<?xml version="1.0" encoding="UTF-8"?>
<page xmlns="https://thenewjew.org/ns/page-data/1.0">
  <url>https://staging.thenewjew.org/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida.xml</url>
  <path>/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida</path>
  <format>xml</format>
  <type>siddur-page</type>
  <title>Amida</title>
  <summary>Amida, pages 678-679, with pointed Hebrew, English, and transliteration.</summary>
  <breadcrumbs>
    <breadcrumb>
      <title>The New Jew</title>
      <href>/index.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Siddurim</title>
      <href>/siddur.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Koren Shalem Siddur</title>
      <href>/siddur/koren-shalem.xml</href>
    </breadcrumb>
    <breadcrumb>
      <title>Amida</title>
      <href>/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida.xml</href>
    </breadcrumb>
  </breadcrumbs>
  <alternates>
    <html>https://staging.thenewjew.org/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida</html>
    <json>https://staging.thenewjew.org/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida.json</json>
    <_xml>https://staging.thenewjew.org/siddur/koren-shalem/750-751-678-679-minha-for-shabbat-amida.xml</_xml>
  </alternates>
  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>750-751-678-679-minha-for-shabbat-amida</slug>
      <section>Minha for Shabbat</section>
      <topic>Amida</topic>
      <printPages>678-679</printPages>
      <pdfPages>750-751</pdfPages>
      <header>
        <section>
          <hebrew>מנחה לשבת</hebrew>
          <transliteration>
            <israeli>min|CHAH le|sha|BAT</israeli>
            <orthographic>min|ḥAH le|shab|BATH</orthographic>
            <sephardic>min|ḥAH le|shab|BAT</sephardic>
            <chabad>min|CHOH l&apos;sha|BOS</chabad>
          </transliteration>
          <english>Minha for Shabbat</english>
        </section>
        <topic>
          <hebrew>עמידה</hebrew>
          <transliteration>
            <israeli>a|mi|DAH</israeli>
            <orthographic>ʿa|mi|DHAH</orthographic>
            <sephardic>ʿa|mi|DAH</sephardic>
            <chabad>a|mi|DOH</chabad>
          </transliteration>
          <english>Amida</english>
        </topic>
        <printPages>678-679</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>קדושת השם</hebrew>
          <transliteration>
            <israeli>k&apos;du|SHAT ha|SHEM</israeli>
            <orthographic>qe|dhus|SHATH has|SHEM</orthographic>
            <sephardic>qe|dus|SHAT has|SHEM</sephardic>
            <chabad>k&apos;du|SHAS ha|SHEIM</chabad>
          </transliteration>
          <english>HOLINESS</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ
וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְלוּךָ סֶלָה.
כִּי אֵל מֶלֶךְ גָּדוֹל וְקָדוֹשׁ אָתָּה.
בָּרוּךְ אַתָּה יְהֹוָה
הָאֵל הַקָּדוֹשׁ. / בְּשַׁבַּת שׁוּבָה: הַמֶּלֶךְ הַקָּדוֹשׁ. /</hebrew>
          <transliteration>
            <israeli>a|TAH ka|DOSH ve|shim|CHA ka|DOSH
uk|do|SHIM b&apos;CHOL yom ye|ha|le|lu|CHA SE|lah.
ki el ME|lech ga|DOL ve|ka|DOSH a|TAH.
ba|RUCH a|TAH a|do|NAI
ha-EL ha|ka|DOSH. / b&apos;sha|BAT shu|VAH: ha|ME|lech ha|ka|DOSH. /</israeli>
            <orthographic>ʾat|TAH qa|DHOSH ve|shim|KHA qa|DHOSH
u|qe|dho|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah.
ki ʾel ME|lekh ga|DHOL ve|qa|DHOSH ʾat|TAH.
ba|RUKH ʾat|TAH a|do|NAI
ha|ʾEL haq|qa|DHOSH. / be|shab|BATH shu|VAH: ham|ME|lekh haq|qa|DHOSH. /</orthographic>
            <sephardic>at|TAH qa|DOSH ve|shim|KHA qa|DOSH
u|qe|do|SHIM be|KHOL yom ye|ha|le|lu|KHA SE|lah.
ki el ME|lekh ga|DOL ve|qa|DOSH at|TAH.
ba|RUKH at|TAH a|do|NAI
ha|EL haq|qa|DOSH. / be|shab|BAT shu|VAH: ham|ME|lekh haq|qa|DOSH. /</sephardic>
            <chabad>a|TOH ko|DOYSH v&apos;shim|CHO ko|DOYSH
uk&apos;|doy|SHIM b&apos;CHOL yoym y&apos;hal&apos;|lu|CHO SE|loh.
ki eil ME|lech go|DOYL v&apos;ko|DOYSH o|TOH.
bo|RUCH a|TOH a|do|NOY
ho-EIL ha|ko|DOYSH. / b&apos;sha|BAS shu|VOH: ha|ME|lech ha|ko|DOYSH. /</chabad>
          </transliteration>
          <english>You are holy and Your name is holy, and holy ones praise You daily. Selah! For You, God, are a great and holy King. Blessed are You, LORD, the holy God. / On Shabbat Shuva: the holy King. /</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>If forgotten, repeat the Amida.</text>
        </body>
        <body>
          <type>heading</type>
          <hebrew>קדושת היום</hebrew>
          <transliteration>
            <israeli>k&apos;du|SHAT ha|YOM</israeli>
            <orthographic>qe|dhus|SHATH hay|YOM</orthographic>
            <sephardic>qe|dus|SHAT hay|YOM</sephardic>
            <chabad>k&apos;du|SHAS ha|YOYM</chabad>
          </transliteration>
          <english>HOLINESS OF THE DAY</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אַתָּה אֶחָד וְשִׁמְךָ אֶחָד
וּמִי כְעַמְּךָ יִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ.
תִּפְאֶרֶת גְּדֻלָּה וַעֲטֶרֶת יְשׁוּעָה
יוֹם מְנוּחָה וּקְדֻשָּׁה לְעַמְּךָ נָתַתָּ.
אַבְרָהָם יָגֵל, יִצְחָק יְרַנֵּן, יַעֲקֹב וּבָנָיו יָנוּחוּ בוֹ
מְנוּחַת אַהֲבָה וּנְדָבָה, מְנוּחַת אֱמֶת וֶאֱמוּנָה
מְנוּחַת שָׁלוֹם וְשַׁלְוָה וְהַשְׁקֵט וָבֶטַח
מְנוּחָה שְׁלֵמָה שָׁאַתָּה רוֹצֶה בָּהּ.
יַכִּירוּ בָנֶיךָ וְיֵדְעוּ, כִּי מֵאִתְּךָ הִיא מְנוּחָתָם
וְעַל מְנוּחָתָם יַקְדִּישׁוּ אֶת שְׁמֶךָ.</hebrew>
          <transliteration>
            <israeli>a|TAH e|CHAD ve|shim|CHA e|CHAD
u|MI che-a|me|CHA yis|ra-EL goy e|CHAD ba-a|RETZ.
tif|E|ret g&apos;du|LAH va-a|te|RET ye|shu-AH
yom me|nu|CHAH uk|du|SHAH le-a|me|CHA na|TA|ta.
av|ra|HAM ya|GEL, yitz|CHAK ye|ra|NEN, ya-a|KOV u|va|NAV ya|nu|CHU vo
me|nu|CHAT a|ha|VAH u|ne|da|VAH, me|nu|CHAT e|MET ve-e|mu|NAH
me|nu|CHAT sha|LOM ve|shal|VAH ve|hash|KET va|VE|tach
me|nu|CHAH sh&apos;le|MAH sha-a|TAH ro|TZEH bah.
ya|ki|RU va|NE|cha ve|ye|de|U, ki me-it|CHA hi me|nu|cha|TAM
ve-AL me|nu|cha|TAM yak|di|SHU et sh&apos;ME|cha.</israeli>
            <orthographic>ʾat|TAH ʾe|ḥADH ve|shim|KHA ʾe|ḥADH
u|MI khe|ʿam|me|KHA yiś|ra|ʾEL goy ʾe|ḥADH ba|ʾa|RETZ.
tif|ʾE|reth ge|dhul|LAH va|ʿa|ṭe|RETH ye|shu|ʿAH
yom me|nu|ḥAH u|qe|dhus|SHAH le|ʿam|me|KHA na|THAT|ta.
ʾav|ra|HAM ya|GHEL, yitz|ḥAQ ye|ran|NEN, ya|ʿa|QOV u|va|NAV ya|nu|ḥU vo
me|nu|ḥATH ʾa|ha|VAH u|ne|dha|VAH, me|nu|ḥATH ʾe|METH ve|ʾe|mu|NAH
me|nu|ḥATH sha|LOM ve|shal|VAH ve|hash|QEṭ va|VE|ṭaḥ
me|nu|ḥAH she|le|MAH sha|ʾat|TAH ro|TZEH bah.
yak|ki|RU va|NE|kha ve|ye|dhe|ʿU, ki me|ʾit|te|KHA hiʾ me|nu|ḥa|THAM
ve|ʿAL me|nu|ḥa|THAM yaq|di|SHU ʾeth she|ME|kha.</orthographic>
            <sephardic>at|TAH e|ḥAD ve|shim|KHA e|ḥAD
u|MI khe|ʿam|me|KHA yis|ra|EL goy e|ḥAD ba|a|RETZ.
tif|E|ret ge|dul|LAH va|ʿa|te|RET ye|shu|ʿAH
yom me|nu|ḥAH u|qe|dus|SHAH le|ʿam|me|KHA na|TAT|ta.
av|ra|HAM ya|GEL, yitz|ḥAQ ye|ran|NEN, ya|ʿa|QOV u|va|NAV ya|nu|ḥU vo
me|nu|ḥAT a|ha|VAH u|ne|da|VAH, me|nu|ḥAT e|MET ve|e|mu|NAH
me|nu|ḥAT sha|LOM ve|shal|VAH ve|hash|QET va|VE|taḥ
me|nu|ḥAH she|le|MAH sha|at|TAH ro|TZEH bah.
yak|ki|RU va|NE|kha ve|ye|de|ʿU, ki me|it|te|KHA hi me|nu|ḥa|TAM
ve|ʿAL me|nu|ḥa|TAM yaq|di|SHU et she|ME|kha.</sephardic>
            <chabad>a|TOH e|CHOD v&apos;shim|CHO e|CHOD
u|MI ch&apos;am&apos;|CHO yis|ro-EIL goy e|CHOD bo-o|RETZ.
tif|E|res g&apos;du|LOH va-a|te|RES y&apos;shu-OH
yoym m&apos;nu|CHOH uk&apos;|du|SHOH l&apos;am&apos;|CHO no|SA|to.
av|ro|HOM yo|GEIL, yitz|CHOK y&apos;ra|NEIN, ya-a|KOYV u|vo|NOV yo|nu|CHU voy
m&apos;nu|CHAS a|ha|VOH un&apos;|do|VOH, m&apos;nu|CHAS e|MES ve-e|mu|NOH
m&apos;nu|CHAS sho|LOYM v&apos;shal|VOH v&apos;hash|KEIT vo|VE|tach
m&apos;nu|CHOH sh&apos;lei|MOH sho-a|TOH roy|TZEH boh.
ya|ki|RU vo|NE|cho v&apos;yeid&apos;|U, ki mei-it&apos;|CHO hi m&apos;nu|cho|SOM
v&apos;AL m&apos;nu|cho|SOM yak|di|SHU es sh&apos;ME|cho.</chabad>
          </transliteration>
          <english>You are One, Your name is One; and who is like Your people Israel, a nation unique on earth? Splendor of greatness and a crown of salvation is the day of rest and holiness You have given Your people. Abraham will rejoice, Isaac will sing for joy, Jacob and his children will find rest in it – a rest of love and generosity, a rest of truth and faith, a rest of peace and tranquility, calm and trust; a complete rest in which You find favor. May Your children recognize and know that their rest comes from You, and that by their rest they sanctify Your name.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>Israel and the Sabbath all testify to one another; God and Israel testify to the holiness of the Sabbath; Israel and the Sabbath testify to the creative and redemptive power of God; God and the Sabbath testify to the uniqueness of Israel.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>תִּפְאֶרֶת גְּדֻלָּה Splendor of greatness: As the day reaches its greatest intensity, the emphasis shifts to the experiential quality of the day itself. The word menuha, “rest, serenity,” appears seven times in this one paragraph, together with an idyllic description of a world at peace with itself: “a rest of love and generosity, a rest of truth and faith, a rest of peace and tranquility, calm and trust.” אַבְרָהָם יָגֵל Abraham will rejoice: a reference to the future, when the patriarchs will rejoice that their descendants have found peace and “the day that is wholly Sabbath.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>אַתָּה אֶחָד וְשִׁמְךָ אֶחָד You are One, Your name is One: As mentioned before, Shabbat is unique in that the central section of the evening, morning and afternoon Amida prayers is different on each occasion. There are three related explanations: (1) the prayers chart the movement from creation to revelation to redemption; (2) they speak of past, present and future; and (3) they describe the three stages of a wedding: betrothal, rejoicing and yihud, the coming together of bride and groom. The afternoon prayer fits this pattern closely. It speaks of redemption and the future, when “God shall be One and His name One,” and of yihud, when the Oneness of God joins the uniqueness of the Jewish people in perfect union. A Midrash teaches: “God,</text>
        </footer>
      </footer>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Koren Shalem Siddur</title>
      <href>/siddur/koren-shalem.xml</href>
    </link>
    <link>
      <rel>prev</rel>
      <title>Amida</title>
      <href>/siddur/koren-shalem/748-749-676-677-minha-for-shabbat-amida.xml</href>
    </link>
    <link>
      <rel>next</rel>
      <title>Amida</title>
      <href>/siddur/koren-shalem/752-753-680-681-minha-for-shabbat-amida.xml</href>
    </link>
  </links>
</page>
