<?xml version="1.0" encoding="UTF-8"?>
<page xmlns="https://thenewjew.org/ns/page-data/1.0">
  <url>https://staging.thenewjew.org/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml</url>
  <path>/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra</path>
  <format>xml</format>
  <type>siddur-page</type>
  <title>Pesukei DeZimra</title>
  <summary>Pesukei DeZimra, pages 482-483, with pointed Hebrew, English, and transliteration.</summary>
  <breadcrumbs>
    <breadcrumb>
      <title>The New Jew</title>
      <href>/index.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddurim</title>
      <href>/siddur.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Koren Shalem Siddur</title>
      <href>/siddur/koren-shalem.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Pesukei DeZimra</title>
      <href>/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml</href>
    </breadcrumb>
  </breadcrumbs>
  <alternates>
    <html>https://staging.thenewjew.org/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra</html>
    <json>https://staging.thenewjew.org/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.json</json>
    <_xml>https://staging.thenewjew.org/siddur/koren-shalem/554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml</_xml>
  </alternates>
  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>554-555-482-483-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra</slug>
      <section>Shaharit for Shabbat and Yom Tov</section>
      <topic>Pesukei DeZimra</topic>
      <printPages>482-483</printPages>
      <pdfPages>554-555</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת וליום טוב</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT u|le|YOM tov</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH u|le|YOM ṭov</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT u|le|YOM tov</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS ul&apos;|YOYM toyv</chabad>
          </transliteration>
          <english>SHAHARIT FOR SHABBAT AND YOM TOV</english>
        </section>
        <topic>
          <hebrew>פסוקי דזמרה</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
          <english>PESUKEI DEZIMRA</english>
        </topic>
        <printPages>482-483</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>פסוקי דזמרה</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RAH</israeli>
            <orthographic>pe|su|QE de|zim|RAH</orthographic>
            <sephardic>pe|su|QE de|zim|RAH</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|ROH</chabad>
          </transliteration>
          <english>PESUKEI DEZIMRA</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>The following introductory blessing to the Pesukei DeZimra (Verses of Praise) is said standing, while holding the two front tzitziot of the tallit. They are kissed and released at the end of the blessing at “songs of praise” (on the next page). From the beginning of this prayer to the end of the Amida, conversation is forbidden. See table on pages 1384–1386 for permitted congregational responses.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>Some say:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הֲרֵינִי מְזַמֵּן אֶת פִּי לְהוֹדוֹת וּלְהַלֵּל וּלְשַׁבֵּחַ אֶת בּוֹרְאִי, לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ
הוּא וּשְׁכִינְתֵּהּ עַל יְדֵי הַהוּא טָמִיר וְנֶעְלָם בְּשֵׁם כָּל יִשְׂרָאֵל.</hebrew>
          <transliteration>
            <israeli>ha|rei|NI me|za|MEN et pi le|ho|DOT u|le|ha|LEL u|le|sha|BEACH et bo|re-I, le|SHEM yi|CHUD kud|SHA b&apos;RICH
hu ush|chi|ne|TEH al ye|DEI ha|HU ta|MIR ve|ne|LAM b&apos;SHEM kol yis|ra-EL.</israeli>
            <orthographic>ha|re|NI me|zam|MEN ʾeth pi le|ho|DHOTH u|le|hal|LEL u|le|shab|BEAḥ ʾeth bo|re|ʾI, le|SHEM yi|ḥUDH qudh|SHAʾ be|RIKH
huʾ u|she|khi|net|TEH ʿal ye|DHE ha|HUʾ ṭa|MIR ve|neʿ|LAM be|SHEM kol yiś|ra|ʾEL.</orthographic>
            <sephardic>ha|re|NI me|zam|MEN et pi le|ho|DOT u|le|hal|LEL u|le|shab|BEAḥ et bo|re|I, le|SHEM yi|ḥUD qud|SHA be|RIKH
hu u|she|khi|net|TEH ʿal ye|DE ha|HU ta|MIR ve|neʿ|LAM be|SHEM kol yis|ra|EL.</sephardic>
            <chabad>ha|rei|NI m&apos;za|MEIN es pi l&apos;hoy|DOYS ul&apos;|ha|LEIL ul&apos;|sha|BEIACH es boyr&apos;-I, l&apos;SHEIM yi|CHUD kud|SHO b&apos;RICH
hu ush&apos;|chin&apos;|TEIH al y&apos;DEI ha|HU to|MIR v&apos;ne|LOM b&apos;SHEIM kol yis|ro-EIL.</chabad>
          </transliteration>
          <english>I hereby prepare my mouth to thank, praise and laud my Creator, for the sake of the unification of the Holy One, blessed be He, and His Divine Presence, through that which is hidden and concealed, in the name of all Israel.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ
שֶׁאָמַר
וְהָיָה הָעוֹלָם, בָּרוּךְ הוּא.
בָּרוּךְ אוֹמֵר וְעוֹשֶׂה
בָּרוּךְ גּוֹזֵר וּמְקַיֵּם
בָּרוּךְ עוֹשֶׂה בְרֵאשִׁית
בָּרוּךְ מְרַחֵם עַל הָאָרֶץ
בָּרוּךְ מְרַחֵם עַל הַבְּרִיּוֹת
בָּרוּךְ מְשַׁלֵּם שָׂכָר טוֹב לִירֵאָיו
בָּרוּךְ חַי לָעַד וְקַיָּם לָנֶצַח
בָּרוּךְ פּוֹדֶה וּמַצִּיל
בָּרוּךְ שְׁמוֹ</hebrew>
          <transliteration>
            <israeli>ba|RUCH
she-a|MAR
ve|ha|YAH ha-o|LAM, ba|RUCH hu.
ba|RUCH o|MER ve-o|SEH
ba|RUCH go|ZER u|me|ka|YEM
ba|RUCH o|SEH v&apos;rei|SHIT
ba|RUCH me|ra|CHEM al ha-a|RETZ
ba|RUCH me|ra|CHEM al hab|ri|YOT
ba|RUCH me|sha|LEM sa|CHAR tov li|re-AV
ba|RUCH chai la-AD ve|ka|YAM la|NE|tzach
ba|RUCH po|DEH u|ma|TZIL
ba|RUCH sh&apos;MO</israeli>
            <orthographic>ba|RUKH
she|ʾa|MAR
ve|ha|YAH ha|ʿo|LAM, ba|RUKH huʾ.
ba|RUKH ʾo|MER ve|ʿo|śEH
ba|RUKH go|ZER u|me|qay|YEM
ba|RUKH ʿo|śEH ve|reʾ|SHITH
ba|RUKH me|ra|ḥEM ʿal ha|ʾa|RETZ
ba|RUKH me|ra|ḥEM ʿal hab|be|riy|YOTH
ba|RUKH me|shal|LEM śa|KHAR ṭov li|re|ʾAV
ba|RUKH ḥai la|ʿADH ve|qay|YAM la|NE|tzaḥ
ba|RUKH po|DHEH u|mat|TZIL
ba|RUKH she|MO</orthographic>
            <sephardic>ba|RUKH
she|a|MAR
ve|ha|YAH ha|ʿo|LAM, ba|RUKH hu.
ba|RUKH o|MER ve|ʿo|SEH
ba|RUKH go|ZER u|me|qay|YEM
ba|RUKH ʿo|SEH ve|re|SHIT
ba|RUKH me|ra|ḥEM ʿal ha|a|RETZ
ba|RUKH me|ra|ḥEM ʿal hab|be|riy|YOT
ba|RUKH me|shal|LEM sa|KHAR tov li|re|AV
ba|RUKH ḥai la|ʿAD ve|qay|YAM la|NE|tzaḥ
ba|RUKH po|DEH u|mat|TZIL
ba|RUKH she|MO</sephardic>
            <chabad>bo|RUCH
she-o|MAR
v&apos;ho|YOH ho-oy|LOM, bo|RUCH hu.
bo|RUCH oy|MEIR v&apos;oy|SEH
bo|RUCH goy|ZEIR um&apos;|ka|YEIM
bo|RUCH oy|SEH v&apos;rei|SHIS
bo|RUCH m&apos;ra|CHEIM al ho-o|RETZ
bo|RUCH m&apos;ra|CHEIM al hab&apos;|ri|YOYS
bo|RUCH m&apos;sha|LEIM so|CHOR toyv li|rei-OV
bo|RUCH chai lo-AD v&apos;ka|YOM lo|NE|tzach
bo|RUCH poy|DEH u|ma|TZIL
bo|RUCH sh&apos;MOY</chabad>
          </transliteration>
          <english>BLESSED IS HE WHO SPOKE and the world came into being, blessed is He. Blessed is He who speaks and acts. Blessed is He who decrees and fulfills. Blessed is He who creates the universe. Blessed is He who shows compassion to the earth. Blessed is He who shows compassion to all creatures. Blessed is He who gives a good reward to those who fear Him. Blessed is He who lives for ever and exists to eternity. Blessed is He who redeems and saves. Blessed is His name.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>PESUKEI DEZIMRA / VERSES OF PRAISE This section of the prayers is based on the Talmudic teaching (Berakhot 32a) that “The pious men of old used to wait for an hour [before praying], they prayed for an hour, and then waited again for an hour.” Prayer requires mental preparation beforehand, as well as a gradual leave-taking afterward. It is impossible to move directly from worldly concerns to the intense concentration required for genuine prayer, and vice versa. The verse cited in support of this practice is “Happy are they that dwell in Your House” (Psalm 84:5), and this verse occupies a prominent place at the heart of the Verses of Praise.</text>
        </footer>
      </footer>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Koren Shalem Siddur</title>
      <href>/siddur/koren-shalem.xml</href>
    </link>
    <link>
      <rel>prev</rel>
      <title>Morning Prayers</title>
      <href>/siddur/koren-shalem/552-553-480-481-shaharit-for-shabbat-and-yom-tov-morning-prayers.xml</href>
    </link>
    <link>
      <rel>next</rel>
      <title>Pesukei DeZimra</title>
      <href>/siddur/koren-shalem/556-557-484-485-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml</href>
    </link>
  </links>
</page>
