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  <title>Me’ein Sheva</title>
  <summary>Me’ein Sheva, pages 422-423, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>494-495-422-423-maariv-for-shabbat-and-yom-tov-meein-sheva</slug>
      <section>Ma’ariv for Shabbat and Yom Tov</section>
      <topic>Me’ein Sheva</topic>
      <printPages>422-423</printPages>
      <pdfPages>494-495</pdfPages>
      <header>
        <section>
          <hebrew>מעריב לשבת וליום טוב</hebrew>
          <transliteration>
            <israeli>ma-a|RIV le|sha|BAT u|le|YOM tov</israeli>
            <orthographic>ma|ʿa|RIV le|shab|BATH u|le|YOM ṭov</orthographic>
            <sephardic>ma|ʿa|RIV le|shab|BAT u|le|YOM tov</sephardic>
            <chabad>ma-a|RIV l&apos;sha|BOS ul&apos;|YOYM toyv</chabad>
          </transliteration>
          <english>MA’ARIV FOR SHABBAT AND YOM TOV</english>
        </section>
        <topic>
          <hebrew>מעין שבע</hebrew>
          <transliteration>
            <israeli>me-EIN SHE|va</israeli>
            <orthographic>me|ʿEN SHE|vaʿ</orthographic>
            <sephardic>me|ʿEN SHE|vaʿ</sephardic>
            <chabad>mei-EIN SHE|va</chabad>
          </transliteration>
          <english>ME’EIN SHEVA</english>
        </topic>
        <printPages>422-423</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>On the first two nights of Pesaḥ (first night in Israel), Hallel (page 776) is recited at this point. The following until “who sanctifies the Sabbath” (below), is omitted when praying with an occasional minyan or alone. See law 454. It is also omitted when the first day of Pesaḥ falls on Shabbat.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>The Leader continues:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ
אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב
הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, קוֹנֵה שָׁמַיִם וָאָרֶץ.</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu
e|lo|HEI av|ra|HAM, e|lo|HEI yitz|CHAK, vei|lo|HEI ya-a|KOV
ha-EL ha|ga|DOL ha|gi|BOR ve|ha|no|RA, el el|YON, ko|NEH sha|MA|yim va-a|RETZ.</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu
ʾe|lo|HE ʾav|ra|HAM, ʾe|lo|HE yitz|ḥAQ, veʾ|lo|HE ya|ʿa|QOV
ha|ʾEL hag|ga|DHOL hag|gib|BOR ve|han|no|RAʾ, ʾel ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ.</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ve|lo|HE a|vo|TE|nu
e|lo|HE av|ra|HAM, e|lo|HE yitz|ḥAQ, ve|lo|HE ya|ʿa|QOV
ha|EL hag|ga|DOL hag|gib|BOR ve|han|no|RA, el ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ.</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu
e|loy|HEI av|ro|HOM, e|loy|HEI yitz|CHOK, vei|loy|HEI ya-a|KOYV
ho-EIL ha|go|DOYL ha|gi|BOYR v&apos;ha|noy|RO, eil el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ.</chabad>
          </transliteration>
          <english>Blessed are You, LORD our God and God of our fathers, God of Abraham, God of Isaac and God of Jacob, the great, mighty and awesome God, God Most High, Creator of heaven and earth.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>The congregation then the Leader:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>מָגֵן אָבוֹת בִּדְבָרוֹ, מְחַיֶּה מֵתִים בְּמַאֲמָרוֹ
הָאֵל /בְּשַׁבָּת שׁוּבָה: הַמֶּלֶךְ/ הַקָּדוֹשׁ שֶׁאֵין כָּמוֹהוּ
הַמֵּנִיחַ לְעַמּוֹ בְּיוֹם שַׁבַּת קָדְשׁוֹ
כִּי בָם רָצָה לְהָנִיחַ לָהֶם
לְפָנָיו נַעֲבֹד בְּיִרְאָה וָפַחַד
וְנוֹדֶה לִשְׁמוֹ בְּכָל־יוֹם תָּמִיד, מֵעֵין הַבְּרָכוֹת
אֵל הַהוֹדָאוֹת, אֲדוֹן הַשָּׁלוֹם
מְקַדֵּשׁ הַשַּׁבָּת וּמְבָרֵךְ שְׁבִיעִי
וּמֵנִיחַ בִּקְדֻשָּׁה לְעַם מְדֻשְּׁנֵי עֹנֶג, זֵכֶר לְמַעֲשֵׂה בְרֵאשִׁית.</hebrew>
          <transliteration>
            <israeli>ma|GEN a|VOT bid|va|RO, me|cha|YEH me|TIM b&apos;ma-a|ma|RO
ha-EL /b&apos;sha|BAT shu|VAH: ha|ME|lech/ ha|ka|DOSH she-EIN ka|mo|HU
ha|me|NIACH le-a|MO b&apos;YOM sha|BAT kod|SHO
ki vam ra|TZAH le|ha|NIACH la|HEM
le|fa|NAV na-a|VOD b&apos;yir|AH va|fa|CHAD
ve|no|DEH lish|MO b&apos;chol-yom ta|MID, me-EIN hab|ra|CHOT
el ha|ho|da-OT, a|DON ha|sha|LOM
me|ka|DESH ha|sha|BAT u|me|va|RECH sh&apos;vi-I
u|me|NIACH bik|du|SHAH le-AM me|dush|NEI O|neg, ZE|cher le|ma-a|SEH v&apos;rei|SHIT.</israeli>
            <orthographic>ma|GHEN ʾa|VOTH bidh|va|RO, me|ḥay|YEH me|THIM be|ma|ʾa|ma|RO
ha|ʾEL /be|shab|BATH shu|VAH: ham|ME|lekh/ haq|qa|DHOSH she|ʾEN ka|mo|HU
ham|me|NIAḥ le|ʿam|MO be|YOM shab|BATH qodh|SHO
ki vam ra|TZAH le|ha|NIAḥ la|HEM
le|fa|NAV na|ʿa|VODH be|yir|ʾAH va|fa|ḥADH
ve|no|DHEH lish|MO be|khol-yom ta|MIDH, me|ʿEN hab|be|ra|KHOTH
ʾel ha|ho|dha|ʾOTH, ʾa|DHON has|sha|LOM
me|qad|DESH has|shab|BATH u|me|va|REKH she|vi|ʿI
u|me|NIAḥ biq|dhus|SHAH le|ʿAM me|dhus|she|NE ʿO|negh, ZE|kher le|ma|ʿa|śEH ve|reʾ|SHITH.</orthographic>
            <sephardic>ma|GEN a|VOT bid|va|RO, me|ḥay|YEH me|TIM be|ma|a|ma|RO
ha|EL /be|shab|BAT shu|VAH: ham|ME|lekh/ haq|qa|DOSH she|EN ka|mo|HU
ham|me|NIAḥ le|ʿam|MO be|YOM shab|BAT qod|SHO
ki vam ra|TZAH le|ha|NIAḥ la|HEM
le|fa|NAV na|ʿa|VOD be|yir|AH va|fa|ḥAD
ve|no|DEH lish|MO be|khol-yom ta|MID, me|ʿEN hab|be|ra|KHOT
el ha|ho|da|OT, a|DON has|sha|LOM
me|qad|DESH has|shab|BAT u|me|va|REKH she|vi|ʿI
u|me|NIAḥ biq|dus|SHAH le|ʿAM me|dus|she|NE ʿO|neg, ZE|kher le|ma|ʿa|SEH ve|re|SHIT.</sephardic>
            <chabad>mo|GEIN o|VOYS bid|vo|ROY, m&apos;cha|YEH mei|SIM b&apos;ma-a|mo|ROY
ho-EIL /b&apos;sha|BOS shu|VOH: ha|ME|lech/ ha|ko|DOYSH she-EIN ko|moy|HU
ha|mei|NIACH l&apos;a|MOY b&apos;YOYM sha|BAS kod|SHOY
ki vom ro|TZOH l&apos;ho|NIACH lo|HEM
l&apos;fo|NOV na-a|VOYD b&apos;yir|OH vo|fa|CHAD
v&apos;noy|DEH lish|MOY b&apos;chol-yoym to|MID, mei-EIN hab&apos;|ro|CHOYS
eil ha|hoy|do-OYS, a|DOYN ha|sho|LOYM
m&apos;ka|DEISH ha|sha|BOS um&apos;|vo|REICH sh&apos;vi-I
u|mei|NIACH bik|du|SHOH l&apos;AM m&apos;dush&apos;|NEI OY|neg, ZEI|cher l&apos;ma-a|SEIH v&apos;rei|SHIS.</chabad>
          </transliteration>
          <english>By His word, He was the Shield of our ancestors. By His promise, He will revive the dead. There is none like the holy God /On Shabbat Shuva: the holy King/ who gives rest to His people on His holy Sabbath day, for He found them worthy of His favor to give them rest. Before Him we will come in worship with reverence and awe, giving thanks to His name daily, continually, with due blessings. He is God to whom thanks are due, the LORD of peace who sanctifies the Sabbath and blesses the seventh day, and in holiness gives rest to a people filled with delight, in remembrance of the work of creation.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>The Leader continues:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, רְצֵה נָא בִמְנוּחָתֵנוּ.
קַדְּשֵׁנוּ בְּמִצְוֹתֶיךָ וְתֵן חֶלְקֵנוּ בְתוֹרָתֶךָ
שַׂבְּעֵנוּ מִטּוּבֶךָ וְשַׂמַּח נַפְשֵׁנוּ בִישׁוּעָתֶךָ
וְטַהֵר לִבֵּנוּ לְעָבְדְךָ בֶּאֱמֶת.
וְהַנְחִילֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּאַהֲבָה וּבְרָצוֹן שַׁבַּת קָדְשֶׁךָ
וְיָנוּחוּ בָהּ כָּל־יִשְׂרָאֵל מְקַדְּשֵׁי שְׁמֶךָ
בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ הַשַּׁבָּת.</hebrew>
          <transliteration>
            <israeli>e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, re|TZEH na vim|nu|cha|TE|nu.
kad|SHE|nu b&apos;mitz|vo|TE|cha ve|TEN chel|KE|nu v&apos;to|ra|TE|cha
sa|be-E|nu mi|tu|VE|cha ve|sa|MACH naf|SHE|nu vi|shu-a|TE|cha
ve|ta|HER li|be|NU le-avd|CHA be-e|MET.
ve|han|chi|LE|nu a|do|NAI e|lo|HEI|nu be-a|ha|VAH uv|ra|TZON sha|BAT kod|SHE|cha
ve|ya|nu|CHU vah kol-yis|ra-EL me|kad|SHEI sh&apos;ME|cha
ba|RUCH a|TAH a|do|NAI, me|ka|DESH ha|sha|BAT.</israeli>
            <orthographic>ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, re|TZEH naʾ vim|nu|ḥa|THE|nu.
qad|de|SHE|nu be|mitz|vo|THE|kha ve|THEN ḥel|QE|nu ve|tho|ra|THE|kha
śab|be|ʿE|nu miṭ|ṭu|VE|kha ve|śam|MAḥ naf|SHE|nu vi|shu|ʿa|THE|kha
ve|ṭa|HER lib|be|NU le|ʿa|ve|dhe|KHA be|ʾe|METH.
ve|han|ḥi|LE|nu a|do|NAI ʾe|lo|HE|nu be|ʾa|ha|VAH u|ve|ra|TZON shab|BATH qodh|SHE|kha
ve|ya|nu|ḥU vah kol-yiś|ra|ʾEL me|qad|de|SHE she|ME|kha
ba|RUKH ʾat|TAH a|do|NAI, me|qad|DESH has|shab|BATH.</orthographic>
            <sephardic>e|lo|HE|nu ve|lo|HE a|vo|TE|nu, re|TZEH na vim|nu|ḥa|TE|nu.
qad|de|SHE|nu be|mitz|vo|TE|kha ve|TEN ḥel|QE|nu ve|to|ra|TE|kha
sab|be|ʿE|nu mit|tu|VE|kha ve|sam|MAḥ naf|SHE|nu vi|shu|ʿa|TE|kha
ve|ta|HER lib|be|NU le|ʿa|ve|de|KHA be|e|MET.
ve|han|ḥi|LE|nu a|do|NAI e|lo|HE|nu be|a|ha|VAH u|ve|ra|TZON shab|BAT qod|SHE|kha
ve|ya|nu|ḥU vah kol-yis|ra|EL me|qad|de|SHE she|ME|kha
ba|RUKH at|TAH a|do|NAI, me|qad|DESH has|shab|BAT.</sephardic>
            <chabad>e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, r&apos;TZEIH no vim|nu|cho|SEI|nu.
kad&apos;|SHEI|nu b&apos;mitz|voy|SE|cho v&apos;SEIN chel|KEI|nu v&apos;soy|ro|SE|cho
sab&apos;-EI|nu mi|tu|VE|cho v&apos;sa|MACH naf|SHEI|nu vi|shu-o|SE|cho
v&apos;ta|HEIR li|bei|NU l&apos;ov&apos;d&apos;|CHO be-e|MES.
v&apos;han|chi|LEI|nu a|do|NOY e|loy|HEI|nu b&apos;a|ha|VOH uv&apos;|ro|TZOYN sha|BAS kod|SHE|cho
v&apos;yo|nu|CHU voh kol-yis|ro-EIL m&apos;kad&apos;|SHEI sh&apos;ME|cho
bo|RUCH a|TOH a|do|NOY, m&apos;ka|DEISH ha|sha|BOS.</chabad>
          </transliteration>
          <english>Our God and God of our ancestors, find favor, please, in our rest. Make us holy through Your commandments and grant us our share in Your Torah. Satisfy us with Your goodness, grant our souls joy in Your salvation, and purify our hearts to serve You in truth. In love and favor, LORD our God, grant us as our heritage Your holy Sabbath, so that all Israel who sanctify Your name may find rest on it. Blessed are You, LORD, who sanctifies the Sabbath.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>מָגֵן אָבוֹת בִּדְבָרוֹ By His word, He was the Shield of our ancestors: A summary of the seven blessings of the Amida, which is unique to Friday evening. Tradition ascribes it to the fact that in Babylon – where synagogues were, for the most part, outside town – going home at night was fraught with danger. This prayer was added for the benefit of latecomers, so that the congregation could leave together.</text>
        </footer>
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      <title>Conclusion</title>
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