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  <title>Conclusion</title>
  <summary>Conclusion, pages 626-627, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Koren Shalem Siddur</title>
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    <breadcrumb>
      <title>Conclusion</title>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion</slug>
      <section>Musaf for Shabbat and Yom Tov</section>
      <topic>Conclusion</topic>
      <printPages>626-627</printPages>
      <pdfPages>698-699</pdfPages>
      <header>
        <section>
          <hebrew>מוסף לשבת ויום טוב</hebrew>
          <transliteration>
            <israeli>mu|SAF le|sha|BAT ve|YOM tov</israeli>
            <orthographic>mu|SAF le|shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>mu|SAF le|shab|BAT ve|YOM tov</sephardic>
            <chabad>mu|SOF l&apos;sha|BOS v&apos;YOYM toyv</chabad>
          </transliteration>
          <english>Musaf for Shabbat and Yom Tov</english>
        </section>
        <topic>
          <hebrew>סיום התפילה</hebrew>
          <transliteration>
            <israeli>si|YUM hat|fi|LAH</israeli>
            <orthographic>siy|YUM hat|te|fil|LAH</orthographic>
            <sephardic>siy|YUM hat|te|fil|LAH</sephardic>
            <chabad>si|YUM hat&apos;|fi|LOH</chabad>
          </transliteration>
          <english>Conclusion</english>
        </topic>
        <printPages>626-627</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>הַשִּׁיר שֶׁהַלְוִיִּם הָיוּ אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ׃
בַּיּוֹם הָרִאשׁוֹן הָיוּ אוֹמְרִים, לַיהֹוָה הָאָרֶץ וּמְלוֹאָהּ, תֵּבֵל וְיֹשְׁבֵי בָהּ׃
בַּשֵּׁנִי הָיוּ אוֹמְרִים, גָּדוֹל יְהֹוָה וּמְהֻלָּל מְאֹד, בְּעִיר אֱלֹהֵינוּ הַר־קָדְשׁוֹ׃
בַּשְּׁלִישִׁי הָיוּ אוֹמְרִים, אֱלֹהִים נִצָּב בַּעֲדַת־אֵל, בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט׃
בָּרְבִיעִי הָיוּ אוֹמְרִים, אֵל־נְקָמוֹת יְהֹוָה, אֵל נְקָמוֹת הוֹפִיעַ׃
בַּחֲמִישִׁי הָיוּ אוֹמְרִים, הַרְנִינוּ לֵאלֹהִים עֻזֵּנוּ, הָרִיעוּ לֵאלֹהֵי יַעֲקֹב׃
בַּשִּׁשִּׁי הָיוּ אוֹמְרִים, יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ
לָבֵשׁ יְהֹוָה עֹז הִתְאַזָּר, אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט׃
בְּשַׁבָּת הָיוּ אוֹמְרִים, מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת׃
מִזְמוֹר שִׁיר לֶעָתִיד לָבוֹא, לְיוֹם שֶׁכֻּלּוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי
הָעוֹלָמִים.</hebrew>
          <transliteration>
            <israeli>ha|SHIR she|ha|le|vi|YIM ha|YU o|me|RIM be|VEIT ha|mik|DASH.
ba|YOM ha|ri|SHON ha|YU o|me|RIM, la|do|NAI ha-a|RETZ u|me|lo-AH, te|VEL ve|yosh|VEI vah.
ba|she|NI ha|YU o|me|RIM, ga|DOL a|do|NAI u|me|hu|LAL me-OD, be-IR e|lo|HEI|nu har-kod|SHO.
bash|li|SHI ha|YU o|me|RIM, e|lo|HIM ni|TZAV ba-a|dat-el, b&apos;KE|rev e|lo|HIM yish|POT.
ba|re|vi-I ha|YU o|me|RIM, el-ne|ka|MOT a|do|NAI, el ne|ka|MOT ho|FIA.
ba|cha|mi|SHI ha|YU o|me|RIM, har|ni|NU lei|lo|HIM u|ze|NU, ha|ri|U lei|lo|HEI ya-a|KOV.
ba|shi|SHI ha|YU o|me|RIM, a|do|NAI ma|LACH ge|UT la|VESH
la|VESH a|do|NAI oz hit|a|ZAR, af-ti|KON te|VEL bal-ti|MOT.
b&apos;sha|BAT ha|YU o|me|RIM, miz|MOR shir le|YOM ha|sha|BAT.
miz|MOR shir le-a|TID la|VO, le|YOM she|ku|LO sha|BAT u|me|nu|CHAH le|cha|YEI
ha-o|la|MIM.</israeli>
            <orthographic>has|SHIR she|ha|le|viy|YIM ha|YU ʾo|me|RIM be|VETH ham|miq|DASH.
bay|YOM ha|riʾ|SHON ha|YU ʾo|me|RIM, la|do|NAI ha|ʾa|RETZ u|me|lo|ʾAH, te|VEL ve|yo|she|VE vah.
bas|she|NI ha|YU ʾo|me|RIM, ga|DHOL a|do|NAI u|me|hul|LAL me|ʾODH, be|ʿIR ʾe|lo|HE|nu har-qodh|SHO.
bas|she|li|SHI ha|YU ʾo|me|RIM, ʾe|lo|HIM nit|TZAV ba|ʿa|dhath-ʾel, be|QE|rev ʾe|lo|HIM yish|POṭ.
ba|re|vi|ʿI ha|YU ʾo|me|RIM, ʾel-ne|qa|MOTH a|do|NAI, ʾel ne|qa|MOTH ho|FIAʿ.
ba|ḥa|mi|SHI ha|YU ʾo|me|RIM, har|ni|NU leʾ|lo|HIM ʿuz|ze|NU, ha|ri|ʿU leʾ|lo|HE ya|ʿa|QOV.
bas|shis|SHI ha|YU ʾo|me|RIM, a|do|NAI ma|LAKH ge|ʾUTH la|VESH
la|VESH a|do|NAI ʿoz hith|ʾaz|ZAR, ʾaf-tik|KON te|VEL bal-tim|MOṭ.
be|shab|BATH ha|YU ʾo|me|RIM, miz|MOR shir le|YOM has|shab|BATH.
miz|MOR shir le|ʿa|THIDH la|VOʾ, le|YOM shek|kul|LO shab|BATH u|me|nu|ḥAH le|ḥay|YE
ha|ʿo|la|MIM.</orthographic>
            <sephardic>has|SHIR she|ha|le|viy|YIM ha|YU o|me|RIM be|VET ham|miq|DASH.
bay|YOM ha|ri|SHON ha|YU o|me|RIM, la|do|NAI ha|a|RETZ u|me|lo|AH, te|VEL ve|yo|she|VE vah.
bas|she|NI ha|YU o|me|RIM, ga|DOL a|do|NAI u|me|hul|LAL me|OD, be|ʿIR e|lo|HE|nu har-qod|SHO.
bas|she|li|SHI ha|YU o|me|RIM, e|lo|HIM nit|TZAV ba|ʿa|dat-el, be|QE|rev e|lo|HIM yish|POT.
ba|re|vi|ʿI ha|YU o|me|RIM, el-ne|qa|MOT a|do|NAI, el ne|qa|MOT ho|FIAʿ.
ba|ḥa|mi|SHI ha|YU o|me|RIM, har|ni|NU le|lo|HIM ʿuz|ze|NU, ha|ri|ʿU le|lo|HE ya|ʿa|QOV.
bas|shis|SHI ha|YU o|me|RIM, a|do|NAI ma|LAKH ge|UT la|VESH
la|VESH a|do|NAI ʿoz hit|az|ZAR, af-tik|KON te|VEL bal-tim|MOT.
be|shab|BAT ha|YU o|me|RIM, miz|MOR shir le|YOM has|shab|BAT.
miz|MOR shir le|ʿa|TID la|VO, le|YOM shek|kul|LO shab|BAT u|me|nu|ḥAH le|ḥay|YE
ha|ʿo|la|MIM.</sephardic>
            <chabad>ha|SHIR she|hal&apos;|vi|YIM ho|YU oym&apos;|RIM b&apos;VEIS ha|mik|DOSH.
ba|YOYM ho|ri|SHOYN ho|YU oym&apos;|RIM, la|do|NOY ho-o|RETZ um&apos;|loy-OH, tei|VEIL v&apos;yoysh&apos;|VEI voh.
ba|shei|NI ho|YU oym&apos;|RIM, go|DOYL a|do|NOY um&apos;|hu|LOL m&apos;OYD, b&apos;IR e|loy|HEI|nu har-kod|SHOY.
bash&apos;|li|SHI ho|YU oym&apos;|RIM, e|loy|HIM ni|TZOV ba-a|das-eil, b&apos;KE|rev e|loy|HIM yish|POYT.
bor&apos;|vi-I ho|YU oym&apos;|RIM, eil-n&apos;ko|MOYS a|do|NOY, eil n&apos;ko|MOYS hoy|FIA.
ba|cha|mi|SHI ho|YU oym&apos;|RIM, har|ni|NU lei|loy|HIM u|zei|NU, ho|ri|U lei|loy|HEI ya-a|KOYV.
ba|shi|SHI ho|YU oym&apos;|RIM, a|do|NOY mo|LOCH gei|US lo|VEISH
lo|VEISH a|do|NOY oyz his|a|ZOR, af-ti|KOYN tei|VEIL bal-ti|MOYT.
b&apos;sha|BOS ho|YU oym&apos;|RIM, miz|MOYR shir l&apos;YOYM ha|sha|BOS.
miz|MOYR shir le-o|SID lo|VOY, l&apos;YOYM she|ku|LOY SHA|bos um&apos;|nu|CHOH l&apos;cha|YEI
ho-oy|lo|MIM.</chabad>
          </transliteration>
          <english>These were the psalms which the Levites used to recite in the Temple: On the first day of the week they used to say: “The earth is the LORD’s and all it contains, the world and all who live in it.” On the second day they used to say: “Great is the LORD and greatly to be praised in the city of God, on His holy mountain.” On the third day they used to say: “God stands in the divine assembly. Among the judges He delivers judgment.” On the fourth day they used to say: “God of retribution, LORD, God of retribution, appear.” On the fifth day they used to say: “Sing for joy to God, our strength. Shout aloud to the God of Jacob.” On the sixth day they used to say: “The LORD reigns: He is robed in majesty; the LORD is robed, girded with strength; the world is firmly established; it cannot be moved.” On the Sabbath they used to say: “A psalm, a song for the Sabbath day” — [meaning] a psalm and song for the time to come, for the day which will be entirely Sabbath and rest for life everlasting.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Mishna, Tamid 7</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 24</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 48</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 82</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 94</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 81</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 93</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 92</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>תָּנָא דְבֵי אֵלִיָּהוּ׃ כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל יוֹם
מֻבְטָח לוֹ שֶׁהוּא בֶן עוֹלָם הַבָּא, שֶׁנֶּאֱמַר
הֲלִיכוֹת עוֹלָם לוֹ׃ אַל תִּקְרֵי הֲלִיכוֹת אֶלָּא הֲלָכוֹת.</hebrew>
          <transliteration>
            <israeli>ta|NA d&apos;VEI e|li|ya|HU. kol ha|sho|NEH ha|la|CHOT b&apos;CHOL yom
muv|TACH lo she|HU ven o|LAM ha|BA, she|ne-e|MAR
ha|li|CHOT o|LAM lo. al tik|REI ha|li|CHOT e|LA ha|la|CHOT.</israeli>
            <orthographic>ta|NAʾ dhe|VE ʾe|liy|ya|HU. kol has|sho|NEH ha|la|KHOTH be|KHOL yom
muv|ṭAḥ lo she|HUʾ ven ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR
ha|li|KHOTH ʿo|LAM lo. ʾal tiq|RE ha|li|KHOTH ʾel|LAʾ ha|la|KHOTH.</orthographic>
            <sephardic>ta|NA de|VE e|liy|ya|HU. kol has|sho|NEH ha|la|KHOT be|KHOL yom
muv|TAḥ lo she|HU ven ʿo|LAM hab|BA, shen|ne|e|MAR
ha|li|KHOT ʿo|LAM lo. al tiq|RE ha|li|KHOT el|LA ha|la|KHOT.</sephardic>
            <chabad>to|NO d&apos;VEI ei|li|yo|HU. kol ha|shoy|NEH ha|lo|CHOYS b&apos;CHOL yoym
muv|TOCH loy she|HU ven oy|LOM ha|BO, she|ne-e|MAR
ha|li|CHOYS oy|LOM loy. al tik|REI ha|li|CHOYS e|LO ha|lo|CHOYS.</chabad>
          </transliteration>
          <english>It was taught in the Academy of Elijah: Whoever studies [Torah] laws every day is assured that he will be destined for the World to Come, as it is said, “The ways of the world are His” — read not, “ways” [halikhot] but “laws” [halakhot].</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Megilla 28b</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Hab. 3</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אָמַר רַבִּי אֶלְעָזָר, אָמַר רַבִּי חֲנִינָא׃ תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם,
שֶׁנֶּאֱמַר, וְכָל־בָּנַיִךְ לִמּוּדֵי יְהֹוָה, וְרַב שְׁלוֹם בָּנָיִךְ׃ אַל תִּקְרֵי בָנָיִךְ, אֶלָּא
בּוֹנָיִךְ. שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין־לָמוֹ מִכְשׁוֹל׃ יְהִי־שָׁלוֹם בְּחֵילֵךְ,
שַׁלְוָה בְּאַרְמְנוֹתָיִךְ׃ לְמַעַן אַחַי וְרֵעָי אֲדַבְּרָה־נָּא שָׁלוֹם בָּךְ׃ לְמַעַן בֵּית־
יְהֹוָה אֱלֹהֵינוּ אֲבַקְשָׁה טוֹב לָךְ׃ יְהֹוָה עֹז לְעַמּוֹ יִתֵּן, יְהֹוָה יְבָרֵךְ אֶת־
עַמּוֹ בַּשָּׁלוֹם׃</hebrew>
          <transliteration>
            <israeli>a|MAR ra|BI el|a|ZAR, a|MAR ra|BI cha|ni|NA. tal|mi|DEI cha|cha|MIM mar|BIM sha|LOM ba-o|LAM,
she|ne-e|MAR, ve|chol-ba|na|YICH li|mu|DEI a|do|NAI, ve|RAV sh&apos;LOM ba|na|YICH. al tik|REI va|na|YICH, e|LA
bo|na|YICH. sha|LOM rav le-o|ha|VEI to|ra|TE|cha, ve-ein-la|MO mich|SHOL. ye|hi-sha|LOM b&apos;chei|LECH,
shal|VAH be-ar|me|no|ta|YICH. le|MA-an a|CHAI ve|re-AI a|dab|rah-na sha|LOM bach. le|MA-an beit-
a|do|NAI e|lo|HEI|nu a|vak|SHAH tov lach. a|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et-
a|MO ba|sha|LOM.</israeli>
            <orthographic>ʾa|MAR rab|BI ʾel|ʿa|ZAR, ʾa|MAR rab|BI ḥa|ni|NAʾ. tal|mi|DHE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM,
shen|ne|ʾe|MAR, ve|khol-ba|na|YIKH lim|mu|DHE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. ʾal tiq|RE va|na|YIKH, ʾel|LAʾ
bo|na|YIKH. sha|LOM rav le|ʾo|ha|VE tho|ra|THE|kha, ve|ʾen-la|MO mikh|SHOL. ye|hi-sha|LOM be|ḥe|LEKH,
shal|VAH be|ʾar|me|no|tha|YIKH. le|MA|ʿan ʾa|ḥAI ve|re|ʿAI ʾa|dhab|be|rah-naʾ sha|LOM bakh. le|MA|ʿan beth-
a|do|NAI ʾe|lo|HE|nu ʾa|vaq|SHAH ṭov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth-
ʿam|MO bas|sha|LOM.</orthographic>
            <sephardic>a|MAR rab|BI el|ʿa|ZAR, a|MAR rab|BI ḥa|ni|NA. tal|mi|DE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM,
shen|ne|e|MAR, ve|khol-ba|na|YIKH lim|mu|DE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. al tiq|RE va|na|YIKH, el|LA
bo|na|YIKH. sha|LOM rav le|o|ha|VE to|ra|TE|kha, ve|en-la|MO mikh|SHOL. ye|hi-sha|LOM be|ḥe|LEKH,
shal|VAH be|ar|me|no|ta|YIKH. le|MA|ʿan a|ḥAI ve|re|ʿAI a|dab|be|rah-na sha|LOM bakh. le|MA|ʿan bet-
a|do|NAI e|lo|HE|nu a|vaq|SHAH tov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et-
ʿam|MO bas|sha|LOM.</sephardic>
            <chabad>o|MAR ra|BI el|o|ZOR, o|MAR ra|BI cha|ni|NO. tal|mi|DEI cha|cho|MIM mar|BIM sho|LOYM bo-oy|LOM,
she|ne-e|MAR, v&apos;chol-bo|na|YICH li|mu|DEI a|do|NOY, v&apos;RAV sh&apos;LOYM bo|no|YICH. al tik|REI vo|no|YICH, e|LO
boy|no|YICH. sho|LOYM rov l&apos;oy|ha|VEI soy|ro|SE|cho, v&apos;ein-lo|MOY mich|SHOYL. y&apos;hi-sho|LOYM b&apos;chei|LEICH,
shal|VOH b&apos;ar|m&apos;noy|so|YICH. l&apos;MA-an a|CHAI v&apos;rei-OY a|dab&apos;|roh-no sho|LOYM boch. l&apos;MA-an beis-
a|do|NOY e|loy|HEI|nu a|vak|SHOH toyv loch. a|do|NOY oyz l&apos;a|MOY yi|TEIN, a|do|NOY y&apos;vo|REICH es-
a|MOY ba|sho|LOYM.</chabad>
          </transliteration>
          <english>Rabbi Elazar said in the name of Rabbi Hanina: The disciples of the sages increase peace in the world, as it is said, “And all your children shall be taught of the LORD, and great shall be the peace of your children [banayikh].” Read not banayikh, “your children,” but bonayikh, “your builders.” Those who love Your Torah have great peace; there is no stumbling block for them. May there be peace within your ramparts, prosperity in your palaces. For the sake of my brothers and friends, I shall say, “Peace be within you.” For the sake of the House of the LORD our God, I will seek your good. May the LORD grant strength to His people; may the LORD bless His people with peace.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Berakhot 64a</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Is. 54</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 119</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 122</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 29</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>In this way, a further connection is made between our prayers and the Temple service.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>6a) describing the composition of the incense, burned in the Temple every morning and evening (Ex. 30:7–9).</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>הַשִּׁיר שֶׁהַלְוִיִּם הָיוּ אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ These were the psalms which the Levites used to recite in the Temple: Each day of the week, after the regular offerings in the Temple, the Levites would sing a particular psalm, signaling that each day has its own character, its own tasks, its own tonality in the symphony of time. We still say these psalms, usually at the end of the service.</text>
        </footer>
      </footer>
    </page>
  </data>
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