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  <title>Preparation for Prayer</title>
  <summary>Preparation for Prayer, pages 24-25, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>80-81-24-25-morning-prayers-preparation-for-prayer</slug>
      <section>Morning Prayers</section>
      <topic>Preparation for Prayer</topic>
      <printPages>24-25</printPages>
      <pdfPages>80-81</pdfPages>
      <header>
        <section>
          <hebrew>שַׁחֲרִית</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT</israeli>
            <orthographic>sha|ḥa|RITH</orthographic>
            <sephardic>sha|ḥa|RIT</sephardic>
            <chabad>sha|cha|RIS</chabad>
          </transliteration>
          <english>Shaḥarit</english>
        </section>
        <topic>
          <hebrew>הֲכָנָה לַתְּפִלָּה</hebrew>
          <transliteration>
            <israeli>ha|cha|NAH lat|fi|LAH</israeli>
            <orthographic>ha|kha|NAH lat|te|fil|LAH</orthographic>
            <sephardic>ha|kha|NAH lat|te|fil|LAH</sephardic>
            <chabad>ha|cho|NOH lat&apos;|fi|LOH</chabad>
          </transliteration>
          <english>Preparation for Prayer</english>
        </topic>
        <printPages>24-25</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>יִגְדַּל</hebrew>
          <transliteration>
            <israeli>yig|DAL</israeli>
            <orthographic>yigh|DAL</orthographic>
            <sephardic>yig|DAL</sephardic>
            <chabad>yig|DAL</chabad>
          </transliteration>
          <english>Great</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱלֹהִים חַי וְיִשְׁתַּבַּח, נִמְצָא וְאֵין עֵת אֶל מְצִיאוּתוֹ.
אֶחָד וְאֵין יָחִיד כְּיִחוּדוֹ, נֶעְלָם וְגַם אֵין סוֹף לְאַחְדּוּתוֹ.
אֵין לוֹ דְּמוּת הַגּוּף וְאֵינוֹ גוּף, לֹא נַעֲרֹךְ אֵלָיו קְדֻשָּׁתוֹ.
קַדְמוֹן לְכָל דָּבָר אֲשֶׁר נִבְרָא, רִאשׁוֹן וְאֵין רֵאשִׁית לְרֵאשִׁיתוֹ.
הִנּוֹ אֲדוֹן עוֹלָם, וְכָל נוֹצָר יוֹרֶה גְּדֻלָּתוֹ וּמַלְכוּתוֹ.
שֶׁפַע נְבוּאָתוֹ נְתָנוֹ אֶל־אַנְשֵׁי סְגֻלָּתוֹ וְתִפְאַרְתּוֹ.
לֹא קָם בְּיִשְׂרָאֵל כְּמֹשֶׁה עוֹד נָבִיא וּמַבִּיט אֶת תְּמוּנָתוֹ.
תּוֹרַת אֱמֶת נָתַן לְעַמּוֹ אֵל עַל יַד נְבִיאוֹ נֶאֱמַן בֵּיתוֹ.
לֹא יַחֲלִיף הָאֵל וְלֹא יָמִיר דָּתוֹ לְעוֹלָמִים לְזוּלָתוֹ.
צוֹפֶה וְיוֹדֵעַ סְתָרֵינוּ, מַבִּיט לְסוֹף דָּבָר בְּקַדְמָתוֹ.
גּוֹמֵל לְאִישׁ חֶסֶד כְּמִפְעָלוֹ, נוֹתֵן לְרָשָׁע רָע כְּרִשְׁעָתוֹ.
יִשְׁלַח לְקֵץ יָמִין מְשִׁיחֵנוּ, לִפְדּוֹת מְחַכֵּי קֵץ יְשׁוּעָתוֹ.
מֵתִים יְחַיֶּה אֵל בְּרֹב חַסְדּוֹ, בָּרוּךְ עֲדֵי עַד שֵׁם תְּהִלָּתוֹ.</hebrew>
          <transliteration>
            <israeli>e|lo|HIM chai ve|yish|ta|BACH, nim|TZA ve-EIN et el me|tzi|u|TO.
e|CHAD ve-EIN ya|CHID k&apos;yi|chu|DO, ne|LAM ve|GAM ein sof le-ach|du|TO.
ein lo d&apos;MUT ha|GUF ve-ei|NO guf, lo na-a|ROCH e|LAV k&apos;du|sha|TO.
kad|MON le|CHOL da|VAR a|SHER niv|RA, ri|SHON ve-EIN rei|SHIT le|rei|shi|TO.
hi|NO a|DON o|LAM, ve|CHOL no|TZAR yo|REH g&apos;du|la|TO u|mal|chu|TO.
SHE|fa ne|vu-a|TO ne|ta|NO el-an|SHEI s&apos;gu|la|TO ve|tif|ar|TO.
lo kam b&apos;yis|ra-EL k&apos;mo|SHEH od na|VI u|ma|BIT et t&apos;mu|na|TO.
to|RAT e|MET na|TAN le-a|MO el al yad ne|vi-O ne-e|MAN bei|TO.
lo ya|cha|LIF ha-EL ve|LO ya|MIR da|TO le-o|la|MIM le|zu|la|TO.
tzo|FEH ve|yo|DEA s&apos;ta|REI|nu, ma|BIT le|SOF da|VAR b&apos;kad|ma|TO.
go|MEL le-ISH CHE|sed k&apos;mif|a|LO, no|TEN le|ra|SHA ra k&apos;rish|a|TO.
yish|LACH le|KETZ ya|MIN me|shi|CHE|nu, lif|DOT me|cha|KEI ketz ye|shu-a|TO.
me|TIM ye|cha|YEH el b&apos;ROV chas|DO, ba|RUCH a|DEI ad shem te|hi|la|TO.</israeli>
            <orthographic>ʾe|lo|HIM ḥai ve|yish|tab|BAḥ, nim|TZAʾ ve|ʾEN ʿeth ʾel me|tzi|ʾu|THO.
ʾe|ḥADH ve|ʾEN ya|ḥIDH ke|yi|ḥu|DHO, neʿ|LAM ve|GHAM ʾen sof le|ʾaḥ|du|THO.
ʾen lo de|MUTH hag|GUF ve|ʾe|NO ghuf, loʾ na|ʿa|ROKH ʾe|LAV qe|dhus|sha|THO.
qadh|MON le|KHOL da|VAR ʾa|SHER niv|RAʾ, riʾ|SHON ve|ʾEN reʾ|SHITH le|reʾ|shi|THO.
hin|NO ʾa|DHON ʿo|LAM, ve|KHOL no|TZAR yo|REH ge|dhul|la|THO u|mal|khu|THO.
SHE|faʿ ne|vu|ʾa|THO ne|tha|NO ʾel-ʾan|SHE se|ghul|la|THO ve|thif|ʾar|TO.
loʾ qam be|yiś|ra|ʾEL ke|mo|SHEH ʿodh na|VIʾ u|mab|BIṭ ʾeth te|mu|na|THO.
to|RATH ʾe|METH na|THAN le|ʿam|MO ʾel ʿal yadh ne|vi|ʾO ne|ʾe|MAN be|THO.
loʾ ya|ḥa|LIF ha|ʾEL ve|LOʾ ya|MIR da|THO le|ʿo|la|MIM le|zu|la|THO.
tzo|FEH ve|yo|DHEAʿ se|tha|RE|nu, mab|BIṭ le|SOF da|VAR be|qadh|ma|THO.
go|MEL le|ʾISH ḥE|sedh ke|mif|ʿa|LO, no|THEN le|ra|SHAʿ raʿ ke|rish|ʿa|THO.
yish|LAḥ le|QETZ ya|MIN me|shi|ḥE|nu, lif|DOTH me|ḥak|KE qetz ye|shu|ʿa|THO.
me|THIM ye|ḥay|YEH ʾel be|ROV ḥas|DO, ba|RUKH ʿa|DHE ʿadh shem te|hil|la|THO.</orthographic>
            <sephardic>e|lo|HIM ḥai ve|yish|tab|BAḥ, nim|TZA ve|EN ʿet el me|tzi|u|TO.
e|ḥAD ve|EN ya|ḥID ke|yi|ḥu|DO, neʿ|LAM ve|GAM en sof le|aḥ|du|TO.
en lo de|MUT hag|GUF ve|e|NO guf, lo na|ʿa|ROKH e|LAV qe|dus|sha|TO.
qad|MON le|KHOL da|VAR a|SHER niv|RA, ri|SHON ve|EN re|SHIT le|re|shi|TO.
hin|NO a|DON ʿo|LAM, ve|KHOL no|TZAR yo|REH ge|dul|la|TO u|mal|khu|TO.
SHE|faʿ ne|vu|a|TO ne|ta|NO el-an|SHE se|gul|la|TO ve|tif|ar|TO.
lo qam be|yis|ra|EL ke|mo|SHEH ʿod na|VI u|mab|BIT et te|mu|na|TO.
to|RAT e|MET na|TAN le|ʿam|MO el ʿal yad ne|vi|O ne|e|MAN be|TO.
lo ya|ḥa|LIF ha|EL ve|LO ya|MIR da|TO le|ʿo|la|MIM le|zu|la|TO.
tzo|FEH ve|yo|DEAʿ se|ta|RE|nu, mab|BIT le|SOF da|VAR be|qad|ma|TO.
go|MEL le|ISH ḥE|sed ke|mif|ʿa|LO, no|TEN le|ra|SHAʿ raʿ ke|rish|ʿa|TO.
yish|LAḥ le|QETZ ya|MIN me|shi|ḥE|nu, lif|DOT me|ḥak|KE qetz ye|shu|ʿa|TO.
me|TIM ye|ḥay|YEH el be|ROV ḥas|DO, ba|RUKH ʿa|DE ʿad shem te|hil|la|TO.</sephardic>
            <chabad>e|loy|HIM chai v&apos;yish|ta|BACH, nim|TZO v&apos;EIN eis el m&apos;tzi|u|SOY.
e|CHOD v&apos;EIN yo|CHID k&apos;yi|chu|DOY, ne|LOM v&apos;GAM ein soyf l&apos;ach|du|SOY.
ein loy d&apos;MUS ha|GUF v&apos;ei|NOY guf, loy na-a|ROYCH ei|LOV k&apos;du|sho|SOY.
kad|MOYN l&apos;CHOL do|VOR a|SHER niv|RO, ri|SHOYN v&apos;EIN rei|SHIS l&apos;rei|shi|SOY.
hi|NOY a|DOYN oy|LOM, v&apos;CHOL noy|TZOR yoy|REH g&apos;du|lo|SOY u|mal|chu|SOY.
SHE|fa n&apos;vu-o|SOY n&apos;so|NOY el-an|SHEI s&apos;gu|lo|SOY v&apos;sif|ar|TOY.
loy kom b&apos;yis|ro-EIL k&apos;moy|SHEH oyd no|VI u|ma|BIT es t&apos;mu|no|SOY.
toy|RAS e|MES no|SAN l&apos;a|MOY eil al yad n&apos;vi-OY ne-e|MAN bei|SOY.
loy ya|cha|LIF ho-EIL v&apos;LOY yo|MIR do|SOY l&apos;oy|lo|MIM l&apos;zu|lo|SOY.
tzoy|FEH v&apos;yoy|DEIA s&apos;so|REI|nu, ma|BIT l&apos;SOYF do|VOR b&apos;kad|mo|SOY.
goy|MEIL l&apos;ISH CHE|sed k&apos;mif|o|LOY, noy|SEIN l&apos;ro|SHO ro k&apos;rish|o|SOY.
yish|LACH l&apos;KEITZ yo|MIN m&apos;shi|CHEI|nu, lif|DOYS m&apos;cha|KEI keitz y&apos;shu-o|SOY.
mei|SIM y&apos;cha|YEH eil b&apos;ROYV chas|DOY, bo|RUCH a|DEI ad sheim t&apos;hi|lo|SOY.</chabad>
          </transliteration>
          <english>is the living God and praised. He exists, and His existence is beyond time. He is One, and there is no unity like His. Unfathomable, His Oneness is infinite. He has neither bodily form nor substance; His holiness is beyond compare. He preceded all that was created. He was first: there was no beginning to His beginning. Behold He is Master of the Universe; and every creature shows His greatness and majesty. The rich flow of His prophecy He gave to His treasured people in whom He gloried. Never in Israel has there arisen another like Moses, a prophet who beheld God&apos;s image. God gave His people a Torah of truth by the hand of His prophet, most faithful of His House. God will not alter or change His law for any other, for eternity. He sees and knows our secret thoughts; as soon as something is begun, He foresees its end. He rewards people with loving-kindness according to their deeds; He punishes the wicked according to his wickedness. At the end of days He will send our Messiah to redeem those who await His final salvation. God will revive the dead in His great loving-kindness. Blessed for evermore is His glorious name!</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>יִגְדַּל אֱלֹהִים חַי Great is the living God: A poetic setting of Maimonides&apos; Thirteen Principles of Jewish Faith, written by Rabbi Daniel bar Judah (Rome, fourteenth century), each line representing one of the principles. Like Adon Olam, the presence of Yigdal in the siddur reminds us that it is not only a book of prayer but also the supreme book of Jewish faith. Judaism contains little systematic theology. We speak to God more than we speak about God. Yet Judaism is a faith whose distinctive beliefs find their home in the prayer book. We do not analyze faith in academic detachment. We sing it, affirming faith with joy.</text>
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      <title>Morning Blessings</title>
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