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  <title>Havdala at Home</title>
  <summary>Havdala at Home, pages 762-763, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>834-835-762-763-motzaei-shabbat-havdala-at-home</slug>
      <section>Motza&apos;ei Shabbat</section>
      <topic>Havdala at Home</topic>
      <printPages>762-763</printPages>
      <pdfPages>834-835</pdfPages>
      <header>
        <section>
          <hebrew>מוצאי שבת</hebrew>
          <transliteration>
            <israeli>mo|tza-EI sha|BAT</israeli>
            <orthographic>mo|tza|ʾE shab|BATH</orthographic>
            <sephardic>mo|tza|E shab|BAT</sephardic>
            <chabad>moy|tzo-EI SHA|bos</chabad>
          </transliteration>
          <english>Motza&apos;ei Shabbat</english>
        </section>
        <topic>
          <hebrew>סדר הבדלה בבית</hebrew>
          <transliteration>
            <israeli>SE|der hav|da|LAH ba|ba|YIT</israeli>
            <orthographic>SE|dher hav|da|LAH bab|ba|YITH</orthographic>
            <sephardic>SE|der hav|da|LAH bab|ba|YIT</sephardic>
            <chabad>SEI|der hav|do|LOH ba|ba|YIS</chabad>
          </transliteration>
          <english>Havdala at Home</english>
        </topic>
        <printPages>762-763</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל, חַטֹּאתֵינוּ הוּא יִמְחֹל
זַרְעֵנוּ וְכַסְפֵּנוּ יַרְבֶּה כַּחוֹל וְכַכּוֹכָבִים בַּלָּיְלָה׃</hebrew>
          <transliteration>
            <israeli>ha|mav|DIL bein KO|desh le|CHOL, cha|to|TEI|nu hu yim|CHOL
zar|E|nu ve|chas|pe|NU yar|BEH ka|CHOL ve|cha|ko|cha|VIM ba|lay|LAH.</israeli>
            <orthographic>ham|mav|DIL ben QO|dhesh le|ḥOL, ḥaṭ|ṭoʾ|THE|nu huʾ yim|ḥOL
zar|ʿE|nu ve|khas|pe|NU yar|BEH ka|ḥOL ve|khak|ko|kha|VIM bal|la|ye|LAH.</orthographic>
            <sephardic>ham|mav|DIL ben QO|desh le|ḥOL, ḥat|to|TE|nu hu yim|ḥOL
zar|ʿE|nu ve|khas|pe|NU yar|BEH ka|ḥOL ve|khak|ko|kha|VIM bal|la|ye|LAH.</sephardic>
            <chabad>ha|mav|DIL bein KOY|desh l&apos;CHOYL, cha|toy|SEI|nu hu yim|CHOYL
zar|EI|nu v&apos;chas|pei|NU yar|BEH ka|CHOYL v&apos;cha|koy|cho|VIM ba|loy&apos;|LOH.</chabad>
          </transliteration>
          <english>He who distinguishes between sacred and secular, may He forgive our sins. May He multiply our offspring and wealth like the sand, and like the stars at night.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יוֹם פָּנָה כְּצֵל תָּמָר, אֶקְרָא לָאֵל עָלַי גּוֹמֵר
אָמַר שֹׁמֵר, אָתָא בֹקֶר וְגַם־לָיְלָה׃</hebrew>
          <transliteration>
            <israeli>yom pa|NAH k&apos;TZEL ta|MAR, ek|RA la-EL a|LAI go|MER
a|MAR sho|MER, a|TA VO|ker ve|gam-lay|LAH.</israeli>
            <orthographic>yom pa|NAH ke|TZEL ta|MAR, ʾeq|RAʾ la|ʾEL ʿa|LAI go|MER
ʾa|MAR sho|MER, ʾa|THAʾ VO|qer ve|gham-la|ye|LAH.</orthographic>
            <sephardic>yom pa|NAH ke|TZEL ta|MAR, eq|RA la|EL ʿa|LAI go|MER
a|MAR sho|MER, a|TA VO|qer ve|gam-la|ye|LAH.</sephardic>
            <chabad>yoym po|NOH k&apos;TZEIL to|MOR, ek|RO lo-EIL o|LAI goy|MEIR
o|MAR shoy|MEIR, o|SO VOY|ker v&apos;gam-loy&apos;|LOH.</chabad>
          </transliteration>
          <english>The day has passed like a palm tree’s shadow; I call on God to fulfill what the watchman said: “Morning comes, though now it is night.”</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Is. 21</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>צִדְקָתְךָ כְּהַר תָּבוֹר, עַל חַטָּאַי עֲבוֹר תַּעֲבֹר
כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר, וְאַשְׁמוּרָה בַלָּיְלָה׃</hebrew>
          <transliteration>
            <israeli>tzid|kat|CHA ke|HAR ta|VOR, al cha|ta-AI a|VOR ta-a|VOR
k&apos;YOM et|MOL ki ya-a|VOR, ve-ash|mu|RAH va|lay|LAH.</israeli>
            <orthographic>tzidh|qa|the|KHA ke|HAR ta|VOR, ʿal ḥaṭ|ṭa|ʾAI ʿa|VOR ta|ʿa|VOR
ke|YOM ʾeth|MOL ki ya|ʿa|VOR, ve|ʾash|mu|RAH val|la|ye|LAH.</orthographic>
            <sephardic>tzid|qa|te|KHA ke|HAR ta|VOR, ʿal ḥat|ta|AI ʿa|VOR ta|ʿa|VOR
ke|YOM et|MOL ki ya|ʿa|VOR, ve|ash|mu|RAH val|la|ye|LAH.</sephardic>
            <chabad>tzid|kos&apos;|CHO k&apos;HAR to|VOYR, al cha|to-AI a|VOYR ta-a|VOYR
k&apos;YOYM es|MOYL ki ya-a|VOYR, v&apos;ash|mu|ROH va|loy&apos;|LOH.</chabad>
          </transliteration>
          <english>Your righteousness is as high as Mount Tabor. May You pass high over my sins. [Let them be] like yesterday when it has passed, like a watch in the night.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 90</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>חָלְפָה עוֹנַת מִנְחָתִי, מִי יִתֵּן מְנוּחָתִי
יָגַעְתִּי בְּאַנְחָתִי, אַשְׂחֶה בְכָל־לַיְלָה׃</hebrew>
          <transliteration>
            <israeli>cha|le|FAH o|NAT min|cha|TI, mi yi|TEN me|nu|cha|TI
ya|GA|ti be-an|cha|TI, as|CHEH v&apos;chol-LAY|lah.</israeli>
            <orthographic>ḥa|le|FAH ʿo|NATH min|ḥa|THI, mi yit|TEN me|nu|ḥa|THI
ya|GHAʿ|ti be|ʾan|ḥa|THI, ʾaś|ḥEH ve|khol-LAY|lah.</orthographic>
            <sephardic>ḥa|le|FAH ʿo|NAT min|ḥa|TI, mi yit|TEN me|nu|ḥa|TI
ya|GAʿ|ti be|an|ḥa|TI, as|ḥEH ve|khol-LAY|lah.</sephardic>
            <chabad>chol&apos;|FOH oy|NAS min|cho|SI, mi yi|TEIN m&apos;nu|cho|SI
yo|GA|ti b&apos;an|cho|SI, as|CHEH v&apos;chol-LAY|loh.</chabad>
          </transliteration>
          <english>The time of offerings has passed. Would that I might rest. I am weary with my sighing, every night I drench [with tears].</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 6</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>קוֹלִי בַּל יֻנְטָל, פְּתַח לִי שַׁעַר הַמְּנוּטָּל
שֶׁרֹאשִׁי נִמְלָא טַל, קְוֻצּוֹתַי רְסִיסֵי לָיְלָה׃</hebrew>
          <transliteration>
            <israeli>ko|LI bal yun|TAL, p&apos;TACH li sha-AR ha|me|nu|TAL
she|ro|SHI nim|LA tal, k&apos;vu|tzo|TAI re|si|SEI lay|LAH.</israeli>
            <orthographic>qo|LI bal yun|ṭAL, pe|THAḥ li sha|ʿAR ham|me|nuṭ|ṭAL
she|roʾ|SHI nim|LAʾ ṭal, qe|vut|tzo|THAI re|si|SE la|ye|LAH.</orthographic>
            <sephardic>qo|LI bal yun|TAL, pe|TAḥ li sha|ʿAR ham|me|nut|TAL
she|ro|SHI nim|LA tal, qe|vut|tzo|TAI re|si|SE la|ye|LAH.</sephardic>
            <chabad>koy|LI bal yun|TOL, p&apos;SACH li sha-AR ham&apos;|nu|TOL
she|roy|SHI nim|LO tal, k&apos;vu|tzoy|SAI r&apos;si|SEI loy&apos;|LOH.</chabad>
          </transliteration>
          <english>Hear my voice; let it not be cast aside. Open for me the lofty gate. My head is filled with the dew of dawn, my hair with raindrops of the night.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Song. 5</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הַעְתֵּר נוֹרָא וְאָיֹם, אֲשַׁוֵּעַ, תְּנָה פִדְיוֹם
בְּנֶשֶׁף־בְּעֶרֶב יוֹם, בְּאִישׁוֹן לָיְלָה׃</hebrew>
          <transliteration>
            <israeli>ha|TER no|RA ve-a|YOM, a|sha|VEA, t&apos;NAH fid|YOM
b&apos;ne|shef-be-E|rev yom, be-i|SHON lay|LAH.</israeli>
            <orthographic>haʿ|TER no|RAʾ ve|ʾa|YOM, ʾa|shav|VEAʿ, te|NAH fidh|YOM
be|ne|shef-be|ʿE|rev yom, be|ʾi|SHON la|ye|LAH.</orthographic>
            <sephardic>haʿ|TER no|RA ve|a|YOM, a|shav|VEAʿ, te|NAH fid|YOM
be|ne|shef-be|ʿE|rev yom, be|i|SHON la|ye|LAH.</sephardic>
            <chabad>ha|TEIR noy|RO v&apos;o|YOYM, a|sha|VEIA, t&apos;NOH fid|YOYM
b&apos;ne|shef-b&apos;E|rev yoym, b&apos;i|SHOYN loy&apos;|LOH.</chabad>
          </transliteration>
          <english>Heed my prayer, revered and awesome God. When I cry, grant me deliverance at twilight, as the day fades, or in the darkness of the night.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Prov. 7</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>קְרָאתִיךָ יָהּ, הוֹשִׁיעֵנִי, אֹרַח חַיִּים הוֹדִיעֵנִי
מִדַּלָּה תְבַצְּעֵנִי, מִיּוֹם עַד־לָיְלָה׃</hebrew>
          <transliteration>
            <israeli>k&apos;ra|ti|CHA yah, ho|shi-e|NI, O|rach cha|YIM ho|di-e|NI
mi|da|LAH t&apos;va|tze-e|NI, mi|YOM ad-lay|LAH.</israeli>
            <orthographic>qe|raʾ|thi|KHA yah, ho|shi|ʿe|NI, ʾO|raḥ ḥay|YIM ho|dhi|ʿe|NI
mid|dal|LAH the|vat|tze|ʿe|NI, miy|YOM ʿadh-la|ye|LAH.</orthographic>
            <sephardic>qe|ra|ti|KHA yah, ho|shi|ʿe|NI, O|raḥ ḥay|YIM ho|di|ʿe|NI
mid|dal|LAH te|vat|tze|ʿe|NI, miy|YOM ʿad-la|ye|LAH.</sephardic>
            <chabad>k&apos;ro|si|CHO yoh, hoy|shi-ei|NI, OY|rach cha|YIM hoy|di-ei|NI
mi|da|LOH s&apos;vatz&apos;-ei|NI, mi|YOYM ad-loy&apos;|LOH.</chabad>
          </transliteration>
          <english>I call to You, LORD: Save me. Make known to me the path of life. Rescue me from misery before day turns to night.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Prov. 1</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>One of the key verbs in Genesis 1 is b-d-l, “to separate, distinguish, divide” – the root of the word Havdala. It appears five times in the chapter. By inviting human beings to engage in Havdala at the end of Shabbat, God invites us to create worlds. Creation involves the ability to make distinctions, to rescue order from chaos, to respect the integrity of creation. Havdala is thus not only a human blessing over the end of the day of rest, but as it were a divine blessing over the days of work. The Creator invites us to be creative – but always and only in a way that respects differences and distinctions, the laws of nature and the moral law. The message of Havdala is: if we respect the integrity of boundaries, we can turn chaos into order, darkness into light.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>הַמַּבְדִּיל He who distinguishes: As we welcomed the arrival of Shabbat in song, so we bid our farewell to it in song. This beautiful hymn, originally part of the Ne’ila service on Yom Kippur, was composed by Isaac ibn Hayat (1030–1089).</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>marking of a transition from secular to holy time and vice versa. It is our way of fulfilling the commandment to “Remember the Sabbath day,” understood by the sages to mean: “Remember it at the beginning and at the end” (Pesaḥim 106a) – in both cases over a cup of wine.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Its deeper meaning recalls the moment at which Adam and Eve, exiled from Eden because of their sin, prepared to enter, for the first time, the world outside, with its darkness and dangers. As a gift, God showed them how to make light. Hence the light of Havdala.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>This profound parable is the reverse of the Greek myth of Prometheus – who stole fire from the gods and was sentenced to everlasting torment. Judaism taught that God wants and blesses human creativity. Day 8, for humans, was the counterpart to Day 1 for God. Just as God began creation by making light, so He taught humans how to make light – inviting them to become “His partners in the work of creation.”</text>
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