https://staging.thenewjew.org/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavna.xml/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavnaxmlsiddur-pageKegavnaKegavna, pages 394-395, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlKoren Shalem Siddur/siddur/koren-shalem.xmlKegavna/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavna.xml
https://staging.thenewjew.org/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavna
https://staging.thenewjew.org/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavna.json
<_xml>https://staging.thenewjew.org/siddur/koren-shalem/466-467-394-395-kabbalat-shabbat-kegavna.xml
koren-shalemKoren Shalem SiddurSepharad466-467-394-395-kabbalat-shabbat-kegavnaKabbalat ShabbatKegavna394-395466-467קבלת שבתka|ba|LAT sha|BATqab|ba|LATH shab|BATHqab|ba|LAT shab|BATka|bo|LAS SHA|bosKABBALAT SHABBATכגוונאk'gav|v|NAke|ghav|v|NAʾke|gav|v|NAk'gav|v|NOKEGAVNA394-395Passageאֶחָד, לְעֵלָּא לָא יָתִיב עַל כּוּרְסְיָא דִיקָרֵיהּ עַד דְּאִיהִי אִתְעֲבִידַת בְּרָזָא
דְּאֶחָד כְּגַוְונָא דִילֵיהּ, לְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא אוּקִימְנָא רָזָא דְּיְהוָה
אֶחָד וּשְׁמוֹ אֶחָד.e|CHAD, le-e|LA la ya|TIV al ku|res|YA di|ka|REIH ad de-i|HI it|a|vi|DAT b'ra|ZA
de-e|CHAD k'gav|v|NA di|LEIH, le|me|he|VEI e|CHAD be-e|CHAD. ve|HA u|ki|me|NA ra|ZA de|ye|h|VAH
e|CHAD ush|MO e|CHAD.ʾe|ḥADH, le|ʿel|LAʾ laʾ ya|THIV ʿal ku|re|se|YAʾ dhi|qa|REH ʿadh de|ʾi|HI ʾith|ʿa|vi|DHATH be|ra|ZAʾ
de|ʾe|ḥADH ke|ghav|v|NAʾ dhi|LEH, le|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ ʾu|qi|me|NAʾ ra|ZAʾ de|ye|h|VAH
ʾe|ḥADH u|she|MO ʾe|ḥADH.e|ḥAD, le|ʿel|LA la ya|TIV ʿal ku|re|se|YA di|qa|REH ʿad de|i|HI it|ʿa|vi|DAT be|ra|ZA
de|e|ḥAD ke|gav|v|NA di|LEH, le|me|he|VE e|ḥAD be|e|ḥAD. ve|HA u|qi|me|NA ra|ZA de|ye|h|VAH
e|ḥAD u|she|MO e|ḥAD.e|CHOD, l'ei|LO lo yo|SIV al kur's'|YO di|ko|REIH ad d'i|HI is|a|vi|DAS b'ro|ZO
d'e|CHOD k'gav|v|NO di|LEIH, l'me|he|VEI e|CHOD b'e|CHOD. v'HO u|kim'|NO ro|ZO d'y'h|VOH
e|CHOD ush'|MOY e|CHOD.alongside One. The Holy One, blessed be He, who is One above, does not sit upon the throne of His glory until She has entered within the mystery of Oneness, like Him, to be one in One. And so we have established the secret of the phrase "the LORD shall be One and His name One" [He shall be One when His name, too, is One].Passageרָזָא דְּשַׁבָּת אִיהִי שַׁבָּת דְּאִתְאַחֲדַת בְּרָזָא דְּאֶחָד לְמִשְׁרֵי עֲלֵהּ רָזָא
דְּאֶחָד. צְלוֹתָא דְּמַעֲלֵי שַׁבְּתָא, דְּהָא אִתְאַחֲדַת כּוּרְסְיָא יְקָרָא קַדִּישָׁא
בְּרָזָא דְּאֶחָד, וְאִתְתַּקְּנַת לְמִשְׁרֵי עֲלֵהּ מַלְכָּא קַדִּישָׁא עִלָּאָה. כַּד עָיֵיל
שַׁבְּתָא אִיהִי אִתְיַחֲדַת וְאִתְפָּרְשַׁת מִסִּטְרָא אַחְרָא, וְכָל דִּינִין מִתְעַבְּרִין
מִנַּהּ, וְאִיהִי אִשְׁתְּאַרַת בְּיִחוּדָא דִּנְהִירוּ קַדִּישָׁא וְאִתְעַטְּרַת בְּכַמָּה
עִטְרִין לִגְבֵי מַלְכָּא קַדִּישָׁא. וְכָל שֻׁלְטָנֵי רוּגְזִין וּמָארֵי דְּדִינָא כֻּלְּהוּ עַרְקִין
וְאִתְעַבְּרוּ מִנַּהּ, וְלֵית שֻׁלְטָנָא אַחְרָא בְּכֻלְּהוּ עָלְמִין. וְאַנְפַּהָא נְהִירִין
בִּנְהִירוּ עִלָּאָה וְאִתְעַטְּרַת לְתַתָּא בְּעַמָּא קַדִּישָׁא, וְכֻלְּהוֹן מִתְעַטְּרִין
בְּנִשְׁמָתִין חַדְתִּין בְּדִין שֵׁירוּתָא דִּצְלוֹתָא לְבָרְכָא לַהּ בְּחֶדְוָה בִּנְהִירוּ
דְּאַנְפִּין.ra|ZA d'sha|BAT i|HI sha|BAT de-it|a|cha|DAT b'ra|ZA de-e|CHAD le|mish|REI a|LEH ra|ZA
de-e|CHAD. tz'lo|TA d'ma-a|LEI shab|TA, de|HA it|a|cha|DAT ku|res|YA ye|ka|RA ka|di|SHA
b'ra|ZA de-e|CHAD, ve-it|tak|NAT le|mish|REI a|LEH mal|KA ka|di|SHA i|la-AH. kad a|YEIL
shab|TA i|HI it|ya|cha|DAT ve-it|pa|re|SHAT mi|sit|RA ach|RA, ve|CHOL di|NIN mit|ab|RIN
mi|NAH, ve-i|HI ish|te-a|RAT b'yi|chu|DA din|hi|RU ka|di|SHA ve-it|at|RAT b'cha|MAH
it|RIN lig|VEI mal|KA ka|di|SHA. ve|CHOL shul|ta|NEI rug|ZIN u|ma|REI de|di|NA ku|le|HU ar|KIN
ve-it|ab|RU mi|NAH, ve|LEIT shul|ta|NA ach|RA b'chu|le|HU a|le|MIN. ve-an|pa|HA ne|hi|RIN
bin|hi|RU i|la-AH ve-it|at|RAT le|ta|TA be-a|MA ka|di|SHA, ve|chu|le|HON mit|at|RIN
b'nish|ma|TIN chad|TIN b'DIN shei|ru|TA ditz|lo|TA le|va|re|CHA lah b'ched|VAH bin|hi|RU
de-an|PIN.ra|ZAʾ de|shab|BATH ʾi|HI shab|BATH de|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ de|ʾe|ḥADH le|mish|RE ʿa|LEH ra|ZAʾ
de|ʾe|ḥADH. tze|lo|THAʾ de|ma|ʿa|LE shab|be|THAʾ, de|HAʾ ʾith|ʾa|ḥa|DHATH ku|re|se|YAʾ ye|qa|RAʾ qad|di|SHAʾ
be|ra|ZAʾ de|ʾe|ḥADH, ve|ʾith|taq|qe|NATH le|mish|RE ʿa|LEH mal|KAʾ qad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL
shab|be|THAʾ ʾi|HI ʾith|ya|ḥa|DHATH ve|ʾith|pa|re|SHATH mis|siṭ|RAʾ ʾaḥ|RAʾ, ve|KHOL di|NIN mith|ʿab|be|RIN
min|NAH, ve|ʾi|HI ʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ din|hi|RU qad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH be|kham|MAH
ʿiṭ|RIN ligh|VE mal|KAʾ qad|di|SHAʾ. ve|KHOL shul|ṭa|NE ru|ghe|ZIN u|maʾ|RE de|dhi|NAʾ kul|le|HU ʿar|QIN
ve|ʾith|ʿab|be|RU min|NAH, ve|LETH shul|ṭa|NAʾ ʾaḥ|RAʾ be|khul|le|HU ʿa|le|MIN. ve|ʾan|pa|HAʾ ne|hi|RIN
bin|hi|RU ʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH le|that|TAʾ be|ʿam|MAʾ qad|di|SHAʾ, ve|khul|le|HON mith|ʿaṭ|ṭe|RIN
be|nish|ma|THIN ḥadh|TIN be|DHIN she|ru|THAʾ ditz|lo|THAʾ le|va|re|KHAʾ lah be|ḥedh|VAH bin|hi|RU
de|ʾan|PIN.ra|ZA de|shab|BAT i|HI shab|BAT de|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD le|mish|RE ʿa|LEH ra|ZA
de|e|ḥAD. tze|lo|TA de|ma|ʿa|LE shab|be|TA, de|HA it|a|ḥa|DAT ku|re|se|YA ye|qa|RA qad|di|SHA
be|ra|ZA de|e|ḥAD, ve|it|taq|qe|NAT le|mish|RE ʿa|LEH mal|KA qad|di|SHA ʿil|la|AH. kad ʿa|YEL
shab|be|TA i|HI it|ya|ḥa|DAT ve|it|pa|re|SHAT mis|sit|RA aḥ|RA, ve|KHOL di|NIN mit|ʿab|be|RIN
min|NAH, ve|i|HI ish|te|a|RAT be|yi|ḥu|DA din|hi|RU qad|di|SHA ve|it|ʿat|te|RAT be|kham|MAH
ʿit|RIN lig|VE mal|KA qad|di|SHA. ve|KHOL shul|ta|NE ru|ge|ZIN u|ma|RE de|di|NA kul|le|HU ʿar|QIN
ve|it|ʿab|be|RU min|NAH, ve|LET shul|ta|NA aḥ|RA be|khul|le|HU ʿa|le|MIN. ve|an|pa|HA ne|hi|RIN
bin|hi|RU ʿil|la|AH ve|it|ʿat|te|RAT le|tat|TA be|ʿam|MA qad|di|SHA, ve|khul|le|HON mit|ʿat|te|RIN
be|nish|ma|TIN ḥad|TIN be|DIN she|ru|TA ditz|lo|TA le|va|re|KHA lah be|ḥed|VAH bin|hi|RU
de|an|PIN.ro|ZO d'sha|BOS i|HI SHA|bos d'is|a|cha|DAS b'ro|ZO d'e|CHOD l'mish|REI a|LEIH ro|ZO
d'e|CHOD. tz'loy|SO d'ma-a|LEI shab'|SO, d'HO is|a|cha|DAS kur's'|YO y'ko|RO ka|di|SHO
b'ro|ZO d'e|CHOD, v'is|tak'|NAS l'mish|REI a|LEIH mal|KO ka|di|SHO i|lo-OH. kad o|YEIL
shab'|SO i|HI is|ya|cha|DAS v'is|por'|SHAS mi|sit|RO ach|RO, v'CHOL di|NIN mis|ab'|RIN
mi|NAH, v'i|HI ish|t'a|RAS b'yi|chu|DO din|hi|RU ka|di|SHO v'is|at'|RAS b'cha|MOH
it|RIN lig|VEI mal|KO ka|di|SHO. v'CHOL shul|to|NEI rug'|ZIN u|mo|REI d'di|NO kul'|HU ar|KIN
v'is|ab'|RU mi|NAH, v'LEIS shul|to|NO ach|RO b'chul'|HU ol'|MIN. v'an|pa|HO n'hi|RIN
bin|hi|RU i|lo-OH v'is|at'|RAS l'sa|TO b'a|MO ka|di|SHO, v'chul'|HOYN mis|at'|RIN
b'nish|mo|SIN chad|TIN b'DIN shei|ru|SO ditz|loy|SO l'vor'|CHO lah b'ched|VOH bin|hi|RU
d'an|PIN.The mystery of Shabbat is that Shabbat is united with the mystery of the One so that the mystery of One may rest upon her. In the evening prayer of Shabbat, the holy throne of glory is made One in the mystery of Oneness, and thus made ready for the high and holy King to rest upon it. And when Shabbat enters, the Divine Presence becomes One and separates Herself from the Shadow Side, and She is released from all Her trials, and lingers in the Oneness of the holy light, and adorns Herself, crown upon crown, for the holy King. All the powers of rage and Her accusers flee and pass away from Her, and there is no other power in all the worlds [but Hers]. Then Her face shines with heavenly light, and the holy nation adorns Her here below, while each of its members adorn themselves with new souls. This is how this prayer begins, as they bless Her in joy, their faces shining.InstructionsIn some congregations, the Leader says the word "Velomar" ("And they say") aloud before immediately continuing with Barekhu on the next page.InstructionsAn individual adds:Passageוְלוֹמַר בָּרְכוּ אֶת יְהוָה הַמְּבֹרָךְ. אֶת דֵּיקָא דָּא שַׁבָּת דְּמַעֲלֵי שַׁבְּתָא
בָּרוּךְ יְהוָה הַמְּבֹרָךְ. דָּא אֲפִיקוּ דְּבִרְכָאן מִמְּקוֹרָא דְּחַיֵּי וְאַתַּר דְּנָפִיק
מִנֵּהּ כָּל שְׁקִיוּ לְאַשְׁקָאָה לְכֹלָּא וּבְגִין דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאֹת קְיָמָא
קָרִינָן לֵיהּ הַמְּבֹרָךְ אִיהוּ מַבּוּעָא דְּבֵירָא וְכֵיוָן דְּמָטָאן תַּמָּן הָא כֻּלְּהוּ
לְעוֹלָם וָעֶד, וְדָא אִיהוּ בָּרוּךְ יְהוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד.ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH. et dei|KA da sha|BAT d'ma-a|LEI shab|TA
ba|RUCH a|do|NAI ha|me|vo|RACH. da a|fi|KU d'vir|CHAN mi|me|ko|RA d'cha|YEI ve-a|TAR d'na|FIK
mi|NEH kol sh'ki|YU le-ash|ka-AH le|cho|LA uv|GIN de-i|HU me|ko|RA b'ra|ZA de-OT k'ya|MA
ka|ri|NAN leih ha|me|vo|RACH i|HU ma|bu-A d'vei|RA ve|chei|VAN d'ma|TAN ta|MAN ha ku|le|HU
le-o|LAM va-ED, ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED.ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ham|me|vo|RAKH. ʾeth de|QAʾ daʾ shab|BATH de|ma|ʿa|LE shab|be|THAʾ
ba|RUKH a|do|NAI ham|me|vo|RAKH. daʾ ʾa|fi|QU de|vir|KHAʾN mim|me|qo|RAʾ de|ḥay|YE ve|ʾat|TAR de|na|FIQ
min|NEH kol she|qi|YU le|ʾash|qa|ʾAH le|khol|LAʾ u|ve|GHIN de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾOTH qe|ya|MAʾ
qa|ri|NAN leh ham|me|vo|RAKH ʾi|HU mab|bu|ʿAʾ de|ve|RAʾ ve|khe|VAN de|ma|ṭAʾN tam|MAN haʾ kul|le|HU
le|ʿo|LAM va|ʿEDH, ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ham|me|vo|RAKH le|ʿo|LAM va|ʿEDH.ve|lo|MAR ba|re|KHU et a|do|NAI ham|me|vo|RAKH. et de|QA da shab|BAT de|ma|ʿa|LE shab|be|TA
ba|RUKH a|do|NAI ham|me|vo|RAKH. da a|fi|QU de|vir|KHAN mim|me|qo|RA de|ḥay|YE ve|at|TAR de|na|FIQ
min|NEH kol she|qi|YU le|ash|qa|AH le|khol|LA u|ve|GIN de|i|HU me|qo|RA be|ra|ZA de|OT qe|ya|MA
qa|ri|NAN leh ham|me|vo|RAKH i|HU mab|bu|ʿA de|ve|RA ve|khe|VAN de|ma|TAN tam|MAN ha kul|le|HU
le|ʿo|LAM va|ʿED, ve|DA i|HU ba|RUKH a|do|NAI ham|me|vo|RAKH le|ʿo|LAM va|ʿED.v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH. es dei|KO do SHA|bos d'ma-a|LEI shab'|SO
bo|RUCH a|do|NOY ham'|voy|ROCH. do a|fi|KU d'vir|CHON mim'|koy|RO d'cha|YEI v'a|TAR d'no|FIK
mi|NEIH kol sh'ki|YU l'ash|ko-OH l'choy|LO uv'|GIN d'i|HU m'koy|RO b'ro|ZO d'OYS k'yo|MO
ko|ri|NON leih ham'|voy|ROCH i|HU ma|bu-O d'vei|RO v'chei|VON d'mo|TON ta|MON ho kul'|HU
l'oy|LOM vo-ED, v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED.And they say, "Bless [et] the LORD, the blessed One," the word et referring to the eve of Shabbat. "Blessed is the LORD, the blessed One," indicates the stream of blessings from the source of life, from where water flows, bringing life to all things. And because it is the source – the mystery of the "sign" – we call it "the blessed," meaning, the outflowing of the well. And since they reach there, they become forever. That is what is meant by "Blessed is the LORD, the blessed One, forever."parentKoren Shalem Siddur/siddur/koren-shalem.xmlprevKegavna/siddur/koren-shalem/464-465-392-393-kabbalat-shabbat-kegavna.xmlnextShema/siddur/koren-shalem/468-469-396-397-maariv-for-shabbat-and-yom-tov-shema.xml