https://staging.thenewjew.org/siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida.xml /siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida xml siddur-page Amida Amida, pages 408-409, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida https://staging.thenewjew.org/siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/480-481-408-409-maariv-for-shabbat-amida.xml koren-shalem Koren Shalem Siddur Sepharad 480-481-408-409-maariv-for-shabbat-amida
Ma’ariv for Shabbat
Amida 408-409 480-481
מעריב לשבת ma-a|RIV le|sha|BAT ma|ʿa|RIV le|shab|BATH ma|ʿa|RIV le|shab|BAT ma-a|RIV l'sha|BOS MA’ARIV FOR SHABBAT
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH AMIDA 408-409
Instructions On Yom Tov (including one that falls on Shabbat) say the appropriate Amida on page 816. heading עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH THE AMIDA Instructions The following prayer, until “in former years” on page 420, is said silently, standing with feet together. Take three steps forward and at the points indicated by ▼, bend the knees at the first word, bow at the second, and stand straight before saying God’s name. Passage אֲדֹנָי, שְׂפָתַי תִּפְתָּח, וּפִי יַגִּיד תְּהִלָּתֶךָ: a|do|NAI, s'fa|TAI tif|TACH, u|FI ya|GID te|hi|la|TE|cha: a|do|NAI, śe|fa|THAI tif|TAḥ, u|FI yag|GIDH te|hil|la|THE|kha: a|do|NAI, se|fa|TAI tif|TAḥ, u|FI yag|GID te|hil|la|TE|kha: a|do|NOY, s'fo|SAI tif|TOCH, u|FI ya|GID t'hi|lo|SE|cho: O LORD, open my lips, so that my mouth may declare Your praise. Citation Ps. 51 heading אבות a|VOT ʾa|VOTH a|VOT o|VOYS PATRIARCHS Passage בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל וְזוֹכֵר חַסְדֵי אָבוֹת וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹ בְּאַהֲבָה: ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu e|lo|HEI av|ra|HAM, e|lo|HEI yitz|CHAK, vei|lo|HEI ya-a|KOV ha-EL ha|ga|DOL ha|gi|BOR ve|ha|no|RA, el el|YON go|MEL cha|sa|DIM to|VIM, ko|NEH ha|KOL ve|zo|CHER chas|DEI a|VOT u|me|VI go-EL liv|NEI v'nei|HEM le|MA-an sh'MO be-a|ha|VAH: ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu ʾe|lo|HE ʾav|ra|HAM, ʾe|lo|HE yitz|ḥAQ, veʾ|lo|HE ya|ʿa|QOV ha|ʾEL hag|ga|DHOL hag|gib|BOR ve|han|no|RAʾ, ʾel ʿel|YON go|MEL ḥa|sa|DHIM ṭo|VIM, qo|NEH hak|KOL ve|zo|KHER ḥas|DHE ʾa|VOTH u|me|VIʾ gho|ʾEL liv|NE ve|ne|HEM le|MA|ʿan she|MO be|ʾa|ha|VAH: ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ve|lo|HE a|vo|TE|nu e|lo|HE av|ra|HAM, e|lo|HE yitz|ḥAQ, ve|lo|HE ya|ʿa|QOV ha|EL hag|ga|DOL hag|gib|BOR ve|han|no|RA, el ʿel|YON go|MEL ḥa|sa|DIM to|VIM, qo|NEH hak|KOL ve|zo|KHER ḥas|DE a|VOT u|me|VI go|EL liv|NE ve|ne|HEM le|MA|ʿan she|MO be|a|ha|VAH: bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu e|loy|HEI av|ro|HOM, e|loy|HEI yitz|CHOK, vei|loy|HEI ya-a|KOYV ho-EIL ha|go|DOYL ha|gi|BOYR v'ha|noy|RO, eil el|YOYN goy|MEIL cha|so|DIM toy|VIM, koy|NEIH ha|KOYL v'zoy|CHEIR chas|DEI o|VOYS u|mei|VI goy-EIL liv|NEI v'nei|HEM l'MA-an sh'MOY b'a|ha|VOH: Blessed are You, LORD our God and God of our fathers, God of Abraham, God of Isaac and God of Jacob; the great, mighty and awesome God, God Most High, who bestows acts of loving-kindness and creates all, who remembers the loving-kindness of the fathers and will bring and will bring a Redeemer to their children’s children for the sake of His name, in love. Instructions On Shabbat Shuva: Passage זָכְרֵנוּ לְחַיִּים, מֶלֶךְ חָפֵץ בַּחַיִּים וְכָתְבֵנוּ בְּסֵפֶר הַחַיִּים, לְמַעַנְךָ אֱלֹהִים חַיִּים. zoch|RE|nu le|cha|YIM, ME|lech cha|FETZ ba|cha|YIM ve|chat|VE|nu b'SE|fer ha|cha|YIM, le|ma-an|CHA e|lo|HIM cha|YIM. zokh|RE|nu le|ḥay|YIM, ME|lekh ḥa|FETZ ba|ḥay|YIM ve|kha|the|VE|nu be|SE|fer ha|ḥay|YIM, le|ma|ʿan|KHA ʾe|lo|HIM ḥay|YIM. zokh|RE|nu le|ḥay|YIM, ME|lekh ḥa|FETZ ba|ḥay|YIM ve|kha|te|VE|nu be|SE|fer ha|ḥay|YIM, le|ma|ʿan|KHA e|lo|HIM ḥay|YIM. zoch|REI|nu l'cha|YIM, ME|lech cho|FEITZ ba|cha|YIM v'chos'|VEI|nu b'SEI|fer ha|cha|YIM, l'ma-an|CHO e|loy|HIM cha|YIM. Remember us for life, O King who desires life, and write us in the book of life – for Your sake, O God of life. Passage מֶלֶךְ עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְהֹוָה, מָגֵן אַבְרָהָם. ME|lech o|ZER u|mo|SHIA u|ma|GEN. ba|RUCH a|TAH a|do|NAI, ma|GEN av|ra|HAM. ME|lekh ʿo|ZER u|mo|SHIAʿ u|ma|GHEN. ba|RUKH ʾat|TAH a|do|NAI, ma|GHEN ʾav|ra|HAM. ME|lekh ʿo|ZER u|mo|SHIAʿ u|ma|GEN. ba|RUKH at|TAH a|do|NAI, ma|GEN av|ra|HAM. ME|lech oy|ZEIR u|moy|SHIA u|mo|GEIN. bo|RUCH a|TOH a|do|NOY, mo|GEIN av|ro|HOM. King, Helper, Savior, Shield: Blessed are You, LORD, Shield of Abraham.
Commentary evening, we think of the birth of time; in the morning, of historical time, the remembered past and the living present; and in the afternoon, of the culmination of time, and the World to Come of which Shabbat is the foretaste. Shabbat becomes a journey through the three phases of faith: God’s creation of the universe, His self-revelation to humanity, and His redemptive acts – collectively summoning us to build a world at peace with itself because it is at peace with God.
Commentary Another interpretation sees in the three stages of Shabbat the three parts of a wedding: first betrothal, kiddushin; then the marriage itself, symbolized by joy; then yihud, the coming together of the bride and groom (Abudarham). This idea, reflected in the language of the Amida, accords with the mystical understanding of Shabbat as a bride, and the day itself as a marriage of heaven and earth.
Commentary THE FRIDAY NIGHT AMIDA
Commentary On Shabbat and Yom Tov, the Amida, the “standing prayer,” consists not of nineteen but seven blessings (in Musaf of Rosh HaShana, nine). The first and last three are, with minor variations, the same throughout the year. The seventh (middle) blessing is dedicated to the special “sanctity of the day.” Uniquely on Shabbat, this blessing is different for each of the three services; evening, morning and afternoon (the Musaf prayer is in a category of its own). The quality of time on Shabbat is different from other days: like a symphony, it has several movements.
Commentary On Friday evening, we speak of the Shabbat of creation; in the morning, of the Shabbat of revelation, as it was commanded on Mount Sinai; and in the afternoon, we look forward to the Shabbat of redemption. Thus in the
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