{
  "url": "https://staging.thenewjew.org/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.json",
  "path": "/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion",
  "format": "json",
  "type": "siddur-page",
  "title": "Conclusion",
  "summary": "Conclusion, pages 208-209, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "title": "Conclusion",
      "href": "/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.json"
    }
  ],
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "264-265-208-209-shaharit-for-weekdays-conclusion",
      "section": "Shaharit for Weekdays",
      "topic": "Conclusion",
      "printPages": "208-209",
      "pdfPages": "264-265",
      "header": {
        "section": {
          "hebrew": "שחרית לחול",
          "transliteration": {
            "israeli": "sha|cha|RIT le|CHOL",
            "orthographic": "sha|ḥa|RITH le|ḥOL",
            "sephardic": "sha|ḥa|RIT le|ḥOL",
            "chabad": "sha|cha|RIS l'CHOYL"
          },
          "english": "SHAHARIT FOR WEEKDAYS"
        },
        "topic": {
          "hebrew": "סיום התפילה",
          "transliteration": {
            "israeli": "si|YUM hat|fi|LAH",
            "orthographic": "siy|YUM hat|te|fil|LAH",
            "sephardic": "siy|YUM hat|te|fil|LAH",
            "chabad": "si|YUM hat'|fi|LOH"
          },
          "english": "CONCLUSION"
        },
        "printPages": "208-209"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "Stand while saying Aleinu. Bow at ▼."
        },
        {
          "type": "Passage",
          "hebrew": "עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל\nלָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית\nשֶׁלֹּא עָשָׂנוּ כְּגוֹיֵי הָאֲרָצוֹת\nוְלֹא שָׂמָנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה\nשֶׁלֹּא שָׂם חֶלְקֵנוּ כָּהֶם וְגוֹרָלֵנוּ כְּכָל הֲמוֹנָם.\nשֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וָרִיק וּמִתְפַּלְּלִים אֶל אֵל לֹא יוֹשִׁיעַ.\nוַאֲנַחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים\nלִפְנֵי מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא\nשֶׁהוּא נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ\nוּמוֹשַׁב יְקָרוֹ בַּשָּׁמַיִם מִמַּעַל\nוּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים.\nהוּא אֱלֹהֵינוּ, אֵין עוֹד.\nאֱמֶת מַלְכֵּנוּ, אֶפֶס זוּלָתוֹ\nכַּכָּתוּב בְּתוֹרָתוֹ\nוְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ\nכִּי יְהוָה הוּא הָאֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל־הָאָרֶץ מִתָּחַת\nאֵין עוֹד:",
          "transliteration": {
            "israeli": "a|LEI|nu le|sha|BEACH la-a|DON ha|KOL\nla|TET g'du|LAH le|yo|TZER be|rei|SHIT\nshe|LO a|SA|nu k'go|YEI ha-a|ra|TZOT\nve|LO sa|MA|nu k'mish|pe|CHOT ha-a|da|MAH\nshe|LO sam chel|KE|nu ka|HEM ve|go|ra|LE|nu ke|CHOL ha|mo|NAM.\nshe|HEM mish|ta|cha|VIM le|HE|vel va|RIK u|mit|pa|le|LIM el el lo yo|SHIA.\nva-a|nach|NU ko|re-IM u|mish|ta|cha|VIM u|mo|DIM\nlif|NEI ME|lech mal|CHEI ha|me|la|CHIM, ha|ka|DOSH ba|RUCH hu\nshe|HU no|TEH sha|MA|yim ve|yo|SED a|RETZ\nu|mo|SHAV ye|ka|RO ba|sha|MA|yim mi|ma-AL\nush|chi|NAT u|ZO b'gov|HEI me|ro|MIM.\nhu e|lo|HEI|nu, ein od.\ne|MET mal|ke|NU, E|fes zu|la|TO\nka|ka|TUV b'to|ra|TO\nve|ya|DA|ta ha|YOM va|ha|she|vo|TA el-le|va|VE|cha\nki a|do|NAI hu ha-e|lo|HIM ba|sha|MA|yim mi|ma-AL ve-al-ha-a|RETZ mi|ta|CHAT\nein od:",
            "orthographic": "ʿa|LE|nu le|shab|BEAḥ la|ʾa|DHON hak|KOL\nla|THETH ge|dhul|LAH le|yo|TZER be|reʾ|SHITH\nshel|LOʾ ʿa|śA|nu ke|gho|YE ha|ʾa|ra|TZOTH\nve|LOʾ śa|MA|nu ke|mish|pe|ḥOTH ha|ʾa|dha|MAH\nshel|LOʾ śam ḥel|QE|nu ka|HEM ve|gho|ra|LE|nu ke|KHOL ha|mo|NAM.\nshe|HEM mish|ta|ḥa|VIM le|HE|vel va|RIQ u|mith|pal|le|LIM ʾel ʾel loʾ yo|SHIAʿ.\nva|ʾa|naḥ|NU ko|re|ʿIM u|mish|ta|ḥa|VIM u|mo|DHIM\nlif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DHOSH ba|RUKH huʾ\nshe|HUʾ no|ṭEH sha|MA|yim ve|yo|SEDH ʾa|RETZ\nu|mo|SHAV ye|qa|RO bas|sha|MA|yim mim|ma|ʿAL\nu|she|khi|NATH ʿuz|ZO be|ghov|HE me|ro|MIM.\nhuʾ ʾe|lo|HE|nu, ʾen ʿodh.\nʾe|METH mal|ke|NU, ʾE|fes zu|la|THO\nkak|ka|THUV be|tho|ra|THO\nve|ya|DHAʿ|ta hay|YOM va|ha|she|vo|THA ʾel-le|va|VE|kha\nki a|do|NAI huʾ ha|ʾe|lo|HIM bas|sha|MA|yim mim|ma|ʿAL ve|ʿal-ha|ʾa|RETZ mit|ta|ḥATH\nʾen ʿodh:",
            "sephardic": "ʿa|LE|nu le|shab|BEAḥ la|a|DON hak|KOL\nla|TET ge|dul|LAH le|yo|TZER be|re|SHIT\nshel|LO ʿa|SA|nu ke|go|YE ha|a|ra|TZOT\nve|LO sa|MA|nu ke|mish|pe|ḥOT ha|a|da|MAH\nshel|LO sam ḥel|QE|nu ka|HEM ve|go|ra|LE|nu ke|KHOL ha|mo|NAM.\nshe|HEM mish|ta|ḥa|VIM le|HE|vel va|RIQ u|mit|pal|le|LIM el el lo yo|SHIAʿ.\nva|a|naḥ|NU ko|re|ʿIM u|mish|ta|ḥa|VIM u|mo|DIM\nlif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DOSH ba|RUKH hu\nshe|HU no|TEH sha|MA|yim ve|yo|SED a|RETZ\nu|mo|SHAV ye|qa|RO bas|sha|MA|yim mim|ma|ʿAL\nu|she|khi|NAT ʿuz|ZO be|gov|HE me|ro|MIM.\nhu e|lo|HE|nu, en ʿod.\ne|MET mal|ke|NU, E|fes zu|la|TO\nkak|ka|TUV be|to|ra|TO\nve|ya|DAʿ|ta hay|YOM va|ha|she|vo|TA el-le|va|VE|kha\nki a|do|NAI hu ha|e|lo|HIM bas|sha|MA|yim mim|ma|ʿAL ve|ʿal-ha|a|RETZ mit|ta|ḥAT\nen ʿod:",
            "chabad": "o|LEI|nu l'sha|BEIACH la-a|DOYN ha|KOYL\nlo|SEIS g'du|LOH l'yoy|TZEIR b'rei|SHIS\nshe|LOY o|SO|nu k'goy|YEI ho-a|ro|TZOYS\nv'LOY so|MO|nu k'mish|p'CHOYS ho-a|do|MOH\nshe|LOY som chel|KEI|nu ko|HEM v'goy|ro|LEI|nu k'CHOL ha|moy|NOM.\nshe|HEIM mish|ta|cha|VIM l'HE|vel vo|RIK u|mis|pal'|LIM el eil loy yoy|SHIA.\nva-a|nach|NU koyr'-IM u|mish|ta|cha|VIM u|moy|DIM\nlif|NEI ME|lech mal|CHEI ham'|lo|CHIM, ha|ko|DOYSH bo|RUCH hu\nshe|HU noy|TEH sho|MA|yim v'yoy|SEID o|RETZ\nu|moy|SHAV y'ko|ROY ba|sho|MA|yim mi|ma-AL\nush'|chi|NAS u|ZOY b'gov|HEI m'roy|MIM.\nhu e|loy|HEI|nu, ein oyd.\ne|MES mal|kei|NU, E|fes zu|lo|SOY\nka|ko|SUV b'soy|ro|SOY\nv'yo|DA|to ha|YOYM va|ha|shei|voy|SO el-l'vo|VE|cho\nki a|do|NOY hu ho-e|loy|HIM ba|sho|MA|yim mi|ma-AL v'al-ho-o|RETZ mi|to|CHAS\nein oyd:"
          },
          "english": "It is our duty to praise the Master of all, and ascribe greatness to the Author of creation, who has not made us like the nations of the lands nor placed us like the families of the earth; who has not made our portion like theirs, nor our destiny like all their multitudes. (For they worship vanity and emptiness, and pray to a god who cannot save.) But we bow in worship and thank the Supreme King of kings, the Holy One, blessed be He, who extends the heavens and establishes the earth, whose throne of glory is in the heavens above, and whose power's Presence is in the highest of heights. He is our God; there is no other. Truly He is our King, there is none else, as it is written in His Torah: \"You shall know and take to heart this day that the LORD is God, in the heavens above and on the earth below. There is no other.\"",
          "citations": [
            {
              "type": "Citation",
              "text": "Deut. 4"
            }
          ]
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "עָלֵינוּ It is our duty: Since the twelfth or thirteenth century, it has become the custom to bring all services to a close with the magnificent prayer known as Aleinu, a construct of two paragraphs, which together make a striking statement of the particularity of Jewish faith and its universal aspiration for humanity."
        },
        {
          "type": "Commentary",
          "text": "The first paragraph, was originally used (and still is) as an introduction to the Blessing of Kingship in the Musaf of Rosh HaShana. Less a prayer than a declaration of faith, it speaks of the singular vocation of the Jewish people as bearers of the message of monotheism. Twice, the prayer uses the expression,"
        },
        {
          "type": "Commentary",
          "text": "\"There is no other,\" forcefully expressed in Hebrew by two monosyllabic words, ein od."
        },
        {
          "type": "Commentary",
          "text": "The second paragraph turns to God and to the future, to a time when all humanity will acknowledge the One God, a vision eloquently spoken of by the prophet Zechariah, from whose book the final verse is taken. It contains a phrase – \"to perfect the world under the sovereignty of God\" – which became a leading theme of Lurianic mysticism in the sixteenth century (tikkun olam)."
        },
        {
          "type": "Commentary",
          "text": "No prayer more eloquently expresses the dual nature of the Jewish people: its singular history as the nation chosen to be God's witnesses on earth, and its universal aspiration for the time when all the inhabitants of earth will recognize the God in whose image we are formed."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Conclusion",
      "href": "/siddur/koren-shalem/262-263-206-207-shaharit-for-weekdays-conclusion.json"
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    {
      "rel": "next",
      "title": "Conclusion",
      "href": "/siddur/koren-shalem/266-267-210-211-shaharit-for-weekdays-conclusion.json"
    }
  ]
}