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Ethics of the Fathers, pages 720-721, with pointed Hebrew, English, and transliteration.

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Minha for Shabbat

Ethics of the Fathers 720-721 792-793

מנחה לשבת min|CHAH le|sha|BAT min|ḥAH le|shab|BATH min|ḥAH le|shab|BAT min|CHOH l'sha|BOS MINHA FOR SHABBAT

פרקי אבות – פרק ג pir|KEI a|VOT - PE|rek ג pir|QE ʾa|VOTH - PE|req ג pir|QE a|VOT - PE|req ג pir|KEI o|VOYS - PE|rek ג ETHICS OF THE FATHERS 720-721

Passage רַבִּי חֲנַנְיָא בֶן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת. שֶׁנֶּאֱמַר: יְהוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר: ra|BI cha|nan|YA ven a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT. she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR: rab|BI ḥa|nan|YAʾ ven ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH. shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR: rab|BI ḥa|nan|YA ven ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT. shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR: ra|BI cha|nan|YO ven a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS. she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR: Rabbi Hananya ben Akashya said: The Holy One, blessed be He, wanted to confer merit on Israel. That is why He gave them a copious Torah and many commandments, as it is said, “It pleased the LORD, for the sake of [Israel’s] righteousness, to make the Torah great and glorious.” Citation Makkot 23b Citation Is. 42 Instructions If there is a minyan, mourners say the Rabbis’ Kaddish (page 628). Passage כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא. שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מַטָּעַי, מַעֲשֵׂה יָדַי לְהִתְפָּאֵר: kol yis|ra-EL yesh la|HEM CHE|lek la-o|LAM ha|BA. she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU a|RETZ NE|tzer ma|ta-AI, ma-a|SEH ya|DAI le|hit|pa-ER: kol yiś|ra|ʾEL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BAʾ. shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU ʾa|RETZ NE|tzer maṭ|ṭa|ʿAI, ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER: kol yis|ra|EL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BA. shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU a|RETZ NE|tzer mat|ta|ʿAI, ma|ʿa|SEH ya|DAI le|hit|pa|ER: kol yis|ro-EIL yeish lo|HEM CHEI|lek lo-oy|LOM ha|BO. she|ne-e|MAR: v'a|MEICH ku|LOM tza|di|KIM, l'oy|LOM yir'|SHU o|RETZ NEI|tzer ma|to-AI, ma-a|SEIH yo|DAI l'his|po-EIR: All Israel have a share in the World to Come, as it is said, “Your people are all righteous; they shall inherit the land for ever; they are a shoot of My own planting, a work of My own hands, that I may be glorified.” Citation Sanhedrin 90a Citation Is. 60 heading פרק שלישי PE|rek sh'li|SHI PE|req she|li|SHI PE|req she|li|SHI PE|rek sh'li|SHI CHAPTER 3 Passage עֲקַבְיָא בֶן מַהֲלַלְאֵל אוֹמֵר: הִסְתַּכֵּל בִּשְׁלֹשָׁה דְבָרִים, וְאֵין אַתָּה בָא לִידֵי עֲבֵרָה. דַּע מֵאַיִן בָּאתָ, וּלְאָן אַתָּה הוֹלֵךְ, וְלִפְנֵי מִי אַתָּה עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן. מֵאַיִן בָּאתָ, מִטִּפָּה סְרוּחָה. וּלְאָן אַתָּה הוֹלֵךְ, לִמְקוֹם עָפָר, רִמָּה וְתוֹלֵעָה. וְלִפְנֵי מִי אַתָּה עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן, לִפְנֵי מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא. a|kav|YA ven ma|ha|lal|EL o|MER: his|ta|KEL bish|lo|SHAH d'va|RIM, ve-EIN a|TAH va li|DEI a|ve|RAH. da me-a|YIN ba|TA, u|le-AN a|TAH ho|LECH, ve|lif|NEI mi a|TAH a|TID li|TEN din ve|chesh|BON. me-a|YIN ba|TA, mi|ti|PAH s'ru|CHAH. u|le-AN a|TAH ho|LECH, lim|KOM a|FAR, ri|MAH ve|to|le-AH. ve|lif|NEI mi a|TAH a|TID li|TEN din ve|chesh|BON, lif|NEI ME|lech mal|CHEI ha|me|la|CHIM, ha|ka|DOSH ba|RUCH hu. ʿa|qav|YAʾ ven ma|ha|lal|ʾEL ʾo|MER: his|tak|KEL bish|lo|SHAH dhe|va|RIM, ve|ʾEN ʾat|TAH vaʾ li|DHE ʿa|ve|RAH. daʿ me|ʾa|YIN baʾ|THA, u|le|ʾAN ʾat|TAH ho|LEKH, ve|lif|NE mi ʾat|TAH ʿa|THIDH lit|TEN din ve|ḥesh|BON. me|ʾa|YIN baʾ|THA, miṭ|ṭip|PAH se|ru|ḥAH. u|le|ʾAN ʾat|TAH ho|LEKH, lim|QOM ʿa|FAR, rim|MAH ve|tho|le|ʿAH. ve|lif|NE mi ʾat|TAH ʿa|THIDH lit|TEN din ve|ḥesh|BON, lif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DHOSH ba|RUKH huʾ. ʿa|qav|YA ven ma|ha|lal|EL o|MER: his|tak|KEL bish|lo|SHAH de|va|RIM, ve|EN at|TAH va li|DE ʿa|ve|RAH. daʿ me|a|YIN ba|TA, u|le|AN at|TAH ho|LEKH, ve|lif|NE mi at|TAH ʿa|TID lit|TEN din ve|ḥesh|BON. me|a|YIN ba|TA, mit|tip|PAH se|ru|ḥAH. u|le|AN at|TAH ho|LEKH, lim|QOM ʿa|FAR, rim|MAH ve|to|le|ʿAH. ve|lif|NE mi at|TAH ʿa|TID lit|TEN din ve|ḥesh|BON, lif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DOSH ba|RUKH hu. a|kav|YO ven ma|ha|lal|EIL oy|MEIR: his|ta|KEIL bish|loy|SHOH d'vo|RIM, v'EIN a|TOH vo li|DEI a|vei|ROH. da mei-a|YIN bo|SO, ul'-ON a|TOH hoy|LEICH, v'lif|NEI mi a|TOH o|SID li|TEIN din v'chesh|BOYN. mei-a|YIN bo|SO, mi|ti|POH s'ru|CHOH. ul'-ON a|TOH hoy|LEICH, lim|KOYM o|FOR, ri|MOH v'soy|lei-OH. v'lif|NEI mi a|TOH o|SID li|TEIN din v'chesh|BOYN, lif|NEI ME|lech mal|CHEI ham'|lo|CHIM, ha|ko|DOYSH bo|RUCH hu. Akavya ben Mahalalel said: Reflect on three things and you will avoid transgression: Know where you came from, where you are going, and before whom you will have to give an account and reckoning. “Where you came from” – from a putrid drop. “Where you are going” – to a place of dust, worms and maggots. “And before whom you will have to give an account and reckoning” – before the Supreme King of kings, the Holy One, blessed be He. Passage רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר: הֱוֵי מִתְפַּלֵּל בִּשְׁלוֹמָהּ שֶׁל מַלְכוּת, שֶׁאִלְמָלֵא מוֹרָאָהּ, אִישׁ אֶת רֵעֵהוּ חַיִּים בְּלָעוֹ. ra|BI cha|ni|NA s'GAN ha|ko|ha|NIM o|MER: he|VEI mit|pa|LEL bish|lo|MAH shel mal|CHUT, she-il|ma|LEI mo|ra-AH, ish et re-e|HU cha|YIM b'la-O. rab|BI ḥa|ni|NAʾ se|GHAN hak|ko|ha|NIM ʾo|MER: he|VE mith|pal|LEL bish|lo|MAH shel mal|KHUTH, she|ʾil|ma|LEʾ mo|ra|ʾAH, ʾish ʾeth re|ʿe|HU ḥay|YIM be|la|ʿO. rab|BI ḥa|ni|NA se|GAN hak|ko|ha|NIM o|MER: he|VE mit|pal|LEL bish|lo|MAH shel mal|KHUT, she|il|ma|LE mo|ra|AH, ish et re|ʿe|HU ḥay|YIM be|la|ʿO. ra|BI cha|ni|NO s'GAN ha|koy|ha|NIM oy|MEIR: he|VEI mis|pa|LEIL bish|loy|MOH shel mal|CHUS, she-il|mo|LEI moy|ro-OH, ish es rei-ei|HU cha|YIM b'lo-OY. Rabbi Hanina, the deputy High Priest, said: Pray for the welfare of the government, for were it not for fear of it, people would swallow one another alive. Passage רַבִּי חֲנִינָא בֶן תְּרַדְיוֹן אוֹמֵר: שְׁנַיִם שֶׁיּוֹשְׁבִין, וְאֵין בֵּינֵיהֶם דִּבְרֵי תוֹרָה, הֲרֵי זֶה מוֹשַׁב לֵצִים, שֶׁנֶּאֱמַר: וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב: אֲבָל שְׁנַיִם שֶׁיּוֹשְׁבִין וְיֵשׁ בֵּינֵיהֶם דִּבְרֵי תוֹרָה, שְׁכִינָה שְׁרוּיָה בֵינֵיהֶם, שֶׁנֶּאֱמַר: אָז נִדְבְּרוּ יִרְאֵי יְהוָה אִישׁ אֶל־רֵעֵהוּ, וַיַּקְשֵׁב יְהוָה וַיִּשְׁמָע, וַיִּכָּתֵב סֵפֶר זִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהוָה וּלְחֹשְׁבֵי שְׁמוֹ: אֵין לִי אֶלָּא שְׁנַיִם, מִנַּיִן אֲפִלּוּ אֶחָד שֶׁיּוֹשֵׁב וְעוֹסֵק בַּתּוֹרָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא קוֹבֵעַ לוֹ שָׂכָר, שֶׁנֶּאֱמַר: יֵשֵׁב בָּדָד וְיִדֹּם כִּי נָטַל עָלָיו: ra|BI cha|ni|NA ven t'rad|YON o|MER: sh'NA|yim she|yosh|VIN, ve-EIN bei|nei|HEM div|REI to|RAH, ha|REI zeh mo|SHAV le|TZIM, she|ne-e|MAR: uv|mo|SHAV le|TZIM lo ya|SHAV: a|VAL sh'NA|yim she|yosh|VIN ve|YESH bei|nei|HEM div|REI to|RAH, sh'chi|NAH sh'ru|YAH vei|nei|HEM, she|ne-e|MAR: az nid|be|RU yir|EI a|do|NAI ish el-re-e|HU, va|yak|SHEV a|do|NAI va|yish|MA, va|yi|ka|TEV SE|fer zi|ka|RON le|fa|NAV le|yir|EI a|do|NAI u|le|chosh|VEI sh'MO: ein li e|LA sh'NA|yim, mi|na|YIN a|fi|LU e|CHAD she|yo|SHEV ve-o|SEK ba|to|RAH she|ha|ka|DOSH ba|RUCH hu ko|VEA lo sa|CHAR, she|ne-e|MAR: ye|SHEV ba|DAD ve|yi|DOM ki na|TAL a|LAV: rab|BI ḥa|ni|NAʾ ven te|radh|YON ʾo|MER: she|NA|yim shey|yo|she|VIN, ve|ʾEN be|ne|HEM div|RE tho|RAH, ha|RE zeh mo|SHAV le|TZIM, shen|ne|ʾe|MAR: u|ve|mo|SHAV le|TZIM loʾ ya|SHAV: ʾa|VAL she|NA|yim shey|yo|she|VIN ve|YESH be|ne|HEM div|RE tho|RAH, she|khi|NAH she|ru|YAH ve|ne|HEM, shen|ne|ʾe|MAR: ʾaz nidh|be|RU yir|ʾE a|do|NAI ʾish ʾel-re|ʿe|HU, vay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|THEV SE|fer zik|ka|RON le|fa|NAV le|yir|ʾE a|do|NAI u|le|ḥo|she|VE she|MO: ʾen li ʾel|LAʾ she|NA|yim, min|na|YIN ʾa|fil|LU ʾe|ḥADH shey|yo|SHEV ve|ʿo|SEQ bat|to|RAH she|haq|qa|DHOSH ba|RUKH huʾ qo|VEAʿ lo śa|KHAR, shen|ne|ʾe|MAR: ye|SHEV ba|DHADH ve|yid|DOM ki na|ṭAL ʿa|LAV: rab|BI ḥa|ni|NA ven te|rad|YON o|MER: she|NA|yim shey|yo|she|VIN, ve|EN be|ne|HEM div|RE to|RAH, ha|RE zeh mo|SHAV le|TZIM, shen|ne|e|MAR: u|ve|mo|SHAV le|TZIM lo ya|SHAV: a|VAL she|NA|yim shey|yo|she|VIN ve|YESH be|ne|HEM div|RE to|RAH, she|khi|NAH she|ru|YAH ve|ne|HEM, shen|ne|e|MAR: az nid|be|RU yir|E a|do|NAI ish el-re|ʿe|HU, vay|yaq|SHEV a|do|NAI vay|yish|MAʿ, vay|yik|ka|TEV SE|fer zik|ka|RON le|fa|NAV le|yir|E a|do|NAI u|le|ḥo|she|VE she|MO: en li el|LA she|NA|yim, min|na|YIN a|fil|LU e|ḥAD shey|yo|SHEV ve|ʿo|SEQ bat|to|RAH she|haq|qa|DOSH ba|RUKH hu qo|VEAʿ lo sa|KHAR, shen|ne|e|MAR: ye|SHEV ba|DAD ve|yid|DOM ki na|TAL ʿa|LAV: ra|BI cha|ni|NO ven t'rad|YOYN oy|MEIR: sh'NA|yim she|yoysh'|VIN, v'EIN bei|nei|HEM div|REI soy|ROH, ha|REI zeh moy|SHAV lei|TZIM, she|ne-e|MAR: uv'|moy|SHAV lei|TZIM loy yo|SHOV: a|VOL sh'NA|yim she|yoysh'|VIN v'YEISH bei|nei|HEM div|REI soy|ROH, sh'chi|NOH sh'ru|YOH vei|nei|HEM, she|ne-e|MAR: oz nid|b'RU yir|EI a|do|NOY ish el-rei-ei|HU, va|yak|SHEIV a|do|NOY va|yish|MO, va|yi|ko|SEIV SEI|fer zi|ko|ROYN l'fo|NOV l'yir|EI a|do|NOY ul'|choysh'|VEI sh'MOY: ein li e|LO sh'NA|yim, mi|na|YIN a|fi|LU e|CHOD she|yoy|SHEIV v'oy|SEIK ba|toy|ROH she|ha|ko|DOYSH bo|RUCH hu koy|VEIA loy so|CHOR, she|ne-e|MAR: yei|SHEIV bo|DOD v'yi|DOYM ki no|TAL o|LOV: Rabbi Hanina ben Teradyon said: When two people sit together and no words of Torah pass between them, they are regarded as a company of scoffers, as it is said, “He does not sit in the company of scoffers.” But when two people sit together and words of Torah do pass between them, the Divine Presence rests with them, as it is said, “Then those who feared the LORD talked together, and the LORD listened and heard, and a scroll of remembrance was written before Him concerning those who feared the LORD and cherished His name.” This verse tells me about two people; from where can I learn that even one person who sits alone and studies Torah, the Holy One, blessed be He, grants him a reward? From the verse, “Though he sits alone and meditates quietly, He will grant him a reward.” Citation Ps. 1 Citation Mal. 3 Citation Lam. 3 parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/790-791-718-719-minha-for-shabbat-ethics-of-the-fathers.xml next /siddur/koren-shalem/794-795-722-723-minha-for-shabbat-ethics-of-the-fathers.xml