, har-tzi|YOYN yar|k&apos;SEI tzo|FOYN, kir|YAS ME|lech rov. e|loy|HIM
b&apos;ar|m&apos;noy|se|HO NOY|da l&apos;mis|GOV. ki-hi|NEIH ham&apos;|lo|CHIM noy-a|DU, ov&apos;|RU yach|DOV. hei|MOH
ro|U kein to|mo|HU, niv|ha|LU nech|po|ZU. r&apos;o|DOH a|cho|zo|SAM shom, chil ka|yoy|lei|DOH. b&apos;RUACH
ko|DIM t&apos;sha|BEIR o|ni|YOYS tar|SHISH. ka-a|SHER sho|ma|NU kein ro-i|NU, b&apos;ir-a|do|NOY tz&apos;vo-OYS,
b&apos;IR e|loy|HEI|nu, e|loy|HIM y&apos;choyn&apos;|ne|HO ad-oy|LOM SE|loh. di|mi|NU e|loy|HIM chas|DE|cho, b&apos;KE|rev
hei|cho|LE|cho. k&apos;shim|CHO e|loy|HIM kein t&apos;hi|los&apos;|CHO al-katz|vei-E|retz, TZE|dek mol&apos;-OH y&apos;mi|NE|cho.
yis|MACH har-tzi|YOYN, to|geil&apos;|NOH b&apos;NOYS y&apos;hu|DOH, l&apos;MA-an mish|po|TE|cho. soy|BU tzi|YOYN v&apos;ha|ki|fu|HO,
sif|RU mig|do|le|HO. shi|SU lib&apos;|CHEM l&apos;chei|LOH, pas&apos;|GU ar|m&apos;noy|se|HO, l&apos;MA-an t&apos;sap&apos;|RU l&apos;DOYR
a|cha|ROYN. * ki zeh e|loy|HIM e|loy|HEI|nu oy|LOM vo-ED, hu y&apos;na|ha|GEI|nu al-mus.</chabad>
          </transliteration>
          <english>A song. A psalm of the sons of Korah. Great is the LORD and greatly to be praised in the city of God, on His holy mountain – beautiful in its heights, joy of all the earth, Mount Zion on its northern side, city of the great King. In its citadels God is known as a stronghold. See how the kings joined forces, advancing together. They saw, they were astounded, they panicked, they fled. There fear seized them, like the pains of a woman giving birth, like ships of Tarshish wrecked by an eastern wind. What we had heard, now we have seen, in the city of the LORD of hosts, in the city of our God. May God preserve it for ever, Selah! In the midst of Your Temple, God, we meditate on Your love. As is Your name, God, so is Your praise: it reaches to the ends of the earth. Your right hand is filled with righteousness. Let Mount Zion rejoice, let the towns of Judah be glad, because of Your judgments. Walk around Zion and encircle it. Count its towers, note its strong walls, view its citadels, so that you may tell a future generation • that this is God, our God, for ever and ever. He will guide us for evermore.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 48</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with &quot;Save us&quot; (page 196).</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Tuesday: Today is the third day of the week, on which the Levites used to say this psalm in the Temple:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְאָסָף, אֱלֹהִים נִצָּב בַּעֲדַת־אֵל, בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט׃ עַד־מָתַי
תִּשְׁפְּטוּ־עָוֶל, וּפְנֵי רְשָׁעִים תִּשְׂאוּ־סֶלָה׃ שִׁפְטוּ־דַל וְיָתוֹם, עָנִי וָרָשׁ
הַצְדִּיקוּ׃ פַּלְּטוּ־דַל וְאֶבְיוֹן, מִיַּד רְשָׁעִים הַצִּילוּ׃ לֹא יָדְעוּ וְלֹא יָבִינוּ,
בַּחֲשֵׁכָה יִתְהַלָּכוּ, יִמּוֹטוּ כָּל־מוֹסְדֵי אָרֶץ׃ אֲנִי־אָמַרְתִּי אֱלֹהִים אַתֶּם,
וּבְנֵי עֶלְיוֹן כֻּלְּכֶם׃ אָכֵן כְּאָדָם תְּמוּתוּן, וּכְאַחַד הַשָּׂרִים תִּפֹּלוּ׃ • קוּמָה
אֱלֹהִים שָׁפְטָה הָאָרֶץ, כִּי־אַתָּה תִנְחַל בְּכָל־הַגּוֹיִם׃</hebrew>
          <transliteration>
            <israeli>miz|MOR le-a|SAF, e|lo|HIM ni|TZAV ba-a|dat-el, b&apos;KE|rev e|lo|HIM yish|POT. ad-ma|TAI
tish|pe|tu-a|VEL, uf|NEI re|sha-IM tis|u-SE|lah. shif|tu-dal ve|ya|TOM, a|NI va|RASH
hatz|di|KU. pa|le|tu-dal ve-ev|YON, mi|YAD re|sha-IM ha|tzi|LU. lo ya|de|U ve|LO ya|vi|NU,
ba|cha|she|CHAH yit|ha|la|CHU, yi|mo|TU kol-mos|DEI a|RETZ. a|ni-a|MAR|ti e|lo|HIM a|TEM,
uv|NEI el|YON ku|le|CHEM. a|CHEN ke-a|DAM t&apos;mu|TUN, u|che-a|CHAD ha|sa|RIM ti|po|LU. * ku|MAH
e|lo|HIM shaf|TAH ha-a|RETZ, ki-a|TAH tin|CHAL b&apos;chol-ha|go|YIM.</israeli>
            <orthographic>miz|MOR le|ʾa|SAF, ʾe|lo|HIM nit|TZAV ba|ʿa|dhath-ʾel, be|QE|rev ʾe|lo|HIM yish|POṭ. ʿadh-ma|THAI
tish|pe|ṭu-ʿa|VEL, u|fe|NE re|sha|ʿIM tiś|ʾu-SE|lah. shif|ṭu-dhal ve|ya|THOM, ʿa|NI va|RASH
hatz|di|QU. pal|le|ṭu-dhal ve|ʾev|YON, miy|YADH re|sha|ʿIM hat|tzi|LU. loʾ ya|dhe|ʿU ve|LOʾ ya|vi|NU,
ba|ḥa|she|KHAH yith|hal|la|KHU, yim|mo|ṭU kol-mo|se|DHE ʾa|RETZ. ʾa|ni-ʾa|MAR|ti ʾe|lo|HIM ʾat|TEM,
u|ve|NE ʿel|YON kul|le|KHEM. ʾa|KHEN ke|ʾa|DHAM te|mu|THUN, u|khe|ʾa|ḥADH haś|śa|RIM tip|po|LU. * qu|MAH
ʾe|lo|HIM sha|fe|ṭAH ha|ʾa|RETZ, ki-ʾat|TAH thin|ḥAL be|khol-hag|go|YIM.</orthographic>
            <sephardic>miz|MOR le|a|SAF, e|lo|HIM nit|TZAV ba|ʿa|dat-el, be|QE|rev e|lo|HIM yish|POT. ʿad-ma|TAI
tish|pe|tu-ʿa|VEL, u|fe|NE re|sha|ʿIM tis|u-SE|lah. shif|tu-dal ve|ya|TOM, ʿa|NI va|RASH
hatz|di|QU. pal|le|tu-dal ve|ev|YON, miy|YAD re|sha|ʿIM hat|tzi|LU. lo ya|de|ʿU ve|LO ya|vi|NU,
ba|ḥa|she|KHAH yit|hal|la|KHU, yim|mo|TU kol-mo|se|DE a|RETZ. a|ni-a|MAR|ti e|lo|HIM at|TEM,
u|ve|NE ʿel|YON kul|le|KHEM. a|KHEN ke|a|DAM te|mu|TUN, u|khe|a|ḥAD has|sa|RIM tip|po|LU. * qu|MAH
e|lo|HIM sha|fe|TAH ha|a|RETZ, ki-at|TAH tin|ḥAL be|khol-hag|go|YIM.</sephardic>
            <chabad>miz|MOYR l&apos;o|SOF, e|loy|HIM ni|TZOV ba-a|das-eil, b&apos;KE|rev e|loy|HIM yish|POYT. ad-mo|SAI
tish|p&apos;tu-o|VEL, uf&apos;|NEI r&apos;sho-IM tis|u-SE|loh. shif|tu-dal v&apos;yo|SOYM, o|NI vo|ROSH
hatz|di|KU. pal&apos;|tu-dal v&apos;ev|YOYN, mi|YAD r&apos;sho-IM ha|tzi|LU. loy yod&apos;|U v&apos;LOY yo|vi|NU,
ba|cha|shei|CHOH yis|ha|lo|CHU, yi|moy|TU kol-moys&apos;|DEI o|RETZ. a|ni-o|MAR|ti e|loy|HIM a|TEM,
uv&apos;|NEI el|YOYN kul&apos;|CHEM. o|CHEIN k&apos;o|DOM t&apos;mu|SUN, uch&apos;-a|CHAD ha|so|RIM ti|poy|LU. * ku|MOH
e|loy|HIM shof&apos;|TOH ho-o|RETZ, ki-a|TOH sin|CHAL b&apos;chol-ha|goy|YIM.</chabad>
          </transliteration>
          <english>A psalm of Asaph. God stands in the divine assembly. Among the judges He delivers judgment. How long will you judge unjustly, showing favor to the wicked? Selah. Do justice to the weak and the orphaned. Vindicate the poor and destitute. Rescue the weak and needy. Save them from the hand of the wicked. They do not know nor do they understand. They walk about in darkness while all the earth&apos;s foundations shake. I once said, &quot;You are like gods, all of you are sons of the Most High.&quot; But you shall die like mere men, you will fall like any prince. • Arise, O LORD, judge the earth, for all the nations are Your possession.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 82</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>Continue with &quot;Save us&quot; (page 196).</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>with salt; Hadrian banished its very name from the lips of men, changed it to Aelia Capitolina, and prohibited any Jew from entering its precincts on pain of death. Persians and Arabs, Barbarians and Crusaders and Turks took it and retook it, ravaged it and burnt it; and yet, marvelous to relate, it ever rises from its ashes to renewed life and glory. It is the Eternal City of the Eternal People&quot; (Rabbi J.H. Hertz).</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>מִזְמוֹר לְאָסָף Tuesday: Psalm 82. The psalm for Tuesday is about judges and justice. Justice, the application of law, brings order to society as scientific law brings order to the cosmos. Justice ultimately belongs to God. A judge must</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>connection between the two is based on the idea that the Temple was a microcosm of the universe, and its construction a human counterpart to the divine creation of the cosmos.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>שִׁיר מִזְמוֹר לִבְנֵי־קֹרַח Monday: Psalm 48. A hymn of praise to the beauty and endurance of Jerusalem, the city that outlived all those who sought to conquer it. &quot;A score of conquerors have held it as their choicest prize; and more than a dozen times has it been utterly destroyed. The Babylonians burnt it, and deported its population; the Romans slew a million of its inhabitants, razed it to the ground, passed the plowshare over it, and strewed its furrows</text>
        </footer>
      </footer>
    </page>
  </data>
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