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Ethics of the Fathers, pages 744-745, with pointed Hebrew, English, and transliteration.

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Minha for Shabbat

Ethics of the Fathers 744-745 816-817

מנחה לשבת min|CHAH le|sha|BAT min|ḥAH le|shab|BATH min|ḥAH le|shab|BAT min|CHOH l'sha|BOS Minha for Shabbat

פרקי אבות – פרק ו pir|KEI a|VOT - PE|rek ו pir|QE ʾa|VOTH - PE|req ו pir|QE a|VOT - PE|req ו pir|KEI o|VOYS - PE|rek ו Ethics of the Fathers 744-745

Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת. שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר: ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT. she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR: rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH. shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR: rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT. shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR: ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS. she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR: Rabbi Hananya ben Akashya said: The Holy One, blessed be He, wanted to confer merit on Israel. That is why He gave them a copious Torah and many commandments, as it is said, “It pleased the LORD, for the sake of [Israel’s] righteousness, to make the Torah great and glorious.” Citation Makkot 23b Citation Is. 42 Instructions If there is a minyan, mourners say the Rabbis’ Kaddish (page 628). Passage כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא. שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מַטָּעַי, מַעֲשֵׂה יָדַי לְהִתְפָּאֵר: kol yis|ra-EL yesh la|HEM CHE|lek la-o|LAM ha|BA. she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU a|RETZ NE|tzer ma|ta-AI, ma-a|SEH ya|DAI le|hit|pa-ER: kol yiś|ra|ʾEL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BAʾ. shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU ʾa|RETZ NE|tzer maṭ|ṭa|ʿAI, ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER: kol yis|ra|EL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BA. shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU a|RETZ NE|tzer mat|ta|ʿAI, ma|ʿa|SEH ya|DAI le|hit|pa|ER: kol yis|ro-EIL yeish lo|HEM CHEI|lek lo-oy|LOM ha|BO. she|ne-e|MAR: v'a|MEICH ku|LOM tza|di|KIM, l'oy|LOM yir'|SHU o|RETZ NEI|tzer ma|to-AI, ma-a|SEIH yo|DAI l'his|po-EIR: All Israel have a share in the World to Come, as it is said, “Your people are all righteous; they shall inherit the land for ever; they are a shoot of My own planting, a work of My own hands, that I may be glorified.” Citation Sanhedrin 90a Citation Is. 60 heading פרק ששי PE|rek shi|SHI PE|req shis|SHI PE|req shis|SHI PE|rek shi|SHI CHAPTER 6 Passage שָׁנוּ חֲכָמִים בִּלְשׁוֹן הַמִּשְׁנָה, בָּרוּךְ שֶׁבָּחַר בָּהֶם וּבְמִשְׁנָתָם. SHA|nu cha|cha|MIM bil|SHON ha|mish|NAH, ba|RUCH she|ba|CHAR ba|HEM uv|mish|na|TAM. SHA|nu ḥa|kha|MIM bil|SHON ham|mish|NAH, ba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|THAM. SHA|nu ḥa|kha|MIM bil|SHON ham|mish|NAH, ba|RUKH sheb|ba|ḥAR ba|HEM u|ve|mish|na|TAM. SHO|nu cha|cho|MIM bil|SHOYN ha|mish|NOH, bo|RUCH she|bo|CHAR bo|HEM uv'|mish|no|SOM. The sages taught the following in the style of the Mishna – blessed be He who chose them and their teaching. Passage רַבִּי מֵאִיר אוֹמֵר: כָּל הָעוֹסֵק בַּתּוֹרָה לִשְׁמָהּ, זוֹכֶה לִדְבָרִים הַרְבֵּה. וְלֹא עוֹד, אֶלָּא שֶׁכָּל הָעוֹלָם כֻּלּוֹ כְדַאי הוּא לוֹ. נִקְרָא רֵעַ, אָהוּב, אוֹהֵב אֶת הַמָּקוֹם, אוֹהֵב אֶת הַבְּרִיּוֹת, מְשַׂמֵּחַ אֶת הַמָּקוֹם, מְשַׂמֵּחַ אֶת הַבְּרִיּוֹת, וּמַלְבַּשְׁתּוֹ עֲנָוָה וְיִרְאָה, וּמַכְשַׁרְתּוֹ לִהְיוֹת צַדִּיק, חָסִיד, יָשָׁר וְנֶאֱמָן, וּמְרַחַקְתּוֹ מִן הַחֵטְא, וּמְקָרַבְתּוֹ לִידֵי זְכוּת, וְנֶהֱנִין מִמֶּנּוּ עֵצָה וְתוּשִׁיָּה, בִּינָה וּגְבוּרָה, שֶׁנֶּאֱמַר: לִי־עֵצָה וְתוּשִׁיָּה, אֲנִי בִינָה, לִי גְבוּרָה: וְנוֹתֶנֶת לוֹ מַלְכוּת וּמֶמְשָׁלָה, וְחִקּוּר דִּין, וּמְגַלִּין לוֹ רָזֵי תוֹרָה, וְנַעֲשֶׂה כְמַעְיָן הַמִּתְגַּבֵּר וּכְנָהָר שֶׁאֵינוֹ פּוֹסֵק, וֶהֱוֵי צָנוּעַ וְאֶרֶךְ רוּחַ, וּמוֹחֵל עַל עֶלְבּוֹנוֹ, וּמְגַדַּלְתּוֹ וּמְרוֹמַמְתּוֹ עַל כָּל הַמַּעֲשִׂים. ra|BI me-IR o|MER: kol ha-o|SEK ba|to|RAH lish|MAH, zo|CHEH lid|va|RIM har|BEH. ve|LO od, e|LA she|KOL ha-o|LAM ku|LO ch'DAI hu lo. nik|RA rea, a|HUV, o|HEV et ha|ma|KOM, o|HEV et hab|ri|YOT, me|sa|MEACH et ha|ma|KOM, me|sa|MEACH et hab|ri|YOT, u|mal|bash|TO a|na|VAH ve|yir|AH, u|mach|shar|TO lih|YOT tza|DIK, cha|SID, ya|SHAR ve|ne-e|MAN, u|me|ra|chak|TO min ha|CHET, u|me|ka|rav|TO li|DEI z'CHUT, ve|ne|he|NIN mi|me|NU e|TZAH ve|tu|shi|YAH, bi|NAH ug|vu|RAH, she|ne-e|MAR: li-e|TZAH ve|tu|shi|YAH, a|NI vi|NAH, li g'vu|RAH: ve|no|te|NET lo mal|CHUT u|mem|sha|LAH, ve|chi|KUR din, u|me|ga|LIN lo ra|ZEI to|RAH, ve|na-a|SEH ch'ma|YAN ha|mit|ga|BER uch|na|HAR she-ei|NO po|SEK, ve|he|VEI tza|NUA ve-E|rech ruach, u|mo|CHEL al el|bo|NO, u|me|ga|dal|TO u|me|ro|mam|TO al kol ha|ma-a|SIM. rab|BI me|ʾIR ʾo|MER: kol ha|ʿo|SEQ bat|to|RAH lish|MAH, zo|KHEH lidh|va|RIM har|BEH. ve|LOʾ ʿodh, ʾel|LAʾ shek|KOL ha|ʿo|LAM kul|LO khe|DHAIʾ huʾ lo. niq|RAʾ reaʿ, ʾa|HUV, ʾo|HEV ʾeth ham|ma|QOM, ʾo|HEV ʾeth hab|be|riy|YOTH, me|śam|MEAḥ ʾeth ham|ma|QOM, me|śam|MEAḥ ʾeth hab|be|riy|YOTH, u|mal|bash|TO ʿa|na|VAH ve|yir|ʾAH, u|makh|shar|TO lih|YOTH tzad|DIQ, ḥa|SIDH, ya|SHAR ve|ne|ʾe|MAN, u|me|ra|ḥaq|TO min ha|ḥEṭʾ, u|me|qa|rav|TO li|DHE ze|KHUTH, ve|ne|he|NIN mim|men|NU ʿe|TZAH ve|thu|shiy|YAH, bi|NAH u|ghe|vu|RAH, shen|ne|ʾe|MAR: li-ʿe|TZAH ve|thu|shiy|YAH, ʾa|NI vi|NAH, li ghe|vu|RAH: ve|no|the|NETH lo mal|KHUTH u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|ghal|LIN lo ra|ZE tho|RAH, ve|na|ʿa|śEH khe|maʿ|YAN ham|mith|gab|BER u|khe|na|HAR she|ʾe|NO po|SEQ, ve|he|VE tza|NUAʿ ve|ʾE|rekh ruaḥ, u|mo|ḥEL ʿal ʿel|bo|NO, u|me|ghad|dal|TO u|me|ro|mam|TO ʿal kol ham|ma|ʿa|śIM. rab|BI me|IR o|MER: kol ha|ʿo|SEQ bat|to|RAH lish|MAH, zo|KHEH lid|va|RIM har|BEH. ve|LO ʿod, el|LA shek|KOL ha|ʿo|LAM kul|LO khe|DAI hu lo. niq|RA reaʿ, a|HUV, o|HEV et ham|ma|QOM, o|HEV et hab|be|riy|YOT, me|sam|MEAḥ et ham|ma|QOM, me|sam|MEAḥ et hab|be|riy|YOT, u|mal|bash|TO ʿa|na|VAH ve|yir|AH, u|makh|shar|TO lih|YOT tzad|DIQ, ḥa|SID, ya|SHAR ve|ne|e|MAN, u|me|ra|ḥaq|TO min ha|ḥET, u|me|qa|rav|TO li|DE ze|KHUT, ve|ne|he|NIN mim|men|NU ʿe|TZAH ve|tu|shiy|YAH, bi|NAH u|ge|vu|RAH, shen|ne|e|MAR: li-ʿe|TZAH ve|tu|shiy|YAH, a|NI vi|NAH, li ge|vu|RAH: ve|no|te|NET lo mal|KHUT u|mem|sha|LAH, ve|ḥiq|QUR din, u|me|gal|LIN lo ra|ZE to|RAH, ve|na|ʿa|SEH khe|maʿ|YAN ham|mit|gab|BER u|khe|na|HAR she|e|NO po|SEQ, ve|he|VE tza|NUAʿ ve|E|rekh ruaḥ, u|mo|ḥEL ʿal ʿel|bo|NO, u|me|gad|dal|TO u|me|ro|mam|TO ʿal kol ham|ma|ʿa|SIM. ra|BI mei-IR oy|MEIR: kol ho-oy|SEIK ba|toy|ROH lish|MOH, zoy|CHEH lid|vo|RIM har|BEIH. v'LOY oyd, e|LO she|KOL ho-oy|LOM ku|LOY ch'DAI hu loy. nik|RO reia, o|HUV, oy|HEIV es ha|mo|KOYM, oy|HEIV es hab'|ri|YOYS, m'sa|MEIACH es ha|mo|KOYM, m'sa|MEIACH es hab'|ri|YOYS, u|mal|bash|TOY a|no|VOH v'yir|OH, u|mach|shar|TOY lih|YOYS tza|DIK, cho|SID, yo|SHOR v'ne-e|MON, um'|ra|chak|TOY min ha|CHEIT, um'|ko|rav|TOY li|DEI z'CHUS, v'ne|he|NIN mi|me|NU ei|TZOH v'su|shi|YOH, bi|NOH ug'|vu|ROH, she|ne-e|MAR: li-ei|TZOH v'su|shi|YOH, a|NI vi|NOH, li g'vu|ROH: v'noy|se|NES loy mal|CHUS u|mem|sho|LOH, v'chi|KUR din, um'|ga|LIN loy ro|ZEI soy|ROH, v'na-a|SEH ch'ma|YON ha|mis|ga|BEIR uch'|no|HOR she-ei|NOY poy|SEIK, ve|he|VEI tzo|NUA v'E|rech ruach, u|moy|CHEIL al el|boy|NOY, um'|ga|dal|TOY um'|roy|mam|TOY al kol ha|ma-a|SIM. Rabbi Meir said: Whoever engages in Torah study for its own sake merits many things; moreover, the whole world is worthwhile for his sake alone. He is called friend, beloved, a lover of God and a lover of mankind. He brings joy to God; he brings joy to mankind. [The Torah] clothes him with humility and reverence. It prepares him to be righteous, pious, upright and faithful. It keeps him far from sin and near to virtue. People benefit from his advice and wisdom, understanding and courage, as it is said, “Mine are counsel and wisdom; I am understanding, courage is mine.” It gives him sovereignty, dominion and discerning judgment. To him the secrets of the Torah are revealed. He becomes like a never-failing fountain, like a river that never runs dry. He becomes modest and patient; he forgives insults. It makes him great, exalting him above all things. Citation Prov. 8 Passage אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: בְּכָל יוֹם וָיוֹם, בַּת קוֹל יוֹצֵאת מֵהַר חוֹרֵב וּמַכְרֶזֶת וְאוֹמֶרֶת, אוֹי לָהֶם לַבְּרִיּוֹת מֵעֶלְבּוֹנָהּ שֶׁל תּוֹרָה, שֶׁכָּל מִי שֶׁאֵינוֹ עוֹסֵק בַּתּוֹרָה נִקְרָא נָזוּף, שֶׁנֶּאֱמַר: נֶזֶם זָהָב בְּאַף חֲזִיר, אִשָּׁה יָפָה וְסָרַת טָעַם: וְאוֹמֵר: וְהַלֻּחֹת מַעֲשֵׂה אֱלֹהִים הֵמָּה, וְהַמִּכְתָּב מִכְתַּב אֱלֹהִים הוּא, חָרוּת עַל־הַלֻּחֹת: אַל תִּקְרָא חָרוּת אֶלָּא חֵרוּת, שֶׁאֵין לְךָ בֶן חוֹרִין אֶלָּא מִי שֶׁעוֹסֵק בְּתַלְמוּד תּוֹרָה. וְכָל מִי שֶׁעוֹסֵק בְּתַלְמוּד תּוֹרָה, הֲרֵי זֶה מִתְעַלֶּה, שֶׁנֶּאֱמַר: וּמִמַּתָּנָה נַחֲלִיאֵל, וּמִנַּחֲלִיאֵל בָּמוֹת: a|MAR ra|BI ye|ho|SHUA ben le|VI: b'CHOL yom va|YOM, bat kol yo|TZEIT me|HAR cho|REV u|mach|re|ZET ve-o|me|RET, oy la|HEM lab|ri|YOT me-el|bo|NAH shel to|RAH, she|KOL mi she-ei|NO o|SEK ba|to|RAH nik|RA na|ZUF, she|ne-e|MAR: NE|zem za|HAV be-AF cha|ZIR, i|SHAH ya|FAH ve|sa|RAT ta-AM: ve-o|MER: ve|ha|lu|CHOT ma-a|SEH e|lo|HIM he|MAH, ve|ha|mich|TAV mich|TAV e|lo|HIM hu, cha|RUT al-ha|lu|CHOT: al tik|RA cha|RUT e|LA che|RUT, she-EIN le|CHA ven cho|RIN e|LA mi she-o|SEK b'tal|MUD to|RAH. ve|CHOL mi she-o|SEK b'tal|MUD to|RAH, ha|REI zeh mit|a|LEH, she|ne-e|MAR: u|mi|ma|ta|NAH na|cha|li-EL, u|mi|na|cha|li-EL ba|MOT: ʾa|MAR rab|BI ye|ho|SHUAʿ ben le|VI: be|KHOL yom va|YOM, bath qol yo|TZEʾTH me|HAR ḥo|REV u|makh|re|ZETH ve|ʾo|me|RETH, ʾoy la|HEM lab|be|riy|YOTH me|ʿel|bo|NAH shel to|RAH, shek|KOL mi she|ʾe|NO ʿo|SEQ bat|to|RAH niq|RAʾ na|ZUF, shen|ne|ʾe|MAR: NE|zem za|HAV be|ʾAF ḥa|ZIR, ʾis|SHAH ya|FAH ve|sa|RATH ṭa|ʿAM: ve|ʾo|MER: ve|hal|lu|ḥOTH ma|ʿa|śEH ʾe|lo|HIM hem|MAH, ve|ham|mikh|TAV mikh|TAV ʾe|lo|HIM huʾ, ḥa|RUTH ʿal-hal|lu|ḥOTH: ʾal tiq|RAʾ ḥa|RUTH ʾel|LAʾ ḥe|RUTH, she|ʾEN le|KHA ven ḥo|RIN ʾel|LAʾ mi she|ʿo|SEQ be|thal|MUDH to|RAH. ve|KHOL mi she|ʿo|SEQ be|thal|MUDH to|RAH, ha|RE zeh mith|ʿal|LEH, shen|ne|ʾe|MAR: u|mim|mat|ta|NAH na|ḥa|li|ʾEL, u|min|na|ḥa|li|ʾEL ba|MOTH: a|MAR rab|BI ye|ho|SHUAʿ ben le|VI: be|KHOL yom va|YOM, bat qol yo|TZET me|HAR ḥo|REV u|makh|re|ZET ve|o|me|RET, oy la|HEM lab|be|riy|YOT me|ʿel|bo|NAH shel to|RAH, shek|KOL mi she|e|NO ʿo|SEQ bat|to|RAH niq|RA na|ZUF, shen|ne|e|MAR: NE|zem za|HAV be|AF ḥa|ZIR, is|SHAH ya|FAH ve|sa|RAT ta|ʿAM: ve|o|MER: ve|hal|lu|ḥOT ma|ʿa|SEH e|lo|HIM hem|MAH, ve|ham|mikh|TAV mikh|TAV e|lo|HIM hu, ḥa|RUT ʿal-hal|lu|ḥOT: al tiq|RA ḥa|RUT el|LA ḥe|RUT, she|EN le|KHA ven ḥo|RIN el|LA mi she|ʿo|SEQ be|tal|MUD to|RAH. ve|KHOL mi she|ʿo|SEQ be|tal|MUD to|RAH, ha|RE zeh mit|ʿal|LEH, shen|ne|e|MAR: u|mim|mat|ta|NAH na|ḥa|li|EL, u|min|na|ḥa|li|EL ba|MOT: o|MAR ra|BI y'hoy|SHUA ben lei|VI: b'CHOL yoym vo|YOYM, bas koyl yoy|TZEIS mei|HAR choy|REIV u|mach|re|ZES v'oy|me|RES, oy lo|HEM lab'|ri|YOYS mei-el|boy|NOH shel toy|ROH, she|KOL mi she-ei|NOY oy|SEIK ba|toy|ROH nik|RO no|ZUF, she|ne-e|MAR: NE|zem zo|HOV b'AF cha|ZIR, i|SHOH yo|FOH v'so|RAS to-AM: v'oy|MEIR: v'ha|lu|CHOYS ma-a|SEIH e|loy|HIM hei|MOH, v'ha|mich|TOV mich|TAV e|loy|HIM hu, cho|RUS al-ha|lu|CHOYS: al tik|RO cho|RUS e|LO chei|RUS, she-EIN l'CHO ven choy|RIN e|LO mi she-oy|SEIK b'sal|MUD toy|ROH. v'CHOL mi she-oy|SEIK b'sal|MUD toy|ROH, ha|REI zeh mis|a|LEH, she|ne-e|MAR: u|mi|ma|to|NOH na|cha|li-EIL, u|mi|na|cha|li-EIL bo|MOYS: Rabbi Yehoshua ben Levi said: Every day a heavenly voice resounds from Mount Horeb, proclaiming and saying: “Woe to mankind for their contempt of the Torah!” For whoever does not occupy himself with the Torah is called reprehensible, as it is said, “Like a gold ring in the snout of a pig is a beautiful woman bereft of sense.” It also says, “The tablets were the work of God, and the writing was the writing of God, engraved (harut) on the tablets.” Read not harut (“engraved”) but herut (“freedom”), for the only person who is truly free is one who occupies himself with Torah study; and whoever occupies himself with Torah study will be exalted, as it is said, “And from Mattana to Naḥaliel, and from Naḥaliel to Bamot.” Citation Prov. 11 Citation Ex. 32 Citation Num. 21 parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/814-815-742-743-minha-for-shabbat-ethics-of-the-fathers.xml next /siddur/koren-shalem/818-819-746-747-minha-for-shabbat-ethics-of-the-fathers.xml