https://staging.thenewjew.org/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusion.xml/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusionxmlsiddur-pageConclusionConclusion, pages 204-205, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlKoren Shalem Siddur/siddur/koren-shalem.xmlConclusion/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusion.xml
https://staging.thenewjew.org/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusion
https://staging.thenewjew.org/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusion.json
<_xml>https://staging.thenewjew.org/siddur/koren-shalem/260-261-204-205-shaharit-for-weekdays-conclusion.xml
koren-shalemKoren Shalem SiddurSepharad260-261-204-205-shaharit-for-weekdays-conclusionShaharit for WeekdaysConclusion204-205260-261שחרית לחולsha|cha|RIT le|CHOLsha|ḥa|RITH le|ḥOLsha|ḥa|RIT le|ḥOLsha|cha|RIS l'CHOYLShaharit for Weekdaysסיום התפילהsi|YUM hat|fi|LAHsiy|YUM hat|te|fil|LAHsiy|YUM hat|te|fil|LAHsi|YUM hat'|fi|LOHConclusion204-205Passageפִּטּוּם הַקְּטֹרֶת: הַצֳּרִי, וְהַצִּפֹּרֶן, הַחֶלְבְּנָה, וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה,
מֹר, וּקְצִיעָה, שִׁבֹּלֶת נֵרְדְּ, וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה, הַקֹּשְׁטְ שְׁנֵים
עָשָׂר, קִלּוּפָה שְׁלֹשָׁה וְקִנָּמוֹן תִּשְׁעָה, בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין
תְּלָת וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין, מֵבִיא חֲמַר חִיוָּרְיָן עַתִּיק. מֶלַח סְדוֹמִית
רֹבַע, מַעֲלֶה עָשָׁן כָּל שֶׁהוּא. רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהוּא, וְאִם
נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְמָנֶיהָ, חַיָּב מִיתָה.pi|TUM hak|to|RET: ha|tzo|RI, ve|ha|tzi|po|REN, ha|chel|be|NAH, ve|ha|le|vo|NAH mish|KAL shiv|IM shiv|IM ma|NEH,
mor, uk|tzi-AH, shi|BO|let nerd, ve|char|KOM mish|KAL shi|SHAH a|SAR shi|SHAH a|SAR ma|NEH, ha|KOSHT sh'NEIM
a|SAR, ki|lu|FAH sh'lo|SHAH ve|ki|na|MON tish|AH, bo|RIT kar|shi|NAH tish|AH ka|BIN, yein kaf|ri|SIN se-IN
t'LAT ve|ka|BIN t'la|TA, ve-IM ein lo yein kaf|ri|SIN, me|VI cha|MAR chi|va|re|YAN a|TIK. ME|lach s'do|MIT
RO|va, ma-a|LEH a|SHAN kol she|HU. ra|BI na|TAN ha|bav|LI o|MER: af ki|PAT ha|yar|DEN kol she|HU, ve-IM
na|TAN bah d'VASH p'sa|LAH, ve-IM chi|SAR e|CHAD mi|KOL sam|ma|ne|HA, cha|YAV mi|TAH.piṭ|ṭUM haq|qe|ṭo|RETH: hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH,
mor, u|qe|tzi|ʿAH, shib|BO|leth nerd, ve|khar|KOM mish|QAL shis|SHAH ʿa|śAR shis|SHAH ʿa|śAR ma|NEH, haq|QOSHṭ she|NEM
ʿa|śAR, qil|lu|FAH she|lo|SHAH ve|qin|na|MON tish|ʿAH, bo|RITH kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|ʾIN
te|LATH ve|qab|BIN te|la|THAʾ, ve|ʾIM ʾen lo yen qaf|ri|SIN, me|VIʾ ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ. ME|laḥ se|dho|MITH
RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HUʾ. rab|BI na|THAN hab|bav|LI ʾo|MER: ʾaf kip|PATH hay|yar|DEN kol she|HUʾ, ve|ʾIM
na|THAN bah de|VASH pe|sa|LAH, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|ma|ne|HA, ḥay|YAV mi|THAH.pit|TUM haq|qe|to|RET: hat|tzo|RI, ve|hat|tzip|po|REN, ha|ḥel|be|NAH, ve|hal|le|vo|NAH mish|QAL shiv|ʿIM shiv|ʿIM ma|NEH,
mor, u|qe|tzi|ʿAH, shib|BO|let nerd, ve|khar|KOM mish|QAL shis|SHAH ʿa|SAR shis|SHAH ʿa|SAR ma|NEH, haq|QOSHT she|NEM
ʿa|SAR, qil|lu|FAH she|lo|SHAH ve|qin|na|MON tish|ʿAH, bo|RIT kar|shi|NAH tish|ʿAH qab|BIN, yen qaf|ri|SIN se|IN
te|LAT ve|qab|BIN te|la|TA, ve|IM en lo yen qaf|ri|SIN, me|VI ḥa|MAR ḥiv|va|re|YAN ʿat|TIQ. ME|laḥ se|do|MIT
RO|vaʿ, ma|ʿa|LEH ʿa|SHAN kol she|HU. rab|BI na|TAN hab|bav|LI o|MER: af kip|PAT hay|yar|DEN kol she|HU, ve|IM
na|TAN bah de|VASH pe|sa|LAH, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|ma|ne|HA, ḥay|YAV mi|TAH.pi|TUM hak'|toy|RES: ha|tzo|RI, v'ha|tzi|poy|REN, ha|chel|b'NOH, v'hal'|voy|NOH mish|KAL shiv|IM shiv|IM mo|NEH,
moyr, uk'|tzi-OH, shi|BOY|les neird, v'char|KOYM mish|KAL shi|SHOH o|SOR shi|SHOH o|SOR mo|NEH, ha|KOYSHT sh'NEIM
o|SOR, ki|lu|FOH sh'loy|SHOH v'ki|no|MOYN tish|OH, boy|RIS kar|shi|NOH tish|OH ka|BIN, yein kaf|ri|SIN s'IN
t'LOS v'ka|BIN t'lo|SO, v'IM ein loy yein kaf|ri|SIN, mei|VI cha|MAR chi|vor'|YON a|TIK. ME|lach s'doy|MIS
ROY|va, ma-a|LEH o|SHON kol she|HU. ra|BI no|SON ha|bav|LI oy|MEIR: af ki|PAS ha|yar|DEIN kol she|HU, v'IM
no|SAN boh d'VASH p'so|LOH, v'IM chi|SAR e|CHOD mi|KOL sam|mo|ne|HO, cha|YOV mi|SOH.The incense mixture consisted of balsam, onycha, galbanum and frankincense, each weighing seventy manehs; myrrh, cassia, spikenard and saffron, each weighing sixteen manehs; twelve manehs of costus, three of aromatic bark; nine of cinnamon; nine kabs of Carsina lye; three seahs and three kabs of Cyprus wine. If Cyprus wine was not available, old white wine might be used. A quarter of a kab of Sodom salt, and a minute amount of a smoke-raising herb. Rabbi Nathan says: Also a minute amount of Jordan amber. If one added honey to the mixture, he rendered it unfit for sacred use. If he omitted any one of its ingredients, he is guilty of a capital offense.CitationKeritot 6aPassageרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף. בֹּרִית
כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא נָאָה, יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת
הַצִּפֹּרֶן כְּדֵי שֶׁתְּהֵא עַזָּה, וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם
בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד.ra|BAN shim|ON ben gam|li-EL o|MER: ha|tzo|RI ei|NO e|LA s'RAF ha|no|TEF me-a|TZEI hak|TAF. bo|RIT
kar|shi|NAH she|sha|FIN bah et ha|tzi|po|REN k'DEI she|te|HEI na-AH, yein kaf|ri|SIN she|sho|RIN bo et
ha|tzi|po|REN k'DEI she|te|HEI a|ZAH, va|ha|LO mei rag|LA|yim ya|FIN lah, e|LA she-EIN mach|ni|SIN mei rag|LA|yim
ba|mik|DASH mip|NEI ha|ka|VOD.rab|BAN shim|ʿON ben gam|li|ʾEL ʾo|MER: hat|tzo|RI ʾe|NO ʾel|LAʾ śe|RAF han|no|ṭEF me|ʿa|TZE haq|qe|ṭAF. bo|RITH
kar|shi|NAH shes|sha|FIN bah ʾeth hat|tzip|po|REN ke|DHE shet|te|HEʾ na|ʾAH, yen qaf|ri|SIN shes|sho|RIN bo ʾeth
hat|tzip|po|REN ke|DHE shet|te|HEʾ ʿaz|ZAH, va|ha|LOʾ me ragh|LA|yim ya|FIN lah, ʾel|LAʾ she|ʾEN makh|ni|SIN me ragh|LA|yim
bam|miq|DASH mip|pe|NE hak|ka|VODH.rab|BAN shim|ʿON ben gam|li|EL o|MER: hat|tzo|RI e|NO el|LA se|RAF han|no|TEF me|ʿa|TZE haq|qe|TAF. bo|RIT
kar|shi|NAH shes|sha|FIN bah et hat|tzip|po|REN ke|DE shet|te|HE na|AH, yen qaf|ri|SIN shes|sho|RIN bo et
hat|tzip|po|REN ke|DE shet|te|HE ʿaz|ZAH, va|ha|LO me rag|LA|yim ya|FIN lah, el|LA she|EN makh|ni|SIN me rag|LA|yim
bam|miq|DASH mip|pe|NE hak|ka|VOD.ra|BON shim|OYN ben gam|li-EIL oy|MEIR: ha|tzo|RI ei|NOY e|LO s'ROF ha|noy|TEIF mei-a|TZEI hak'|TOF. boy|RIS
kar|shi|NOH she|sho|FIN boh es ha|tzi|poy|REN k'DEI shet'|HEI no-OH, yein kaf|ri|SIN she|shoy|RIN boy es
ha|tzi|poy|REN k'DEI shet'|HEI a|ZOH, va|ha|LOY mei rag|LA|yim yo|FIN loh, e|LO she-EIN mach|ni|SIN mei rag|LA|yim
ba|mik|DOSH mip'|NEI ha|ko|VOYD.Rabban Shimon ben Gamliel says: "Balsam" refers to the sap that drips from the balsam tree. The Carsina lye was used for bleaching the onycha to improve it. The Cyprus wine was used to soak the onycha in it to make it pungent. Though urine is suitable for this purpose, it is not brought into the Temple out of respect.Passageתָּנֵיא, רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר, הָדֵק הֵיטֵב הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל
יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה:
זֶה הַכְּלָל, אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין, וְאִם חִסַּר אֶחָד מִכָּל סַמְמָנֶיהָ חַיָּב מִיתָה.ta|NEI, ra|BI na|TAN o|MER: k'she|HU sho|CHEK o|MER, ha|DEK hei|TEV hei|TEV ha|DEK, mip|NEI she|ha|KOL
ya|FEH lab|sa|MIM. pit|MAH la|cha|tza-IN k'she|RAH, lish|LISH ve|lir|VIA lo sha|ma|NU. a|MAR ra|BI ye|hu|DAH:
zeh hak|LAL, im k'mi|da|TAH k'she|RAH la|cha|tza-IN, ve-IM chi|SAR e|CHAD mi|KOL sam|ma|ne|HA cha|YAV mi|TAH.ta|NEʾ, rab|BI na|THAN ʾo|MER: ke|she|HUʾ sho|ḥEQ ʾo|MER, ha|DHEQ he|ṭEV he|ṭEV ha|DHEQ, mip|pe|NE she|haq|QOL
ya|FEH lab|be|śa|MIM. piṭ|ṭe|MAH la|ḥa|tza|ʾIN ke|she|RAH, lish|LISH ve|lir|VIAʿ loʾ sha|maʿ|NU. ʾa|MAR rab|BI ye|hu|DHAH:
zeh hak|ke|LAL, ʾim ke|mid|da|THAH ke|she|RAH la|ḥa|tza|ʾIN, ve|ʾIM ḥis|SAR ʾe|ḥADH mik|KOL sam|ma|ne|HA ḥay|YAV mi|THAH.ta|NE, rab|BI na|TAN o|MER: ke|she|HU sho|ḥEQ o|MER, ha|DEQ he|TEV he|TEV ha|DEQ, mip|pe|NE she|haq|QOL
ya|FEH lab|be|sa|MIM. pit|te|MAH la|ḥa|tza|IN ke|she|RAH, lish|LISH ve|lir|VIAʿ lo sha|maʿ|NU. a|MAR rab|BI ye|hu|DAH:
zeh hak|ke|LAL, im ke|mid|da|TAH ke|she|RAH la|ḥa|tza|IN, ve|IM ḥis|SAR e|ḥAD mik|KOL sam|ma|ne|HA ḥay|YAV mi|TAH.to|NEI, ra|BI no|SON oy|MEIR: k'she|HU shoy|CHEIK oy|MEIR, ho|DEIK hei|TEIV hei|TEIV ho|DEIK, mip'|NEI she|ha|KOYL
yo|FEH lab'|so|MIM. pit'|MOH la|cha|tzo-IN k'shei|ROH, lish|LISH v'lir|VIA loy sho|ma|NU. o|MAR ra|BI y'hu|DOH:
zeh hak'|LOL, im k'mi|do|SOH k'shei|ROH la|cha|tzo-IN, v'IM chi|SAR e|CHOD mi|KOL sam|mo|ne|HO cha|YOV mi|SOH.It was taught, Rabbi Nathan says: While it was being ground, another would say, "Grind well, well grind," because the [rhythmic] sound is good for spices. If it was mixed in half-quantities, it is fit for use, but we have not heard whether this applies to a third or a quarter. Rabbi Judah said: The general rule is that if it was made in the correct proportions, it is fit for use even if made in half-quantity, but if he omitted any one of its ingredients, he is guilty of a capital offense.Passageתָּנֵיא, בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָּאָה שֶׁל שִׁירַיִם
לַחֲצָאִין. וְעוֹד תָּנֵי בַּר קַפָּרָא: אִלּוּ הָיָה נוֹתֵן בָּהּ קֻרְטֹב שֶׁל דְּבַשׁ אֵין אָדָם יָכוֹל
לַעֲמֹד מִפְּנֵי רֵיחָהּ, וְלָמָּה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה: כִּי כָל־שְׂאֹר
וְכָל־דְּבַשׁ לֹא־תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה׃ta|NEI, bar ka|pa|RA o|MER: a|CHAT le|shi|SHIM o le|shiv|IM sha|NAH hay|TAH ba-AH shel shi|RA|yim
la|cha|tza-IN. ve-OD ta|NEI bar ka|pa|RA: i|LU ha|YAH no|TEN bah kur|TOV shel d'VASH ein a|DAM ya|CHOL
la-a|MOD mip|NEI rei|CHAH, ve|la|MAH ein me-a|re|VIN bah d'VASH, mip|NEI she|ha|to|RAH a|me|RAH: ki chol-se-OR
ve|chol-d'VASH lo-tak|ti|RU mi|me|NU i|SHEH la|do|NAI.ta|NEʾ, bar qap|pa|RAʾ ʾo|MER: ʾa|ḥATH le|shis|SHIM ʾo le|shiv|ʿIM sha|NAH ha|ye|THAH ba|ʾAH shel shi|RA|yim
la|ḥa|tza|ʾIN. ve|ʿODH ta|NE bar qap|pa|RAʾ: ʾil|LU ha|YAH no|THEN bah qur|ṭOV shel de|VASH ʾen ʾa|DHAM ya|KHOL
la|ʿa|MODH mip|pe|NE re|ḥAH, ve|lam|MAH ʾen me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH ʾa|me|RAH: ki khol-śe|ʾOR
ve|khol-de|VASH loʾ-thaq|ṭi|RU mim|men|NU ʾis|SHEH la|do|NAI.ta|NE, bar qap|pa|RA o|MER: a|ḥAT le|shis|SHIM o le|shiv|ʿIM sha|NAH ha|ye|TAH ba|AH shel shi|RA|yim
la|ḥa|tza|IN. ve|ʿOD ta|NE bar qap|pa|RA: il|LU ha|YAH no|TEN bah qur|TOV shel de|VASH en a|DAM ya|KHOL
la|ʿa|MOD mip|pe|NE re|ḥAH, ve|lam|MAH en me|ʿa|re|VIN bah de|VASH, mip|pe|NE she|hat|to|RAH a|me|RAH: ki khol-se|OR
ve|khol-de|VASH lo-taq|ti|RU mim|men|NU is|SHEH la|do|NAI.to|NEI, bar ka|po|RO oy|MEIR: a|CHAS l'shi|SHIM oy l'shiv|IM sho|NOH hoy'|SOH bo-OH shel shi|RA|yim
la|cha|tzo-IN. v'OYD to|NEI bar ka|po|RO: i|LU ho|YOH noy|SEIN boh kur|TOYV shel d'VASH ein o|DOM yo|CHOYL
la-a|MOYD mip'|NEI rei|CHOH, v'lo|MOH ein m'or'|VIN boh d'VASH, mip'|NEI she|ha|toy|ROH om'|ROH: ki chol-s'OYR
v'chol-d'VASH loy-sak|ti|RU mi|me|NU i|SHEH la|do|NOY.It was taught, Bar Kappara says: Once every sixty or seventy years, the accumulated surpluses amounted to half the yearly quantity. Bar Kappara also taught: If a minute quantity of honey had been mixed into the incense, no one could have resisted the scent. Why did they not put honey into it? Because the Torah says, "For you are not to burn any leaven or honey in a fire-offering made to the LORD."CitationJT Yoma 4:5CitationLev. 2InstructionsThe following three verses are each said three times:Passageיְהוָה צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה׃a|do|NAI tz'va-OT i|ma|NU, mis|GAV LA|nu e|lo|HEI ya-a|KOV SE|lah.a|do|NAI tze|va|ʾOTH ʿim|ma|NU, miś|GAV LA|nu ʾe|lo|HE ya|ʿa|QOV SE|lah.a|do|NAI tze|va|OT ʿim|ma|NU, mis|GAV LA|nu e|lo|HE ya|ʿa|QOV SE|lah.a|do|NOY tz'vo-OYS i|mo|NU, mis|GOV LO|nu e|loy|HEI ya-a|KOYV SE|loh.The LORD of hosts is with us; the God of Jacob is our stronghold, Selah.CitationPs. 46Passageיְהוָה צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ׃a|do|NAI tz'va-OT, ash|REI a|DAM bo|TEACH bach.a|do|NAI tze|va|ʾOTH, ʾash|RE ʾa|DHAM bo|ṭEAḥ bakh.a|do|NAI tze|va|OT, ash|RE a|DAM bo|TEAḥ bakh.a|do|NOY tz'vo-OYS, ash|REI o|DOM boy|TEIACH boch.LORD of hosts, happy is the one who trusts in You.CitationPs. 84Passageיְהוָה הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ׃a|do|NAI ho|SHI-ah, ha|ME|lech ya-a|NE|nu v'yom-kor|E|nu.a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|ʾE|nu.a|do|NAI ho|SHI|ʿah, ham|ME|lekh ya|ʿa|NE|nu ve|yom-qor|E|nu.a|do|NOY hoy|SHI-oh, ha|ME|lech ya-a|NEI|nu v'yoym-kor|EI|nu.LORD, save! May the King answer us on the day we call.CitationPs. 20Passageאַתָּה סֵתֶר לִי, מִצַּר תִּצְּרֵנִי, רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה׃a|TAH SE|ter li, mi|TZAR titz|re|NI, ra|NEI fa|LET t'so|ve|ve|NI SE|lah.ʾat|TAH SE|ther li, mit|TZAR tit|tze|re|NI, ran|NE fal|LEṭ te|so|ve|ve|NI SE|lah.at|TAH SE|ter li, mit|TZAR tit|tze|re|NI, ran|NE fal|LET te|so|ve|ve|NI SE|lah.a|TOH SEI|ser li, mi|TZAR titz'|rei|NI, ro|NEI fa|LEIT t'soyv'|vei|NI SE|loh.You are my hiding place; You will protect me from distress and surround me with songs of salvation, Selah.CitationPs. 32Passageוְעָרְבָה לַיהוָה מִנְחַת יְהוּדָה וִירוּשָׁלָם
כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמֹנִיּוֹת׃ve-a|re|VAH la|do|NAI min|CHAT ye|hu|DAH vi|ru|sha|LAM
ki|MEI o|LAM uch|sha|NIM kad|mo|ni|YOT.ve|ʿa|re|VAH la|do|NAI min|ḥATH ye|hu|DHAH vi|ru|sha|LAM
ki|ME ʿo|LAM u|khe|sha|NIM qadh|mo|niy|YOTH.ve|ʿa|re|VAH la|do|NAI min|ḥAT ye|hu|DAH vi|ru|sha|LAM
ki|ME ʿo|LAM u|khe|sha|NIM qad|mo|niy|YOT.v'or'|VOH la|do|NOY min|CHAS y'hu|DOH vi|ru|sho|LOM
ki|MEI oy|LOM uch'|sho|NIM kad|moy|ni|YOYS.Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.CitationMal. 3Passageתָּנֵא דְּבֵי אֵלִיָּהוּ: כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל יוֹם, מֻבְטָח לוֹ שֶׁהוּא בֶּן עוֹלָם הַבָּא,
שֶׁנֶּאֱמַר הֲלִיכוֹת עוֹלָם לוֹ: אַל תִּקְרֵי הֲלִיכוֹת אֶלָּא הֲלָכוֹת.ta|NEI d'VEI e|li|ya|HU: kol ha|sho|NEH ha|la|CHOT b'CHOL yom, muv|TACH lo she|HU ben o|LAM ha|BA,
she|ne-e|MAR ha|li|CHOT o|LAM lo: al tik|REI ha|li|CHOT e|LA ha|la|CHOT.ta|NEʾ de|VE ʾe|liy|ya|HU: kol has|sho|NEH ha|la|KHOTH be|KHOL yom, muv|ṭAḥ lo she|HUʾ ben ʿo|LAM hab|BAʾ,
shen|ne|ʾe|MAR ha|li|KHOTH ʿo|LAM lo: ʾal tiq|RE ha|li|KHOTH ʾel|LAʾ ha|la|KHOTH.ta|NE de|VE e|liy|ya|HU: kol has|sho|NEH ha|la|KHOT be|KHOL yom, muv|TAḥ lo she|HU ben ʿo|LAM hab|BA,
shen|ne|e|MAR ha|li|KHOT ʿo|LAM lo: al tiq|RE ha|li|KHOT el|LA ha|la|KHOT.to|NEI d'VEI ei|li|yo|HU: kol ha|shoy|NEH ha|lo|CHOYS b'CHOL yoym, muv|TOCH loy she|HU ben oy|LOM ha|BO,
she|ne-e|MAR ha|li|CHOYS oy|LOM loy: al tik|REI ha|li|CHOYS e|LO ha|lo|CHOYS.It was taught in the Academy of Elijah: Whoever studies [Torah] laws every day is assured that he will be destined for the World to Come, as it is said, "The ways of the world are His" – read not, "ways" [halikhot] but "laws" [halakhot].CitationMegilla 28bCitationHab. 3Passageאָמַר רַבִּי אֶלְעָזָר, אָמַר רַבִּי חֲנִינָא: תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם, שֶׁנֶּאֱמַר
וְכָל־בָּנַיִךְ לִמּוּדֵי יְהוָה, וְרַב שְׁלוֹם בָּנָיִךְ: אַל תִּקְרֵי בָּנָיִךְ, אֶלָּא בּוֹנָיִךְ. שָׁלוֹם רָב
לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין־לָמוֹ מִכְשׁוֹל: יְהִי־שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ: לְמַעַן
אַחַי וְרֵעַי אֲדַבְּרָה־נָּא שָׁלוֹם בָּךְ: לְמַעַן בֵּית־יְהוָה אֱלֹהֵינוּ אֲבַקְשָׁה טוֹב לָךְ: יְהוָה
עֹז לְעַמּוֹ יִתֵּן, יְהוָה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם׃a|MAR ra|BI el|a|ZAR, a|MAR ra|BI cha|ni|NA: tal|mi|DEI cha|cha|MIM mar|BIM sha|LOM ba-o|LAM, she|ne-e|MAR
ve|chol-ba|na|YICH li|mu|DEI a|do|NAI, ve|RAV sh'LOM ba|na|YICH: al tik|REI ba|na|YICH, e|LA bo|na|YICH. sha|LOM rav
le-o|ha|VEI to|ra|TE|cha, ve-ein-la|MO mich|SHOL: ye|hi-sha|LOM b'chei|LECH, shal|VAH be-ar|me|no|ta|YICH: le|MA-an
a|CHAI ve|re-AI a|dab|rah-na sha|LOM bach: le|MA-an beit-a|do|NAI e|lo|HEI|nu a|vak|SHAH tov lach: a|do|NAI
oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et-a|MO va|sha|LOM.ʾa|MAR rab|BI ʾel|ʿa|ZAR, ʾa|MAR rab|BI ḥa|ni|NAʾ: tal|mi|DHE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|ʾe|MAR
ve|khol-ba|na|YIKH lim|mu|DHE a|do|NAI, ve|RAV she|LOM ba|na|YIKH: ʾal tiq|RE ba|na|YIKH, ʾel|LAʾ bo|na|YIKH. sha|LOM rav
le|ʾo|ha|VE tho|ra|THE|kha, ve|ʾen-la|MO mikh|SHOL: ye|hi-sha|LOM be|ḥe|LEKH, shal|VAH be|ʾar|me|no|tha|YIKH: le|MA|ʿan
ʾa|ḥAI ve|re|ʿAI ʾa|dhab|be|rah-naʾ sha|LOM bakh: le|MA|ʿan beth-a|do|NAI ʾe|lo|HE|nu ʾa|vaq|SHAH ṭov lakh: a|do|NAI
ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth-ʿam|MO vas|sha|LOM.a|MAR rab|BI el|ʿa|ZAR, a|MAR rab|BI ḥa|ni|NA: tal|mi|DE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|e|MAR
ve|khol-ba|na|YIKH lim|mu|DE a|do|NAI, ve|RAV she|LOM ba|na|YIKH: al tiq|RE ba|na|YIKH, el|LA bo|na|YIKH. sha|LOM rav
le|o|ha|VE to|ra|TE|kha, ve|en-la|MO mikh|SHOL: ye|hi-sha|LOM be|ḥe|LEKH, shal|VAH be|ar|me|no|ta|YIKH: le|MA|ʿan
a|ḥAI ve|re|ʿAI a|dab|be|rah-na sha|LOM bakh: le|MA|ʿan bet-a|do|NAI e|lo|HE|nu a|vaq|SHAH tov lakh: a|do|NAI
ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et-ʿam|MO vas|sha|LOM.o|MAR ra|BI el|o|ZOR, o|MAR ra|BI cha|ni|NO: tal|mi|DEI cha|cho|MIM mar|BIM sho|LOYM bo-oy|LOM, she|ne-e|MAR
v'chol-bo|na|YICH li|mu|DEI a|do|NOY, v'RAV sh'LOYM bo|no|YICH: al tik|REI bo|no|YICH, e|LO boy|no|YICH. sho|LOYM rov
l'oy|ha|VEI soy|ro|SE|cho, v'ein-lo|MOY mich|SHOYL: y'hi-sho|LOYM b'chei|LEICH, shal|VOH b'ar|m'noy|so|YICH: l'MA-an
a|CHAI v'rei-AI a|dab'|roh-no sho|LOYM boch: l'MA-an beis-a|do|NOY e|loy|HEI|nu a|vak|SHOH toyv loch: a|do|NOY
oyz l'a|MOY yi|TEIN, a|do|NOY y'vo|REICH es-a|MOY va|sho|LOYM.Rabbi Elazar said in the name of Rabbi Ḥanina: The disciples of the sages increase peace in the world, as it is said, "And all your children shall be taught of the LORD, and great shall be the peace of your children [banayikh]." Read not banayikh, "your children," but bonayikh, "your builders." Those who love Your Torah have great peace; there is no stumbling block for them. May there be peace within your ramparts, prosperity in your palaces. For the sake of my brothers and friends, I shall say, "Peace be within you." For the sake of the House of the LORD our God, I will seek your good. May the LORD grant strength to His people; may the LORD bless His people with peace.CitationBerakhot 64aCitationIs. 54CitationPs. 119CitationPs. 122CitationPs. 29parentKoren Shalem Siddur/siddur/koren-shalem.xmlprevConclusion/siddur/koren-shalem/258-259-202-203-shaharit-for-weekdays-conclusion.xmlnextConclusion/siddur/koren-shalem/262-263-206-207-shaharit-for-weekdays-conclusion.xml