https://staging.thenewjew.org/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillin.xml/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillinxmlsiddur-pageTefillinTefillin, pages 14-15, with pointed Hebrew, English, and transliteration.The New Jew/index.xmlSiddurim/siddur.xmlKoren Shalem Siddur/siddur/koren-shalem.xmlTefillin/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillin.xml
https://staging.thenewjew.org/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillin
https://staging.thenewjew.org/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillin.json
<_xml>https://staging.thenewjew.org/siddur/koren-shalem/70-71-14-15-morning-prayers-tefillin.xml
koren-shalemKoren Shalem SiddurSepharad70-71-14-15-morning-prayers-tefillinMorning PrayersTefillin14-1570-71שחריתsha|cha|RITsha|ḥa|RITHsha|ḥa|RITsha|cha|RISShaharitהנחת תפיליןha|na|CHAT t'fi|LINhan|na|ḥATH te|fil|LINhan|na|ḥAT te|fil|LINha|no|CHAS t'fi|LINTefillin14-15headingהנחת תפיליןha|na|CHAT t'fi|LINhan|na|ḥATH te|fil|LINhan|na|ḥAT te|fil|LINha|no|CHAS t'fi|LINTEFILLINInstructionsSome say the following meditation before putting on the tefillin.Passageלְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּהּ בִּדְחִילוּ וּרְחִימוּ, לְיַחֵד שֵׁם י״ה בּו״ה
בְּיִחוּדָא שְׁלִים בְּשֵׁם כָּל יִשְׂרָאֵל.le|SHEM yi|CHUD kud|SHA b'RICH hu ush|chi|ne|TEH bid|chi|LU u|re|chi|MU, le|ya|CHED shem יה bvh
b'yi|chu|DA sh'LIM b'SHEM kol yis|ra-EL.le|SHEM yi|ḥUDH qudh|SHAʾ be|RIKH huʾ u|she|khi|net|TEH bidh|ḥi|LU u|re|ḥi|MU, le|ya|ḥEDH shem יה bvh
be|yi|ḥu|DHAʾ she|LIM be|SHEM kol yiś|ra|ʾEL.le|SHEM yi|ḥUD qud|SHA be|RIKH hu u|she|khi|net|TEH bid|ḥi|LU u|re|ḥi|MU, le|ya|ḥED shem יה bvh
be|yi|ḥu|DA she|LIM be|SHEM kol yis|ra|EL.l'SHEIM yi|CHUD kud|SHO b'RICH hu ush'|chin'|TEIH bid|chi|LU ur'|chi|MU, l'ya|CHEID sheim יה bvh
b'yi|chu|DO sh'LIM b'SHEIM kol yis|ro-EIL.For the sake of the unification of the Holy One, blessed be He, and His Divine Presence, in reverence and love, to unify the name Yod-Heh with Vav-Heh in perfect unity in the name of all Israel.Passageהִנְנִי מְכַוֵּן בְּהַנָּחַת תְּפִלִּין לְקַיֵּם מִצְוַת בּוֹרְאִי, שֶׁצִּוָּנוּ לְהָנִיחַ תְּפִלִּין,
כַּכָּתוּב בְּתוֹרָתוֹ: וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ, וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ:
וְהֵם אַרְבַּע פָּרָשִׁיּוֹת אֵלּוּ, שְׁמַע, וְהָיָה אִם שָׁמֹעַ, קַדֶּשׁ לִי, וְהָיָה כִּי
יְבִאֲךָ, שֶׁיֵּשׁ בָּהֶם יִחוּדוֹ וְאַחְדּוּתוֹ יִתְבָּרַךְ שְׁמוֹ בָּעוֹלָם, וְשֶׁנְּזַכֵּר
נִסִּים וְנִפְלָאוֹת שֶׁעָשָׂה עִמָּנוּ בְּהוֹצִיאוֹ אוֹתָנוּ מִמִּצְרַיִם, וַאֲשֶׁר לוֹ
הַכֹּחַ וְהַמֶּמְשָׁלָה בָּעֶלְיוֹנִים וּבַתַּחְתּוֹנִים לַעֲשׂוֹת בָּהֶם כִּרְצוֹנוֹ. וְצִוָּנוּ
לְהָנִיחַ עַל הַיָּד לְזִכְרוֹן זְרוֹעַ הַנְּטוּיָה, וְשֶׁהִיא נֶגֶד הַלֵּב, לְשַׁעְבֵּד
בָּזֶה תַּאֲווֹת וּמַחְשְׁבוֹת לִבֵּנוּ לַעֲבוֹדָתוֹ יִתְבָּרַךְ שְׁמוֹ. וְעַל הָרֹאשׁ
נֶגֶד הַמֹּחַ, שֶׁהַנְּשָׁמָה שֶׁבְּמֹחִי עִם שְׁאָר חוּשַׁי וְכֹחוֹתַי כֻּלָּם יִהְיוּ
מְשֻׁעְבָּדִים לַעֲבוֹדָתוֹ, יִתְבָּרַךְ שְׁמוֹ. וּמִשֶּׁפַע מִצְוַת תְּפִלִּין יִתְמַשֵּׁךְ
עָלַי לִהְיוֹת לִי חַיִּים אֲרֻכִּים וְשֶׁפַע קֹדֶשׁ וּמַחְשָׁבוֹת קְדוֹשׁוֹת בְּלִי
הִרְהוּר חֵטְא וָעָוֹן כְּלָל, וְשֶׁלֹּא יְפַתֵּנוּ וְלֹא יִתְגָּרֶה בָּנוּ יֵצֶר הָרָע,
וִינִיחֵנוּ לַעֲבֹד אֶת יְהוָה כַּאֲשֶׁר עִם לְבָבֵנוּ.hin|NI me|cha|VEN be|ha|na|CHAT t'fi|LIN le|ka|YEM mitz|VAT bo|re-I, she|tzi|va|NU le|ha|NIACH t'fi|LIN,
ka|ka|TUV b'to|ra|TO: uk|shar|TAM le-OT al-ya|DE|cha, ve|ha|YU le|to|ta|FOT bein ei|NE|cha:
ve|HEM ar|BA pa|ra|shi|YOT e|LU, sh'MA, ve|ha|YAH im sha|MOA, ka|DESH li, ve|ha|YAH ki
ye|vi-a|CHA, she|YESH ba|HEM yi|chu|DO ve-ach|du|TO yit|ba|RACH sh'MO ba-o|LAM, ve|she|ne|za|KER
ni|SIM ve|nif|la-OT she-a|SAH i|ma|NU be|ho|tzi-O o|TA|nu mi|mitz|RA|yim, va-a|SHER lo
ha|KOACH ve|ha|mem|sha|LAH ba-el|yo|NIM u|va|tach|to|NIM la-a|SOT ba|HEM kir|tzo|NO. ve|tzi|va|NU
le|ha|NIACH al ha|YAD le|zich|RON z'ROA ha|ne|tu|YAH, ve|she|HI NE|ged ha|LEV, le|sha|BED
ba|ZEH ta-a|VOT u|mach|she|VOT li|be|NU la-a|vo|da|TO yit|ba|RACH sh'MO. ve-AL ha|ROSH
NE|ged ha|MOACH, she|ha|ne|sha|MAH sheb|mo|CHI im she-AR chu|SHAI ve|cho|cho|TAI ku|LAM yih|YU
me|shu|ba|DIM la-a|vo|da|TO, yit|ba|RACH sh'MO. u|mi|she|FA mitz|VAT t'fi|LIN yit|ma|SHECH
a|LAI lih|YOT li cha|YIM a|ru|KIM ve|SHE|fa KO|desh u|mach|sha|VOT k'do|SHOT b'LI
hir|HUR chet va-a|VON k'LAL, ve|she|LO ye|fa|te|NU ve|LO yit|ga|REH ba|NU YE|tzer ha|RA,
vi|ni|CHE|nu la-a|VOD et a|do|NAI ka-a|SHER im le|va|VE|nu.hin|NI me|khav|VEN be|han|na|ḥATH te|fil|LIN le|qay|YEM mitz|VATH bo|re|ʾI, shet|tziv|va|NU le|ha|NIAḥ te|fil|LIN,
kak|ka|THUV be|tho|ra|THO: u|qe|shar|TAM le|ʾOTH ʿal-ya|DHE|kha, ve|ha|YU le|ṭo|ṭa|FOTH ben ʿe|NE|kha:
ve|HEM ʾar|BAʿ pa|ra|shiy|YOTH ʾel|LU, she|MAʿ, ve|ha|YAH ʾim sha|MOAʿ, qad|DESH li, ve|ha|YAH ki
ye|vi|ʾa|KHA, shey|YESH ba|HEM yi|ḥu|DHO ve|ʾaḥ|du|THO yith|ba|RAKH she|MO ba|ʿo|LAM, ve|shen|ne|zak|KER
nis|SIM ve|nif|la|ʾOTH she|ʿa|śAH ʿim|ma|NU be|ho|tzi|ʾO ʾo|THA|nu mim|mitz|RA|yim, va|ʾa|SHER lo
hak|KOAḥ ve|ham|mem|sha|LAH ba|ʿel|yo|NIM u|vat|taḥ|to|NIM la|ʿa|śOTH ba|HEM kir|tzo|NO. ve|tziv|va|NU
le|ha|NIAḥ ʿal hay|YADH le|zikh|RON ze|ROAʿ han|ne|ṭu|YAH, ve|she|HIʾ NE|ghedh hal|LEV, le|shaʿ|BEDH
ba|ZEH ta|ʾa|VOTH u|maḥ|she|VOTH lib|be|NU la|ʿa|vo|dha|THO yith|ba|RAKH she|MO. ve|ʿAL ha|ROʾSH
NE|ghedh ham|MOAḥ, she|han|ne|sha|MAH sheb|be|mo|ḥI ʿim she|ʾAR ḥu|SHAI ve|kho|ḥo|THAI kul|LAM yih|YU
me|shuʿ|ba|DHIM la|ʿa|vo|dha|THO, yith|ba|RAKH she|MO. u|mis|she|FAʿ mitz|VATH te|fil|LIN yith|mas|SHEKH
ʿa|LAI lih|YOTH li ḥay|YIM ʾa|ruk|KIM ve|SHE|faʿ QO|dhesh u|maḥ|sha|VOTH qe|dho|SHOTH be|LI
hir|HUR ḥeṭʾ va|ʿa|VON ke|LAL, ve|shel|LOʾ ye|fat|te|NU ve|LOʾ yith|ga|REH ba|NU YE|tzer ha|RAʿ,
vi|ni|ḥE|nu la|ʿa|VODH ʾeth a|do|NAI ka|ʾa|SHER ʿim le|va|VE|nu.hin|NI me|khav|VEN be|han|na|ḥAT te|fil|LIN le|qay|YEM mitz|VAT bo|re|I, shet|tziv|va|NU le|ha|NIAḥ te|fil|LIN,
kak|ka|TUV be|to|ra|TO: u|qe|shar|TAM le|OT ʿal-ya|DE|kha, ve|ha|YU le|to|ta|FOT ben ʿe|NE|kha:
ve|HEM ar|BAʿ pa|ra|shiy|YOT el|LU, she|MAʿ, ve|ha|YAH im sha|MOAʿ, qad|DESH li, ve|ha|YAH ki
ye|vi|a|KHA, shey|YESH ba|HEM yi|ḥu|DO ve|aḥ|du|TO yit|ba|RAKH she|MO ba|ʿo|LAM, ve|shen|ne|zak|KER
nis|SIM ve|nif|la|OT she|ʿa|SAH ʿim|ma|NU be|ho|tzi|O o|TA|nu mim|mitz|RA|yim, va|a|SHER lo
hak|KOAḥ ve|ham|mem|sha|LAH ba|ʿel|yo|NIM u|vat|taḥ|to|NIM la|ʿa|SOT ba|HEM kir|tzo|NO. ve|tziv|va|NU
le|ha|NIAḥ ʿal hay|YAD le|zikh|RON ze|ROAʿ han|ne|tu|YAH, ve|she|HI NE|ged hal|LEV, le|shaʿ|BED
ba|ZEH ta|a|VOT u|maḥ|she|VOT lib|be|NU la|ʿa|vo|da|TO yit|ba|RAKH she|MO. ve|ʿAL ha|ROSH
NE|ged ham|MOAḥ, she|han|ne|sha|MAH sheb|be|mo|ḥI ʿim she|AR ḥu|SHAI ve|kho|ḥo|TAI kul|LAM yih|YU
me|shuʿ|ba|DIM la|ʿa|vo|da|TO, yit|ba|RAKH she|MO. u|mis|she|FAʿ mitz|VAT te|fil|LIN yit|mas|SHEKH
ʿa|LAI lih|YOT li ḥay|YIM a|ruk|KIM ve|SHE|faʿ QO|desh u|maḥ|sha|VOT qe|do|SHOT be|LI
hir|HUR ḥet va|ʿa|VON ke|LAL, ve|shel|LO ye|fat|te|NU ve|LO yit|ga|REH ba|NU YE|tzer ha|RAʿ,
vi|ni|ḥE|nu la|ʿa|VOD et a|do|NAI ka|a|SHER ʿim le|va|VE|nu.hin|NI m'cha|VEIN b'ha|no|CHAS t'fi|LIN l'ka|YEIM mitz|VAS boyr'-I, she|tzi|vo|NU l'ho|NIACH t'fi|LIN,
ka|ko|SUV b'soy|ro|SOY: uk'|shar|TOM l'OYS al-yo|DE|cho, v'ho|YU l'toy|to|FOYS bein ei|NE|cho:
v'HEIM ar|BA po|ro|shi|YOYS ei|LU, sh'MA, v'ho|YOH im sho|MOYA, ka|DESH li, v'ho|YOH ki
y'vi-a|CHO, she|YEISH bo|HEM yi|chu|DOY v'ach|du|SOY yis|bo|RACH sh'MOY bo-oy|LOM, v'shen'|za|KEIR
ni|SIM v'nif|lo-OYS she-o|SOH i|mo|NU b'hoy|tzi-OY oy|SO|nu mi|mitz|RA|yim, va-a|SHER loy
ha|KOYACH v'ha|mem|sho|LOH bo-el|yoy|NIM u|va|tach|toy|NIM la-a|SOYS bo|HEM kir|tzoy|NOY. v'tzi|vo|NU
l'ho|NIACH al ha|YOD l'zich|ROYN z'ROYA han'|tu|YOH, v'she|HI NE|ged ha|LEIV, l'sha|BEID
bo|ZEH ta-a|VOYS u|mach|sh'VOYS li|bei|NU la-a|voy|do|SOY yis|bo|RACH sh'MOY. v'AL ho|ROYSH
NE|ged ha|MOYACH, she|han'|sho|MOH sheb'|moy|CHI im sh'OR chu|SHAI v'choy|choy|SAI ku|LOM yih|YU
m'shu|bo|DIM la-a|voy|do|SOY, yis|bo|RACH sh'MOY. u|mi|she|FA mitz|VAS t'fi|LIN yis|ma|SHEICH
o|LAI lih|YOYS li cha|YIM a|ru|KIM v'SHE|fa KOY|desh u|mach|sho|VOYS k'doy|SHOYS b'LI
hir|HUR cheit vo-o|VOYN k'LOL, v'she|LOY y'fa|tei|NU v'LOY yis|go|REH bo|NU YEI|tzer ho|RO,
vi|ni|CHEI|nu la-a|VOYD es a|do|NOY ka-a|SHER im l'vo|VEI|nu.By putting on the tefillin I hereby intend to fulfill the commandment of my Creator who commanded us to wear tefillin, as it is written in His Torah: "Bind them as a sign on your hand, and they shall be an emblem on the center of your head." They contain these four sections of the Torah: one beginning with Shema [Deut. 6:4–9]; another with Vehaya im shamo'a [ibid. 11:13–21]; the third with Kadesh Li [Ex. 13:1–10]; and the fourth with Vehaya ki yevi'akha [ibid. 13:11–16]. These proclaim the uniqueness and unity of God, blessed be His name in the world. They also remind us of the miracles and wonders which He did for us when He brought us out of Egypt, and that He has the power and the dominion over the highest and the lowest to deal with them as He pleases. He commanded us to place one of the tefillin on the arm in memory of His "outstretched arm" (of redemption), setting it opposite the heart, to subject the desires and designs of our heart to His service, blessed be His name. The other is to be on the head, opposite the brain, so that my mind, whose seat is in the brain, together with my other senses and faculties, may be subjected to His service, blessed be His name. May the spiritual influence of the commandment of the tefillin be with me so that I may have a long life, a flow of holiness, and sacred thoughts, free from any suggestion of sin or iniquity. May the evil inclination neither incite nor entice us, but leave us to serve the LORD, as it is in our hearts to do.CitationDeut. 6Passageוִיהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁתְּהֵא חֲשׁוּבָה מִצְוַת
הַנָּחַת תְּפִלִּין לְפָנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, כְּאִלּוּ קִיַּמְתִּיהָ בְּכָל פְּרָטֶיהָ וְדִקְדּוּקֶיהָ
וְכַוָּנוֹתֶיהָ וְתַרְיַ״ג מִצְוֹת הַתְּלוּיוֹת בָּהּ, אָמֵן סֶלָה.vi|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, she|te|HEI cha|shu|VAH mitz|VAT
ha|na|CHAT t'fi|LIN le|fa|NEI ha|ka|DOSH ba|RUCH hu, ke-i|LU ki|yam|ti|HA b'CHOL p'ra|te|HA ve|dik|du|ke|HA
ve|cha|va|no|te|HA ve|tar|YAG mitz|VOT hat|lu|YOT bah, a|MEN SE|lah.vi|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, shet|te|HEʾ ḥa|shu|VAH mitz|VATH
han|na|ḥATH te|fil|LIN le|fa|NE haq|qa|DHOSH ba|RUKH huʾ, ke|ʾil|LU qiy|yam|ti|HA be|KHOL pe|ra|ṭe|HA ve|dhiq|du|qe|HA
ve|khav|va|no|the|HA ve|thar|YAGH mitz|VOTH hat|te|lu|YOTH bah, ʾa|MEN SE|lah.vi|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, shet|te|HE ḥa|shu|VAH mitz|VAT
han|na|ḥAT te|fil|LIN le|fa|NE haq|qa|DOSH ba|RUKH hu, ke|il|LU qiy|yam|ti|HA be|KHOL pe|ra|te|HA ve|diq|du|qe|HA
ve|khav|va|no|te|HA ve|tar|YAG mitz|VOT hat|te|lu|YOT bah, a|MEN SE|lah.vi|HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, shet'|HEI cha|shu|VOH mitz|VAS
ha|no|CHAS t'fi|LIN l'fo|NEI ha|ko|DOYSH bo|RUCH hu, k'i|LU ki|yam|ti|HO b'CHOL p'ro|te|HO v'dik|du|ke|HO
v'cha|vo|noy|se|HO v'sar|YAG mitz|VOYS hat'|lu|YOYS boh, o|MEIN SE|loh.And may it be Your will, LORD our God and God of our ancestors, that the commandment of tefillin be considered before You as if I had fulfilled it in all its specifics, details and intentions, as well as the 613 commandments dependent on it, Amen, Selah.parentKoren Shalem Siddur/siddur/koren-shalem.xmlprevTallit/siddur/koren-shalem/68-69-12-13-morning-prayers-tallit.xmlnextTefillin/siddur/koren-shalem/72-73-16-17-morning-prayers-tefillin.xml