{
  "url": "https://staging.thenewjew.org/siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv.json",
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  "type": "siddur-page",
  "title": "Shaharit, Minha & Maariv",
  "summary": "Shaharit, Minha & Maariv, pages 824-825, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Shaharit, Minha & Maariv",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv",
      "section": "Amida for Yom Tov",
      "topic": "Shaharit, Minha & Maariv",
      "printPages": "824-825",
      "pdfPages": "898-899",
      "header": {
        "section": {
          "hebrew": "שלוש רגלים",
          "transliteration": {
            "israeli": "sha|LOSH re|ga|LIM",
            "orthographic": "sha|LOSH re|gha|LIM",
            "sephardic": "sha|LOSH re|ga|LIM",
            "chabad": "sho|LOYSH r'go|LIM"
          },
          "english": "AMIDA FOR YOM TOV"
        },
        "topic": {
          "hebrew": "עמידה לשחרית, מנחה ומעריב",
          "transliteration": {
            "israeli": "a|mi|DAH le|sha|cha|RIT, min|CHAH u|ma-a|RIV",
            "orthographic": "ʿa|mi|DHAH le|sha|ḥa|RITH, min|ḥAH u|ma|ʿa|RIV",
            "sephardic": "ʿa|mi|DAH le|sha|ḥa|RIT, min|ḥAH u|ma|ʿa|RIV",
            "chabad": "a|mi|DOH l'sha|cha|RIS, min|CHOH u|ma-a|RIV"
          },
          "english": "SHAHARIT, MINHA & MA’ARIV"
        },
        "printPages": "824-825"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ.\nיַעֲלֶה וְיָבוֹא וְיַגִּיעַ\nוְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע\nוְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ\nוְזִכְרוֹן אֲבוֹתֵינוּ.\nוְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ\nוְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ\nוְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ\nלִפְלֵיטָה, לְטוֹבָה, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים\nלְחַיִּים וּלְשָׁלוֹם בְּיוֹם\nבפסח: חַג הַמַּצּוֹת הַזֶּה.\nבשבועות: חַג הַשָּׁבוּעוֹת הַזֶּה.\nבסוכות: חַג הַסֻּכּוֹת הַזֶּה.\nבשמע״צ ובש״ת: שְׁמִינִי עֲצֶרֶת הַחַג הַזֶּה.\nזָכְרֵנוּ יְהֹוָה אֱלֹהֵינוּ בּוֹ לְטוֹבָה\nוּפָקְדֵנוּ בוֹ לִבְרָכָה\nוְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים.\nוּבִדְבַר יְשׁוּעָה וְרַחֲמִים\nחוּס וְחָנֵּנוּ, וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ\nכִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה.",
          "transliteration": {
            "israeli": "e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu.\nya-a|LEH ve|ya|VO ve|ya|GIA\nve|ye|ra-EH ve|ye|ra|TZEH ve|yi|sha|MA\nve|yi|pa|KED ve|yi|za|CHER zich|ro|NE|nu u|fik|do|NE|nu\nve|zich|RON a|vo|TEI|nu.\nve|zich|RON ma|SHIACH ben da|VID av|DE|cha\nve|zich|RON ye|ru|sha|LA|yim ir kod|SHE|cha\nve|zich|RON kol a|me|CHA beit yis|ra-EL le|fa|NE|cha\nlif|lei|TAH, le|to|VAH, le|CHEN u|le|che|SED u|le|ra|cha|MIM\nle|cha|YIM u|le|sha|LOM b'YOM\nבפסח: chag ha|ma|TZOT ha|ZEH.\nבשבועות: chag ha|sha|vu-OT ha|ZEH.\nבסוכות: chag ha|su|KOT ha|ZEH.\nבשמעצ ובשת: sh'mi|NI a|TZE|ret ha|CHAG ha|ZEH.\nzoch|RE|nu a|do|NAI e|lo|HEI|nu bo le|to|VAH\nu|fak|DE|nu vo liv|ra|CHAH\nve|ho|shi-E|nu vo le|cha|YIM to|VIM.\nu|vid|VAR ye|shu-AH ve|ra|cha|MIM\nchus ve|cha|ne|NU, ve|ra|CHEM a|LEI|nu ve|ho|shi-E|nu\nki e|LE|cha ei|NEI|nu, ki el ME|lech cha|NUN ve|ra|CHUM a|TAH.",
            "orthographic": "ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu.\nya|ʿa|LEH ve|ya|VOʾ ve|yag|GIAʿ\nve|ye|ra|ʾEH ve|ye|ra|TZEH ve|yis|sha|MAʿ\nve|yip|pa|QEDH ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|dho|NE|nu\nve|zikh|RON ʾa|vo|THE|nu.\nve|zikh|RON ma|SHIAḥ ben da|VIDH ʿav|DE|kha\nve|zikh|RON ye|ru|sha|LA|yim ʿir qodh|SHE|kha\nve|zikh|RON kol ʿam|me|KHA beth yiś|ra|ʾEL le|fa|NE|kha\nlif|le|ṭAH, le|ṭo|VAH, le|ḥEN u|le|ḥe|SEDH u|le|ra|ḥa|MIM\nle|ḥay|YIM u|le|sha|LOM be|YOM\nבפסח: ḥagh ham|mat|TZOTH haz|ZEH.\nבשבועות: ḥagh has|sha|vu|ʿOTH haz|ZEH.\nבסוכות: ḥagh has|suk|KOTH haz|ZEH.\nבשמעצ ובשת: she|mi|NI ʿa|TZE|reth ha|ḥAGH haz|ZEH.\nzokh|RE|nu a|do|NAI ʾe|lo|HE|nu bo le|ṭo|VAH\nu|fa|qe|DHE|nu vo liv|ra|KHAH\nve|ho|shi|ʿE|nu vo le|ḥay|YIM ṭo|VIM.\nu|vidh|VAR ye|shu|ʿAH ve|ra|ḥa|MIM\nḥus ve|ḥan|ne|NU, ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu\nki ʾe|LE|kha ʿe|NE|nu, ki ʾel ME|lekh ḥan|NUN ve|ra|ḥUM ʾat|TAH.",
            "sephardic": "e|lo|HE|nu ve|lo|HE a|vo|TE|nu.\nya|ʿa|LEH ve|ya|VO ve|yag|GIAʿ\nve|ye|ra|EH ve|ye|ra|TZEH ve|yis|sha|MAʿ\nve|yip|pa|QED ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|do|NE|nu\nve|zikh|RON a|vo|TE|nu.\nve|zikh|RON ma|SHIAḥ ben da|VID ʿav|DE|kha\nve|zikh|RON ye|ru|sha|LA|yim ʿir qod|SHE|kha\nve|zikh|RON kol ʿam|me|KHA bet yis|ra|EL le|fa|NE|kha\nlif|le|TAH, le|to|VAH, le|ḥEN u|le|ḥe|SED u|le|ra|ḥa|MIM\nle|ḥay|YIM u|le|sha|LOM be|YOM\nבפסח: ḥag ham|mat|TZOT haz|ZEH.\nבשבועות: ḥag has|sha|vu|ʿOT haz|ZEH.\nבסוכות: ḥag has|suk|KOT haz|ZEH.\nבשמעצ ובשת: she|mi|NI ʿa|TZE|ret ha|ḥAG haz|ZEH.\nzokh|RE|nu a|do|NAI e|lo|HE|nu bo le|to|VAH\nu|fa|qe|DE|nu vo liv|ra|KHAH\nve|ho|shi|ʿE|nu vo le|ḥay|YIM to|VIM.\nu|vid|VAR ye|shu|ʿAH ve|ra|ḥa|MIM\nḥus ve|ḥan|ne|NU, ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu\nki e|LE|kha ʿe|NE|nu, ki el ME|lekh ḥan|NUN ve|ra|ḥUM at|TAH.",
            "chabad": "e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu.\nya-a|LEH v'yo|VOY v'ya|GIA\nv'yei|ro-EH v'yei|ro|TZEH v'yi|sho|MA\nv'yi|po|KEID v'yi|zo|CHEIR zich|roy|NEI|nu u|fik|doy|NEI|nu\nv'zich|ROYN a|voy|SEI|nu.\nv'zich|ROYN mo|SHIACH ben do|VID av|DE|cho\nv'zich|ROYN y'ru|sho|LA|yim ir kod|SHE|cho\nv'zich|ROYN kol am'|CHO beis yis|ro-EIL l'fo|NE|cho\nlif|lei|TOH, l'toy|VOH, l'CHEIN ul'|che|SED ul'|ra|cha|MIM\nl'cha|YIM ul'|sho|LOYM b'YOYM\nבפסח: chag ha|ma|TZOYS ha|ZEH.\nבשבועות: chag ha|sho|vu-OYS ha|ZEH.\nבסוכות: chag ha|su|KOYS ha|ZEH.\nבשמעצ ובשת: sh'mi|NI a|TZE|res ha|CHAG ha|ZEH.\nzoch|REI|nu a|do|NOY e|loy|HEI|nu boy l'toy|VOH\nu|fok'|DEI|nu voy liv|ro|CHOH\nv'hoy|shi-EI|nu voy l'cha|YIM toy|VIM.\nu|vid|VAR y'shu-OH v'ra|cha|MIM\nchus v'cho|nei|NU, v'ra|CHEIM o|LEI|nu v'hoy|shi-EI|nu\nki ei|LE|cho ei|NEI|nu, ki eil ME|lech cha|NUN v'ra|CHUM o|TOH."
          },
          "english": "Our God and God of our ancestors, may there rise, come, reach, appear, be favored, heard, regarded and remembered before You, our recollection and remembrance, as well as the remembrance of our ancestors, and of the Messiah, son of David Your servant, and of Jerusalem Your holy city, and of all Your people the house of Israel – for deliverance and well-being, grace, loving-kindness and compassion, life and peace, on this day of: On Pesah: the festival of Matzot. On Shavuot: the festival of Shavuot. On Sukkot: the festival of Sukkot. On Shemini Atzeret & Simhat Torah: the festival of Shemini Atzeret. On it remember us, LORD our God, for good; recollect us for blessing, and deliver us for good lives. In accord with Your promise of salvation and compassion, spare us and be gracious to us; have compassion on us and deliver us, for our eyes are turned to You because You, God, are a gracious and compassionate King."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "the authority of the Oral Tradition. Sukkot is called “our time of rejoicing” because the word “rejoice” is mentioned three times in the Torah in connection with Sukkot (Lev. 23:40, Deut. 16:14, 15) – more than any other festival. Shemini Atzeret, while it shares in the joy of Sukkot, is, in some respects, a festival in its own right and is therefore referred to as such."
        },
        {
          "type": "Commentary",
          "text": "and slavery. The connection between Shavuot and the giving of the Torah is not explicit in the Torah but is part of the Oral Tradition as well as calculation of dates by the sages (Shabbat 86b–88a). Because of this, the date of Shavuot became a subject of controversy in the Second Temple period and immediately thereafter among sects such as the Sadducees, who did not accept"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
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  ]
}