https://staging.thenewjew.org/siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida.xml /siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida xml siddur-page Amida Amida, pages 544-545, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida https://staging.thenewjew.org/siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/616-617-544-545-shaharit-for-shabbat-amida.xml koren-shalem Koren Shalem Siddur Sepharad 616-617-544-545-shaharit-for-shabbat-amida
Shaharit for Shabbat
Amida 544-545 616-617
שחרית לשבת sha|cha|RIT le|sha|BAT sha|ḥa|RITH le|shab|BATH sha|ḥa|RIT le|shab|BAT sha|cha|RIS l'sha|BOS SHAHARIT FOR SHABBAT
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH AMIDA 544-545
heading קדושת השם k'du|SHAT ha|SHEM qe|dhus|SHATH has|SHEM qe|dus|SHAT has|SHEM k'du|SHAS ha|SHEIM HOLINESS Passage אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְלוּךָ סֶלָה כִּי אֵל מֶלֶךְ גָּדוֹל וְקָדוֹשׁ אָתָּה. בָּרוּךְ אַתָּה יְהֹוָה, הָאֵל הַקָּדוֹשׁ. / בְּשַׁבָּת שׁוּבָה: הַמֶּלֶךְ הַקָּדוֹשׁ. / a|TAH ka|DOSH ve|shim|CHA ka|DOSH uk|do|SHIM b'CHOL yom ye|ha|le|lu|CHA SE|lah ki el ME|lech ga|DOL ve|ka|DOSH a|TAH. ba|RUCH a|TAH a|do|NAI, ha-EL ha|ka|DOSH. / b'sha|BAT shu|VAH: ha|ME|lech ha|ka|DOSH. / ʾat|TAH qa|DHOSH ve|shim|KHA qa|DHOSH u|qe|dho|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah ki ʾel ME|lekh ga|DHOL ve|qa|DHOSH ʾat|TAH. ba|RUKH ʾat|TAH a|do|NAI, ha|ʾEL haq|qa|DHOSH. / be|shab|BATH shu|VAH: ham|ME|lekh haq|qa|DHOSH. / at|TAH qa|DOSH ve|shim|KHA qa|DOSH u|qe|do|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah ki el ME|lekh ga|DOL ve|qa|DOSH at|TAH. ba|RUKH at|TAH a|do|NAI, ha|EL haq|qa|DOSH. / be|shab|BAT shu|VAH: ham|ME|lekh haq|qa|DOSH. / a|TOH ko|DOYSH v'shim|CHO ko|DOYSH uk'|doy|SHIM b'CHOL yoym y'hal'|lu|CHO SE|loh ki eil ME|lech go|DOYL v'ko|DOYSH o|TOH. bo|RUCH a|TOH a|do|NOY, ho-EIL ha|ko|DOYSH. / b'sha|BOS shu|VOH: ha|ME|lech ha|ko|DOYSH. / You are holy and Your name is holy, and holy ones praise You daily, Selah! For You, God, are a great and holy King. Blessed are You, LORD, the holy God. / On Shabbat Shuva: the holy King. / Instructions (If forgotten, repeat the Amida.) heading קדושת היום k'du|SHAT ha|YOM qe|dhus|SHATH hay|YOM qe|dus|SHAT hay|YOM k'du|SHAS ha|YOYM HOLINESS OF THE DAY Passage יִשְׂמַח מֹשֶׁה בְּמַתְּנַת חֶלְקוֹ כִּי עֶבֶד נֶאֱמָן קָרָאתָ לוֹ כְּלִיל תִּפְאֶרֶת בְּרֹאשׁוֹ נָתַתָּ לוֹ בְּעָמְדוֹ לְפָנֶיךָ עַל הַר סִינַי וּשְׁנֵי לוּחוֹת אֲבָנִים הוֹרִיד בְּיָדוֹ וְכָתוּב בָּהֶם שְׁמִירַת שַׁבָּת וְכֵן כָּתוּב בְּתוֹרָתֶךָ yis|MACH mo|SHEH b'mat|NAT chel|KO ki E|ved ne-e|MAN ka|ra|TA lo k'LIL tif|E|ret b'ro|SHO na|TA|ta lo be-a|me|DO le|fa|NE|cha al har si|NAI ush|NEI lu|CHOT a|va|NIM ho|RID b'ya|DO ve|cha|TUV ba|HEM sh'mi|RAT sha|BAT ve|CHEN ka|TUV b'to|ra|TE|cha yiś|MAḥ mo|SHEH be|mat|te|NATH ḥel|QO ki ʿE|vedh ne|ʾe|MAN qa|raʾ|THA lo ke|LIL tif|ʾE|reth be|roʾ|SHO na|THAT|ta lo be|ʿa|me|DHO le|fa|NE|kha ʿal har si|NAI u|she|NE lu|ḥOTH ʾa|va|NIM ho|RIDH be|ya|DHO ve|kha|THUV ba|HEM she|mi|RATH shab|BATH ve|KHEN ka|THUV be|tho|ra|THE|kha yis|MAḥ mo|SHEH be|mat|te|NAT ḥel|QO ki ʿE|ved ne|e|MAN qa|ra|TA lo ke|LIL tif|E|ret be|ro|SHO na|TAT|ta lo be|ʿa|me|DO le|fa|NE|kha ʿal har si|NAI u|she|NE lu|ḥOT a|va|NIM ho|RID be|ya|DO ve|kha|TUV ba|HEM she|mi|RAT shab|BAT ve|KHEN ka|TUV be|to|ra|TE|kha yis|MACH moy|SHEH b'mat'|NAS chel|KOY ki E|ved ne-e|MON ko|ro|SO loy k'LIL tif|E|res b'roy|SHOY no|SA|to loy b'om'|DOY l'fo|NE|cho al har si|NAI ush'|NEI lu|CHOYS a|vo|NIM hoy|RID b'yo|DOY v'cho|SUV bo|HEM sh'mi|RAS SHA|bos v'CHEIN ko|SUV b'soy|ro|SE|cho Moses rejoiced at the gift of his portion when You called him “faithful servant.” A crown of glory You placed on his head when he stood before You on Mount Sinai. He brought down in his hands two tablets of stone on which was engraved the observance of the Sabbath. So it is written in Your Torah: Passage וְשָׁמְרוּ בְנֵי־יִשְׂרָאֵל אֶת־הַשַּׁבָּת לַעֲשׂוֹת אֶת־הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם: בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִיא לְעֹלָם כִּי־שֵׁשֶׁת יָמִים עָשָׂה יְהֹוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ וּבַיּוֹם הַשְּׁבִיעִי שָׁבַת וַיִּנָּפַשׁ: ve|sha|me|RU v'nei-yis|ra-EL et-ha|sha|BAT la-a|SOT et-ha|sha|BAT le|do|ro|TAM b'RIT o|LAM: bei|NI u|VEIN b'NEI yis|ra-EL ot hi le-o|LAM ki-SHE|shet ya|MIM a|SAH a|do|NAI et-ha|sha|MA|yim ve-et-ha-a|RETZ u|va|YOM hash|vi-I sha|VAT va|yi|na|FASH: ve|sha|me|RU ve|ne-yiś|ra|ʾEL ʾeth-has|shab|BATH la|ʿa|śOTH ʾeth-has|shab|BATH le|dho|ro|THAM be|RITH ʿo|LAM: be|NI u|VEN be|NE yiś|ra|ʾEL ʾoth hiʾ le|ʿo|LAM ki-SHE|sheth ya|MIM ʿa|śAH a|do|NAI ʾeth-has|sha|MA|yim ve|ʾeth-ha|ʾa|RETZ u|vay|YOM has|she|vi|ʿI sha|VATH vay|yin|na|FASH: ve|sha|me|RU ve|ne-yis|ra|EL et-has|shab|BAT la|ʿa|SOT et-has|shab|BAT le|do|ro|TAM be|RIT ʿo|LAM: be|NI u|VEN be|NE yis|ra|EL ot hi le|ʿo|LAM ki-SHE|shet ya|MIM ʿa|SAH a|do|NAI et-has|sha|MA|yim ve|et-ha|a|RETZ u|vay|YOM has|she|vi|ʿI sha|VAT vay|yin|na|FASH: v'shom'|RU v'nei-yis|ro-EIL es-ha|sha|BOS la-a|SOYS es-ha|sha|BOS l'doy|roy|SOM b'RIS oy|LOM: bei|NI u|VEIN b'NEI yis|ro-EIL oys hi l'oy|LOM ki-SHEI|shes yo|MIM o|SOH a|do|NOY es-ha|sho|MA|yim v'es-ho-o|RETZ u|va|YOYM hash'|vi-I sho|VAS va|yi|no|FASH: The children of Israel must keep the Sabbath, observing the Sabbath in every generation as an everlasting covenant. It is a sign between Me and the children of Israel for ever, for in six days the LORD made the heavens and the earth, but on the seventh day He ceased work and refreshed Himself. Citation Ex. 31
Commentary יִשְׂמַח מֹשֶׁה Moses rejoiced: As explained in the commentary for Friday night, the central blessings of the Shabbat evening, morning and afternoon services are different, forming a three-movement structure. This can be understood in three ways: (1) in terms of Jewish faith in creation, revelation and redemption; (2) in terms of eras: Shabbat past, present and future; and (3) as the three parts of a wedding: betrothal, marriage (marked by simha, rejoicing), and yihud, the coming together of bride and groom. The morning blessing fits all three patterns. It speaks about revelation – Moses bringing down the tablets of stone from Mount Sinai; about time present – the Israelites “observing the Sabbath throughout their generations”; and it speaks of joy – “Moses rejoiced.”
Commentary with a line from Psalms (“The LORD shall reign for ever”). The connecting passages, however, are longer than on weekdays.
Commentary The Kedusha is the supremely mystical moment in the prayers, and it may have had its origin in mystical circles in ancient times. So holy is it that in Israel until the era of the Geonim it was said only once a week, on Shabbat morning. In Babylon, however, it was said at every Leader’s Repetition of the Amida: During its recital we stand with our feet together, rising on our toes at key words, as if we were angels, striving upward.
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Amida /siddur/koren-shalem/614-615-542-543-shaharit-for-shabbat-amida.xml next Amida /siddur/koren-shalem/618-619-546-547-shaharit-for-shabbat-amida.xml