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  <title>Kabbalat Shabbat</title>
  <summary>Kabbalat Shabbat, pages 376-377, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>448-449-376-377-kabbalat-shabbat-kabbalat-shabbat</slug>
      <section>Kabbalat Shabbat</section>
      <topic>Kabbalat Shabbat</topic>
      <printPages>376-377</printPages>
      <pdfPages>448-449</pdfPages>
      <header>
        <section>
          <hebrew>קבלת שבת</hebrew>
          <transliteration>
            <israeli>ka|ba|LAT sha|BAT</israeli>
            <orthographic>qab|ba|LATH shab|BATH</orthographic>
            <sephardic>qab|ba|LAT shab|BAT</sephardic>
            <chabad>ka|bo|LAS SHA|bos</chabad>
          </transliteration>
          <english>KABBALAT SHABBAT</english>
        </section>
        <topic>
          <hebrew>קבלת שבת</hebrew>
          <transliteration>
            <israeli>ka|ba|LAT sha|BAT</israeli>
            <orthographic>qab|ba|LATH shab|BATH</orthographic>
            <sephardic>qab|ba|LAT shab|BAT</sephardic>
            <chabad>ka|bo|LAS SHA|bos</chabad>
          </transliteration>
          <english>KABBALAT SHABBAT</english>
        </topic>
        <printPages>376-377</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>הוּא׃ וְעֹז מֶלֶךְ מִשְׁפָּט אָהֵב, אַתָּה כּוֹנַנְתָּ מֵישָׁרִים, מִשְׁפָּט
וּצְדָקָה בְּיַעֲקֹב אַתָּה עָשִׂיתָ׃ רוֹמְמוּ יְהֹוָה אֱלֹהֵינוּ, וְהִשְׁתַּחֲווּ
לַהֲדֹם רַגְלָיו, קָדוֹשׁ הוּא׃ מֹשֶׁה וְאַהֲרֹן בְּכֹהֲנָיו, וּשְׁמוּאֵל בְּקֹרְאֵי
שְׁמוֹ, קֹרְאִים אֶל־יְהֹוָה וְהוּא יַעֲנֵם׃ בְּעַמּוּד עָנָן יְדַבֵּר אֲלֵיהֶם,
שָׁמְרוּ עֵדֹתָיו וְחֹק נָתַן־לָמוֹ׃ יְהֹוָה אֱלֹהֵינוּ אַתָּה עֲנִיתָם, אֵל
נֹשֵׂא הָיִיתָ לָהֶם, וְנֹקֵם עַל־עֲלִילוֹתָם׃ רוֹמְמוּ יְהֹוָה אֱלֹהֵינוּ,
וְהִשְׁתַּחֲווּ לְהַר קָדְשׁוֹ, כִּי־קָדוֹשׁ יְהֹוָה אֱלֹהֵינוּ׃</hebrew>
          <transliteration>
            <israeli>hu. ve-OZ ME|lech mish|PAT a|HEV, a|TAH ko|NAN|ta mei|sha|RIM, mish|PAT
utz|da|KAH b&apos;ya-a|KOV a|TAH a|si|TA. ro|me|MU a|do|NAI e|lo|HEI|nu, ve|hish|ta|cha|VU
la|ha|DOM rag|LAV, ka|DOSH hu. mo|SHEH ve-a|ha|RON b&apos;cho|ha|NAV, ush|mu-EL b&apos;ko|re-EI
sh&apos;MO, ko|re-IM el-a|do|NAI ve|HU ya-a|NEM. be-a|MUD a|NAN ye|da|BER a|lei|HEM,
sha|me|RU e|do|TAV ve|CHOK na|tan-la|MO. a|do|NAI e|lo|HEI|nu a|TAH a|ni|TAM, el
no|SEI ha|yi|TA la|HEM, ve|no|KEM al-a|li|lo|TAM. ro|me|MU a|do|NAI e|lo|HEI|nu,
ve|hish|ta|cha|VU le|HAR kod|SHO, ki-ka|DOSH a|do|NAI e|lo|HEI|nu.</israeli>
            <orthographic>huʾ. ve|ʿOZ ME|lekh mish|PAṭ ʾa|HEV, ʾat|TAH ko|NAN|ta me|sha|RIM, mish|PAṭ
u|tze|dha|QAH be|ya|ʿa|QOV ʾat|TAH ʿa|śi|THA. ro|me|MU a|do|NAI ʾe|lo|HE|nu, ve|hish|ta|ḥa|VU
la|ha|DHOM ragh|LAV, qa|DHOSH huʾ. mo|SHEH ve|ʾa|ha|RON be|kho|ha|NAV, u|she|mu|ʾEL be|qo|re|ʾE
she|MO, qo|re|ʾIM ʾel-a|do|NAI ve|HUʾ ya|ʿa|NEM. be|ʿam|MUDH ʿa|NAN ye|dhab|BER ʾa|le|HEM,
sha|me|RU ʿe|dho|THAV ve|ḥOQ na|than-la|MO. a|do|NAI ʾe|lo|HE|nu ʾat|TAH ʿa|ni|THAM, ʾel
no|śEʾ ha|yi|THA la|HEM, ve|no|QEM ʿal-ʿa|li|lo|THAM. ro|me|MU a|do|NAI ʾe|lo|HE|nu,
ve|hish|ta|ḥa|VU le|HAR qodh|SHO, ki-qa|DHOSH a|do|NAI ʾe|lo|HE|nu.</orthographic>
            <sephardic>hu. ve|ʿOZ ME|lekh mish|PAT a|HEV, at|TAH ko|NAN|ta me|sha|RIM, mish|PAT
u|tze|da|QAH be|ya|ʿa|QOV at|TAH ʿa|si|TA. ro|me|MU a|do|NAI e|lo|HE|nu, ve|hish|ta|ḥa|VU
la|ha|DOM rag|LAV, qa|DOSH hu. mo|SHEH ve|a|ha|RON be|kho|ha|NAV, u|she|mu|EL be|qo|re|E
she|MO, qo|re|IM el-a|do|NAI ve|HU ya|ʿa|NEM. be|ʿam|MUD ʿa|NAN ye|dab|BER a|le|HEM,
sha|me|RU ʿe|do|TAV ve|ḥOQ na|tan-la|MO. a|do|NAI e|lo|HE|nu at|TAH ʿa|ni|TAM, el
no|SE ha|yi|TA la|HEM, ve|no|QEM ʿal-ʿa|li|lo|TAM. ro|me|MU a|do|NAI e|lo|HE|nu,
ve|hish|ta|ḥa|VU le|HAR qod|SHO, ki-qa|DOSH a|do|NAI e|lo|HE|nu.</sephardic>
            <chabad>hu. v&apos;OYZ ME|lech mish|POT o|HEIV, a|TOH koy|NAN|to mei|sho|RIM, mish|POT
utz&apos;|do|KOH b&apos;ya-a|KOYV a|TOH o|si|SO. roym&apos;|MU a|do|NOY e|loy|HEI|nu, v&apos;hish|ta|cha|VU
la|ha|DOYM rag|LOV, ko|DOYSH hu. moy|SHEH v&apos;a|ha|ROYN b&apos;choy|ha|NOV, ush&apos;|mu-EIL b&apos;koyr&apos;-EI
sh&apos;MOY, koyr&apos;-IM el-a|do|NOY v&apos;HU ya-a|NEIM. b&apos;a|MUD o|NON y&apos;da|BEIR a|lei|HEM,
shom&apos;|RU ei|doy|SOV v&apos;CHOYK no|san-lo|MOY. a|do|NOY e|loy|HEI|nu a|TOH a|ni|SOM, eil
noy|SEI ho|yi|SO lo|HEM, v&apos;noy|KEIM al-a|li|loy|SOM. roym&apos;|MU a|do|NOY e|loy|HEI|nu,
v&apos;hish|ta|cha|VU l&apos;HAR kod|SHOY, ki-ko|DOYSH a|do|NOY e|loy|HEI|nu.</chabad>
          </transliteration>
          <english>Zion, He is exalted over all the peoples. Let them praise Your name, O great and awesome One: He is holy! The King in His might loves justice. You have established equity. The justice and righteousness in Jacob is Your doing. Exalt the LORD our God, and bow at His footstool: He is holy! Moses and Aaron were among His priests; Samuel was among those who called on His name. They called on the LORD and He answered them. He spoke to them in a pillar of cloud; they observed His testimonies and the statute He gave them. LORD our God, You answered them. You were for them a forgiving God, though You punished their misdeeds. Exalt the LORD our God and bow at His holy mountain, for the LORD our God is holy.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Yom Tov, Motza’ei Yom Tov or Shabbat Hol HaMo’ed, Kabbalat Shabbat begins here. The following psalm is said standing:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְדָוִד, הָבוּ לַיהֹוָה בְּנֵי אֵלִים, הָבוּ לַיהֹוָה כָּבוֹד וָעֹז׃ הָבוּ
לַיהֹוָה כְּבוֹד שְׁמוֹ, הִשְׁתַּחֲווּ לַיהֹוָה בְּהַדְרַת־קֹדֶשׁ׃ קוֹל יְהֹוָה
עַל־הַמָּיִם, אֵל־הַכָּבוֹד הִרְעִים, יְהֹוָה עַל־מַיִם רַבִּים׃ קוֹל־יְהֹוָה
בַּכֹּחַ, קוֹל יְהֹוָה בֶּהָדָר׃ קוֹל יְהֹוָה שֹׁבֵר אֲרָזִים, וַיְשַׁבֵּר יְהֹוָה אֶת־
אַרְזֵי הַלְּבָנוֹן׃ וַיַּרְקִידֵם כְּמוֹ־עֵגֶל, לְבָנוֹן וְשִׂרְיֹן כְּמוֹ בֶן־רְאֵמִים׃
קוֹל־יְהֹוָה חֹצֵב לַהֲבוֹת אֵשׁ׃ קוֹל יְהֹוָה יָחִיל מִדְבָּר, יָחִיל יְהֹוָה
מִדְבַּר קָדֵשׁ׃ קוֹל יְהֹוָה יְחוֹלֵל אַיָּלוֹת וַיֶּחֱשֹׂף יְעָרוֹת, וּבְהֵיכָלוֹ,
כֻּלּוֹ אֹמֵר כָּבוֹד׃ יְהֹוָה לַמַּבּוּל יָשָׁב, וַיֵּשֶׁב יְהֹוָה מֶלֶךְ לְעוֹלָם׃
יְהֹוָה עֹז לְעַמּוֹ יִתֵּן, יְהֹוָה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם׃</hebrew>
          <transliteration>
            <israeli>miz|MOR le|da|VID, ha|VU la|do|NAI b&apos;NEI e|LIM, ha|VU la|do|NAI ka|VOD va-OZ. ha|VU
la|do|NAI k&apos;VOD sh&apos;MO, hish|ta|cha|VU la|do|NAI be|had|rat-KO|desh. kol a|do|NAI
al-ha|ma|YIM, el-ha|ka|VOD hir|IM, a|do|NAI al-MA|yim ra|BIM. kol-a|do|NAI
ba|KOACH, kol a|do|NAI be|ha|DAR. kol a|do|NAI sho|VER a|ra|ZIM, vay|sha|BER a|do|NAI et-
ar|ZEI ha|le|va|NON. va|yar|ki|DEM k&apos;mo-E|gel, le|va|NON ve|sir|YON k&apos;MO ven-re-e|MIM.
kol-a|do|NAI cho|TZEV la|ha|VOT esh. kol a|do|NAI ya|CHIL mid|BAR, ya|CHIL a|do|NAI
mid|BAR ka|DESH. kol a|do|NAI ye|cho|LEL a|ya|LOT va|ye|che|SOF ye-a|ROT, u|ve|hei|cha|LO,
ku|LO o|MER ka|VOD. a|do|NAI la|ma|BUL ya|SHAV, va|YE|shev a|do|NAI ME|lech le-o|LAM.
a|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et-a|MO va|sha|LOM.</israeli>
            <orthographic>miz|MOR le|dha|VIDH, ha|VU la|do|NAI be|NE ʾe|LIM, ha|VU la|do|NAI ka|VODH va|ʿOZ. ha|VU
la|do|NAI ke|VODH she|MO, hish|ta|ḥa|VU la|do|NAI be|hadh|rath-QO|dhesh. qol a|do|NAI
ʿal-ham|ma|YIM, ʾel-hak|ka|VODH hir|ʿIM, a|do|NAI ʿal-MA|yim rab|BIM. qol-a|do|NAI
bak|KOAḥ, qol a|do|NAI be|ha|DHAR. qol a|do|NAI sho|VER ʾa|ra|ZIM, va|ye|shab|BER a|do|NAI ʾeth-
ʾar|ZE hal|le|va|NON. vay|yar|qi|DHEM ke|mo-ʿE|ghel, le|va|NON ve|śir|YON ke|MO ven-re|ʾe|MIM.
qol-a|do|NAI ḥo|TZEV la|ha|VOTH ʾesh. qol a|do|NAI ya|ḥIL midh|BAR, ya|ḥIL a|do|NAI
midh|BAR qa|DHESH. qol a|do|NAI ye|ḥo|LEL ʾay|ya|LOTH vay|ye|ḥe|śOF ye|ʿa|ROTH, u|ve|he|kha|LO,
kul|LO ʾo|MER ka|VODH. a|do|NAI lam|mab|BUL ya|SHAV, vay|YE|shev a|do|NAI ME|lekh le|ʿo|LAM.
a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth-ʿam|MO vas|sha|LOM.</orthographic>
            <sephardic>miz|MOR le|da|VID, ha|VU la|do|NAI be|NE e|LIM, ha|VU la|do|NAI ka|VOD va|ʿOZ. ha|VU
la|do|NAI ke|VOD she|MO, hish|ta|ḥa|VU la|do|NAI be|had|rat-QO|desh. qol a|do|NAI
ʿal-ham|ma|YIM, el-hak|ka|VOD hir|ʿIM, a|do|NAI ʿal-MA|yim rab|BIM. qol-a|do|NAI
bak|KOAḥ, qol a|do|NAI be|ha|DAR. qol a|do|NAI sho|VER a|ra|ZIM, va|ye|shab|BER a|do|NAI et-
ar|ZE hal|le|va|NON. vay|yar|qi|DEM ke|mo-ʿE|gel, le|va|NON ve|sir|YON ke|MO ven-re|e|MIM.
qol-a|do|NAI ḥo|TZEV la|ha|VOT esh. qol a|do|NAI ya|ḥIL mid|BAR, ya|ḥIL a|do|NAI
mid|BAR qa|DESH. qol a|do|NAI ye|ḥo|LEL ay|ya|LOT vay|ye|ḥe|SOF ye|ʿa|ROT, u|ve|he|kha|LO,
kul|LO o|MER ka|VOD. a|do|NAI lam|mab|BUL ya|SHAV, vay|YE|shev a|do|NAI ME|lekh le|ʿo|LAM.
a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et-ʿam|MO vas|sha|LOM.</sephardic>
            <chabad>miz|MOYR l&apos;do|VID, ho|VU la|do|NOY b&apos;NEI ei|LIM, ho|VU la|do|NOY ko|VOYD vo-OYZ. ho|VU
la|do|NOY k&apos;VOYD sh&apos;MOY, hish|ta|cha|VU la|do|NOY b&apos;had|ras-KOY|desh. koyl a|do|NOY
al-ha|mo|YIM, eil-ha|ko|VOYD hir|IM, a|do|NOY al-MA|yim ra|BIM. koyl-a|do|NOY
ba|KOYACH, koyl a|do|NOY be|ho|DOR. koyl a|do|NOY shoy|VEIR a|ro|ZIM, vay&apos;|sha|BEIR a|do|NOY es-
ar|ZEI hal&apos;|vo|NOYN. va|yar|ki|DEIM k&apos;moy-EI|gel, l&apos;vo|NOYN v&apos;sir|YOYN k&apos;MOY ven-r&apos;ei|MIM.
koyl-a|do|NOY choy|TZEIV la|ha|VOYS eish. koyl a|do|NOY yo|CHIL mid|BOR, yo|CHIL a|do|NOY
mid|BAR ko|DEISH. koyl a|do|NOY y&apos;choy|LEIL a|yo|LOYS va|ye|che|SOYF y&apos;o|ROYS, uv&apos;|hei|cho|LOY,
ku|LOY oy|MEIR ko|VOYD. a|do|NOY la|ma|BUL yo|SHOV, va|YEI|shev a|do|NOY ME|lech l&apos;oy|LOM.
a|do|NOY oyz l&apos;a|MOY yi|TEIN, a|do|NOY y&apos;vo|REICH es-a|MOY va|sho|LOYM.</chabad>
          </transliteration>
          <english>A psalm of David. Render to the LORD, you angelic powers, render to the LORD glory and might. Render to the LORD the glory due to His name. Bow to the LORD in the beauty of holiness. The LORD’s voice echoes over the waters; the God of glory thunders; the LORD is over the mighty waters. The LORD’s voice in power, the LORD’s voice in beauty, the LORD’s voice breaks cedars, the LORD shatters the cedars of Lebanon. He makes Lebanon skip like a calf, Sirion like a young wild ox. The LORD’s voice cleaves flames of fire. The LORD’s voice makes the desert quake, the LORD shakes the desert of Kadesh. The LORD’s voice makes hinds calve and strips the forests bare, and in His temple all say: “Glory!” The LORD sat enthroned at the Flood, the LORD sits enthroned as King for ever. The LORD will give strength to His people; the LORD will bless His people with peace.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 29</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>word kol, “voice,” to the seven blessings of the Shabbat Amida. Its mood is significant. It describes an earth-shattering storm which subsides, so that the last word of the psalm is “peace.” So will the storm of human history one day be transfigured into peace. Redemption stands to history as does Shabbat to the six days of creation.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>third ends with a double use of the word: “Bow at His holy mountain, for the LORD our God is holy.” Moses, Aaron, Samuel. Respectively they represent the three “crowns” of leadership: prophecy, priesthood and kingship. Moses was the greatest of the prophets, Aaron the first High Priest, and Samuel the man who anointed Israel’s first kings, Saul and David.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Psalm 29. A psalm of David. Render to the LORD. This psalm, powerful in both imagery and language, breaks the sequence of the previous psalms (95–99). Many interpret it as a poetic description of the giving of the Torah. The Talmud Yerushalmi (Berakhot 4:3) relates its seven mentions of the</text>
        </footer>
      </footer>
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