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Tefillin, pages 18-19, with pointed Hebrew, English, and transliteration.

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Morning Prayers

Tefillin 18-19 74-75

שחרית sha|cha|RIT sha|ḥa|RITH sha|ḥa|RIT sha|cha|RIS Shaharit

הנחת תפילין ha|na|CHAT t'fi|LIN han|na|ḥATH te|fil|LIN han|na|ḥAT te|fil|LIN ha|no|CHAS t'fi|LIN Tefillin 18-19

Instructions After putting on the tefillin, say the following: Passage וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר: קַדֶּשׁ־לִי כָל־בְּכוֹר, פֶּטֶר כָּל־רֶחֶם בִּבְנֵי יִשְׂרָאֵל, בָּאָדָם וּבַבְּהֵמָה, לִי הוּא: וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם, זָכוֹר אֶת־הַיּוֹם הַזֶּה, אֲשֶׁר יְצָאתֶם מִמִּצְרַיִם מִבֵּית עֲבָדִים, כִּי בְּחֹזֶק יָד הוֹצִיא יְהוָה אֶתְכֶם מִזֶּה, וְלֹא יֵאָכֵל חָמֵץ: הַיּוֹם אַתֶּם יֹצְאִים, בְּחֹדֶשׁ הָאָבִיב: וְהָיָה כִי־יְבִיאֲךָ יְהוָה אֶל־אֶרֶץ הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַחִוִּי וְהַיְבוּסִי, אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֵת לָךְ, אֶרֶץ זָבַת חָלָב וּדְבָשׁ, וְעָבַדְתָּ אֶת־הָעֲבֹדָה הַזֹּאת בַּחֹדֶשׁ הַזֶּה: שִׁבְעַת יָמִים תֹּאכַל מַצֹּת, וּבַיּוֹם הַשְּׁבִיעִי חַג לַיהוָה: מַצּוֹת יֵאָכֵל אֵת שִׁבְעַת הַיָּמִים, וְלֹא־יֵרָאֶה לְךָ חָמֵץ וְלֹא־יֵרָאֶה לְךָ שְׂאֹר, בְּכָל־גְּבֻלֶךָ: וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר, בַּעֲבוּר זֶה עָשָׂה יְהוָה לִי בְּצֵאתִי מִמִּצְרָיִם: וְהָיָה לְךָ לְאוֹת עַל־יָדְךָ וּלְזִכָּרוֹן בֵּין עֵינֶיךָ, לְמַעַן תִּהְיֶה תּוֹרַת יְהוָה בְּפִיךָ, כִּי בְּיָד חֲזָקָה הוֹצִאֲךָ יְהוָה מִמִּצְרָיִם: וְשָׁמַרְתָּ אֶת־הַחֻקָּה הַזֹּאת לְמוֹעֲדָהּ, מִיָּמִים יָמִימָה: vay|da|BER a|do|NAI el-mo|SHEH lei|MOR: ka|desh-li chol-b'CHOR, PE|ter kol-RE|chem biv|NEI yis|ra-EL, ba-a|DAM u|va|be|he|MAH, li hu: va|YO|mer mo|SHEH el-ha-AM, za|CHOR et-ha|YOM ha|ZEH, a|SHER ye|tza|TEM mi|mitz|RA|yim mi|BEIT a|va|DIM, ki b'CHO|zek yad ho|TZI a|do|NAI et|CHEM mi|ZEH, ve|LO ye-a|CHEL cha|METZ: ha|YOM a|TEM yo|tze-IM, b'CHO|desh ha-a|VIV: ve|ha|YAH chi-ye|vi-a|CHA a|do|NAI el-E|retz hak|na-a|NI ve|ha|CHI|ti ve|ha-e|mo|RI ve|ha|chi|VI ve|hay|vu|SI, a|SHER nish|BA la-a|vo|TE|cha la|TET lach, E|retz za|VAT cha|LAV ud|VASH, ve-a|VAD|ta et-ha-a|vo|DAH ha|ZOT ba|CHO|desh ha|ZEH: shiv|AT ya|MIM to|CHAL ma|TZOT, u|va|YOM hash|vi-I chag la|do|NAI: ma|TZOT ye-a|CHEL et shiv|AT ha|ya|MIM, ve|lo-ye|ra-EH le|CHA cha|METZ ve|lo-ye|ra-EH le|CHA se-OR, b'chol-g'vu|LE|cha: ve|hi|GAD|ta le|vin|CHA ba|YOM ha|HU lei|MOR, ba-a|VUR zeh a|SAH a|do|NAI li b'tzei|TI mi|mitz|RA|yim: ve|ha|YAH le|CHA le-OT al-yad|CHA u|le|zi|ka|RON bein ei|NE|cha, le|MA-an tih|YEH to|RAT a|do|NAI b'fi|CHA, ki b'YAD cha|za|KAH ho|tzi-a|CHA a|do|NAI mi|mitz|RA|yim: ve|sha|MAR|ta et-ha|chu|KAH ha|ZOT le|mo-a|DAH, mi|ya|MIM ya|mi|MAH: va|ye|dhab|BER a|do|NAI ʾel-mo|SHEH leʾ|MOR: qad|desh-li khol-be|KHOR, PE|ṭer kol-RE|ḥem biv|NE yiś|ra|ʾEL, ba|ʾa|DHAM u|vab|be|he|MAH, li huʾ: vay|YOʾ|mer mo|SHEH ʾel-ha|ʿAM, za|KHOR ʾeth-hay|YOM haz|ZEH, ʾa|SHER ye|tzaʾ|THEM mim|mitz|RA|yim mib|BETH ʿa|va|DHIM, ki be|ḥO|zeq yadh ho|TZIʾ a|do|NAI ʾeth|KHEM miz|ZEH, ve|LOʾ ye|ʾa|KHEL ḥa|METZ: hay|YOM ʾat|TEM yo|tze|ʾIM, be|ḥO|dhesh ha|ʾa|VIV: ve|ha|YAH khi-ye|vi|ʾa|KHA a|do|NAI ʾel-ʾE|retz hak|ke|na|ʿa|NI ve|ha|ḥIT|ti ve|ha|ʾe|mo|RI ve|ha|ḥiv|VI ve|ha|ye|vu|SI, ʾa|SHER nish|BAʿ la|ʾa|vo|THE|kha la|THETH lakh, ʾE|retz za|VATH ḥa|LAV u|dhe|VASH, ve|ʿa|VADH|ta ʾeth-ha|ʿa|vo|DHAH haz|ZOʾTH ba|ḥO|dhesh haz|ZEH: shiv|ʿATH ya|MIM toʾ|KHAL mat|TZOTH, u|vay|YOM has|she|vi|ʿI ḥagh la|do|NAI: mat|TZOTH ye|ʾa|KHEL ʾeth shiv|ʿATH hay|ya|MIM, ve|loʾ-ye|ra|ʾEH le|KHA ḥa|METZ ve|loʾ-ye|ra|ʾEH le|KHA śe|ʾOR, be|khol-ge|vu|LE|kha: ve|hig|GADH|ta le|vin|KHA bay|YOM ha|HUʾ leʾ|MOR, ba|ʿa|VUR zeh ʿa|śAH a|do|NAI li be|tzeʾ|THI mim|mitz|RA|yim: ve|ha|YAH le|KHA le|ʾOTH ʿal-ya|dhe|KHA u|le|zik|ka|RON ben ʿe|NE|kha, le|MA|ʿan tih|YEH to|RATH a|do|NAI be|fi|KHA, ki be|YADH ḥa|za|QAH ho|tzi|ʾa|KHA a|do|NAI mim|mitz|RA|yim: ve|sha|MAR|ta ʾeth-ha|ḥuq|QAH haz|ZOʾTH le|mo|ʿa|DHAH, miy|ya|MIM ya|mi|MAH: va|ye|dab|BER a|do|NAI el-mo|SHEH le|MOR: qad|desh-li khol-be|KHOR, PE|ter kol-RE|ḥem biv|NE yis|ra|EL, ba|a|DAM u|vab|be|he|MAH, li hu: vay|YO|mer mo|SHEH el-ha|ʿAM, za|KHOR et-hay|YOM haz|ZEH, a|SHER ye|tza|TEM mim|mitz|RA|yim mib|BET ʿa|va|DIM, ki be|ḥO|zeq yad ho|TZI a|do|NAI et|KHEM miz|ZEH, ve|LO ye|a|KHEL ḥa|METZ: hay|YOM at|TEM yo|tze|IM, be|ḥO|desh ha|a|VIV: ve|ha|YAH khi-ye|vi|a|KHA a|do|NAI el-E|retz hak|ke|na|ʿa|NI ve|ha|ḥIT|ti ve|ha|e|mo|RI ve|ha|ḥiv|VI ve|ha|ye|vu|SI, a|SHER nish|BAʿ la|a|vo|TE|kha la|TET lakh, E|retz za|VAT ḥa|LAV u|de|VASH, ve|ʿa|VAD|ta et-ha|ʿa|vo|DAH haz|ZOT ba|ḥO|desh haz|ZEH: shiv|ʿAT ya|MIM to|KHAL mat|TZOT, u|vay|YOM has|she|vi|ʿI ḥag la|do|NAI: mat|TZOT ye|a|KHEL et shiv|ʿAT hay|ya|MIM, ve|lo-ye|ra|EH le|KHA ḥa|METZ ve|lo-ye|ra|EH le|KHA se|OR, be|khol-ge|vu|LE|kha: ve|hig|GAD|ta le|vin|KHA bay|YOM ha|HU le|MOR, ba|ʿa|VUR zeh ʿa|SAH a|do|NAI li be|tze|TI mim|mitz|RA|yim: ve|ha|YAH le|KHA le|OT ʿal-ya|de|KHA u|le|zik|ka|RON ben ʿe|NE|kha, le|MA|ʿan tih|YEH to|RAT a|do|NAI be|fi|KHA, ki be|YAD ḥa|za|QAH ho|tzi|a|KHA a|do|NAI mim|mitz|RA|yim: ve|sha|MAR|ta et-ha|ḥuq|QAH haz|ZOT le|mo|ʿa|DAH, miy|ya|MIM ya|mi|MAH: vay'|da|BEIR a|do|NOY el-moy|SHEH lei|MOYR: ka|desh-li chol-b'CHOYR, PE|ter kol-RE|chem biv|NEI yis|ro-EIL, bo-o|DOM u|vab'|hei|MOH, li hu: va|YOY|mer moy|SHEH el-ho-OM, zo|CHOYR es-ha|YOYM ha|ZEH, a|SHER y'tzo|SEM mi|mitz|RA|yim mi|BEIS a|vo|DIM, ki b'CHOY|zek yod hoy|TZI a|do|NOY es|CHEM mi|ZEH, v'LOY yei-o|CHEIL cho|MEITZ: ha|YOYM a|TEM yoytz'-IM, b'CHOY|desh ho-o|VIV: v'ho|YOH chi-y'vi-a|CHO a|do|NOY el-E|retz hak'|na-a|NI v'ha|CHI|ti v'ho-e|moy|RI v'ha|chi|VI v'hay'|vu|SI, a|SHER nish|BA la-a|voy|SE|cho lo|SEIS loch, E|retz zo|VAS cho|LOV ud'|VOSH, v'o|VAD|to es-ho-a|voy|DOH ha|ZOYS ba|CHOY|desh ha|ZEH: shiv|AS yo|MIM toy|CHAL ma|TZOYS, u|va|YOYM hash'|vi-I chag la|do|NOY: ma|TZOYS yei-o|CHEIL eis shiv|AS ha|yo|MIM, v'loy-yei|ro-EH l'CHO cho|MEITZ v'loy-yei|ro-EH l'CHO s'OYR, b'chol-g'vu|LE|cho: v'hi|GAD|to l'vin|CHO ba|YOYM ha|HU lei|MOYR, ba-a|VUR zeh o|SOH a|do|NOY li b'tzei|SI mi|mitz|RO|yim: v'ho|YOH l'CHO l'OYS al-yod'|CHO ul'|zi|ko|ROYN bein ei|NE|cho, l'MA-an tih|YEH toy|RAS a|do|NOY b'fi|CHO, ki b'YOD cha|zo|KOH hoy|tzi-a|CHO a|do|NOY mi|mitz|RO|yim: v'sho|MAR|to es-ha|chu|KOH ha|ZOYS l'moy-a|DOH, mi|yo|MIM yo|mi|MOH: The LORD spoke to Moses, saying, "Consecrate to Me every firstborn male. The first offspring of every womb among the Israelites, whether man or beast, belongs to Me." Then Moses said to the people, "Remember this day on which you left Egypt, the slave-house, when the LORD brought you out of it with a mighty hand. No leaven shall be eaten. You are leaving on this day, in the month of Aviv. When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites, the land He swore to your ancestors to give you, a land flowing with milk and honey, you are to observe this service in this same month. For seven days you shall eat unleavened bread, and make the seventh day a festival to the LORD. Unleavened bread shall be eaten throughout the seven days. No leavened bread may be seen in your possession, and no leaven shall be seen anywhere within your borders. On that day you shall tell your son, 'This is because of what the LORD did for me when I left Egypt.' [These words] shall also be a sign on your hand, and a reminder above your forehead, so that the LORD's Torah may always be in your mouth, because with a mighty hand the LORD brought you out of Egypt. You shall therefore keep this statute at its appointed time from year to year." Citation Ex. 13 Passage וְהָיָה כִי־יְבִאֲךָ יְהוָה אֶל־אֶרֶץ הַכְּנַעֲנִי כַּאֲשֶׁר נִשְׁבַּע לְךָ וְלַאֲבֹתֶיךָ, וּנְתָנָהּ לָךְ: וְהַעֲבַרְתָּ כָל־פֶּטֶר־רֶחֶם לַיהוָה, וְכָל־פֶּטֶר שֶׁגֶר בְּהֵמָה אֲשֶׁר יִהְיֶה לְךָ הַזְּכָרִים, לַיהוָה: וְכָל־פֶּטֶר חֲמֹר תִּפְדֶּה בְשֶׂה, וְאִם־ לֹא תִפְדֶּה וַעֲרַפְתּוֹ, וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה: וְהָיָה כִּי־יִשְׁאָלְךָ בִנְךָ מָחָר, לֵאמֹר מַה־זֹּאת, וְאָמַרְתָּ אֵלָיו, בְּחֹזֶק יָד הוֹצִיאָנוּ יְהוָה מִמִּצְרַיִם מִבֵּית עֲבָדִים: וַיְהִי כִּי־הִקְשָׁה פַרְעֹה לְשַׁלְּחֵנוּ, וַיַּהֲרֹג יְהוָה כָּל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם, מִבְּכֹר אָדָם וְעַד־בְּכוֹר בְּהֵמָה, עַל־כֵּן אֲנִי זֹבֵחַ לַיהוָה כָּל־פֶּטֶר רֶחֶם הַזְּכָרִים, וְכָל־בְּכוֹר בָּנַי אֶפְדֶּה: וְהָיָה לְאוֹת עַל־יָדְכָה וּלְטוֹטָפֹת בֵּין עֵינֶיךָ, כִּי בְּחֹזֶק יָד הוֹצִיאָנוּ יְהוָה מִמִּצְרָיִם: ve|ha|YAH chi-ye|vi-a|CHA a|do|NAI el-E|retz hak|na-a|NI ka-a|SHER nish|BA le|CHA ve|la-a|vo|TE|cha, u|ne|ta|NAH lach: ve|ha-a|VAR|ta chol-pe|ter-RE|chem la|do|NAI, ve|chol-PE|ter SHE|ger be|he|MAH a|SHER yih|YEH le|CHA haz|cha|RIM, la|do|NAI: ve|chol-PE|ter cha|MOR tif|DEH v'SEH, ve-im- lo tif|DEH va-a|raf|TO, ve|CHOL b'CHOR a|DAM be|va|NE|cha tif|DEH: ve|ha|YAH ki-yish|a|le|CHA vin|CHA ma|CHAR, lei|MOR mah-zot, ve-a|MAR|ta e|LAV, b'CHO|zek yad ho|tzi-A|nu a|do|NAI mi|mitz|RA|yim mi|BEIT a|va|DIM: va|ye|HI ki-hik|SHAH far|OH le|sha|le|CHE|nu, va|ya|ha|ROG a|do|NAI kol-b'CHOR be-E|retz mitz|RA|yim, mib|CHOR a|DAM ve-ad-b'CHOR be|he|MAH, al-ken a|NI zo|VEACH la|do|NAI kol-PE|ter RE|chem haz|cha|RIM, ve|chol-b'CHOR ba|NAI ef|DEH: ve|ha|YAH le-OT al-yad|CHAH u|le|to|ta|FOT bein ei|NE|cha, ki b'CHO|zek yad ho|tzi-A|nu a|do|NAI mi|mitz|RA|yim: ve|ha|YAH khi-ye|vi|ʾa|KHA a|do|NAI ʾel-ʾE|retz hak|ke|na|ʿa|NI ka|ʾa|SHER nish|BAʿ le|KHA ve|la|ʾa|vo|THE|kha, u|ne|tha|NAH lakh: ve|ha|ʿa|VAR|ta khol-pe|ṭer-RE|ḥem la|do|NAI, ve|khol-PE|ṭer SHE|gher be|he|MAH ʾa|SHER yih|YEH le|KHA haz|ze|kha|RIM, la|do|NAI: ve|khol-PE|ṭer ḥa|MOR tif|DEH ve|śEH, ve|ʾim- loʾ thif|DEH va|ʿa|raf|TO, ve|KHOL be|KHOR ʾa|DHAM be|va|NE|kha tif|DEH: ve|ha|YAH ki-yish|ʾa|le|KHA vin|KHA ma|ḥAR, leʾ|MOR mah-zoʾth, ve|ʾa|MAR|ta ʾe|LAV, be|ḥO|zeq yadh ho|tzi|ʾA|nu a|do|NAI mim|mitz|RA|yim mib|BETH ʿa|va|DHIM: va|ye|HI ki-hiq|SHAH far|ʿOH le|shal|le|ḥE|nu, vay|ya|ha|ROGH a|do|NAI kol-be|KHOR be|ʾE|retz mitz|RA|yim, mib|be|KHOR ʾa|DHAM ve|ʿadh-be|KHOR be|he|MAH, ʿal-ken ʾa|NI zo|VEAḥ la|do|NAI kol-PE|ṭer RE|ḥem haz|ze|kha|RIM, ve|khol-be|KHOR ba|NAI ʾef|DEH: ve|ha|YAH le|ʾOTH ʿal-ya|dhe|KHAH u|le|ṭo|ṭa|FOTH ben ʿe|NE|kha, ki be|ḥO|zeq yadh ho|tzi|ʾA|nu a|do|NAI mim|mitz|RA|yim: ve|ha|YAH khi-ye|vi|a|KHA a|do|NAI el-E|retz hak|ke|na|ʿa|NI ka|a|SHER nish|BAʿ le|KHA ve|la|a|vo|TE|kha, u|ne|ta|NAH lakh: ve|ha|ʿa|VAR|ta khol-pe|ter-RE|ḥem la|do|NAI, ve|khol-PE|ter SHE|ger be|he|MAH a|SHER yih|YEH le|KHA haz|ze|kha|RIM, la|do|NAI: ve|khol-PE|ter ḥa|MOR tif|DEH ve|SEH, ve|im- lo tif|DEH va|ʿa|raf|TO, ve|KHOL be|KHOR a|DAM be|va|NE|kha tif|DEH: ve|ha|YAH ki-yish|a|le|KHA vin|KHA ma|ḥAR, le|MOR mah-zot, ve|a|MAR|ta e|LAV, be|ḥO|zeq yad ho|tzi|A|nu a|do|NAI mim|mitz|RA|yim mib|BET ʿa|va|DIM: va|ye|HI ki-hiq|SHAH far|ʿOH le|shal|le|ḥE|nu, vay|ya|ha|ROG a|do|NAI kol-be|KHOR be|E|retz mitz|RA|yim, mib|be|KHOR a|DAM ve|ʿad-be|KHOR be|he|MAH, ʿal-ken a|NI zo|VEAḥ la|do|NAI kol-PE|ter RE|ḥem haz|ze|kha|RIM, ve|khol-be|KHOR ba|NAI ef|DEH: ve|ha|YAH le|OT ʿal-ya|de|KHAH u|le|to|ta|FOT ben ʿe|NE|kha, ki be|ḥO|zeq yad ho|tzi|A|nu a|do|NAI mim|mitz|RA|yim: v'ho|YOH chi-y'vi-a|CHO a|do|NOY el-E|retz hak'|na-a|NI ka-a|SHER nish|BA l'CHO v'la-a|voy|SE|cho, un'|so|NOH loch: v'ha-a|VAR|to chol-pe|ter-RE|chem la|do|NOY, v'chol-PE|ter SHE|ger b'hei|MOH a|SHER yih|YEH l'CHO haz'|cho|RIM, la|do|NOY: v'chol-PE|ter cha|MOYR tif|DEH v'SEH, v'im- loy sif|DEH va-a|raf|TOY, v'CHOYL b'CHOYR o|DOM b'vo|NE|cho tif|DEH: v'ho|YOH ki-yish|ol'|CHO vin|CHO mo|CHOR, lei|MOYR mah-zoys, v'o|MAR|to ei|LOV, b'CHOY|zek yod hoy|tzi-O|nu a|do|NOY mi|mitz|RA|yim mi|BEIS a|vo|DIM: vay'|HI ki-hik|SHOH far|OYH l'shal'|CHEI|nu, va|ya|ha|ROYG a|do|NOY kol-b'CHOYR b'E|retz mitz|RA|yim, mib'|CHOYR o|DOM v'ad-b'CHOYR b'hei|MOH, al-kein a|NI zoy|VEIACH la|do|NOY kol-PE|ter RE|chem haz'|cho|RIM, v'chol-b'CHOYR bo|NAI ef|DEH: v'ho|YOH l'OYS al-yod'|CHOH ul'|toy|to|FOYS bein ei|NE|cho, ki b'CHOY|zek yod hoy|tzi-O|nu a|do|NOY mi|mitz|RO|yim: After the LORD has brought you into the land of the Canaanites, as He swore to you and your ancestors, and He has given it to you, you shall set apart for the LORD the first offspring of every womb. All the firstborn males of your cattle belong to the LORD. Every firstling donkey you shall redeem with a lamb. If you do not redeem it, you must break its neck. Every firstborn among your sons you must redeem. If, in time to come, your son asks you, "What does this mean?" you shall say to him, "With a mighty hand the LORD brought us out of Egypt, out of the slave-house. When Pharaoh stubbornly refused to let us leave, the LORD killed all the firstborn in the land of Egypt, both man and beast. That is why I sacrifice to the LORD the first male offspring of every womb, and redeem all the firstborn of my sons." [These words] shall be a sign on your hand and as an emblem above your forehead, that with a mighty hand the LORD brought us out of Egypt.