{ "url": "https://staging.thenewjew.org/siddur/koren-shalem/854-855-782-783-three-festivals-hallel.json", "path": "/siddur/koren-shalem/854-855-782-783-three-festivals-hallel", "format": "json", "type": "siddur-page", "title": "Hallel", "summary": "Hallel, pages 782-783, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Koren Shalem Siddur", "href": "/siddur/koren-shalem.json" }, { "title": "Hallel", "href": "/siddur/koren-shalem/854-855-782-783-three-festivals-hallel.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/koren-shalem/854-855-782-783-three-festivals-hallel", "json": "https://staging.thenewjew.org/siddur/koren-shalem/854-855-782-783-three-festivals-hallel.json", "xml": "https://staging.thenewjew.org/siddur/koren-shalem/854-855-782-783-three-festivals-hallel.xml" }, "data": { "book": { "slug": "koren-shalem", "title": "Koren Shalem Siddur", "nusach": "Sepharad" }, "page": { "slug": "854-855-782-783-three-festivals-hallel", "section": "Three Festivals", "topic": "Hallel", "printPages": "782-783", "pdfPages": "854-855", "header": { "section": { "hebrew": "שלוש רגלים", "transliteration": { "israeli": "sha|LOSH re|ga|LIM", "orthographic": "sha|LOSH re|gha|LIM", "sephardic": "sha|LOSH re|ga|LIM", "chabad": "sho|LOYSH r'go|LIM" }, "english": "Three Festivals" }, "topic": { "hebrew": "הלל", "transliteration": { "israeli": "ha|LEL", "orthographic": "hal|LEL", "sephardic": "hal|LEL", "chabad": "ha|LEIL" }, "english": "Hallel" }, "printPages": "782-783" }, "body": [ { "type": "Passage", "hebrew": "הַלְלוּ אֶת־יְהוָה כָּל־גּוֹיִם, שַׁבְּחוּהוּ כָּל־הָאֻמִּים׃\nכִּי גָבַר עָלֵינוּ חַסְדּוֹ, וֶאֱמֶת־יְהוָה לְעוֹלָם\nהַלְלוּיָהּ׃", "transliteration": { "israeli": "ha|le|LU et-a|do|NAI kol-go|YIM, sha|be|chu|HU kol-ha-u|MIM.\nki ga|VAR a|LEI|nu chas|DO, ve-e|met-a|do|NAI le-o|LAM\nha|le|lu|YAH.", "orthographic": "ha|le|LU ʾeth-a|do|NAI kol-go|YIM, shab|be|ḥu|HU kol-ha|ʾum|MIM.\nki gha|VAR ʿa|LE|nu ḥas|DO, ve|ʾe|meth-a|do|NAI le|ʿo|LAM\nha|le|lu|YAH.", "sephardic": "ha|le|LU et-a|do|NAI kol-go|YIM, shab|be|ḥu|HU kol-ha|um|MIM.\nki ga|VAR ʿa|LE|nu ḥas|DO, ve|e|met-a|do|NAI le|ʿo|LAM\nha|le|lu|YAH.", "chabad": "hal'|LU es-a|do|NOY kol-goy|YIM, shab'|chu|HU kol-ho-u|MIM.\nki go|VAR o|LEI|nu chas|DOY, ve-e|mes-a|do|NOY l'oy|LOM\nhal'|lu|YOH." }, "english": "Praise the LORD, all nations; acclaim Him, all you peoples; for His loving-kindness to us is strong, and the LORD’s faithfulness is everlasting. Halleluya.", "citations": [ { "type": "Citation", "text": "Ps. 117" } ] }, { "type": "Instructions", "text": "The following verses are chanted by the Leader. At the end of each verse, the congregation responds, “Thank the LORD for He is good; His loving-kindness is for ever.” See law 440." }, { "type": "Instructions", "text": "On Sukkot, the lulav and etrog are waved, three waves for each word of the verse (except God’s name). On the first word, wave forward, then, on subsequent words, wave right, left, ahead, up, down, and back respectively. The Leader waves only for the first two verses. The congregation waves each time the first verse is said in response." }, { "type": "Passage", "hebrew": "הוֹדוּ לַיהוָה כִּי־טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃\nיֹאמַר־נָא יִשְׂרָאֵל כִּי לְעוֹלָם חַסְדּוֹ׃\nיֹאמְרוּ־נָא בֵית־אַהֲרֹן כִּי לְעוֹלָם חַסְדּוֹ׃\nיֹאמְרוּ־נָא יִרְאֵי יְהוָה כִּי לְעוֹלָם חַסְדּוֹ׃", "transliteration": { "israeli": "ho|DU la|do|NAI ki-tov ki le-o|LAM chas|DO.\nyo|mar-na yis|ra-EL ki le-o|LAM chas|DO.\nyo|m|ru-na veit-a|ha|RON ki le-o|LAM chas|DO.\nyo|m|ru-na yir|EI a|do|NAI ki le-o|LAM chas|DO.", "orthographic": "ho|DHU la|do|NAI ki-ṭov ki le|ʿo|LAM ḥas|DO.\nyoʾ|mar-naʾ yiś|ra|ʾEL ki le|ʿo|LAM ḥas|DO.\nyo|ʾm|ru-naʾ veth-ʾa|ha|RON ki le|ʿo|LAM ḥas|DO.\nyo|ʾm|ru-naʾ yir|ʾE a|do|NAI ki le|ʿo|LAM ḥas|DO.", "sephardic": "ho|DU la|do|NAI ki-tov ki le|ʿo|LAM ḥas|DO.\nyo|mar-na yis|ra|EL ki le|ʿo|LAM ḥas|DO.\nyo|m|ru-na vet-a|ha|RON ki le|ʿo|LAM ḥas|DO.\nyo|m|ru-na yir|E a|do|NAI ki le|ʿo|LAM ḥas|DO.", "chabad": "hoy|DU la|do|NOY ki-toyv ki l'oy|LOM chas|DOY.\nyoy|mar-no yis|ro-EIL ki l'oy|LOM chas|DOY.\nyoy|m|ru-no veis-a|ha|ROYN ki l'oy|LOM chas|DOY.\nyoy|m|ru-no yir|EI a|do|NOY ki l'oy|LOM chas|DOY." }, "english": "Thank the LORD for He is good; His loving-kindness is for ever. Let Israel say His loving-kindness is for ever. Let the house of Aaron say His loving-kindness is for ever. Let those who fear the LORD say His loving-kindness is for ever.", "citations": [ { "type": "Citation", "text": "Ps. 118" } ] }, { "type": "Passage", "hebrew": "מִן־הַמֵּצַר קָרָאתִי יָּהּ, עָנָנִי בַמֶּרְחָב יָהּ׃ יְהוָה לִי לֹא אִירָא, מַה־\nיַּעֲשֶׂה לִי אָדָם׃ יְהוָה לִי בְּעֹזְרָי, וַאֲנִי אֶרְאֶה בְשֹׂנְאָי׃ טוֹב לַחֲסוֹת\nבַּיהוָה, מִבְּטֹחַ בָּאָדָם׃ טוֹב לַחֲסוֹת בַּיהוָה, מִבְּטֹחַ בִּנְדִיבִים׃\nכָּל־גּוֹיִם סְבָבוּנִי, בְּשֵׁם יְהוָה כִּי אֲמִילַם׃ סַבּוּנִי גַם־סְבָבוּנִי, בְּשֵׁם\nיְהוָה כִּי אֲמִילַם׃ סַבּוּנִי כִדְבוֹרִים, דֹּעֲכוּ כְּאֵשׁ קוֹצִים, בְּשֵׁם יְהוָה", "transliteration": { "israeli": "min-ha|me|TZAR ka|ra|TI yah, a|na|NI va|mer|CHAV yah. a|do|NAI li lo i|RA, mah-\nya-a|SEH li a|DAM. a|do|NAI li be-oz|RAI, va-a|NI er|EH v'so|ne-AI. tov la|cha|SOT\nba|do|NAI, mib|TOACH ba-a|DAM. tov la|cha|SOT ba|do|NAI, mib|TOACH bin|di|VIM.\nkol-go|YIM s'va|vu|NI, b'SHEM a|do|NAI ki a|mi|LAM. sa|bu|NI gam-s'va|vu|NI, b'SHEM\na|do|NAI ki a|mi|LAM. sa|bu|NI chid|vo|RIM, do-a|CHU ke-ESH ko|TZIM, b'SHEM a|do|NAI", "orthographic": "min-ham|me|TZAR qa|raʾ|THI yah, ʿa|na|NI vam|mer|ḥAV yah. a|do|NAI li loʾ ʾi|RAʾ, mah-\nya|ʿa|śEH li ʾa|DHAM. a|do|NAI li be|ʿo|ze|RAI, va|ʾa|NI ʾer|ʾEH ve|śo|ne|ʾAI. ṭov la|ḥa|SOTH\nba|do|NAI, mib|be|ṭOAḥ ba|ʾa|DHAM. ṭov la|ḥa|SOTH ba|do|NAI, mib|be|ṭOAḥ bin|dhi|VIM.\nkol-go|YIM se|va|vu|NI, be|SHEM a|do|NAI ki ʾa|mi|LAM. sab|bu|NI gham-se|va|vu|NI, be|SHEM\na|do|NAI ki ʾa|mi|LAM. sab|bu|NI khidh|vo|RIM, do|ʿa|KHU ke|ʾESH qo|TZIM, be|SHEM a|do|NAI", "sephardic": "min-ham|me|TZAR qa|ra|TI yah, ʿa|na|NI vam|mer|ḥAV yah. a|do|NAI li lo i|RA, mah-\nya|ʿa|SEH li a|DAM. a|do|NAI li be|ʿo|ze|RAI, va|a|NI er|EH ve|so|ne|AI. tov la|ḥa|SOT\nba|do|NAI, mib|be|TOAḥ ba|a|DAM. tov la|ḥa|SOT ba|do|NAI, mib|be|TOAḥ bin|di|VIM.\nkol-go|YIM se|va|vu|NI, be|SHEM a|do|NAI ki a|mi|LAM. sab|bu|NI gam-se|va|vu|NI, be|SHEM\na|do|NAI ki a|mi|LAM. sab|bu|NI khid|vo|RIM, do|ʿa|KHU ke|ESH qo|TZIM, be|SHEM a|do|NAI", "chabad": "min-ha|mei|TZAR ko|ro|SI yoh, o|no|NI va|mer|CHOV yoh. a|do|NOY li loy i|RO, mah-\nya-a|SEH li o|DOM. a|do|NOY li b'oyz'|ROY, va-a|NI er|EH v'soyn'-OY. toyv la|cha|SOYS\nba|do|NOY, mib'|TOYACH bo-o|DOM. toyv la|cha|SOYS ba|do|NOY, mib'|TOYACH bin|di|VIM.\nkol-goy|YIM s'vo|vu|NI, b'SHEIM a|do|NOY ki a|mi|LAM. sa|bu|NI gam-s'vo|vu|NI, b'SHEIM\na|do|NOY ki a|mi|LAM. sa|bu|NI chid|voy|RIM, doy-a|CHU k'EISH koy|TZIM, b'SHEIM a|do|NOY" }, "english": "In my distress I called on the LORD. The LORD answered me and set me free. The LORD is with me; I will not be afraid. What can man do to me? The LORD is with me. He is my Helper. I will see the downfall of my enemies. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. The nations all surrounded me, but in the LORD’s name I drove them off. They surrounded me on every side, but in the LORD’s name I drove them off. They surrounded me like bees, they attacked me as fire attacks brushwood, but in the LORD’s name I drove them off. They thrust so hard against me, I nearly fell, but the LORD came to my help." } ], "footer": [ { "type": "Commentary", "text": "has been for so long the guardian of prophecy and transmitted it to the rest of the world – such a nation cannot be destroyed. The Jew is everlasting as eternity itself” (Tolstoy)." }, { "type": "Commentary", "text": "הוֹדוּ לַיהוָה כִּי־טוֹב Thank the LORD for He is good: This verse was first recited by King David when he brought the Ark to Jerusalem (1 Chr. 16:34)." }, { "type": "Commentary", "text": "מִן־הַמֵּצַר In my distress... set me free: The terms mean, respectively, “straits, confined space” and “broad space, expanse.” The psalmist writes that he felt hemmed in by enemies; his eventual victory brings a sense of spaciousness and freedom." }, { "type": "Commentary", "text": "thought as well as the discipline of action”; a mother teaches us the “living experience” of the commandments, their “flavor, scent and warmth.” From her we learn “to feel the presence of the Almighty.” “The fathers knew much about the Shabbat; the mothers lived the Shabbat, experienced her presence, and perceived her beauty and splendor” (Rabbi Joseph Soloveitchik)." }, { "type": "Commentary", "text": "הַלְלוּ אֶת־יְהוָה כָּל־גּוֹיִם Praise the LORD, all nations: The shortest of all the psalms, a mere two verses. The psalmist speaks of the universal significance of Israel’s history. It is not Israel alone, but all the nations, who will see in the story of this people, something beyond mere history. “The Jew is the emblem of eternity. He who neither slaughter nor torture of thousands of years could destroy, he who neither fire nor sword nor inquisition was able to wipe off the face of the earth, he who was the first to produce the oracles of God, who" } ] } }, "links": [ { "rel": "parent", "title": "Koren Shalem Siddur", "href": "/siddur/koren-shalem.json" }, { "rel": "prev", "title": "Hallel", "href": "/siddur/koren-shalem/852-853-780-781-three-festivals-hallel.json" }, { "rel": "next", "title": "Hallel", "href": "/siddur/koren-shalem/856-857-784-785-three-festivals-hallel.json" } ] }