https://staging.thenewjew.org/siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml /siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra xml siddur-page Pesukei DeZimra Pesukei DeZimra, pages 504-505, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Pesukei DeZimra /siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml https://staging.thenewjew.org/siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra https://staging.thenewjew.org/siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml koren-shalem Koren Shalem Siddur Sepharad 576-577-504-505-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra
Shaharit for Shabbat and Yom Tov
Pesukei DeZimra 504-505 576-577
שחרית לשבת וליום טוב sha|cha|RIT le|sha|BAT u|le|YOM tov sha|ḥa|RITH le|shab|BATH u|le|YOM ṭov sha|ḥa|RIT le|shab|BAT u|le|YOM tov sha|cha|RIS l'sha|BOS ul'|YOYM toyv Shaharit for Shabbat and Yom Tov
פסוקי דזמרה p'su|KEI d'zim|RAH pe|su|QE de|zim|RAH pe|su|QE de|zim|RAH p'su|KEI d'zim|ROH Pesukei DeZimra 504-505
heading נִשְׁמַת nish|MAT nish|MATH nish|MAT nish|MAS THE SOUL Passage כָּל חַי תְּבָרֵךְ אֶת שִׁמְךָ, יְהֹוָה אֱלֹהֵינוּ. וְרוּחַ כָּל בָּשָׂר תְּפָאֵר וּתְרוֹמֵם זִכְרְךָ מַלְכֵּנוּ תָּמִיד. מִן הָעוֹלָם וְעַד הָעוֹלָם אַתָּה אֵל וּמִבַּלְעָדֶיךָ אֵין לָנוּ מֶלֶךְ גּוֹאֵל וּמוֹשִׁיעַ פּוֹדֶה וּמַצִּיל וּמְפַרְנֵס וְעוֹנֶה וּמְרַחֵם בְּכָל עֵת צָרָה וְצוּקָה אֵין לָנוּ מֶלֶךְ עוֹזֵר וְסוֹמֵךְ אֶלָּא אָתָּה. אֱלֹהֵי הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים, אֱלוֹהַּ כָּל בְּרִיּוֹת אֲדוֹן כָּל תּוֹלָדוֹת, הַמְהֻלָּל בְּרֹב הַתִּשְׁבָּחוֹת הַמְנַהֵג עוֹלָמוֹ בְּחֶסֶד וּבְרִיּוֹתָיו בְּרַחֲמִים. וַיהוָה עֵר, הִנֵּה לֹא־יָנוּם וְלֹא יִישָׁן: הַמְעוֹרֵר יְשֵׁנִים וְהַמֵּקִיץ נִרְדָּמִים וְהַמֵּשִׂיחַ אִלְּמִים וְהַמַּתִּיר אֲסוּרִים וְהַסּוֹמֵךְ נוֹפְלִים וְהַזּוֹקֵף כְּפוּפִים וְהַמְפַעְנֵחַ נֶעֱלָמִים וּלְךָ לְבַדְּךָ אֲנַחְנוּ מוֹדִים וְאִלּוּ פִינוּ מָלֵא שִׁירָה כַיָּם וּלְשׁוֹנֵנוּ רִנָּה כַּהֲמוֹן גַּלָּיו וְשִׂפְתוֹתֵינוּ שֶׁבַח כְּמֶרְחֲבֵי רָקִיעַ וְעֵינֵינוּ מְאִירוֹת כַּשֶּׁמֶשׁ וְכַיָּרֵחַ וְיָדֵינוּ פְרוּשׂוֹת כְּנִשְׁרֵי שָׁמַיִם וְרַגְלֵינוּ קַלּוֹת כָּאַיָּלוֹת kol chai t'va|RECH et shim|CHA, a|do|NAI e|lo|HEI|nu. ve|RUACH kol ba|SAR t'fa-ER ut|ro|MEM zich|re|CHA mal|ke|NU ta|MID. min ha-o|LAM ve-AD ha-o|LAM a|TAH el u|mi|bal|a|DE|cha ein LA|nu ME|lech go-EL u|mo|SHIA po|DEH u|ma|TZIL u|me|far|NES ve-o|NEH u|me|ra|CHEM b'CHOL et tza|RAH ve|tzu|KAH ein LA|nu ME|lech o|ZER ve|so|MECH e|LA a|TAH. e|lo|HEI ha|ri|sho|NIM ve|ha-a|cha|ro|NIM, e|LOAH kol b'ri|YOT a|DON kol to|la|DOT, ha|me|hu|LAL b'ROV ha|tish|ba|CHOT ha|me|na|HEG o|la|MO b'CHE|sed uv|ri|yo|TAV b'ra|cha|MIM. va|do|NAI er, hi|NEH lo-ya|NUM ve|LO yi|SHAN: ha|me-o|RER ye|she|NIM ve|ha|me|KITZ nir|da|MIM ve|ha|me|SIACH i|le|MIM ve|ha|ma|TIR a|su|RIM ve|ha|so|MECH nof|LIM ve|ha|zo|KEF k'fu|FIM ve|ha|me|fa|NEACH ne-e|la|MIM u|le|CHA le|vad|CHA a|nach|NU mo|DIM ve-i|LU fi|NU ma|LEI shi|RAH cha|YAM u|le|sho|NE|nu ri|NAH ka|ha|MON ga|LAV ve|sif|to|TEI|nu SHE|vach k'mer|cha|VEI ra|KIA ve-ei|NEI|nu me-i|ROT ka|SHE|mesh ve|cha|ya|REACH ve|ya|DEI|nu f'ru|SOT k'nish|REI sha|MA|yim ve|rag|LEI|nu ka|LOT ka-a|ya|LOT kol ḥai te|va|REKH ʾeth shim|KHA, a|do|NAI ʾe|lo|HE|nu. ve|RUAḥ kol ba|śAR te|fa|ʾER u|the|ro|MEM zikh|re|KHA mal|ke|NU ta|MIDH. min ha|ʿo|LAM ve|ʿADH ha|ʿo|LAM ʾat|TAH ʾel u|mib|bal|ʿa|DHE|kha ʾen LA|nu ME|lekh go|ʾEL u|mo|SHIAʿ po|DHEH u|mat|TZIL u|me|far|NES ve|ʿo|NEH u|me|ra|ḥEM be|KHOL ʿeth tza|RAH ve|tzu|QAH ʾen LA|nu ME|lekh ʿo|ZER ve|so|MEKH ʾel|LAʾ ʾat|TAH. ʾe|lo|HE ha|riʾ|sho|NIM ve|ha|ʾa|ḥa|ro|NIM, ʾe|LOAH kol be|riy|YOTH ʾa|DHON kol to|la|DHOTH, ha|me|hul|LAL be|ROV hat|tish|ba|ḥOTH ha|me|na|HEGH ʿo|la|MO be|ḥE|sedh u|ve|riy|yo|THAV be|ra|ḥa|MIM. va|do|NAI ʿer, hin|NEH loʾ-ya|NUM ve|LOʾ yi|SHAN: ha|me|ʿo|RER ye|she|NIM ve|ham|me|QITZ nir|da|MIM ve|ham|me|śIAḥ ʾil|le|MIM ve|ham|mat|TIR ʾa|su|RIM ve|has|so|MEKH no|fe|LIM ve|haz|zo|QEF ke|fu|FIM ve|ha|me|faʿ|NEAḥ ne|ʿe|la|MIM u|le|KHA le|vad|de|KHA ʾa|naḥ|NU mo|DHIM ve|ʾil|LU fi|NU ma|LEʾ shi|RAH khay|YAM u|le|sho|NE|nu rin|NAH ka|ha|MON gal|LAV ve|śif|tho|THE|nu SHE|vaḥ ke|mer|ḥa|VE ra|QIAʿ ve|ʿe|NE|nu me|ʾi|ROTH kas|SHE|mesh ve|khay|ya|REAḥ ve|ya|DHE|nu fe|ru|śOTH ke|nish|RE sha|MA|yim ve|ragh|LE|nu qal|LOTH ka|ʾay|ya|LOTH kol ḥai te|va|REKH et shim|KHA, a|do|NAI e|lo|HE|nu. ve|RUAḥ kol ba|SAR te|fa|ER u|te|ro|MEM zikh|re|KHA mal|ke|NU ta|MID. min ha|ʿo|LAM ve|ʿAD ha|ʿo|LAM at|TAH el u|mib|bal|ʿa|DE|kha en LA|nu ME|lekh go|EL u|mo|SHIAʿ po|DEH u|mat|TZIL u|me|far|NES ve|ʿo|NEH u|me|ra|ḥEM be|KHOL ʿet tza|RAH ve|tzu|QAH en LA|nu ME|lekh ʿo|ZER ve|so|MEKH el|LA at|TAH. e|lo|HE ha|ri|sho|NIM ve|ha|a|ḥa|ro|NIM, e|LOAH kol be|riy|YOT a|DON kol to|la|DOT, ha|me|hul|LAL be|ROV hat|tish|ba|ḥOT ha|me|na|HEG ʿo|la|MO be|ḥE|sed u|ve|riy|yo|TAV be|ra|ḥa|MIM. va|do|NAI ʿer, hin|NEH lo-ya|NUM ve|LO yi|SHAN: ha|me|ʿo|RER ye|she|NIM ve|ham|me|QITZ nir|da|MIM ve|ham|me|SIAḥ il|le|MIM ve|ham|mat|TIR a|su|RIM ve|has|so|MEKH no|fe|LIM ve|haz|zo|QEF ke|fu|FIM ve|ha|me|faʿ|NEAḥ ne|ʿe|la|MIM u|le|KHA le|vad|de|KHA a|naḥ|NU mo|DIM ve|il|LU fi|NU ma|LE shi|RAH khay|YAM u|le|sho|NE|nu rin|NAH ka|ha|MON gal|LAV ve|sif|to|TE|nu SHE|vaḥ ke|mer|ḥa|VE ra|QIAʿ ve|ʿe|NE|nu me|i|ROT kas|SHE|mesh ve|khay|ya|REAḥ ve|ya|DE|nu fe|ru|SOT ke|nish|RE sha|MA|yim ve|rag|LE|nu qal|LOT ka|ay|ya|LOT kol chai t'vo|REICH es shim|CHO, a|do|NOY e|loy|HEI|nu. v'RUACH kol bo|SOR t'fo-EIR us'|roy|MEIM zich|r'CHO mal|kei|NU to|MID. min ho-oy|LOM v'AD ho-oy|LOM a|TOH eil u|mi|bal|o|DE|cho ein LO|nu ME|lech goy-EIL u|moy|SHIA poy|DEH u|ma|TZIL um'|far|NEIS v'oy|NEH um'|ra|CHEIM b'CHOL eis tzo|ROH v'tzu|KOH ein LO|nu ME|lech oy|ZEIR v'soy|MEICH e|LO o|TOH. e|loy|HEI ho|ri|shoy|NIM v'ho-a|cha|roy|NIM, e|LOYAH kol b'ri|YOYS a|DOYN kol toy|lo|DOYS, ham'|hu|LOL b'ROYV ha|tish|bo|CHOYS ham'|na|HEIG oy|lo|MOY b'CHE|sed uv'|ri|yoy|SOV b'ra|cha|MIM. va|do|NOY eir, hi|NEIH loy-yo|NUM v'LOY yi|SHON: ham'-oy|REIR y'shei|NIM v'ha|mei|KITZ nir|do|MIM v'ha|mei|SIACH il'|MIM v'ha|ma|TIR a|su|RIM v'ha|soy|MEICH noyf'|LIM v'ha|zoy|KEIF k'fu|FIM v'ham'|fa|NEIACH ne-e|lo|MIM ul'|CHO l'vad'|CHO a|nach|NU moy|DIM v'i|LU fi|NU mo|LEI shi|ROH cha|YOM ul'|shoy|NEI|nu ri|NOH ka|ha|MOYN ga|LOV v'sif|soy|SEI|nu SHE|vach k'mer|cha|VEI ro|KIA v'ei|NEI|nu m'i|ROYS ka|SHE|mesh v'cha|yo|REIACH v'yo|DEI|nu f'ru|SOYS k'nish|REI sho|MA|yim v'rag|LEI|nu ka|LOYS ko-a|yo|LOYS of all that lives shall bless Your name, LORD our God, and the spirit of all flesh shall always glorify and exalt Your remembrance, our King. From eternity to eternity You are God. Without You, we have no King, Redeemer or Savior, who liberates, rescues, sustains, responds and shows compassion in every time of trouble and distress. We have no King to help and support us but You, God of the first and last, God of all creatures, Master of all ages, extolled by a multitude of praises, who guides His world with loving-kindness and His creatures with compassion. The LORD is awake; He neither slumbers nor sleeps. He rouses the sleepers and wakens the slumberers. He makes the dumb speak, sets the bound free, supports the fallen, raises those bowed down and reveals what is hidden. To You alone we give thanks; and if our mouths were as full of song as the sea, and our tongue with jubilation as its myriad waves, if our lips were full of praise like the spacious heavens, and our eyes shone like the sun and moon, if our hands were outstretched like eagles of the sky, and our feet as swift as hinds — Citation Ps. 121
Commentary נִשְׁמַת כָּל חַי The soul of all that lives: This magnificent poem is composed of two parts. The first, according to Rabbi Yohanan is the “blessing of the song” mentioned in the Mishna as a conclusion to saying Hallel in the seder service on Pesaḥ (Pesaḥim 118a). Just as there, so here, it stands as a conclusion to the recitation of Psalms. The second part, beginning “To You alone we give thanks,” is mentioned in the Talmud (Berakhot 59b) as a thanksgiving prayer for rain.
Commentary The first section is an extended meditation on the final words of the book of Psalms: “Let all that breathes praise the LORD.” Hebrew has many words for soul, all deriving from verbs related to breathing. Neshama — the word linking this passage to the end of Psalms — means to breathe deeply, as we
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Pesukei DeZimra /siddur/koren-shalem/574-575-502-503-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml next Pesukei DeZimra /siddur/koren-shalem/578-579-506-507-shaharit-for-shabbat-and-yom-tov-pesukei-dezimra.xml