{
  "url": "https://staging.thenewjew.org/siddur/koren-shalem/812-813-740-741-minha-for-shabbat-ethics-of-the-fathers.json",
  "path": "/siddur/koren-shalem/812-813-740-741-minha-for-shabbat-ethics-of-the-fathers",
  "format": "json",
  "type": "siddur-page",
  "title": "Ethics of the Fathers",
  "summary": "Ethics of the Fathers, pages 740-741, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Ethics of the Fathers",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "812-813-740-741-minha-for-shabbat-ethics-of-the-fathers",
      "section": "Minha for Shabbat",
      "topic": "Ethics of the Fathers",
      "printPages": "740-741",
      "pdfPages": "812-813",
      "header": {
        "section": {
          "hebrew": "מנחה לשבת",
          "transliteration": {
            "israeli": "min|CHAH le|sha|BAT",
            "orthographic": "min|ḥAH le|shab|BATH",
            "sephardic": "min|ḥAH le|shab|BAT",
            "chabad": "min|CHOH l'sha|BOS"
          },
          "english": "MINHA FOR SHABBAT"
        },
        "topic": {
          "hebrew": "פרקי אבות – פרק ה",
          "transliteration": {
            "israeli": "pir|KEI a|VOT - PE|rek ה",
            "orthographic": "pir|QE ʾa|VOTH - PE|req ה",
            "sephardic": "pir|QE a|VOT - PE|req ה",
            "chabad": "pir|KEI o|VOYS - PE|rek ה"
          },
          "english": "ETHICS OF THE FATHERS"
        },
        "printPages": "740-741"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "אוֹמְרִים, זוֹ מִדַּת סְדוֹם. שֶׁלִּי שֶׁלָּךְ וְשֶׁלָּךְ שֶׁלִּי, עַם הָאָרֶץ. שֶׁלִּי שֶׁלָּךְ וְשֶׁלָּךְ\nשֶׁלָּךְ, חָסִיד. שֶׁלִּי שֶׁלִּי וְשֶׁלָּךְ שֶׁלִּי, רָשָׁע.",
          "transliteration": {
            "israeli": "o|me|RIM, zo mi|DAT s'DOM. she|LI she|LACH ve|she|LACH she|LI, am ha-a|RETZ. she|LI she|LACH ve|she|LACH\nshe|LACH, cha|SID. she|LI she|LI ve|she|LACH she|LI, ra|SHA.",
            "orthographic": "ʾo|me|RIM, zo mid|DATH se|DHOM. shel|LI shel|LAKH ve|shel|LAKH shel|LI, ʿam ha|ʾa|RETZ. shel|LI shel|LAKH ve|shel|LAKH\nshel|LAKH, ḥa|SIDH. shel|LI shel|LI ve|shel|LAKH shel|LI, ra|SHAʿ.",
            "sephardic": "o|me|RIM, zo mid|DAT se|DOM. shel|LI shel|LAKH ve|shel|LAKH shel|LI, ʿam ha|a|RETZ. shel|LI shel|LAKH ve|shel|LAKH\nshel|LAKH, ḥa|SID. shel|LI shel|LI ve|shel|LAKH shel|LI, ra|SHAʿ.",
            "chabad": "oym'|RIM, zoy mi|DAS s'DOYM. she|LI she|LOCH v'she|LOCH she|LI, am ho-o|RETZ. she|LI she|LOCH v'she|LOCH\nshe|LOCH, cho|SID. she|LI she|LI v'she|LOCH she|LI, ro|SHO."
          },
          "english": "is yours is yours,” is pious. (4) One who says, “What is yours is mine and what is mine is mine,” is wicked."
        },
        {
          "type": "Passage",
          "hebrew": "אַרְבַּע מִדּוֹת בַּדֵּעוֹת. נוֹחַ לִכְעוֹס וְנוֹחַ לִרְצוֹת, יָצָא הֶפְסֵדוֹ בִּשְׂכָרוֹ. קָשֶׁה\nלִכְעוֹס וְקָשֶׁה לִרְצוֹת, יָצָא שְׂכָרוֹ בְהֶפְסֵדוֹ. קָשֶׁה לִכְעוֹס וְנוֹחַ לִרְצוֹת, חָסִיד.\nנוֹחַ לִכְעוֹס וְקָשֶׁה לִרְצוֹת, רָשָׁע.",
          "transliteration": {
            "israeli": "ar|BA mi|DOT ba|de-OT. noach lich|OS ve|NOACH lir|TZOT, ya|TZA hef|se|DO bis|cha|RO. ka|SHEH\nlich|OS ve|ka|SHEH lir|TZOT, ya|TZA s'cha|RO ve|hef|se|DO. ka|SHEH lich|OS ve|NOACH lir|TZOT, cha|SID.\nnoach lich|OS ve|ka|SHEH lir|TZOT, ra|SHA.",
            "orthographic": "ʾar|BAʿ mid|DOTH bad|de|ʿOTH. noaḥ likh|ʿOS ve|NOAḥ lir|TZOTH, ya|TZAʾ hef|se|DHO biś|kha|RO. qa|SHEH\nlikh|ʿOS ve|qa|SHEH lir|TZOTH, ya|TZAʾ śe|kha|RO ve|hef|se|DHO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOTH, ḥa|SIDH.\nnoaḥ likh|ʿOS ve|qa|SHEH lir|TZOTH, ra|SHAʿ.",
            "sephardic": "ar|BAʿ mid|DOT bad|de|ʿOT. noaḥ likh|ʿOS ve|NOAḥ lir|TZOT, ya|TZA hef|se|DO bis|kha|RO. qa|SHEH\nlikh|ʿOS ve|qa|SHEH lir|TZOT, ya|TZA se|kha|RO ve|hef|se|DO. qa|SHEH likh|ʿOS ve|NOAḥ lir|TZOT, ḥa|SID.\nnoaḥ likh|ʿOS ve|qa|SHEH lir|TZOT, ra|SHAʿ.",
            "chabad": "ar|BA mi|DOYS ba|dei-OYS. noyach lich|OYS v'NOYACH lir|TZOYS, yo|TZO hef|sei|DOY bis|cho|ROY. ko|SHEH\nlich|OYS v'ko|SHEH lir|TZOYS, yo|TZO s'cho|ROY v'hef|sei|DOY. ko|SHEH lich|OYS v'NOYACH lir|TZOYS, cho|SID.\nnoyach lich|OYS v'ko|SHEH lir|TZOYS, ro|SHO."
          },
          "english": "There are four types of temperament: (1) One who is easily angered and easily pacified – his loss is canceled by his gain. (2) One who is hard to anger and hard to pacify – his gain is canceled by his loss. (3) One who is hard to anger and easily pacified is pious. (4) One who is easily angered and hard to pacify is wicked."
        },
        {
          "type": "Passage",
          "hebrew": "אַרְבַּע מִדּוֹת בַּתַּלְמִידִים. מָהִיר לִשְׁמוֹעַ וּמַהֵר לְאַבֵּד, יָצָא שְׂכָרוֹ בְהֶפְסֵדוֹ.\nקָשֶׁה לִשְׁמוֹעַ וְקָשֶׁה לְאַבֵּד, יָצָא הֶפְסֵדוֹ בִשְׂכָרוֹ. מָהִיר לִשְׁמוֹעַ וְקָשֶׁה לְאַבֵּד,\nזֶה חֵלֶק טוֹב. קָשֶׁה לִשְׁמוֹעַ וּמַהֵר לְאַבֵּד, זֶה חֵלֶק רָע.",
          "transliteration": {
            "israeli": "ar|BA mi|DOT ba|tal|mi|DIM. ma|HIR lish|MOA u|ma|HER le-a|BED, ya|TZA s'cha|RO ve|hef|se|DO.\nka|SHEH lish|MOA ve|ka|SHEH le-a|BED, ya|TZA hef|se|DO vis|cha|RO. ma|HIR lish|MOA ve|ka|SHEH le-a|BED,\nzeh CHE|lek tov. ka|SHEH lish|MOA u|ma|HER le-a|BED, zeh CHE|lek ra.",
            "orthographic": "ʾar|BAʿ mid|DOTH bat|tal|mi|DHIM. ma|HIR lish|MOAʿ u|ma|HER le|ʾab|BEDH, ya|TZAʾ śe|kha|RO ve|hef|se|DHO.\nqa|SHEH lish|MOAʿ ve|qa|SHEH le|ʾab|BEDH, ya|TZAʾ hef|se|DHO viś|kha|RO. ma|HIR lish|MOAʿ ve|qa|SHEH le|ʾab|BEDH,\nzeh ḥE|leq ṭov. qa|SHEH lish|MOAʿ u|ma|HER le|ʾab|BEDH, zeh ḥE|leq raʿ.",
            "sephardic": "ar|BAʿ mid|DOT bat|tal|mi|DIM. ma|HIR lish|MOAʿ u|ma|HER le|ab|BED, ya|TZA se|kha|RO ve|hef|se|DO.\nqa|SHEH lish|MOAʿ ve|qa|SHEH le|ab|BED, ya|TZA hef|se|DO vis|kha|RO. ma|HIR lish|MOAʿ ve|qa|SHEH le|ab|BED,\nzeh ḥE|leq tov. qa|SHEH lish|MOAʿ u|ma|HER le|ab|BED, zeh ḥE|leq raʿ.",
            "chabad": "ar|BA mi|DOYS ba|tal|mi|DIM. mo|HIR lish|MOYA u|ma|HEIR l'a|BEID, yo|TZO s'cho|ROY v'hef|sei|DOY.\nko|SHEH lish|MOYA v'ko|SHEH l'a|BEID, yo|TZO hef|sei|DOY vis|cho|ROY. mo|HIR lish|MOYA v'ko|SHEH l'a|BEID,\nzeh CHEI|lek toyv. ko|SHEH lish|MOYA u|ma|HEIR l'a|BEID, zeh CHEI|lek ro."
          },
          "english": "There are four types of student: (1) One who learns quickly and forgets quickly – his gain is canceled by his loss. (2) One who learns slowly and forgets slowly – his loss is canceled by his gain. (3) One who learns quickly and forgets slowly – his is a happy lot. (4) One who learns slowly and forgets quickly – his is a sad lot."
        },
        {
          "type": "Passage",
          "hebrew": "אַרְבַּע מִדּוֹת בְּנוֹתְנֵי צְדָקָה. הָרוֹצֶה שֶׁיִּתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, עֵינוֹ רָעָה בְּשֶׁל\nאֲחֵרִים. יִתְּנוּ אֲחֵרִים וְהוּא לֹא יִתֵּן, עֵינוֹ רָעָה בְּשֶׁלּוֹ. יִתֵּן וְיִתְּנוּ אֲחֵרִים,\nחָסִיד. לֹא יִתֵּן וְלֹא יִתְּנוּ אֲחֵרִים, רָשָׁע.",
          "transliteration": {
            "israeli": "ar|BA mi|DOT b'not|NEI tz'da|KAH. ha|ro|TZEH she|yi|TEN ve|LO yit|NU a|che|RIM, ei|NO ra-AH b'SHEL\na|che|RIM. yit|NU a|che|RIM ve|HU lo yi|TEN, ei|NO ra-AH b'she|LO. yi|TEN ve|yit|NU a|che|RIM,\ncha|SID. lo yi|TEN ve|LO yit|NU a|che|RIM, ra|SHA.",
            "orthographic": "ʾar|BAʿ mid|DOTH be|no|the|NE tze|dha|QAH. ha|ro|TZEH shey|yit|TEN ve|LOʾ yit|te|NU ʾa|ḥe|RIM, ʿe|NO ra|ʿAH be|SHEL\nʾa|ḥe|RIM. yit|te|NU ʾa|ḥe|RIM ve|HUʾ loʾ yit|TEN, ʿe|NO ra|ʿAH be|shel|LO. yit|TEN ve|yit|te|NU ʾa|ḥe|RIM,\nḥa|SIDH. loʾ yit|TEN ve|LOʾ yit|te|NU ʾa|ḥe|RIM, ra|SHAʿ.",
            "sephardic": "ar|BAʿ mid|DOT be|no|te|NE tze|da|QAH. ha|ro|TZEH shey|yit|TEN ve|LO yit|te|NU a|ḥe|RIM, ʿe|NO ra|ʿAH be|SHEL\na|ḥe|RIM. yit|te|NU a|ḥe|RIM ve|HU lo yit|TEN, ʿe|NO ra|ʿAH be|shel|LO. yit|TEN ve|yit|te|NU a|ḥe|RIM,\nḥa|SID. lo yit|TEN ve|LO yit|te|NU a|ḥe|RIM, ra|SHAʿ.",
            "chabad": "ar|BA mi|DOYS b'noys'|NEI tz'do|KOH. ho|roy|TZEH she|yi|TEIN v'LOY yit'|NU a|chei|RIM, ei|NOY ro-OH b'SHEL\na|chei|RIM. yit'|NU a|chei|RIM v'HU loy yi|TEIN, ei|NOY ro-OH b'she|LOY. yi|TEIN v'yit'|NU a|chei|RIM,\ncho|SID. loy yi|TEIN v'LOY yit'|NU a|chei|RIM, ro|SHO."
          },
          "english": "There are four types of donor to charity: (1) One who wishes to give but does not want others to give, begrudges others. (2) One who wants others to give, but does not himself give, begrudges himself. (3) One who gives and wants others to give is pious. (4) One who does not himself give and does not want others to give is wicked."
        },
        {
          "type": "Passage",
          "hebrew": "אַרְבַּע מִדּוֹת בְּהוֹלְכֵי בֵית הַמִּדְרָשׁ. הוֹלֵךְ וְאֵינוֹ עוֹשֶׂה, שְׂכַר הֲלִיכָה בְיָדוֹ.\nעוֹשֶׂה וְאֵינוֹ הוֹלֵךְ, שְׂכַר מַעֲשֶׂה בְיָדוֹ. הוֹלֵךְ וְעוֹשֶׂה, חָסִיד. לֹא הוֹלֵךְ וְלֹא\nעוֹשֶׂה, רָשָׁע.",
          "transliteration": {
            "israeli": "ar|BA mi|DOT be|ho|le|CHEI veit ha|mid|RASH. ho|LECH ve-ei|NO o|SEH, s'CHAR ha|li|CHAH v'ya|DO.\no|SEH ve-ei|NO ho|LECH, s'CHAR ma-a|SEH v'ya|DO. ho|LECH ve-o|SEH, cha|SID. lo ho|LECH ve|LO\no|SEH, ra|SHA.",
            "orthographic": "ʾar|BAʿ mid|DOTH be|ho|le|KHE veth ham|midh|RASH. ho|LEKH ve|ʾe|NO ʿo|śEH, śe|KHAR ha|li|KHAH ve|ya|DHO.\nʿo|śEH ve|ʾe|NO ho|LEKH, śe|KHAR ma|ʿa|śEH ve|ya|DHO. ho|LEKH ve|ʿo|śEH, ḥa|SIDH. loʾ ho|LEKH ve|LOʾ\nʿo|śEH, ra|SHAʿ.",
            "sephardic": "ar|BAʿ mid|DOT be|ho|le|KHE vet ham|mid|RASH. ho|LEKH ve|e|NO ʿo|SEH, se|KHAR ha|li|KHAH ve|ya|DO.\nʿo|SEH ve|e|NO ho|LEKH, se|KHAR ma|ʿa|SEH ve|ya|DO. ho|LEKH ve|ʿo|SEH, ḥa|SID. lo ho|LEKH ve|LO\nʿo|SEH, ra|SHAʿ.",
            "chabad": "ar|BA mi|DOYS b'hoyl'|CHEI veis ha|mid|ROSH. hoy|LEICH v'ei|NOY oy|SEH, s'CHAR ha|li|CHOH v'yo|DOY.\noy|SEH v'ei|NOY hoy|LEICH, s'CHAR ma-a|SEH v'yo|DOY. hoy|LEICH v'oy|SEH, cho|SID. loy hoy|LEICH v'LOY\noy|SEH, ro|SHO."
          },
          "english": "There are four types among those who attend the House of Study: (1) One who goes but does not practice [what he learns] receives a reward for going. (2) One who practices but does not go receives a reward for practicing. (3) One who goes and also practices is pious. (4) One who neither goes nor practices is wicked."
        },
        {
          "type": "Passage",
          "hebrew": "אַרְבַּע מִדּוֹת בְּיוֹשְׁבִים לִפְנֵי חֲכָמִים, סְפוֹג, וּמַשְׁפֵּךְ, מְשַׁמֶּרֶת, וְנָפָה. סְפוֹג,\nשֶׁהוּא סוֹפֵג אֶת הַכֹּל. וּמַשְׁפֵּךְ, שֶׁמַּכְנִיס בָּזוֹ וּמוֹצִיא בָזוֹ. מְשַׁמֶּרֶת, שֶׁמּוֹצִיאָה\nאֶת הַיַּיִן וְקוֹלֶטֶת אֶת הַשְּׁמָרִים. וְנָפָה, שֶׁמּוֹצִיאָה אֶת הַקֶּמַח וְקוֹלֶטֶת אֶת\nהַסֹּלֶת.",
          "transliteration": {
            "israeli": "ar|BA mi|DOT b'yosh|VIM lif|NEI cha|cha|MIM, s'FOG, u|mash|PECH, me|sha|me|RET, ve|na|FAH. s'FOG,\nshe|HU so|FEG et ha|KOL. u|mash|PECH, she|mach|NIS ba|ZO u|mo|TZI va|ZO. me|sha|me|RET, she|mo|tzi-AH\net ha|ya|YIN ve|ko|le|TET et hash|ma|RIM. ve|na|FAH, she|mo|tzi-AH et ha|KE|mach ve|ko|le|TET et\nha|SO|let.",
            "orthographic": "ʾar|BAʿ mid|DOTH be|yo|she|VIM lif|NE ḥa|kha|MIM, se|FOGH, u|mash|PEKH, me|sham|me|RETH, ve|na|FAH. se|FOGH,\nshe|HUʾ so|FEGH ʾeth hak|KOL. u|mash|PEKH, shem|makh|NIS ba|ZO u|mo|TZIʾ va|ZO. me|sham|me|RETH, shem|mo|tzi|ʾAH\nʾeth hay|ya|YIN ve|qo|le|ṭETH ʾeth has|she|ma|RIM. ve|na|FAH, shem|mo|tzi|ʾAH ʾeth haq|QE|maḥ ve|qo|le|ṭETH ʾeth\nhas|SO|leth.",
            "sephardic": "ar|BAʿ mid|DOT be|yo|she|VIM lif|NE ḥa|kha|MIM, se|FOG, u|mash|PEKH, me|sham|me|RET, ve|na|FAH. se|FOG,\nshe|HU so|FEG et hak|KOL. u|mash|PEKH, shem|makh|NIS ba|ZO u|mo|TZI va|ZO. me|sham|me|RET, shem|mo|tzi|AH\net hay|ya|YIN ve|qo|le|TET et has|she|ma|RIM. ve|na|FAH, shem|mo|tzi|AH et haq|QE|maḥ ve|qo|le|TET et\nhas|SO|let.",
            "chabad": "ar|BA mi|DOYS b'yoysh'|VIM lif|NEI cha|cho|MIM, s'FOYG, u|mash|PEICH, m'sha|me|RES, v'no|FOH. s'FOYG,\nshe|HU soy|FEIG es ha|KOYL. u|mash|PEICH, she|mach|NIS bo|ZOY u|moy|TZI vo|ZOY. m'sha|me|RES, she|moy|tzi-OH\nes ha|ya|YIN v'koy|le|TES es hash'|mo|RIM. v'no|FOH, she|moy|tzi-OH es ha|KE|mach v'koy|le|TES es\nha|SOY|les."
          },
          "english": "There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs everything. The funnel takes in at one end and lets out at the other. The strainer lets out the wine and retains the sediment. The sieve allows the flour dust to pass through and retains the fine flour."
        },
        {
          "type": "Passage",
          "hebrew": "כָּל אַהֲבָה שֶׁהִיא תְלוּיָה בְדָבָר, בָּטֵל דָּבָר, בְּטֵלָה אַהֲבָה. וְשֶׁאֵינָה תְלוּיָה\nבְדָבָר, אֵינָה בְּטֵלָה לְעוֹלָם. אֵיזוֹ הִיא אַהֲבָה שֶׁהִיא תְלוּיָה בְדָבָר, זוֹ אַהֲבַת\nאַמְנוֹן וְתָמָר. וְשֶׁאֵינָה תְלוּיָה בְדָבָר, זוֹ אַהֲבַת דָּוִד וִיהוֹנָתָן.",
          "transliteration": {
            "israeli": "kol a|ha|VAH she|HI t'lu|YAH v'da|VAR, ba|TEL da|VAR, b'te|LAH a|ha|VAH. ve|she-ei|NAH t'lu|YAH\nv'da|VAR, ei|NAH b'te|LAH le-o|LAM. ei|ZO hi a|ha|VAH she|HI t'lu|YAH v'da|VAR, zo a|ha|VAT\nam|NON ve|ta|MAR. ve|she-ei|NAH t'lu|YAH v'da|VAR, zo a|ha|VAT da|VID vi|ho|na|TAN.",
            "orthographic": "kol ʾa|ha|VAH she|HIʾ the|lu|YAH ve|dha|VAR, ba|ṭEL da|VAR, be|ṭe|LAH ʾa|ha|VAH. ve|she|ʾe|NAH the|lu|YAH\nve|dha|VAR, ʾe|NAH be|ṭe|LAH le|ʿo|LAM. ʾe|ZO hiʾ ʾa|ha|VAH she|HIʾ the|lu|YAH ve|dha|VAR, zo ʾa|ha|VATH\nʾam|NON ve|tha|MAR. ve|she|ʾe|NAH the|lu|YAH ve|dha|VAR, zo ʾa|ha|VATH da|VIDH vi|ho|na|THAN.",
            "sephardic": "kol a|ha|VAH she|HI te|lu|YAH ve|da|VAR, ba|TEL da|VAR, be|te|LAH a|ha|VAH. ve|she|e|NAH te|lu|YAH\nve|da|VAR, e|NAH be|te|LAH le|ʿo|LAM. e|ZO hi a|ha|VAH she|HI te|lu|YAH ve|da|VAR, zo a|ha|VAT\nam|NON ve|ta|MAR. ve|she|e|NAH te|lu|YAH ve|da|VAR, zo a|ha|VAT da|VID vi|ho|na|TAN.",
            "chabad": "kol a|ha|VOH she|HI s'lu|YOH v'do|VOR, bo|TEIL do|VOR, b'tei|LOH a|ha|VOH. v'she-ei|NOH s'lu|YOH\nv'do|VOR, ei|NOH b'tei|LOH l'oy|LOM. ei|ZOY hi a|ha|VOH she|HI s'lu|YOH v'do|VOR, zoy a|ha|VAS\nam|NOYN v'so|MOR. v'she-ei|NOH s'lu|YOH v'do|VOR, zoy a|ha|VAS do|VID vi|hoy|no|SON."
          },
          "english": "If love depends on a specific cause, when the cause ends, so does the love. If love does not depend on a specific cause, then it never ends. What is an example of love depending on a specific cause? The love of Amnon for Tamar. What is an example of love not dependent on a specific cause? The love of David and Jonathan."
        },
        {
          "type": "Passage",
          "hebrew": "כָּל מַחֲלֹקֶת שֶׁהִיא לְשֵׁם שָׁמַיִם, סוֹפָהּ לְהִתְקַיֵּם. וְשֶׁאֵינָה לְשֵׁם שָׁמַיִם, אֵין\nסוֹפָהּ לְהִתְקַיֵּם. אֵיזוֹ הִיא מַחֲלֹקֶת שֶׁהִיא לְשֵׁם שָׁמַיִם, זוֹ מַחֲלֹקֶת הִלֵּל\nוְשַׁמַּאי. וְשֶׁאֵינָה לְשֵׁם שָׁמַיִם, זוֹ מַחֲלֹקֶת קֹרַח וְכָל עֲדָתוֹ.",
          "transliteration": {
            "israeli": "kol ma|cha|lo|KET she|HI le|SHEM sha|MA|yim, so|FAH le|hit|ka|YEM. ve|she-ei|NAH le|SHEM sha|MA|yim, ein\nso|FAH le|hit|ka|YEM. ei|ZO hi ma|cha|lo|KET she|HI le|SHEM sha|MA|yim, zo ma|cha|lo|KET hi|LEL\nve|sha|MAI. ve|she-ei|NAH le|SHEM sha|MA|yim, zo ma|cha|lo|KET KO|rach ve|CHOL a|da|TO.",
            "orthographic": "kol ma|ḥa|lo|QETH she|HIʾ le|SHEM sha|MA|yim, so|FAH le|hith|qay|YEM. ve|she|ʾe|NAH le|SHEM sha|MA|yim, ʾen\nso|FAH le|hith|qay|YEM. ʾe|ZO hiʾ ma|ḥa|lo|QETH she|HIʾ le|SHEM sha|MA|yim, zo ma|ḥa|lo|QETH hil|LEL\nve|sham|MAIʾ. ve|she|ʾe|NAH le|SHEM sha|MA|yim, zo ma|ḥa|lo|QETH QO|raḥ ve|KHOL ʿa|dha|THO.",
            "sephardic": "kol ma|ḥa|lo|QET she|HI le|SHEM sha|MA|yim, so|FAH le|hit|qay|YEM. ve|she|e|NAH le|SHEM sha|MA|yim, en\nso|FAH le|hit|qay|YEM. e|ZO hi ma|ḥa|lo|QET she|HI le|SHEM sha|MA|yim, zo ma|ḥa|lo|QET hil|LEL\nve|sham|MAI. ve|she|e|NAH le|SHEM sha|MA|yim, zo ma|ḥa|lo|QET QO|raḥ ve|KHOL ʿa|da|TO.",
            "chabad": "kol ma|cha|loy|KES she|HI l'SHEIM sho|MA|yim, soy|FOH l'his|ka|YEIM. v'she-ei|NOH l'SHEIM sho|MA|yim, ein\nsoy|FOH l'his|ka|YEIM. ei|ZOY hi ma|cha|loy|KES she|HI l'SHEIM sho|MA|yim, zoy ma|cha|loy|KES hi|LEIL\nv'sha|MAI. v'she-ei|NOH l'SHEIM sho|MA|yim, zoy ma|cha|loy|KES KOY|rach v'CHOL a|do|SOY."
          },
          "english": "Any dispute for the sake of heaven will have enduring value, but any dispute not for the sake of heaven will not have enduring value. What is an example of a dispute for the sake of heaven? The dispute between Hillel and Shammai. What is an example of one not for the sake of heaven? The dispute of Korah and all his company."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "will receive reward for the retraction” (Bekhorot 6b). In an argument for the sake of victory, both sides lose, even the victor, for in diminishing the other, he has diminished himself."
        },
        {
          "type": "Commentary",
          "text": "5:21. Any dispute for the sake of heaven is an argument for the sake of truth. Any dispute not for the sake of heaven is an argument for the sake of victory. In an argument for the sake of heaven, both sides win; one because his views are accepted, the other because he has learned something new. To be defeated by the truth is the only defeat that is also a victory, for by it we grow. “Just as I received reward for the exposition,” said Rabbi Shimon HaAmsoni, “so I"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Ethics of the Fathers",
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    },
    {
      "rel": "next",
      "title": "Ethics of the Fathers",
      "href": "/siddur/koren-shalem/814-815-742-743-minha-for-shabbat-ethics-of-the-fathers.json"
    }
  ]
}