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  <title>Psalm 92</title>
  <summary>Psalm 92, pages 384-385, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>456-457-384-385-kabbalat-shabbat-psalm-92</slug>
      <section>Kabbalat Shabbat</section>
      <topic>Psalm 92</topic>
      <printPages>384-385</printPages>
      <pdfPages>456-457</pdfPages>
      <header>
        <section>
          <hebrew>קַבָּלַת שַׁבָּת</hebrew>
          <transliteration>
            <israeli>ka|ba|LAT sha|BAT</israeli>
            <orthographic>qab|ba|LATH shab|BATH</orthographic>
            <sephardic>qab|ba|LAT shab|BAT</sephardic>
            <chabad>ka|bo|LAS SHA|bos</chabad>
          </transliteration>
          <english>Kabbalat Shabbat</english>
        </section>
        <topic>
          <hebrew>מִזְמוֹר שִׁיר</hebrew>
          <transliteration>
            <israeli>miz|MOR shir</israeli>
            <orthographic>miz|MOR shir</orthographic>
            <sephardic>miz|MOR shir</sephardic>
            <chabad>miz|MOYR shir</chabad>
          </transliteration>
          <english>Psalm 92</english>
        </topic>
        <printPages>384-385</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת: טוֹב לְהֹדוֹת לַיהוָה, וּלְזַמֵּר לְשִׁמְךָ
עֶלְיוֹן: לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ, וֶאֱמוּנָתְךָ בַּלֵּילוֹת: עֲלֵי־עָשׂוֹר
וַעֲלֵי־נָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי שִׂמַּחְתַּנִי יְהוָה בְּפָעֳלֶךָ, בְּמַעֲשֵׂי
יָדֶיךָ אֲרַנֵּן: מַה־גָּדְלוּ מַעֲשֶׂיךָ יְהוָה, מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ:
אִישׁ־בַּעַר לֹא יֵדָע, וּכְסִיל לֹא־יָבִין אֶת־זֹאת: בִּפְרֹחַ רְשָׁעִים
כְּמוֹ עֵשֶׂב, וַיָּצִיצוּ כָּל־פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם עֲדֵי־עַד: וְאַתָּה
מָרוֹם לְעֹלָם יְהוָה: כִּי הִנֵּה אֹיְבֶיךָ יְהוָה, כִּי־הִנֵּה אֹיְבֶיךָ יֹאבֵדוּ,
יִתְפָּרְדוּ כָּל־פֹּעֲלֵי אָוֶן: וַתָּרֶם כִּרְאֵים קַרְנִי, בַּלֹּתִי בְּשֶׁמֶן רַעֲנָן:
וַתַּבֵּט עֵינִי בְּשׁוּרָי, בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָי: צַדִּיק
כַּתָּמָר יִפְרָח, כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה: שְׁתוּלִים בְּבֵית יְהוָה, בְּחַצְרוֹת
אֱלֹהֵינוּ יַפְרִיחוּ: עוֹד יְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים יִהְיוּ: לְהַגִּיד
כִּי־יָשָׁר יְהוָה, צוּרִי, וְלֹא־עַוְלָתָה בּוֹ:</hebrew>
          <transliteration>
            <israeli>miz|MOR shir le|YOM ha|sha|BAT: tov le|ho|DOT la|do|NAI, u|le|za|MER le|shim|CHA
el|YON: le|ha|GID ba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA ba|lei|LOT: a|lei-a|SOR
va-a|lei-na|VEL, a|LEI hi|ga|YON b&apos;chi|NOR: ki si|mach|ta|NI a|do|NAI b&apos;fo-o|LE|cha, b&apos;ma-a|SEI
ya|DE|cha a|ra|NEN: mah-god|LU ma-a|SE|cha a|do|NAI, me-OD a|me|KU mach|she|vo|TE|cha:
ish-ba-AR lo ye|DA, uch|SIL lo-ya|VIN et-zot: bif|ROACH re|sha-IM
k&apos;MO E|sev, va|ya|tzi|TZU kol-po-a|LEI a|VEN, le|hi|sha|me|DAM a|dei-ad: ve-a|TAH
ma|ROM le-o|LAM a|do|NAI: ki hi|NEH oy|VE|cha a|do|NAI, ki-hi|NEH oy|VE|cha yo|ve|DU,
yit|pa|re|DU kol-po-a|LEI a|VEN: va|ta|REM kir|EIM kar|NI, ba|lo|TI b&apos;SHE|men ra-a|NAN:
va|ta|BET ei|NI b&apos;shu|RAI, ba|ka|MIM a|LAI me|re-IM tish|ma|NAH oz|NAI: tza|DIK
ka|ta|MAR yif|RACH, ke-E|rez ba|le|va|NON yis|GEH: sh&apos;tu|LIM be|VEIT a|do|NAI, b&apos;chatz|ROT
e|lo|HEI|nu yaf|ri|CHU: od ye|nu|VUN b&apos;sei|VAH, d&apos;she|NIM ve|ra-a|na|NIM yih|YU: le|ha|GID
ki-ya|SHAR a|do|NAI, tzu|RI, ve|lo-av|la|TAH bo:</israeli>
            <orthographic>miz|MOR shir le|YOM has|shab|BATH: ṭov le|ho|DHOTH la|do|NAI, u|le|zam|MER le|shim|KHA
ʿel|YON: le|hag|GIDH bab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA bal|le|LOTH: ʿa|le-ʿa|śOR
va|ʿa|le-na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki śim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE
ya|DHE|kha ʾa|ran|NEN: mah-godh|LU ma|ʿa|śE|kha a|do|NAI, me|ʾODH ʿa|me|QU maḥ|she|vo|THE|kha:
ʾish-ba|ʿAR loʾ ye|DHAʿ, u|khe|SIL loʾ-ya|VIN ʾeth-zoʾth: bif|ROAḥ re|sha|ʿIM
ke|MO ʿE|śev, vay|ya|tzi|TZU kol-po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM ʿa|dhe-ʿadh: ve|ʾat|TAH
ma|ROM le|ʿo|LAM a|do|NAI: ki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki-hin|NEH ʾo|ye|VE|kha yoʾ|ve|DHU,
yith|pa|re|DHU kol-po|ʿa|LE ʾa|VEN: vat|ta|REM kir|ʾEM qar|NI, bal|lo|THI be|SHE|men ra|ʿa|NAN:
vat|tab|BEṭ ʿe|NI be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM tish|maʿ|NAH ʾoz|NAI: tzad|DIQ
kat|ta|MAR yif|RAḥ, ke|ʾE|rez bal|le|va|NON yiś|GEH: she|thu|LIM be|VETH a|do|NAI, be|ḥatz|ROTH
ʾe|lo|HE|nu yaf|ri|ḥU: ʿodh ye|nu|VUN be|śe|VAH, de|she|NIM ve|ra|ʿa|nan|NIM yih|YU: le|hag|GIDH
ki-ya|SHAR a|do|NAI, tzu|RI, ve|loʾ-ʿav|la|THAH bo:</orthographic>
            <sephardic>miz|MOR shir le|YOM has|shab|BAT: tov le|ho|DOT la|do|NAI, u|le|zam|MER le|shim|KHA
ʿel|YON: le|hag|GID bab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA bal|le|LOT: ʿa|le-ʿa|SOR
va|ʿa|le-na|VEL, ʿa|LE hig|ga|YON be|khin|NOR: ki sim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE
ya|DE|kha a|ran|NEN: mah-god|LU ma|ʿa|SE|kha a|do|NAI, me|OD ʿa|me|QU maḥ|she|vo|TE|kha:
ish-ba|ʿAR lo ye|DAʿ, u|khe|SIL lo-ya|VIN et-zot: bif|ROAḥ re|sha|ʿIM
ke|MO ʿE|sev, vay|ya|tzi|TZU kol-po|ʿa|LE a|VEN, le|his|sha|me|DAM ʿa|de-ʿad: ve|at|TAH
ma|ROM le|ʿo|LAM a|do|NAI: ki hin|NEH o|ye|VE|kha a|do|NAI, ki-hin|NEH o|ye|VE|kha yo|ve|DU,
yit|pa|re|DU kol-po|ʿa|LE a|VEN: vat|ta|REM kir|EM qar|NI, bal|lo|TI be|SHE|men ra|ʿa|NAN:
vat|tab|BET ʿe|NI be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM tish|maʿ|NAH oz|NAI: tzad|DIQ
kat|ta|MAR yif|RAḥ, ke|E|rez bal|le|va|NON yis|GEH: she|tu|LIM be|VET a|do|NAI, be|ḥatz|ROT
e|lo|HE|nu yaf|ri|ḥU: ʿod ye|nu|VUN be|se|VAH, de|she|NIM ve|ra|ʿa|nan|NIM yih|YU: le|hag|GID
ki-ya|SHAR a|do|NAI, tzu|RI, ve|lo-ʿav|la|TAH bo:</sephardic>
            <chabad>miz|MOYR shir l&apos;YOYM ha|sha|BOS: toyv l&apos;hoy|DOYS la|do|NOY, ul&apos;|za|MEIR l&apos;shim|CHO
el|YOYN: l&apos;ha|GID ba|BOY|ker chas|DE|cho, ve-e|mu|nos&apos;|CHO ba|lei|LOYS: a|lei-o|SOYR
va-a|lei-no|VEL, a|LEI hi|go|YOYN b&apos;chi|NOYR: ki si|mach|ta|NI a|do|NOY b&apos;fo-o|LE|cho, b&apos;ma-a|SEI
yo|DE|cho a|ra|NEIN: mah-god|LU ma-a|SE|cho a|do|NOY, m&apos;OYD om&apos;|KU mach|sh&apos;voy|SE|cho:
ish-ba-AR loy yei|DO, uch&apos;|SIL loy-yo|VIN es-zoys: bif|ROYACH r&apos;sho-IM
k&apos;MOY EI|sev, va|yo|tzi|TZU kol-poy-a|LEI o|VEN, l&apos;hi|shom&apos;|DOM a|dei-ad: v&apos;a|TOH
mo|ROYM l&apos;oy|LOM a|do|NOY: ki hi|NEIH oyy&apos;|VE|cho a|do|NOY, ki-hi|NEIH oyy&apos;|VE|cho yoy|vei|DU,
yis|por&apos;|DU kol-poy-a|LEI o|VEN: va|to|REM kir|EIM kar|NI, ba|loy|SI b&apos;SHE|men ra-a|NON:
va|ta|BEIT ei|NI b&apos;shu|ROY, ba|ko|MIM o|LAI m&apos;rei-IM tish|ma|NOH oz|NOY: tza|DIK
ka|to|MOR yif|ROCH, k&apos;E|rez bal&apos;|vo|NOYN yis|GEH: sh&apos;su|LIM b&apos;VEIS a|do|NOY, b&apos;chatz|ROYS
e|loy|HEI|nu yaf|ri|CHU: oyd y&apos;nu|VUN b&apos;sei|VOH, d&apos;shei|NIM v&apos;ra-a|na|NIM yih|YU: l&apos;ha|GID
ki-yo|SHOR a|do|NOY, tzu|RI, v&apos;loy-av|lo|SOH boy:</chabad>
          </transliteration>
          <english>A psalm. A song for the Sabbath day. It is good to thank the LORD and sing psalms to Your name, Most High – to tell of Your loving-kindness in the morning and Your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp. For You have made me rejoice by Your work, O LORD; I sing for joy at the deeds of Your hands. How great are Your deeds, LORD, and how very deep Your thoughts. A boor cannot know, nor can a fool understand, that though the wicked spring up like grass and all evildoers flourish, it is only that they may be destroyed for ever. But You, LORD, are eternally exalted. For behold Your enemies, LORD, behold Your enemies will perish; all evildoers will be scattered. You have raised my pride like that of a wild ox; I am anointed with fresh oil. My eyes shall look in triumph on my adversaries, my ears shall hear the downfall of the wicked who rise against me. The righteous will flourish like a palm tree and grow tall like a cedar in Lebanon. Planted in the LORD’s House, blossoming in our God’s courtyards, they will still bear fruit in old age, and stay vigorous and fresh, proclaiming that the LORD is upright: He is my Rock, in whom there is no wrong.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 92</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהוָה מָלָךְ, גֵּאוּת לָבֵשׁ, לָבֵשׁ יְהוָה עֹז הִתְאַזָּר, אַף־תִּכּוֹן תֵּבֵל
בַּל־תִּמּוֹט: נָכוֹן כִּסְאֲךָ מֵאָז, מֵעוֹלָם אָתָּה: נָשְׂאוּ נְהָרוֹת יְהוָה,
נָשְׂאוּ נְהָרוֹת קוֹלָם, יִשְׂאוּ נְהָרוֹת דָּכְיָם: מִקֹּלוֹת מַיִם רַבִּים,
אַדִּירִים מִשְׁבְּרֵי־יָם, אַדִּיר בַּמָּרוֹם יְהוָה: עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד,
לְבֵיתְךָ נַאֲוָה־קֹדֶשׁ, יְהוָה לְאֹרֶךְ יָמִים:</hebrew>
          <transliteration>
            <israeli>a|do|NAI ma|LACH, ge|UT la|VESH, la|VESH a|do|NAI oz hit|a|ZAR, af-ti|KON te|VEL
bal-ti|MOT: na|CHON kis|a|CHA me-AZ, me-o|LAM a|TAH: na|se|U ne|ha|ROT a|do|NAI,
na|se|U ne|ha|ROT ko|LAM, yis|U ne|ha|ROT doch|YAM: mi|ko|LOT MA|yim ra|BIM,
a|di|RIM mish|be|rei-yam, a|DIR ba|ma|ROM a|do|NAI: e|do|TE|cha ne-em|NU me-OD,
le|veit|CHA na-a|vah-KO|desh, a|do|NAI le-O|rech ya|MIM:</israeli>
            <orthographic>a|do|NAI ma|LAKH, ge|ʾUTH la|VESH, la|VESH a|do|NAI ʿoz hith|ʾaz|ZAR, ʾaf-tik|KON te|VEL
bal-tim|MOṭ: na|KHON kis|ʾa|KHA me|ʾAZ, me|ʿo|LAM ʾat|TAH: na|śe|ʾU ne|ha|ROTH a|do|NAI,
na|śe|ʾU ne|ha|ROTH qo|LAM, yiś|ʾU ne|ha|ROTH dokh|YAM: miq|qo|LOTH MA|yim rab|BIM,
ʾad|di|RIM mish|be|re-yam, ʾad|DIR bam|ma|ROM a|do|NAI: ʿe|dho|THE|kha ne|ʾem|NU me|ʾODH,
le|ve|the|KHA na|ʾa|vah-QO|dhesh, a|do|NAI le|ʾO|rekh ya|MIM:</orthographic>
            <sephardic>a|do|NAI ma|LAKH, ge|UT la|VESH, la|VESH a|do|NAI ʿoz hit|az|ZAR, af-tik|KON te|VEL
bal-tim|MOT: na|KHON kis|a|KHA me|AZ, me|ʿo|LAM at|TAH: na|se|U ne|ha|ROT a|do|NAI,
na|se|U ne|ha|ROT qo|LAM, yis|U ne|ha|ROT dokh|YAM: miq|qo|LOT MA|yim rab|BIM,
ad|di|RIM mish|be|re-yam, ad|DIR bam|ma|ROM a|do|NAI: ʿe|do|TE|kha ne|em|NU me|OD,
le|ve|te|KHA na|a|vah-QO|desh, a|do|NAI le|O|rekh ya|MIM:</sephardic>
            <chabad>a|do|NOY mo|LOCH, gei|US lo|VEISH, lo|VEISH a|do|NOY oyz his|a|ZOR, af-ti|KOYN tei|VEIL
bal-ti|MOYT: no|CHOYN kis|a|CHO mei-OZ, mei-oy|LOM o|TOH: nos&apos;|U n&apos;ho|ROYS a|do|NOY,
nos&apos;|U n&apos;ho|ROYS koy|LOM, yis|U n&apos;ho|ROYS doch|YOM: mi|koy|LOYS MA|yim ra|BIM,
a|di|RIM mish|b&apos;rei-yom, a|DIR ba|mo|ROYM a|do|NOY: ei|doy|SE|cho ne-em|NU m&apos;OYD,
l&apos;veis&apos;|CHO na-a|voh-KOY|desh, a|do|NOY l&apos;OY|rech yo|MIM:</chabad>
          </transliteration>
          <english>The LORD reigns. He is robed in majesty. The LORD is robed, girded with strength. The world is firmly established; it cannot be moved. Your throne stands firm as of old; You are eternal. Rivers lift up, LORD, rivers lift up their voice, rivers lift up their crashing waves. Mightier than the noise of many waters, than the mighty waves of the sea is the LORD on high. Your testimonies are very sure; holiness adorns Your House, LORD, for evermore.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 93</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>At that time, people looking back at history will see that though evil flourished “like grass,” it was short-lived, while the righteous grow slowly but stand tall “like the cedar of Lebanon.” Because our time perspective is short, we seem to inhabit a world in which evil prevails. Were we able to see history as a whole, we would know that good wins the final victory; in the long run justice prevails.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת A Psalm. A song for the Sabbath day: This psalm, sung by the Levites on Shabbat, was already understood by the sages as “a song for the time to come, for the day that will be all Shabbat and rest in life everlasting.” Shabbat is not merely a day of rest, it is a rehearsal, within time, for the age beyond time when humanity, guided by the call of God, moves beyond strife, evil and oppression, to create a world of harmony, respecting the integrity of creation as God’s work, and the human person as God’s image.</text>
        </footer>
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