https://staging.thenewjew.org/siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv.xml /siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv xml siddur-page Shaharit, Minha & Maariv Shaharit, Minha & Maariv, pages 824-825, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Shaharit, Minha & Maariv /siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv.xml https://staging.thenewjew.org/siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv https://staging.thenewjew.org/siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv.xml koren-shalem Koren Shalem Siddur Sepharad 898-899-824-825-amida-for-yom-tov-shaharit-minha-and-maariv
Amida for Yom Tov
Shaharit, Minha & Maariv 824-825 898-899
שלוש רגלים sha|LOSH re|ga|LIM sha|LOSH re|gha|LIM sha|LOSH re|ga|LIM sho|LOYSH r'go|LIM AMIDA FOR YOM TOV
עמידה לשחרית, מנחה ומעריב a|mi|DAH le|sha|cha|RIT, min|CHAH u|ma-a|RIV ʿa|mi|DHAH le|sha|ḥa|RITH, min|ḥAH u|ma|ʿa|RIV ʿa|mi|DAH le|sha|ḥa|RIT, min|ḥAH u|ma|ʿa|RIV a|mi|DOH l'sha|cha|RIS, min|CHOH u|ma-a|RIV SHAHARIT, MINHA & MA’ARIV 824-825
Passage אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. יַעֲלֶה וְיָבוֹא וְיַגִּיעַ וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ. וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל לְפָנֶיךָ לִפְלֵיטָה, לְטוֹבָה, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים לְחַיִּים וּלְשָׁלוֹם בְּיוֹם בפסח: חַג הַמַּצּוֹת הַזֶּה. בשבועות: חַג הַשָּׁבוּעוֹת הַזֶּה. בסוכות: חַג הַסֻּכּוֹת הַזֶּה. בשמע״צ ובש״ת: שְׁמִינִי עֲצֶרֶת הַחַג הַזֶּה. זָכְרֵנוּ יְהֹוָה אֱלֹהֵינוּ בּוֹ לְטוֹבָה וּפָקְדֵנוּ בוֹ לִבְרָכָה וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים. וּבִדְבַר יְשׁוּעָה וְרַחֲמִים חוּס וְחָנֵּנוּ, וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה. e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu. ya-a|LEH ve|ya|VO ve|ya|GIA ve|ye|ra-EH ve|ye|ra|TZEH ve|yi|sha|MA ve|yi|pa|KED ve|yi|za|CHER zich|ro|NE|nu u|fik|do|NE|nu ve|zich|RON a|vo|TEI|nu. ve|zich|RON ma|SHIACH ben da|VID av|DE|cha ve|zich|RON ye|ru|sha|LA|yim ir kod|SHE|cha ve|zich|RON kol a|me|CHA beit yis|ra-EL le|fa|NE|cha lif|lei|TAH, le|to|VAH, le|CHEN u|le|che|SED u|le|ra|cha|MIM le|cha|YIM u|le|sha|LOM b'YOM בפסח: chag ha|ma|TZOT ha|ZEH. בשבועות: chag ha|sha|vu-OT ha|ZEH. בסוכות: chag ha|su|KOT ha|ZEH. בשמעצ ובשת: sh'mi|NI a|TZE|ret ha|CHAG ha|ZEH. zoch|RE|nu a|do|NAI e|lo|HEI|nu bo le|to|VAH u|fak|DE|nu vo liv|ra|CHAH ve|ho|shi-E|nu vo le|cha|YIM to|VIM. u|vid|VAR ye|shu-AH ve|ra|cha|MIM chus ve|cha|ne|NU, ve|ra|CHEM a|LEI|nu ve|ho|shi-E|nu ki e|LE|cha ei|NEI|nu, ki el ME|lech cha|NUN ve|ra|CHUM a|TAH. ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu. ya|ʿa|LEH ve|ya|VOʾ ve|yag|GIAʿ ve|ye|ra|ʾEH ve|ye|ra|TZEH ve|yis|sha|MAʿ ve|yip|pa|QEDH ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|dho|NE|nu ve|zikh|RON ʾa|vo|THE|nu. ve|zikh|RON ma|SHIAḥ ben da|VIDH ʿav|DE|kha ve|zikh|RON ye|ru|sha|LA|yim ʿir qodh|SHE|kha ve|zikh|RON kol ʿam|me|KHA beth yiś|ra|ʾEL le|fa|NE|kha lif|le|ṭAH, le|ṭo|VAH, le|ḥEN u|le|ḥe|SEDH u|le|ra|ḥa|MIM le|ḥay|YIM u|le|sha|LOM be|YOM בפסח: ḥagh ham|mat|TZOTH haz|ZEH. בשבועות: ḥagh has|sha|vu|ʿOTH haz|ZEH. בסוכות: ḥagh has|suk|KOTH haz|ZEH. בשמעצ ובשת: she|mi|NI ʿa|TZE|reth ha|ḥAGH haz|ZEH. zokh|RE|nu a|do|NAI ʾe|lo|HE|nu bo le|ṭo|VAH u|fa|qe|DHE|nu vo liv|ra|KHAH ve|ho|shi|ʿE|nu vo le|ḥay|YIM ṭo|VIM. u|vidh|VAR ye|shu|ʿAH ve|ra|ḥa|MIM ḥus ve|ḥan|ne|NU, ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu ki ʾe|LE|kha ʿe|NE|nu, ki ʾel ME|lekh ḥan|NUN ve|ra|ḥUM ʾat|TAH. e|lo|HE|nu ve|lo|HE a|vo|TE|nu. ya|ʿa|LEH ve|ya|VO ve|yag|GIAʿ ve|ye|ra|EH ve|ye|ra|TZEH ve|yis|sha|MAʿ ve|yip|pa|QED ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|do|NE|nu ve|zikh|RON a|vo|TE|nu. ve|zikh|RON ma|SHIAḥ ben da|VID ʿav|DE|kha ve|zikh|RON ye|ru|sha|LA|yim ʿir qod|SHE|kha ve|zikh|RON kol ʿam|me|KHA bet yis|ra|EL le|fa|NE|kha lif|le|TAH, le|to|VAH, le|ḥEN u|le|ḥe|SED u|le|ra|ḥa|MIM le|ḥay|YIM u|le|sha|LOM be|YOM בפסח: ḥag ham|mat|TZOT haz|ZEH. בשבועות: ḥag has|sha|vu|ʿOT haz|ZEH. בסוכות: ḥag has|suk|KOT haz|ZEH. בשמעצ ובשת: she|mi|NI ʿa|TZE|ret ha|ḥAG haz|ZEH. zokh|RE|nu a|do|NAI e|lo|HE|nu bo le|to|VAH u|fa|qe|DE|nu vo liv|ra|KHAH ve|ho|shi|ʿE|nu vo le|ḥay|YIM to|VIM. u|vid|VAR ye|shu|ʿAH ve|ra|ḥa|MIM ḥus ve|ḥan|ne|NU, ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu ki e|LE|kha ʿe|NE|nu, ki el ME|lekh ḥan|NUN ve|ra|ḥUM at|TAH. e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu. ya-a|LEH v'yo|VOY v'ya|GIA v'yei|ro-EH v'yei|ro|TZEH v'yi|sho|MA v'yi|po|KEID v'yi|zo|CHEIR zich|roy|NEI|nu u|fik|doy|NEI|nu v'zich|ROYN a|voy|SEI|nu. v'zich|ROYN mo|SHIACH ben do|VID av|DE|cho v'zich|ROYN y'ru|sho|LA|yim ir kod|SHE|cho v'zich|ROYN kol am'|CHO beis yis|ro-EIL l'fo|NE|cho lif|lei|TOH, l'toy|VOH, l'CHEIN ul'|che|SED ul'|ra|cha|MIM l'cha|YIM ul'|sho|LOYM b'YOYM בפסח: chag ha|ma|TZOYS ha|ZEH. בשבועות: chag ha|sho|vu-OYS ha|ZEH. בסוכות: chag ha|su|KOYS ha|ZEH. בשמעצ ובשת: sh'mi|NI a|TZE|res ha|CHAG ha|ZEH. zoch|REI|nu a|do|NOY e|loy|HEI|nu boy l'toy|VOH u|fok'|DEI|nu voy liv|ro|CHOH v'hoy|shi-EI|nu voy l'cha|YIM toy|VIM. u|vid|VAR y'shu-OH v'ra|cha|MIM chus v'cho|nei|NU, v'ra|CHEIM o|LEI|nu v'hoy|shi-EI|nu ki ei|LE|cho ei|NEI|nu, ki eil ME|lech cha|NUN v'ra|CHUM o|TOH. Our God and God of our ancestors, may there rise, come, reach, appear, be favored, heard, regarded and remembered before You, our recollection and remembrance, as well as the remembrance of our ancestors, and of the Messiah, son of David Your servant, and of Jerusalem Your holy city, and of all Your people the house of Israel – for deliverance and well-being, grace, loving-kindness and compassion, life and peace, on this day of: On Pesah: the festival of Matzot. On Shavuot: the festival of Shavuot. On Sukkot: the festival of Sukkot. On Shemini Atzeret & Simhat Torah: the festival of Shemini Atzeret. On it remember us, LORD our God, for good; recollect us for blessing, and deliver us for good lives. In accord with Your promise of salvation and compassion, spare us and be gracious to us; have compassion on us and deliver us, for our eyes are turned to You because You, God, are a gracious and compassionate King.
Commentary the authority of the Oral Tradition. Sukkot is called “our time of rejoicing” because the word “rejoice” is mentioned three times in the Torah in connection with Sukkot (Lev. 23:40, Deut. 16:14, 15) – more than any other festival. Shemini Atzeret, while it shares in the joy of Sukkot, is, in some respects, a festival in its own right and is therefore referred to as such.
Commentary and slavery. The connection between Shavuot and the giving of the Torah is not explicit in the Torah but is part of the Oral Tradition as well as calculation of dates by the sages (Shabbat 86b–88a). Because of this, the date of Shavuot became a subject of controversy in the Second Temple period and immediately thereafter among sects such as the Sadducees, who did not accept
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