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Ethics of the Fathers, pages 738-739, with pointed Hebrew, English, and transliteration.

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Minha for Shabbat

Ethics of the Fathers 738-739 810-811

מנחה לשבת min|CHAH le|sha|BAT min|ḥAH le|shab|BATH min|ḥAH le|shab|BAT min|CHOH l'sha|BOS Minha for Shabbat

פרקי אבות - פרק ה pir|KEI a|VOT - PE|rek ה pir|QE ʾa|VOTH - PE|req ה pir|QE a|VOT - PE|req ה pir|KEI o|VOYS - PE|rek ה Ethics of the Fathers 738-739

Passage וּמֵשִׁיב כַּהֲלָכָה, וְאוֹמֵר עַל רִאשׁוֹן רִאשׁוֹן וְעַל אַחֲרוֹן אַחֲרוֹן, וְעַל מַה שֶּׁלֹּא שָׁמַע אוֹמֵר לֹא שָׁמָעְתִּי, וּמוֹדֶה עַל הָאֱמֶת. וְחִלּוּפֵיהֶן בַּגֹּלֶם. u|me|SHIV ka|ha|la|CHAH, ve-o|MER al ri|SHON ri|SHON ve-AL a|cha|RON a|cha|RON, ve-AL mah she|LO sha|MA o|MER lo sha|MA|ti, u|mo|DEH al ha-e|MET. ve|chi|lu|fei|HEN ba|GO|lem. u|me|SHIV ka|ha|la|KHAH, ve|ʾo|MER ʿal riʾ|SHON riʾ|SHON ve|ʿAL ʾa|ḥa|RON ʾa|ḥa|RON, ve|ʿAL mah shel|LOʾ sha|MAʿ ʾo|MER loʾ sha|MAʿT|ti, u|mo|DHEH ʿal ha|ʾe|METH. ve|ḥil|lu|fe|HEN bag|GO|lem. u|me|SHIV ka|ha|la|KHAH, ve|o|MER ʿal ri|SHON ri|SHON ve|ʿAL a|ḥa|RON a|ḥa|RON, ve|ʿAL mah shel|LO sha|MAʿ o|MER lo sha|MAʿT|ti, u|mo|DEH ʿal ha|e|MET. ve|ḥil|lu|fe|HEN bag|GO|lem. u|mei|SHIV ka|ha|lo|CHOH, v'oy|MEIR al ri|SHOYN ri|SHOYN v'AL a|cha|ROYN a|cha|ROYN, v'AL mah she|LOY sho|MA oy|MEIR loy sho|MO|ti, u|moy|DEH al ho-e|MES. v'chi|lu|fei|HEN ba|GOY|lem. last things last; (6) about something he has not heard he says, “I have not heard”; and (7) he acknowledges the truth. The opposites of these characterize an uncultured person. Passage שִׁבְעָה מִינֵי פֻרְעָנִיּוֹת בָּאִין לָעוֹלָם עַל שִׁבְעָה גוּפֵי עֲבֵרָה. מִקְצָתָן מְעַשְּׂרִין וּמִקְצָתָן אֵינָן מְעַשְּׂרִין, רָעָב שֶׁל בַּצֹּרֶת בָּא, מִקְצָתָן רְעֵבִים וּמִקְצָתָן שְׂבֵעִים. גָּמְרוּ שֶׁלֹּא לְעַשֵּׂר, רָעָב שֶׁל מְהוּמָה וְשֶׁל בַּצֹּרֶת בָּא. וְשֶׁלֹּא לִטֹּל אֶת הַחַלָּה, רָעָב שֶׁל כְּלָיָה בָּא. shiv|AH mi|NEI fur|a|ni|YOT ba-IN la-o|LAM al shiv|AH gu|FEI a|ve|RAH. mik|tza|TAN me-as|RIN u|mik|tza|TAN ei|NAN me-as|RIN, ra-AV shel ba|TZO|ret ba, mik|tza|TAN re-e|VIM u|mik|tza|TAN s've-IM. ga|me|RU she|LO le-a|SER, ra-AV shel me|hu|MAH ve|SHEL ba|TZO|ret ba. ve|she|LO li|TOL et ha|cha|LAH, ra-AV shel k'la|YAH ba. shiv|ʿAH mi|NE fur|ʿa|niy|YOTH ba|ʾIN la|ʿo|LAM ʿal shiv|ʿAH ghu|FE ʿa|ve|RAH. miq|tza|THAN me|ʿaś|śe|RIN u|miq|tza|THAN ʾe|NAN me|ʿaś|śe|RIN, ra|ʿAV shel bat|TZO|reth baʾ, miq|tza|THAN re|ʿe|VIM u|miq|tza|THAN śe|ve|ʿIM. ga|me|RU shel|LOʾ le|ʿaś|śER, ra|ʿAV shel me|hu|MAH ve|SHEL bat|TZO|reth baʾ. ve|shel|LOʾ liṭ|ṭOL ʾeth ha|ḥal|LAH, ra|ʿAV shel ke|la|YAH baʾ. shiv|ʿAH mi|NE fur|ʿa|niy|YOT ba|IN la|ʿo|LAM ʿal shiv|ʿAH gu|FE ʿa|ve|RAH. miq|tza|TAN me|ʿas|se|RIN u|miq|tza|TAN e|NAN me|ʿas|se|RIN, ra|ʿAV shel bat|TZO|ret ba, miq|tza|TAN re|ʿe|VIM u|miq|tza|TAN se|ve|ʿIM. ga|me|RU shel|LO le|ʿas|SER, ra|ʿAV shel me|hu|MAH ve|SHEL bat|TZO|ret ba. ve|shel|LO lit|TOL et ha|ḥal|LAH, ra|ʿAV shel ke|la|YAH ba. shiv|OH mi|NEI fur|o|ni|YOYS bo-IN lo-oy|LOM al shiv|OH gu|FEI a|vei|ROH. mik|tzo|SON m'as'|RIN u|mik|tzo|SON ei|NON m'as'|RIN, ro-OV shel ba|TZOY|res bo, mik|tzo|SON r'ei|VIM u|mik|tzo|SON s'vei-IM. gom'|RU she|LOY l'a|SEIR, ro-OV shel m'hu|MOH v'SHEL ba|TZOY|res bo. v'she|LOY li|TOYL es ha|cha|LOH, ro-OV shel k'lo|YOH bo. Seven types of punishment come into the world for seven kinds of transgression: (1) If some tithe and others do not, a famine caused by drought occurs, so that some go hungry while others have sufficient. (2) If all decide not to tithe, a famine comes through tumult [of war] as well as drought. (3) If they also decide not to set apart halla, a fatal famine ensues. Passage דֶּבֶר בָּא לָעוֹלָם עַל מִיתוֹת הָאֲמוּרוֹת בַּתּוֹרָה שֶׁלֹּא נִמְסְרוּ לְבֵית דִּין, וְעַל פֵּרוֹת שְׁבִיעִית. חֶרֶב בָּאָה לָעוֹלָם עַל עִנּוּי הַדִּין, וְעַל עִוּוּת הַדִּין, וְעַל הַמּוֹרִים בַּתּוֹרָה שֶׁלֹּא כַהֲלָכָה. DE|ver ba la-o|LAM al mi|TOT ha-a|mu|ROT ba|to|RAH she|LO nim|se|RU le|VEIT din, ve-AL pe|ROT sh'vi-IT. CHE|rev ba-AH la-o|LAM al i|NUI ha|DIN, ve-AL i|VUT ha|DIN, ve-AL ha|mo|RIM ba|to|RAH she|LO cha|ha|la|CHAH. DE|ver baʾ la|ʿo|LAM ʿal mi|THOTH ha|ʾa|mu|ROTH bat|to|RAH shel|LOʾ nim|se|RU le|VETH din, ve|ʿAL pe|ROTH she|vi|ʿITH. ḥE|rev ba|ʾAH la|ʿo|LAM ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUTH had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LOʾ kha|ha|la|KHAH. DE|ver ba la|ʿo|LAM ʿal mi|TOT ha|a|mu|ROT bat|to|RAH shel|LO nim|se|RU le|VET din, ve|ʿAL pe|ROT she|vi|ʿIT. ḥE|rev ba|AH la|ʿo|LAM ʿal ʿin|NUI had|DIN, ve|ʿAL ʿiv|VUT had|DIN, ve|ʿAL ham|mo|RIM bat|to|RAH shel|LO kha|ha|la|KHAH. DE|ver bo lo-oy|LOM al mi|SOYS ho-a|mu|ROYS ba|toy|ROH she|LOY nim|s'RU l'VEIS din, v'AL pei|ROYS sh'vi-IS. CHE|rev bo-OH lo-oy|LOM al i|NUI ha|DIN, v'AL i|VUS ha|DIN, v'AL ha|moy|RIM ba|toy|ROH she|LOY cha|ha|lo|CHOH. (4) Pestilence comes to the world for crimes that, according to the Torah, carry the death penalty, but are not the preserve of a human tribunal, and also for violation of the laws relating to produce of the seventh year. (5) The sword comes to the world for delay of justice, the perversion of justice, and for those who give a legal decision in violation of normative Torah law. Passage חַיָּה רָעָה בָּאָה לָעוֹלָם עַל שְׁבוּעַת שָׁוְא וְעַל חִלּוּל הַשֵּׁם. גָּלוּת בָּאָה לָעוֹלָם עַל עֲבוֹדָה זָרָה, וְעַל גִּלּוּי עֲרָיוֹת, וְעַל שְׁפִיכוּת דָּמִים, וְעַל שְׁמִטַּת הָאָרֶץ. cha|YAH ra-AH ba-AH la-o|LAM al sh'vu-AT shav ve-AL chi|LUL ha|SHEM. ga|LUT ba-AH la-o|LAM al a|vo|DAH za|RAH, ve-AL gi|LUI a|ra|YOT, ve-AL sh'fi|CHUT da|MIM, ve-AL sh'mi|TAT ha-a|RETZ. ḥay|YAH ra|ʿAH ba|ʾAH la|ʿo|LAM ʿal she|vu|ʿATH shavʾ ve|ʿAL ḥil|LUL has|SHEM. ga|LUTH ba|ʾAH la|ʿo|LAM ʿal ʿa|vo|DHAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOTH, ve|ʿAL she|fi|KHUTH da|MIM, ve|ʿAL she|miṭ|ṭATH ha|ʾa|RETZ. ḥay|YAH ra|ʿAH ba|AH la|ʿo|LAM ʿal she|vu|ʿAT shav ve|ʿAL ḥil|LUL has|SHEM. ga|LUT ba|AH la|ʿo|LAM ʿal ʿa|vo|DAH za|RAH, ve|ʿAL gil|LUI ʿa|ra|YOT, ve|ʿAL she|fi|KHUT da|MIM, ve|ʿAL she|mit|TAT ha|a|RETZ. cha|YOH ro-OH bo-OH lo-oy|LOM al sh'vu-AS shov v'AL chi|LUL ha|SHEIM. go|LUS bo-OH lo-oy|LOM al a|voy|DOH zo|ROH, v'AL gi|LUI a|ro|YOYS, v'AL sh'fi|CHUS do|MIM, v'AL sh'mi|TAS ho-o|RETZ. (6) Wild beasts come to the world because of perjury and the desecration of God’s name. (7) Exile comes to the world for idolatry, sexual immorality and bloodshed, and for violating the sabbatical year of the land. Passage בְּאַרְבָּעָה פְרָקִים הַדֶּבֶר מִתְרַבֶּה, בָּרְבִיעִית, וּבַשְּׁבִיעִית, וּבְמוֹצָאֵי שְׁבִיעִית, וּבְמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה. בָּרְבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשְּׁלִישִׁית, בַּשְּׁבִיעִית, מִפְּנֵי מַעְשַׂר עָנִי שֶׁבַּשִּׁשִּׁית. בְּמוֹצָאֵי שְׁבִיעִית, מִפְּנֵי פֵרוֹת שְׁבִיעִית. בְּמוֹצָאֵי הֶחָג שֶׁבְּכָל שָׁנָה וְשָׁנָה, מִפְּנֵי גֶזֶל מַתְּנוֹת עֲנִיִּים. be-ar|ba-AH f'ra|KIM ha|DE|ver mit|ra|BEH, ba|re|vi-IT, u|vash|vi-IT, uv|mo|tza-EI sh'vi-IT, uv|mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH. ba|re|vi-IT, mip|NEI ma|SAR a|NI she|bash|li|SHIT, bash|vi-IT, mip|NEI ma|SAR a|NI she|ba|shi|SHIT. b'mo|tza-EI sh'vi-IT, mip|NEI fe|ROT sh'vi-IT. b'mo|tza-EI he|CHAG sheb|CHOL sha|NAH ve|sha|NAH, mip|NEI GE|zel mat|NOT a|ni|YIM. be|ʾar|ba|ʿAH fe|ra|QIM had|DE|ver mith|rab|BEH, ba|re|vi|ʿITH, u|vas|she|vi|ʿITH, u|ve|mo|tza|ʾE she|vi|ʿITH, u|ve|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|she|li|SHITH, bas|she|vi|ʿITH, mip|pe|NE maʿ|śAR ʿa|NI sheb|bas|shis|SHITH. be|mo|tza|ʾE she|vi|ʿITH, mip|pe|NE fe|ROTH she|vi|ʿITH. be|mo|tza|ʾE he|ḥAGH sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GHE|zel mat|te|NOTH ʿa|niy|YIM. be|ar|ba|ʿAH fe|ra|QIM had|DE|ver mit|rab|BEH, ba|re|vi|ʿIT, u|vas|she|vi|ʿIT, u|ve|mo|tza|E she|vi|ʿIT, u|ve|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH. ba|re|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|she|li|SHIT, bas|she|vi|ʿIT, mip|pe|NE maʿ|SAR ʿa|NI sheb|bas|shis|SHIT. be|mo|tza|E she|vi|ʿIT, mip|pe|NE fe|ROT she|vi|ʿIT. be|mo|tza|E he|ḥAG sheb|be|KHOL sha|NAH ve|sha|NAH, mip|pe|NE GE|zel mat|te|NOT ʿa|niy|YIM. b'ar|bo-OH f'ro|KIM ha|DE|ver mis|ra|BEH, bor'|vi-IS, u|vash'|vi-IS, uv'|moy|tzo-EI sh'vi-IS, uv'|moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH. bor'|vi-IS, mip'|NEI ma|SAR o|NI she|bash'|li|SHIS, bash'|vi-IS, mip'|NEI ma|SAR o|NI she|ba|shi|SHIS. b'moy|tzo-EI sh'vi-IS, mip'|NEI fei|ROYS sh'vi-IS. b'moy|tzo-EI he|CHOG sheb'|CHOL sho|NOH v'sho|NOH, mip'|NEI GE|zel mat'|NOYS a|ni|YIM. At four periods [of the seven-year sabbatical cycle] pestilence increases: in the fourth year, the seventh year, the year following the sabbatical year, and annually at the conclusion of the Festival of Sukkot. In the fourth year, [pestilence increases] because of neglect of the tithe for the poor in the third year; in the seventh year, because of neglect of the tithe for the poor in the sixth year; in the year following the sabbatical year, because of the violation of the laws of the seventh-year produce; and at the conclusion of the Festival of Sukkot, for robbing the poor of their gifts. Passage אַרְבַּע מִדּוֹת בָּאָדָם. הָאוֹמֵר שֶׁלִּי שֶׁלִּי וְשֶׁלְּךָ שֶׁלְּךָ, זוֹ מִדָּה בֵינוֹנִית, וְיֵשׁ ar|BA mi|DOT ba-a|DAM. ha-o|MER she|LI she|LI ve|she|le|CHA she|le|CHA, zo mi|DAH vei|no|NIT, ve|YESH ʾar|BAʿ mid|DOTH ba|ʾa|DHAM. ha|ʾo|MER shel|LI shel|LI ve|shel|le|KHA shel|le|KHA, zo mid|DAH ve|no|NITH, ve|YESH ar|BAʿ mid|DOT ba|a|DAM. ha|o|MER shel|LI shel|LI ve|shel|le|KHA shel|le|KHA, zo mid|DAH ve|no|NIT, ve|YESH ar|BA mi|DOYS bo-o|DOM. ho-oy|MEIR she|LI she|LI v'shel'|CHO shel'|CHO, zoy mi|DOH vei|noy|NIS, v'YEISH There are four types of human character: (1) One who says, “What is mine is mine, and what is yours is yours,” is an average person, though some say this is a Sodom type. (2) One who says, “What is mine is yours and what is yours is mine,” is an ignoramus. (3) One who says, “What is mine is yours and what parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/808-809-736-737-minha-for-shabbat-ethics-of-the-fathers.xml next /siddur/koren-shalem/812-813-740-741-minha-for-shabbat-ethics-of-the-fathers.xml