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Shabbat and Festivals - Morning Service
Morning Blessings 112 13
שחרית לשבת ויום טוב sha|cha|RIT le|sha|BAT ve|YOM tov sha|ḥa|RITH le|shab|BATH ve|YOM ṭov sha|ḥa|RIT le|shab|BAT ve|YOM tov sha|cha|RIS l'sha|BOS v'YOYM toyv Shabbat and Festivals - Morning Service
ברכות השחר bir|CHOT ha|sha|CHAR bir|KHOTH has|sha|ḥAR bir|KHOT has|sha|ḥAR bir|CHOYS ha|sha|CHAR Morning Blessings 112
heading שִׁיר שֶׁל יוֹם לְשַׁבָּת, רֹאשׁ חֹדֶשׁ, וְהָרְגָלִים shir shel yom le|sha|BAT, rosh CHO|desh, ve|ha|re|ga|LIM shir shel yom le|shab|BATH, roʾsh ḥO|dhesh, ve|ha|re|gha|LIM shir shel yom le|shab|BAT, rosh ḥO|desh, ve|ha|re|ga|LIM shir shel yoym l'sha|BOS, roysh CHOY|desh, v'hor'|go|LIM Psalms for Shabbat, New Moon, and Festivals Instructions Psalms from the following pages may be recited, as appropriate to the occasion. Additional psalms for weekdays may be found on pages 433–438. heading ON SHABBAT: PSALM 92 Passage הַיּוֹם יוֹם שַׁבָּת קֹדֶשׁ, שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: ha|YOM yom sha|BAT KO|desh, she|BO ha|YU ha|le|vi|YIM o|me|RIM be|VEIT ha|mik|DASH: hay|YOM yom shab|BATH QO|dhesh, sheb|BO ha|YU ha|le|viy|YIM ʾo|me|RIM be|VETH ham|miq|DASH: hay|YOM yom shab|BAT QO|desh, sheb|BO ha|YU ha|le|viy|YIM o|me|RIM be|VET ham|miq|DASH: ha|YOYM yoym SHA|bos KOY|desh, she|BOY ho|YU hal'|vi|YIM oym'|RIM b'VEIS ha|mik|DOSH: Today is Shabbat, the day on which the Levites recited this psalm in the Temple: Passage מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת טוֹב לְהֹדוֹת לַיהֹוָה, וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן. לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ, וֶאֱמוּנָתְךָ בַּלֵּילוֹת. עֲלֵי עָשׂוֹר וַעֲלֵי נָבֶל, עֲלֵי הִגָּיוֹן בְּכִנּוֹר. כִּי שִׂמַּחְתַּנִי יְהֹוָה בְּפָעֳלֶךָ, בְּמַעֲשֵׂי יָדֶיךָ אֲרַנֵּן. מַה גָּדְלוּ מַעֲשֶׂיךָ יְהֹוָה, מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ. אִישׁ בַּעַר לֹא יֵדָע, וּכְסִיל לֹא יָבִין אֶת זֹאת. בִּפְרֹחַ רְשָׁעִים כְּמוֹ עֵשֶׂב וַיָּצִיצוּ כָּל פֹּעֲלֵי אָוֶן, לְהִשָּׁמְדָם עֲדֵי עַד. וְאַתָּה מָרוֹם לְעֹלָם יְהֹוָה. כִּי הִנֵּה אֹיְבֶיךָ יְהֹוָה, כִּי הִנֵּה אֹיְבֶיךָ יֹאבֵדוּ, יִתְפָּרְדוּ כָּל פֹּעֲלֵי אָוֶן. וַתָּרֶם כִּרְאֵים קַרְנִי, בַּלֹּתִי בְּשֶׁמֶן רַעֲנָן. וַתַּבֵּט עֵינִי בְּשׁוּרָי, בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָי. miz|MOR shir le|YOM ha|sha|BAT tov le|ho|DOT la|do|NAI, u|le|za|MER le|shim|CHA el|YON. le|ha|GID ba|BO|ker chas|DE|cha, ve-e|mu|nat|CHA ba|lei|LOT. a|LEI a|SOR va-a|LEI na|VEL, a|LEI hi|ga|YON b'chi|NOR. ki si|mach|ta|NI a|do|NAI b'fo-o|LE|cha, b'ma-a|SEI ya|DE|cha a|ra|NEN. mah god|LU ma-a|SE|cha a|do|NAI, me-OD a|me|KU mach|she|vo|TE|cha. ish ba-AR lo ye|DA, uch|SIL lo ya|VIN et zot. bif|ROACH re|sha-IM k'MO E|sev va|ya|tzi|TZU kol po-a|LEI a|VEN, le|hi|sha|me|DAM a|DEI ad. ve-a|TAH ma|ROM le-o|LAM a|do|NAI. ki hi|NEH oy|VE|cha a|do|NAI, ki hi|NEH oy|VE|cha yo|ve|DU, yit|pa|re|DU kol po-a|LEI a|VEN. va|ta|REM kir|EIM kar|NI, ba|lo|TI b'SHE|men ra-a|NAN. va|ta|BET ei|NI b'shu|RAI, ba|ka|MIM a|LAI me|re-IM tish|ma|NAH oz|NAI. miz|MOR shir le|YOM has|shab|BATH ṭov le|ho|DHOTH la|do|NAI, u|le|zam|MER le|shim|KHA ʿel|YON. le|hag|GIDH bab|BO|qer ḥas|DE|kha, ve|ʾe|mu|na|the|KHA bal|le|LOTH. ʿa|LE ʿa|śOR va|ʿa|LE na|VEL, ʿa|LE hig|ga|YON be|khin|NOR. ki śim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|śE ya|DHE|kha ʾa|ran|NEN. mah godh|LU ma|ʿa|śE|kha a|do|NAI, me|ʾODH ʿa|me|QU maḥ|she|vo|THE|kha. ʾish ba|ʿAR loʾ ye|DHAʿ, u|khe|SIL loʾ ya|VIN ʾeth zoʾth. bif|ROAḥ re|sha|ʿIM ke|MO ʿE|śev vay|ya|tzi|TZU kol po|ʿa|LE ʾa|VEN, le|his|sha|me|DHAM ʿa|DHE ʿadh. ve|ʾat|TAH ma|ROM le|ʿo|LAM a|do|NAI. ki hin|NEH ʾo|ye|VE|kha a|do|NAI, ki hin|NEH ʾo|ye|VE|kha yoʾ|ve|DHU, yith|pa|re|DHU kol po|ʿa|LE ʾa|VEN. vat|ta|REM kir|ʾEM qar|NI, bal|lo|THI be|SHE|men ra|ʿa|NAN. vat|tab|BEṭ ʿe|NI be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM tish|maʿ|NAH ʾoz|NAI. miz|MOR shir le|YOM has|shab|BAT tov le|ho|DOT la|do|NAI, u|le|zam|MER le|shim|KHA ʿel|YON. le|hag|GID bab|BO|qer ḥas|DE|kha, ve|e|mu|na|te|KHA bal|le|LOT. ʿa|LE ʿa|SOR va|ʿa|LE na|VEL, ʿa|LE hig|ga|YON be|khin|NOR. ki sim|maḥ|ta|NI a|do|NAI be|fo|ʿo|LE|kha, be|ma|ʿa|SE ya|DE|kha a|ran|NEN. mah god|LU ma|ʿa|SE|kha a|do|NAI, me|OD ʿa|me|QU maḥ|she|vo|TE|kha. ish ba|ʿAR lo ye|DAʿ, u|khe|SIL lo ya|VIN et zot. bif|ROAḥ re|sha|ʿIM ke|MO ʿE|sev vay|ya|tzi|TZU kol po|ʿa|LE a|VEN, le|his|sha|me|DAM ʿa|DE ʿad. ve|at|TAH ma|ROM le|ʿo|LAM a|do|NAI. ki hin|NEH o|ye|VE|kha a|do|NAI, ki hin|NEH o|ye|VE|kha yo|ve|DU, yit|pa|re|DU kol po|ʿa|LE a|VEN. vat|ta|REM kir|EM qar|NI, bal|lo|TI be|SHE|men ra|ʿa|NAN. vat|tab|BET ʿe|NI be|shu|RAI, baq|qa|MIM ʿa|LAI me|re|ʿIM tish|maʿ|NAH oz|NAI. miz|MOYR shir l'YOYM ha|sha|BOS toyv l'hoy|DOYS la|do|NOY, ul'|za|MEIR l'shim|CHO el|YOYN. l'ha|GID ba|BOY|ker chas|DE|cho, ve-e|mu|nos'|CHO ba|lei|LOYS. a|LEI o|SOYR va-a|LEI no|VEL, a|LEI hi|go|YOYN b'chi|NOYR. ki si|mach|ta|NI a|do|NOY b'fo-o|LE|cho, b'ma-a|SEI yo|DE|cho a|ra|NEIN. mah god|LU ma-a|SE|cho a|do|NOY, m'OYD om'|KU mach|sh'voy|SE|cho. ish ba-AR loy yei|DO, uch'|SIL loy yo|VIN es zoys. bif|ROYACH r'sho-IM k'MOY EI|sev va|yo|tzi|TZU kol poy-a|LEI o|VEN, l'hi|shom'|DOM a|DEI ad. v'a|TOH mo|ROYM l'oy|LOM a|do|NOY. ki hi|NEIH oyy'|VE|cho a|do|NOY, ki hi|NEIH oyy'|VE|cho yoy|vei|DU, yis|por'|DU kol poy-a|LEI o|VEN. va|to|REM kir|EIM kar|NI, ba|loy|SI b'SHE|men ra-a|NON. va|ta|BEIT ei|NI b'shu|ROY, ba|ko|MIM o|LAI m'rei-IM tish|ma|NOH oz|NOY. A PSALM: THE SONG OF THE DAY OF SHABBAT It is good to thank You, Adonai, and sing to Your name, Most High; to proclaim Your love at daybreak, Your faithfulness each night. Finger the lute, pluck the harp, let the sound of the lyre rise up. You gladdened me with Your deeds, Adonai, and I shall sing of Your handiwork. How wonderful are Your works, Adonai, how subtle Your designs! The arrogant do not understand, the fool does not comprehend this: the wicked flourish like grass and every evildoer blossoms, only to be destroyed forever—but You, Adonai, are exalted for all time. Surely Your enemies, Adonai, surely Your enemies will perish; all who commit evil will be scattered. As a wild bull raises up its horn, You raised my head high, anointed it with fresh oil. As my enemies gather against me, my gaze remains steady, for my ears listen and hear: Passage צַדִּיק כַּתָּמָר יִפְרָח, כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה. שְׁתוּלִים בְּבֵית יְהֹוָה, בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ. עוֹד יְנוּבוּן בְּשֵׂיבָה, דְּשֵׁנִים וְרַעֲנַנִּים יִהְיוּ. לְהַגִּיד כִּי יָשָׁר יְהֹוָה, צוּרִי, וְלֹא עַוְלָתָה בּוֹ. tza|DIK ka|ta|MAR yif|RACH, ke-E|rez ba|le|va|NON yis|GEH. sh'tu|LIM be|VEIT a|do|NAI, b'chatz|ROT e|lo|HEI|nu yaf|ri|CHU. od ye|nu|VUN b'sei|VAH, d'she|NIM ve|ra-a|na|NIM yih|YU. le|ha|GID ki ya|SHAR a|do|NAI, tzu|RI, ve|LO av|la|TAH bo. tzad|DIQ kat|ta|MAR yif|RAḥ, ke|ʾE|rez bal|le|va|NON yiś|GEH. she|thu|LIM be|VETH a|do|NAI, be|ḥatz|ROTH ʾe|lo|HE|nu yaf|ri|ḥU. ʿodh ye|nu|VUN be|śe|VAH, de|she|NIM ve|ra|ʿa|nan|NIM yih|YU. le|hag|GIDH ki ya|SHAR a|do|NAI, tzu|RI, ve|LOʾ ʿav|la|THAH bo. tzad|DIQ kat|ta|MAR yif|RAḥ, ke|E|rez bal|le|va|NON yis|GEH. she|tu|LIM be|VET a|do|NAI, be|ḥatz|ROT e|lo|HE|nu yaf|ri|ḥU. ʿod ye|nu|VUN be|se|VAH, de|she|NIM ve|ra|ʿa|nan|NIM yih|YU. le|hag|GID ki ya|SHAR a|do|NAI, tzu|RI, ve|LO ʿav|la|TAH bo. tza|DIK ka|to|MOR yif|ROCH, k'E|rez bal'|vo|NOYN yis|GEH. sh'su|LIM b'VEIS a|do|NOY, b'chatz|ROYS e|loy|HEI|nu yaf|ri|CHU. oyd y'nu|VUN b'sei|VOH, d'shei|NIM v'ra-a|na|NIM yih|YU. l'ha|GID ki yo|SHOR a|do|NOY, tzu|RI, v'LOY av|lo|SOH boy. Tzadik katamar yifrah, k’erez balvanon yisgeh. Sh’tulim b’veit Adonai, b’hatzrot eloheinu yafrihu. Od y’nuvun b’seivah, d’sheinim v’ra-ananim yihyu. L’hagid ki yashar Adonai, tzuri v’lo avlatah bo. The righteous flourish like the date palm, thrive like a cedar in Lebanon; planted in the house of Adonai, they flourish in our God’s courtyards. In old age they remain fruitful, still fresh and bountiful, proclaiming: Adonai is upright, my rock in whom there is no flaw. Citation Psalm 92 Instructions Some congregations recite Mourner’s Kaddish here; see page 121.
Commentary SHABBAT AND FESTIVAL PSALMS. Since the late Middle Ages, it has been customary to recite a special psalm for each day of the week, a custom based on the Mishnah’s report that these psalms were recited in the Temple by the Levites (Tamid 7:4). Tractate Sofrim (18:3–4), a minor tractate of the Talmud, records that on festivals, other psalms appropriate to these occasions were recited. Accordingly, we include here the traditional psalm for Shabbat and the New Moon, as well as a psalm for each of the festivals.
Commentary PSALM 92 begins by contemplating the wonder of creation and ends with a vision of the righteous flourishing in God’s house. It thus celebrates two themes of Shabbat: Shabbat as the day of appreciating creation and Shabbat as a taste of redemption.
Commentary ALL WHO COMMIT EVIL WILL BE SCATTERED יִתְפָּרְדוּ כָּל־פֹּעֲלֵי אָוֶן. In this specific vision of the end-time, enemies are not destroyed, but simply made ineffective.
Commentary ANOINTED IT WITH FRESH OIL בַּלֹּתִי בְּשֶׁמֶן רַעֲנָן. The Hebrew may be translated “You anointed me with fresh oil,” but Radak (David Kimhi, 1160–1235, Provence) suggests that the object of the verb is the speaker’s head mentioned in the first part of the verse; the anointing is ceremonial, giving the speaker a special divine function and blessing. The faithful thus become God’s royal entourage.
parent Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml prev Morning Blessings /siddur/lev-shalem/lev-12-111-shabbat-and-festivals-morning-service-morning-blessings.xml next Morning Blessings /siddur/lev-shalem/lev-14-120-shabbat-and-festivals-morning-service-morning-blessings.xml