https://staging.thenewjew.org/siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida.xml /siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida xml siddur-page Amida Amida, pages 862-863, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida.xml https://staging.thenewjew.org/siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida https://staging.thenewjew.org/siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida.json <_xml>https://staging.thenewjew.org/siddur/koren-shalem/940-941-862-863-musaf-for-festivals-amida.xml koren-shalem Koren Shalem Siddur Sepharad 940-941-862-863-musaf-for-festivals-amida
Musaf for Festivals
Amida 862-863 940-941
מוסף לשלוש רגלים mu|SAF le|sha|LOSH re|ga|LIM mu|SAF le|sha|LOSH re|gha|LIM mu|SAF le|sha|LOSH re|ga|LIM mu|SOF l'sho|LOYSH r'go|LIM MUSAF FOR FESTIVALS
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH AMIDA 862-863
Instructions On Shabbat, add the words in parentheses: Passage וַתִּתֶּן לָנוּ יְהֹוָה אֱלֹהֵינוּ בְּאַהֲבָה (שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן אֶת יוֹם (הַשַּׁבָּת הַזֶּה וְאֶת יוֹם) בפסח: חַג הַמַּצּוֹת הַזֶּה, זְמַן חֵרוּתֵנוּ בשבועות: חַג הַשָּׁבוּעוֹת הַזֶּה, זְמַן מַתַּן תּוֹרָתֵנוּ בסוכות: חַג הַסֻּכּוֹת הַזֶּה, זְמַן שִׂמְחָתֵנוּ בשמע״צ ובש״ת: שְׁמִינִי עֲצֶרֶת הַחַג הַזֶּה, זְמַן שִׂמְחָתֵנוּ (בְּאַהֲבָה) מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. va|ti|TEN LA|nu a|do|NAI e|lo|HEI|nu be-a|ha|VAH (sha|ba|TOT lim|nu|CHAH u) mo-a|DIM le|sim|CHAH, cha|GIM uz|ma|NIM le|sa|SON et yom (ha|sha|BAT ha|ZEH ve-ET yom) בפסח: chag ha|ma|TZOT ha|ZEH, z'MAN che|ru|TE|nu בשבועות: chag ha|sha|vu-OT ha|ZEH, z'MAN ma|TAN to|ra|TE|nu בסוכות: chag ha|su|KOT ha|ZEH, z'MAN sim|cha|TE|nu בשמעצ ובשת: sh'mi|NI a|TZE|ret ha|CHAG ha|ZEH, z'MAN sim|cha|TE|nu (be-a|ha|VAH) mik|RA KO|desh, ZE|cher li|tzi-AT mitz|RA|yim. vat|tit|TEN LA|nu a|do|NAI ʾe|lo|HE|nu be|ʾa|ha|VAH (shab|ba|THOTH lim|nu|ḥAH u) mo|ʿa|DHIM le|śim|ḥAH, ḥag|GIM u|ze|man|NIM le|śa|śON ʾeth yom (has|shab|BATH haz|ZEH ve|ʾETH yom) בפסח: ḥagh ham|mat|TZOTH haz|ZEH, ze|MAN ḥe|ru|THE|nu בשבועות: ḥagh has|sha|vu|ʿOTH haz|ZEH, ze|MAN mat|TAN to|ra|THE|nu בסוכות: ḥagh has|suk|KOTH haz|ZEH, ze|MAN śim|ḥa|THE|nu בשמעצ ובשת: she|mi|NI ʿa|TZE|reth ha|ḥAGH haz|ZEH, ze|MAN śim|ḥa|THE|nu (be|ʾa|ha|VAH) miq|RAʾ QO|dhesh, ZE|kher li|tzi|ʾATH mitz|RA|yim. vat|tit|TEN LA|nu a|do|NAI e|lo|HE|nu be|a|ha|VAH (shab|ba|TOT lim|nu|ḥAH u) mo|ʿa|DIM le|sim|ḥAH, ḥag|GIM u|ze|man|NIM le|sa|SON et yom (has|shab|BAT haz|ZEH ve|ET yom) בפסח: ḥag ham|mat|TZOT haz|ZEH, ze|MAN ḥe|ru|TE|nu בשבועות: ḥag has|sha|vu|ʿOT haz|ZEH, ze|MAN mat|TAN to|ra|TE|nu בסוכות: ḥag has|suk|KOT haz|ZEH, ze|MAN sim|ḥa|TE|nu בשמעצ ובשת: she|mi|NI ʿa|TZE|ret ha|ḥAG haz|ZEH, ze|MAN sim|ḥa|TE|nu (be|a|ha|VAH) miq|RA QO|desh, ZE|kher li|tzi|AT mitz|RA|yim. va|ti|TEN LO|nu a|do|NOY e|loy|HEI|nu b'a|ha|VOH (sha|bo|SOYS lim|nu|CHOH u) moy-a|DIM l'sim|CHOH, cha|GIM uz'|ma|NIM l'so|SOYN es yoym (ha|sha|BOS ha|ZEH v'ES yoym) בפסח: chag ha|ma|TZOYS ha|ZEH, z'MAN chei|ru|SEI|nu בשבועות: chag ha|sho|vu-OYS ha|ZEH, z'MAN ma|TAN toy|ro|SEI|nu בסוכות: chag ha|su|KOYS ha|ZEH, z'MAN sim|cho|SEI|nu בשמעצ ובשת: sh'mi|NI a|TZE|res ha|CHAG ha|ZEH, z'MAN sim|cho|SEI|nu (b'a|ha|VOH) mik|RO KOY|desh, ZEI|cher li|tzi-AS mitz|RO|yim. And You, LORD our God, have given us in love (Sabbaths for rest and) festivals for rejoicing, holy days and seasons for joy, (this Sabbath day and) this day of: On Pesah: the festival of Matzot, the time of our freedom On Shavuot: the festival of Shavuot, the time of the giving of our Torah On Sukkot: the festival of Sukkot, our time of rejoicing On Shemini Atzeret & Simhat Torah: the festival of eighth day, Shemini Atzeret, our time of rejoicing (with love), a holy assembly in memory of the exodus from Egypt. Passage וּמִפְּנֵי חֲטָאֵינוּ גָּלִינוּ מֵאַרְצֵנוּ, וְנִתְרַחַקְנוּ מֵעַל אַדְמָתֵנוּ וְאֵין אָנוּ יְכוֹלִים לַעֲלוֹת וְלֵרָאוֹת וּלְהִשְׁתַּחֲווֹת לְפָנֶיךָ וְלַעֲשׂוֹת חוֹבוֹתֵינוּ בְּבֵית בְּחִירָתֶךָ בַּבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו מִפְּנֵי הַיָּד שֶׁנִּשְׁתַּלְּחָה בְּמִקְדָּשֶׁךָ. יְהִי רָצוֹן מִלְּפָנֶיךָ יְהֹוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, מֶלֶךְ רַחֲמָן שֶׁתָּשׁוּב וּתְרַחֵם עָלֵינוּ וְעַל מִקְדָּשְׁךָ בְּרַחֲמֶיךָ הָרַבִּים וְתִבְנֵהוּ מְהֵרָה וּתְגַדֵּל כְּבוֹדוֹ. אָבִינוּ מַלְכֵּנוּ, גַּלֵּה כְּבוֹד מַלְכוּתְךָ עָלֵינוּ מְהֵרָה וְהוֹפַע וְהִנָּשֵׂא עָלֵינוּ לְעֵינֵי כָל חָי וְקָרֵב פְּזוּרֵינוּ מִבֵּין הַגּוֹיִם, וּנְפוּצוֹתֵינוּ כַּנֵּס מִיַּרְכְּתֵי אָרֶץ. u|mip|NEI cha|ta-EI|nu ga|li|NU me-ar|TZE|nu, ve|nit|ra|chak|NU me-AL ad|ma|TE|nu ve-EIN a|NU ye|cho|LIM la-a|LOT ve|le|ra-OT u|le|hish|ta|cha|VOT le|fa|NE|cha ve|la-a|SOT cho|vo|TEI|nu be|VEIT b'chi|ra|TE|cha ba|ba|YIT ha|ga|DOL ve|ha|ka|DOSH she|nik|RA shim|CHA a|LAV mip|NEI ha|YAD she|nish|ta|le|CHAH b'mik|da|SHE|cha. ye|HI ra|TZON mi|le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, ME|lech ra|cha|MAN she|ta|SHUV ut|ra|CHEM a|LEI|nu ve-AL mik|dash|CHA b'ra|cha|ME|cha ha|ra|BIM ve|tiv|ne|HU me|he|RAH ut|ga|DEL k'vo|DO. a|vi|NU mal|ke|NU, ga|LEH k'VOD mal|chut|CHA a|LEI|nu me|he|RAH ve|HO|fa ve|hi|na|SEI a|LEI|nu le-ei|NEI chol chai ve|ka|REV p'zu|REI|nu mi|BEIN ha|go|YIM, u|ne|fu|tzo|TEI|nu ka|NES mi|yar|ke|TEI a|RETZ. u|mip|pe|NE ḥa|ṭa|ʾE|nu ga|li|NU me|ʾar|TZE|nu, ve|nith|ra|ḥaq|NU me|ʿAL ʾadh|ma|THE|nu ve|ʾEN ʾa|NU ye|kho|LIM la|ʿa|LOTH ve|le|ra|ʾOTH u|le|hish|ta|ḥa|VOTH le|fa|NE|kha ve|la|ʿa|śOTH ḥo|vo|THE|nu be|VETH be|ḥi|ra|THE|kha bab|ba|YITH hag|ga|DHOL ve|haq|qa|DHOSH shen|niq|RAʾ shim|KHA ʿa|LAV mip|pe|NE hay|YADH shen|nish|tal|le|ḥAH be|miq|da|SHE|kha. ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ME|lekh ra|ḥa|MAN shet|ta|SHUV u|the|ra|ḥEM ʿa|LE|nu ve|ʿAL miq|da|she|KHA be|ra|ḥa|ME|kha ha|rab|BIM ve|thiv|ne|HU me|he|RAH u|the|ghad|DEL ke|vo|DHO. ʾa|vi|NU mal|ke|NU, gal|LEH ke|VODH mal|khu|the|KHA ʿa|LE|nu me|he|RAH ve|HO|faʿ ve|hin|na|śEʾ ʿa|LE|nu le|ʿe|NE khol ḥai ve|qa|REV pe|zu|RE|nu mib|BEN hag|go|YIM, u|ne|fu|tzo|THE|nu kan|NES miy|yar|ke|THE ʾa|RETZ. u|mip|pe|NE ḥa|ta|E|nu ga|li|NU me|ar|TZE|nu, ve|nit|ra|ḥaq|NU me|ʿAL ad|ma|TE|nu ve|EN a|NU ye|kho|LIM la|ʿa|LOT ve|le|ra|OT u|le|hish|ta|ḥa|VOT le|fa|NE|kha ve|la|ʿa|SOT ḥo|vo|TE|nu be|VET be|ḥi|ra|TE|kha bab|ba|YIT hag|ga|DOL ve|haq|qa|DOSH shen|niq|RA shim|KHA ʿa|LAV mip|pe|NE hay|YAD shen|nish|tal|le|ḥAH be|miq|da|SHE|kha. ye|HI ra|TZON mil|le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ME|lekh ra|ḥa|MAN shet|ta|SHUV u|te|ra|ḥEM ʿa|LE|nu ve|ʿAL miq|da|she|KHA be|ra|ḥa|ME|kha ha|rab|BIM ve|tiv|ne|HU me|he|RAH u|te|gad|DEL ke|vo|DO. a|vi|NU mal|ke|NU, gal|LEH ke|VOD mal|khu|te|KHA ʿa|LE|nu me|he|RAH ve|HO|faʿ ve|hin|na|SE ʿa|LE|nu le|ʿe|NE khol ḥai ve|qa|REV pe|zu|RE|nu mib|BEN hag|go|YIM, u|ne|fu|tzo|TE|nu kan|NES miy|yar|ke|TE a|RETZ. u|mip'|NEI cha|to-EI|nu go|li|NU mei-ar|TZEI|nu, v'nis|ra|chak|NU mei-AL ad|mo|SEI|nu v'EIN o|NU y'choy|LIM la-a|LOYS v'lei|ro-OYS ul'|hish|ta|cha|VOYS l'fo|NE|cho v'la-a|SOYS choy|voy|SEI|nu b'VEIS b'chi|ro|SE|cho ba|ba|YIS ha|go|DOYL v'ha|ko|DOYSH she|nik|RO shim|CHO o|LOV mip'|NEI ha|YOD she|nish|tal'|CHOH b'mik|do|SHE|cho. y'HI ro|TZOYN mil'|fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, ME|lech ra|cha|MON she|to|SHUV us'|ra|CHEIM o|LEI|nu v'AL mik|dosh'|CHO b'ra|cha|ME|cho ho|ra|BIM v'siv|nei|HU m'hei|ROH us'|ga|DEIL k'voy|DOY. o|vi|NU mal|kei|NU, ga|LEIH k'VOYD mal|chus'|CHO o|LEI|nu m'hei|ROH v'HOY|fa v'hi|no|SEI o|LEI|nu l'ei|NEI chol choy v'ko|REIV p'zu|REI|nu mi|BEIN ha|goy|YIM, un'|fu|tzoy|SEI|nu ka|NEIS mi|yar|k'SEI o|RETZ. But because of our sins we were exiled from our land and driven far from our country. We cannot go up to appear and bow before You, and to perform our duties in Your chosen House, the great and holy Temple that was called by Your name, because of the hand that was stretched out against Your Sanctuary. May it be Your will, LORD our God and God of our ancestors, merciful King, that You in Your abounding compassion may once more have mercy on us and on Your Sanctuary, rebuilding it swiftly and adding to its glory. Our Father, our King, reveal the glory of Your kingdom to us swiftly. Appear and be exalted over us in the sight of all that lives. Bring back our scattered ones from among the nations, and gather our dispersed people from the ends of the earth.
Commentary times in which we feel, most acutely, the absence of the Temple. Secondly, the festivals testify to the presence of God in history. Exile is the opposite. Not only is exile physical and geographical dispersion, it is also metaphysical: the “hiding of the face” of God (Deut. 31:18). The prayers for forgiveness, return to the land, the rebuilding of the Temple, and the reappearance of God in history, are thus intimately connected, and are most intensely felt on these days when we recall God’s deliverances and saving acts in Israel’s past.
Commentary on other days of the year: the middle blessing is specific to the “holiness of the day.” On festivals, special emphasis is placed on rejoicing, mentioned in the Torah (Deut. 16:11–15) in connection with festivals.
Commentary וּמִפְּנֵי חֲטָאֵינוּ גָּלִינוּ מֵאַרְצֵנוּ But because of our sins we were exiled from our land: The concept of exile is emphasized on the festivals for two reasons. Firstly, the three pilgrimage festivals were occasions when people throughout the land went to Jerusalem to take part in the Temple celebrations. They are thus
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Amida /siddur/koren-shalem/938-939-860-861-musaf-for-festivals-amida.xml next Amida /siddur/koren-shalem/942-943-864-865-musaf-for-festivals-amida.xml