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  <title>Ka Keli</title>
  <summary>Ka Keli, pages 854-855, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>932-933-854-855-three-festivals-ka-keli</slug>
      <section>Three Festivals</section>
      <topic>Ka Keli</topic>
      <printPages>854-855</printPages>
      <pdfPages>932-933</pdfPages>
      <header>
        <section>
          <hebrew>שלוש רגלים</hebrew>
          <transliteration>
            <israeli>sha|LOSH re|ga|LIM</israeli>
            <orthographic>sha|LOSH re|gha|LIM</orthographic>
            <sephardic>sha|LOSH re|ga|LIM</sephardic>
            <chabad>sho|LOYSH r&apos;go|LIM</chabad>
          </transliteration>
          <english>THREE FESTIVALS</english>
        </section>
        <topic>
          <hebrew>יה אלי</hebrew>
          <transliteration>
            <israeli>yah e|LI</israeli>
            <orthographic>yah ʾe|LI</orthographic>
            <sephardic>yah e|LI</sephardic>
            <chabad>yoh ei|LI</chabad>
          </transliteration>
          <english>KA KELI</english>
        </topic>
        <printPages>854-855</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>Most congregations omit the following on days that Yizkor is said. Some also omit on Shabbat.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יָהּ אֵלִי וְגוֹאֲלִי, אֶתְיַצְּבָה לִקְרָאתֶךָ
הָיָה וְיִהְיֶה, הָיָה וְהֹוֶה, כָּל גּוֹי אַדְמָתֶךָ.
וְתוֹדָה וְלְעוֹלָה וְלַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם
וְלִשְׁלָמִים וְלַמִּלּוּאִים כָּל קָרְבָּנֶךָ.
זְכֹר נִלְאָה אֲשֶׁר נָשְׂאָה וַהֲשִׁיבָה לְאַדְמָתֶךָ
סֶלָה אֲהַלֶּלְךָ בְּאַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ.</hebrew>
          <transliteration>
            <israeli>yah e|LI ve|go-a|LI, et|yatz|VAH lik|ra|TE|cha
ha|YAH ve|yih|YEH, ha|YAH ve|ho|VEH, kol goy ad|ma|TE|cha.
ve|to|DAH ve|le-o|LAH ve|la|min|CHAH ve|la|cha|TAT ve|la-a|SHAM
ve|lish|la|MIM ve|la|mi|lu-IM kol kor|ba|NE|cha.
z&apos;CHOR nil|AH a|SHER na|se-AH va|ha|shi|VAH le-ad|ma|TE|cha
SE|lah a|ha|lel|CHA be-ash|REI yosh|VEI vei|TE|cha.</israeli>
            <orthographic>yah ʾe|LI ve|gho|ʾa|LI, ʾeth|yat|tze|VAH liq|raʾ|THE|kha
ha|YAH ve|yih|YEH, ha|YAH ve|ho|VEH, kol goy ʾadh|ma|THE|kha.
ve|tho|DHAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥaṭ|ṭAʾTH ve|la|ʾa|SHAM
ve|lish|la|MIM ve|lam|mil|lu|ʾIM kol qor|ba|NE|kha.
ze|KHOR nil|ʾAH ʾa|SHER na|śe|ʾAH va|ha|shi|VAH le|ʾadh|ma|THE|kha
SE|lah ʾa|hal|lel|KHA be|ʾash|RE yo|she|VE ve|THE|kha.</orthographic>
            <sephardic>yah e|LI ve|go|a|LI, et|yat|tze|VAH liq|ra|TE|kha
ha|YAH ve|yih|YEH, ha|YAH ve|ho|VEH, kol goy ad|ma|TE|kha.
ve|to|DAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥat|TAT ve|la|a|SHAM
ve|lish|la|MIM ve|lam|mil|lu|IM kol qor|ba|NE|kha.
ze|KHOR nil|AH a|SHER na|se|AH va|ha|shi|VAH le|ad|ma|TE|kha
SE|lah a|hal|lel|KHA be|ash|RE yo|she|VE ve|TE|kha.</sephardic>
            <chabad>yoh ei|LI v&apos;goy-a|LI, es|yatz&apos;|VOH lik|ro|SE|cho
ho|YOH v&apos;yih|YEH, ho|YOH v&apos;hoy|VEH, kol goy ad|mo|SE|cho.
v&apos;soy|DOH v&apos;l&apos;oy|LOH v&apos;la|min|CHOH v&apos;la|cha|TOS v&apos;lo-o|SHOM
v&apos;lish|lo|MIM v&apos;la|mi|lu-IM kol kor|bo|NE|cho.
z&apos;CHOYR nil|OH a|SHER nos&apos;-OH va|ha|shi|VOH l&apos;ad|mo|SE|cho
SE|loh a|ha|lel|CHO b&apos;ash|REI yoysh&apos;|VEI vei|SE|cho.</chabad>
          </transliteration>
          <english>LORD my God and Redeemer, I will stand to greet You, [God] who was and will be, was and is, the land of every nation is Yours. The thanksgiving-offering, burnt-offering, meal-offering, sin-offering, guilt-offering, peace-offering and inauguration-offering are all offerings to You. Remember the weary nation that has borne much, and bring it back to Your land. I will always praise You with “Happy are those who dwell in Your House.”</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>דַּק עַל דַּק, עַד אֵין נִבְדָּק, וְלִתְבוּנָתוֹ אֵין חֵקֶר
הָאֵל נוֹרָא, בְּאַחַת סְקִירָה, בֵּין טוֹב לְרַע יְבַקֵּר.
וְתוֹדָה וְלְעוֹלָה וְלַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם
וְלִשְׁלָמִים וְלַמִּלּוּאִים כָּל קָרְבָּנֶךָ.
זְכֹר נִלְאָה אֲשֶׁר נָשְׂאָה וַהֲשִׁיבָה לְאַדְמָתֶךָ
סֶלָה אֲהַלֶּלְךָ בְּאַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ.</hebrew>
          <transliteration>
            <israeli>dak al dak, ad ein niv|DAK, ve|lit|vu|na|TO ein CHE|ker
ha-EL no|RA, be-a|CHAT s&apos;ki|RAH, bein tov le|RA ye|va|KER.
ve|to|DAH ve|le-o|LAH ve|la|min|CHAH ve|la|cha|TAT ve|la-a|SHAM
ve|lish|la|MIM ve|la|mi|lu-IM kol kor|ba|NE|cha.
z&apos;CHOR nil|AH a|SHER na|se-AH va|ha|shi|VAH le-ad|ma|TE|cha
SE|lah a|ha|lel|CHA be-ash|REI yosh|VEI vei|TE|cha.</israeli>
            <orthographic>daq ʿal daq, ʿadh ʾen niv|DAQ, ve|lith|vu|na|THO ʾen ḥE|qer
ha|ʾEL no|RAʾ, be|ʾa|ḥATH se|qi|RAH, ben ṭov le|RAʿ ye|vaq|QER.
ve|tho|DHAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥaṭ|ṭAʾTH ve|la|ʾa|SHAM
ve|lish|la|MIM ve|lam|mil|lu|ʾIM kol qor|ba|NE|kha.
ze|KHOR nil|ʾAH ʾa|SHER na|śe|ʾAH va|ha|shi|VAH le|ʾadh|ma|THE|kha
SE|lah ʾa|hal|lel|KHA be|ʾash|RE yo|she|VE ve|THE|kha.</orthographic>
            <sephardic>daq ʿal daq, ʿad en niv|DAQ, ve|lit|vu|na|TO en ḥE|qer
ha|EL no|RA, be|a|ḥAT se|qi|RAH, ben tov le|RAʿ ye|vaq|QER.
ve|to|DAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥat|TAT ve|la|a|SHAM
ve|lish|la|MIM ve|lam|mil|lu|IM kol qor|ba|NE|kha.
ze|KHOR nil|AH a|SHER na|se|AH va|ha|shi|VAH le|ad|ma|TE|kha
SE|lah a|hal|lel|KHA be|ash|RE yo|she|VE ve|TE|kha.</sephardic>
            <chabad>dak al dak, ad ein niv|DOK, v&apos;lis|vu|no|SOY ein CHEI|ker
ho-EIL noy|RO, b&apos;a|CHAS s&apos;ki|ROH, bein toyv l&apos;RA y&apos;va|KEIR.
v&apos;soy|DOH v&apos;l&apos;oy|LOH v&apos;la|min|CHOH v&apos;la|cha|TOS v&apos;lo-o|SHOM
v&apos;lish|lo|MIM v&apos;la|mi|lu-IM kol kor|bo|NE|cho.
z&apos;CHOYR nil|OH a|SHER nos&apos;-OH va|ha|shi|VOH l&apos;ad|mo|SE|cho
SE|loh a|ha|lel|CHO b&apos;ash|REI yoysh&apos;|VEI vei|SE|cho.</chabad>
          </transliteration>
          <english>Fine beyond fine, undecipherable, His understanding is unfathomable, Awesome God who distinguishes between good and evil with a single glance. The thanksgiving-offering, burnt-offering, meal-offering, sin-offering, guilt-offering, peace-offering and inauguration-offering are all offerings to You. Remember the weary nation that has borne much, and bring it back to Your land. I will always praise You with “Happy are those who dwell in Your House.”</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֲדוֹן צְבָאוֹת, בְּרֹב פְּלָאוֹת, חִבֵּר כָּל אָהֳלוֹ
בִּנְתִיבוֹת לֵב לְבַלְבֵּב, הַצּוּר תָּמִים פָּעֳלוֹ.
וְתוֹדָה וְלְעוֹלָה וְלַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם
וְלִשְׁלָמִים וְלַמִּלּוּאִים כָּל קָרְבָּנֶךָ.
זְכֹר נִלְאָה אֲשֶׁר נָשְׂאָה וַהֲשִׁיבָה לְאַדְמָתֶךָ
סֶלָה אֲהַלֶּלְךָ בְּאַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ.</hebrew>
          <transliteration>
            <israeli>a|DON tz&apos;va-OT, b&apos;ROV p&apos;la-OT, chi|BER kol o|ho|LO
bin|ti|VOT lev le|val|BEV, ha|TZUR ta|MIM po-o|LO.
ve|to|DAH ve|le-o|LAH ve|la|min|CHAH ve|la|cha|TAT ve|la-a|SHAM
ve|lish|la|MIM ve|la|mi|lu-IM kol kor|ba|NE|cha.
z&apos;CHOR nil|AH a|SHER na|se-AH va|ha|shi|VAH le-ad|ma|TE|cha
SE|lah a|ha|lel|CHA be-ash|REI yosh|VEI vei|TE|cha.</israeli>
            <orthographic>ʾa|DHON tze|va|ʾOTH, be|ROV pe|la|ʾOTH, ḥib|BER kol ʾo|ho|LO
bin|thi|VOTH lev le|val|BEV, hat|TZUR ta|MIM po|ʿo|LO.
ve|tho|DHAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥaṭ|ṭAʾTH ve|la|ʾa|SHAM
ve|lish|la|MIM ve|lam|mil|lu|ʾIM kol qor|ba|NE|kha.
ze|KHOR nil|ʾAH ʾa|SHER na|śe|ʾAH va|ha|shi|VAH le|ʾadh|ma|THE|kha
SE|lah ʾa|hal|lel|KHA be|ʾash|RE yo|she|VE ve|THE|kha.</orthographic>
            <sephardic>a|DON tze|va|OT, be|ROV pe|la|OT, ḥib|BER kol o|ho|LO
bin|ti|VOT lev le|val|BEV, hat|TZUR ta|MIM po|ʿo|LO.
ve|to|DAH ve|le|ʿo|LAH ve|lam|min|ḥAH ve|la|ḥat|TAT ve|la|a|SHAM
ve|lish|la|MIM ve|lam|mil|lu|IM kol qor|ba|NE|kha.
ze|KHOR nil|AH a|SHER na|se|AH va|ha|shi|VAH le|ad|ma|TE|kha
SE|lah a|hal|lel|KHA be|ash|RE yo|she|VE ve|TE|kha.</sephardic>
            <chabad>a|DOYN tz&apos;vo-OYS, b&apos;ROYV p&apos;lo-OYS, chi|BEIR kol o|ho|LOY
bin|si|VOYS leiv l&apos;val|BEIV, ha|TZUR to|MIM po-o|LOY.
v&apos;soy|DOH v&apos;l&apos;oy|LOH v&apos;la|min|CHOH v&apos;la|cha|TOS v&apos;lo-o|SHOM
v&apos;lish|lo|MIM v&apos;la|mi|lu-IM kol kor|bo|NE|cho.
z&apos;CHOYR nil|OH a|SHER nos&apos;-OH va|ha|shi|VOH l&apos;ad|mo|SE|cho
SE|loh a|ha|lel|CHO b&apos;ash|REI yoysh&apos;|VEI vei|SE|cho.</chabad>
          </transliteration>
          <english>Lord of hosts, with many wonders, He joined all His tent, making all blossom in the ways of the heart: the Rock, perfect is His work. The thanksgiving-offering, burnt-offering, meal-offering, sin-offering, guilt-offering, peace-offering and inauguration-offering are all offerings to You. Remember the weary nation that has borne much, and bring it back to Your land. I will always praise You with “Happy are those who dwell in Your House.”</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>יָהּ אֵלִי LORD my God: A poem written as a prelude to Ashrei (“Happy are those who dwell in Your House”), which first appeared in the siddur Sha’ar Hashamayim of R. Isaiah Horowitz (first published by his grandson in Amsterdam, 1717). Those who say it do so on festivals before the Ashrei that precedes Musaf; it is usually omitted on days on which Yizkor is said; some omit it on festivals that fall on Shabbat.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The land of every nation, that is, the whole world, is Yours. The thanksgiving-offering: a list of sacrifices we are commanded to bring, but cannot, since the Temple no longer stands. זְכֹר נִלְאָה Remember the weary nation: a poignant reminder that the Jewish people, suffering and in exile, cannot yet be among those who “dwell in Your House,” that is, the Temple.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>דַּק עַל דַּק Fine beyond fine: beyond the reach of our human senses and understanding. בֵּין טוֹב לְרַע יְבַקֵּר Who distinguishes between good and evil: we cannot see God but He sees us; we cannot understand God but He understands us, instantly knowing our devices and desires.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>חִבֵּר כָּל אָהֳלוֹ He joined all His tent: God constructed and connected all that exists under the canopy of the heavens. בִּנְתִיבוֹת לֵב לְבַלְבֵּב The ways of the heart: the Hebrew word for heart, lev, also stands for the number thirty-two, which according to the mystical Sefer Yetzira, represents the “thirty-two paths of wisdom” by which the universe was created (the word Elohim appears thirty-two times in the first chapter of the Torah).</text>
        </footer>
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      <title>Koren Shalem Siddur</title>
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      <title>Yizkor</title>
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      <title>Amida</title>
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