{
  "url": "https://staging.thenewjew.org/siddur/lev-shalem/lev-16-122-shabbat-and-festivals-morning-service-verses-of-song.json",
  "path": "/siddur/lev-shalem/lev-16-122-shabbat-and-festivals-morning-service-verses-of-song",
  "format": "json",
  "type": "siddur-page",
  "title": "Verses of Song",
  "summary": "Verses of Song, pages 122, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Lev Shalem (Excerpts)",
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    {
      "title": "Verses of Song",
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  "data": {
    "book": {
      "slug": "lev-shalem",
      "title": "Siddur Lev Shalem (Excerpts)",
      "nusach": "Ashkenaz"
    },
    "page": {
      "slug": "lev-16-122-shabbat-and-festivals-morning-service-verses-of-song",
      "section": "Shabbat and Festivals - Morning Service",
      "topic": "Verses of Song",
      "printPages": "122",
      "pdfPages": "16",
      "header": {
        "section": {
          "hebrew": "שחרית לשבת ויום טוב",
          "transliteration": {
            "israeli": "sha|cha|RIT le|sha|BAT ve|YOM tov",
            "orthographic": "sha|ḥa|RITH le|shab|BATH ve|YOM ṭov",
            "sephardic": "sha|ḥa|RIT le|shab|BAT ve|YOM tov",
            "chabad": "sha|cha|RIS l'sha|BOS v'YOYM toyv"
          },
          "english": "Shabbat and Festivals - Morning Service"
        },
        "topic": {
          "hebrew": "פסוקי דזמרא",
          "transliteration": {
            "israeli": "p'su|KEI d'zim|RA",
            "orthographic": "pe|su|QE dhe|zim|RAʾ",
            "sephardic": "pe|su|QE de|zim|RA",
            "chabad": "p'su|KEI d'zim|RO"
          },
          "english": "Verses of Song"
        },
        "printPages": "122"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "פסוקי דזמרא",
          "transliteration": {
            "israeli": "p'su|KEI d'zim|RA",
            "orthographic": "pe|su|QE dhe|zim|RAʾ",
            "sephardic": "pe|su|QE de|zim|RA",
            "chabad": "p'su|KEI d'zim|RO"
          },
          "english": "P’sukei D’zimra: Verses of Song"
        },
        {
          "type": "Instructions",
          "text": "It is customary to stand for the opening and closing b’rakhot of P’sukei D’zimra."
        },
        {
          "type": "heading",
          "hebrew": "",
          "transliteration": {},
          "english": "Introductory B’rakhah"
        },
        {
          "type": "Passage",
          "hebrew": "בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם, בָּרוּךְ הוּא.\nבָּרוּךְ עוֹשֶׂה בְרֵאשִׁית, בָּרוּךְ שְׁמוֹ.\nבָּרוּךְ אוֹמֵר וְעוֹשֶׂה, בָּרוּךְ הוּא.\nבָּרוּךְ גּוֹזֵר וּמְקַיֵּם, בָּרוּךְ שְׁמוֹ.\nבָּרוּךְ מְרַחֵם עַל הָאָרֶץ, בָּרוּךְ הוּא.\nבָּרוּךְ מְרַחֵם עַל הַבְּרִיּוֹת, בָּרוּךְ שְׁמוֹ.\nבָּרוּךְ מְשַׁלֵּם שָׂכָר טוֹב לִירֵאָיו, בָּרוּךְ הוּא.\nבָּרוּךְ חַי לָעַד וְקַיָּם לָנֶצַח, בָּרוּךְ שְׁמוֹ.\nבָּרוּךְ פּוֹדֶה וּמַצִּיל, בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ.",
          "transliteration": {
            "israeli": "ba|RUCH she-a|MAR ve|ha|YAH ha-o|LAM, ba|RUCH hu.\nba|RUCH o|SEH v'rei|SHIT, ba|RUCH sh'MO.\nba|RUCH o|MER ve-o|SEH, ba|RUCH hu.\nba|RUCH go|ZER u|me|ka|YEM, ba|RUCH sh'MO.\nba|RUCH me|ra|CHEM al ha-a|RETZ, ba|RUCH hu.\nba|RUCH me|ra|CHEM al hab|ri|YOT, ba|RUCH sh'MO.\nba|RUCH me|sha|LEM sa|CHAR tov li|re-AV, ba|RUCH hu.\nba|RUCH chai la-AD ve|ka|YAM la|NE|tzach, ba|RUCH sh'MO.\nba|RUCH po|DEH u|ma|TZIL, ba|RUCH hu u|va|RUCH sh'MO.",
            "orthographic": "ba|RUKH she|ʾa|MAR ve|ha|YAH ha|ʿo|LAM, ba|RUKH huʾ.\nba|RUKH ʿo|śEH ve|reʾ|SHITH, ba|RUKH she|MO.\nba|RUKH ʾo|MER ve|ʿo|śEH, ba|RUKH huʾ.\nba|RUKH go|ZER u|me|qay|YEM, ba|RUKH she|MO.\nba|RUKH me|ra|ḥEM ʿal ha|ʾa|RETZ, ba|RUKH huʾ.\nba|RUKH me|ra|ḥEM ʿal hab|be|riy|YOTH, ba|RUKH she|MO.\nba|RUKH me|shal|LEM śa|KHAR ṭov li|re|ʾAV, ba|RUKH huʾ.\nba|RUKH ḥai la|ʿADH ve|qay|YAM la|NE|tzaḥ, ba|RUKH she|MO.\nba|RUKH po|DHEH u|mat|TZIL, ba|RUKH huʾ u|va|RUKH she|MO.",
            "sephardic": "ba|RUKH she|a|MAR ve|ha|YAH ha|ʿo|LAM, ba|RUKH hu.\nba|RUKH ʿo|SEH ve|re|SHIT, ba|RUKH she|MO.\nba|RUKH o|MER ve|ʿo|SEH, ba|RUKH hu.\nba|RUKH go|ZER u|me|qay|YEM, ba|RUKH she|MO.\nba|RUKH me|ra|ḥEM ʿal ha|a|RETZ, ba|RUKH hu.\nba|RUKH me|ra|ḥEM ʿal hab|be|riy|YOT, ba|RUKH she|MO.\nba|RUKH me|shal|LEM sa|KHAR tov li|re|AV, ba|RUKH hu.\nba|RUKH ḥai la|ʿAD ve|qay|YAM la|NE|tzaḥ, ba|RUKH she|MO.\nba|RUKH po|DEH u|mat|TZIL, ba|RUKH hu u|va|RUKH she|MO.",
            "chabad": "bo|RUCH she-o|MAR v'ho|YOH ho-oy|LOM, bo|RUCH hu.\nbo|RUCH oy|SEH v'rei|SHIS, bo|RUCH sh'MOY.\nbo|RUCH oy|MEIR v'oy|SEH, bo|RUCH hu.\nbo|RUCH goy|ZEIR um'|ka|YEIM, bo|RUCH sh'MOY.\nbo|RUCH m'ra|CHEIM al ho-o|RETZ, bo|RUCH hu.\nbo|RUCH m'ra|CHEIM al hab'|ri|YOYS, bo|RUCH sh'MOY.\nbo|RUCH m'sha|LEIM so|CHOR toyv li|rei-OV, bo|RUCH hu.\nbo|RUCH chai lo-AD v'ka|YOM lo|NE|tzach, bo|RUCH sh'MOY.\nbo|RUCH poy|DEH u|ma|TZIL, bo|RUCH hu u|vo|RUCH sh'MOY."
          },
          "printed_transliteration": "Barukh hu.\nBarukh sh’mo.\nBarukh hu.\nBarukh sh’mo.\nBarukh hu.\nBarukh sh’mo.\nBarukh hu.\nBarukh sh’mo.\nBarukh hu u-varukh sh’mo.",
          "english": "Blessed is the one whose word called the world into being. Blessed be the One. Blessed is the one who created the world. Blessed be the divine name. Blessed is the one who speaks and it is done. Blessed is the one who decrees and fulfills. Blessed is the one who has compassion for the earth. Blessed is the one who has compassion for all creatures. Blessed is the one who sends a just reward to those who revere the Divine. Blessed is the one who is eternal, who exists forever. Blessed is the one who redeems and rescues."
        },
        {
          "type": "Passage",
          "hebrew": "בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,\nהָאֵל הָאָב הָרַחֲמָן, הַמְהֻלָּל בְּפִי עַמּוֹ,\nמְשֻׁבָּח וּמְפֹאָר בִּלְשׁוֹן חֲסִידָיו וַעֲבָדָיו,\nוּבְשִׁירֵי דָוִד עַבְדֶּךָ. נְהַלֶּלְךָ יְהוָה אֱלֹהֵינוּ,\nבִּשְׁבָחוֹת וּבִזְמִירוֹת, נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ\nוְנַזְכִּיר שִׁמְךָ וְנַמְלִיכְךָ מַלְכֵּנוּ אֱלֹהֵינוּ.\nיָחִיד חֵי הָעוֹלָמִים, מֶלֶךְ מְשֻׁבָּח וּמְפֹאָר עֲדֵי עַד\nשְׁמוֹ הַגָּדוֹל. בָּרוּךְ אַתָּה יְהוָה, מֶלֶךְ מְהֻלָּל בַּתִּשְׁבָּחוֹת.",
          "transliteration": {
            "israeli": "ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM,\nha-EL ha-AV ha|ra|cha|MAN, ha|me|hu|LAL b'FI a|MO,\nme|shu|BACH u|me|fo-AR bil|SHON cha|si|DAV va-a|va|DAV,\nuv|shi|REI da|VID av|DE|cha. ne|ha|lel|CHA a|do|NAI e|lo|HEI|nu,\nbish|va|CHOT u|viz|mi|ROT, ne|ga|del|CHA u|ne|sha|be|cha|CHA u|ne|fa-er|CHA\nve|naz|KIR shim|CHA ve|nam|li|che|CHA mal|ke|NU e|lo|HEI|nu.\nya|CHID chei ha-o|la|MIM, ME|lech me|shu|BACH u|me|fo-AR a|DEI ad\nsh'MO ha|ga|DOL. ba|RUCH a|TAH a|do|NAI, ME|lech me|hu|LAL ba|tish|ba|CHOT.",
            "orthographic": "ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM,\nha|ʾEL ha|ʾAV ha|ra|ḥa|MAN, ha|me|hul|LAL be|FI ʿam|MO,\nme|shub|BAḥ u|me|fo|ʾAR bil|SHON ḥa|si|DHAV va|ʿa|va|DHAV,\nu|ve|shi|RE dha|VIDH ʿav|DE|kha. ne|hal|lel|KHA a|do|NAI ʾe|lo|HE|nu,\nbish|va|ḥOTH u|viz|mi|ROTH, ne|ghad|del|KHA u|ne|shab|be|ḥa|KHA u|ne|fa|ʾer|KHA\nve|naz|KIR shim|KHA ve|nam|li|khe|KHA mal|ke|NU ʾe|lo|HE|nu.\nya|ḥIDH ḥe ha|ʿo|la|MIM, ME|lekh me|shub|BAḥ u|me|fo|ʾAR ʿa|DHE ʿadh\nshe|MO hag|ga|DHOL. ba|RUKH ʾat|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOTH.",
            "sephardic": "ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM,\nha|EL ha|AV ha|ra|ḥa|MAN, ha|me|hul|LAL be|FI ʿam|MO,\nme|shub|BAḥ u|me|fo|AR bil|SHON ḥa|si|DAV va|ʿa|va|DAV,\nu|ve|shi|RE da|VID ʿav|DE|kha. ne|hal|lel|KHA a|do|NAI e|lo|HE|nu,\nbish|va|ḥOT u|viz|mi|ROT, ne|gad|del|KHA u|ne|shab|be|ḥa|KHA u|ne|fa|er|KHA\nve|naz|KIR shim|KHA ve|nam|li|khe|KHA mal|ke|NU e|lo|HE|nu.\nya|ḥID ḥe ha|ʿo|la|MIM, ME|lekh me|shub|BAḥ u|me|fo|AR ʿa|DE ʿad\nshe|MO hag|ga|DOL. ba|RUKH at|TAH a|do|NAI, ME|lekh me|hul|LAL bat|tish|ba|ḥOT.",
            "chabad": "bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM,\nho-EIL ho-OV ho|ra|cha|MON, ham'|hu|LOL b'FI a|MOY,\nm'shu|BOCH um'|foy-OR bil|SHOYN cha|si|DOV va-a|vo|DOV,\nuv'|shi|REI do|VID av|DE|cho. n'ha|lel|CHO a|do|NOY e|loy|HEI|nu,\nbish|vo|CHOYS u|viz|mi|ROYS, n'ga|del|CHO un'|sha|bei|cha|CHO un'|fo-er|CHO\nv'naz|KIR shim|CHO v'nam|lich'|CHO mal|kei|NU e|loy|HEI|nu.\nyo|CHID chei ho-oy|lo|MIM, ME|lech m'shu|BOCH um'|foy-OR a|DEI ad\nsh'MOY ha|go|DOYL. bo|RUCH a|TOH a|do|NOY, ME|lech m'hu|LOL ba|tish|bo|CHOYS."
          },
          "english": "Barukh atah Adonai, our God, sovereign of time and space, compassionate creator celebrated in Your people’s voices, praised and glorified by the words of Your faithful servants and in Your servant David’s songs. We will celebrate You, Adonai our God, with praise and song; we will extol, acclaim, and glorify You, honoring Your name and declaring that You are our sovereign God. The singular one who gives life to the world—the sovereign, who is praised and glorified, forever and ever—this is Your great name. Barukh atah Adonai, Sovereign, celebrated with songs of praise."
        },
        {
          "type": "Instructions",
          "text": "Some congregations select from among the psalms and biblical texts that follow."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "BARUKH SHE-AMAR. Once the inclusion of P’sukei D’zimra (“Verses of Song”) was codified by the geonim (the rabbinic leaders of the influential Babylonian Jewish community in the latter half of the 1st millennium), they ordained that it be preceded and followed with formal blessings: the opening blessing recited here and the blessing at the section’s conclusion (page 148). Most of the passages recited in this section are biblical and, therefore, this prayer calls them “the words of Your faithful servants.” “David’s songs” refers to the psalms, which constitute the bulk of this section; many scholars believe that Psalms 145–150 (pages 136–141) constituted the original core of P’sukei D’zimra."
        },
        {
          "type": "Commentary",
          "text": "CALLED THE WORLD INTO BEING וְהָיָה הָעוֹלָם. God is often referred to by the sages as “the one whose word called the world into being.” This is based on the story in Genesis 1, in which all of creation emanates from God’s spoken fiat. For example, on the very first day, “God said, ‘Let there be light’—and there was light” (Genesis 1:3)."
        },
        {
          "type": "Commentary",
          "text": "BARUKH HU, BLESSED BE THE ONE בָּרוּךְ הוּא. The last line of the introductory call and response reads barukh sh’mo, “blessed be the divine name.” Taken together, the first two words of response and the last two words of the series form the phrase barukh hu u-varukh sh’mo, “blessed be the One and blessed be the divine name,” which is commonly used as a response to hearing the name of God. Practices differ as to the call and response during the recitation of this poem. A version that has recently become popular includes reciting the words printed here in gray."
        },
        {
          "type": "Commentary",
          "text": "COMPASSIONATE CREATOR הָאֵל הָאָב הָרַחֲמָן. The word translated here as “compassionate” comes from the root r-ḥ-m, which also means “womb.” Thus, this particular phrase can be understood as “the fatherly womb,” and wonderfully captures the way that God transcends gender."
        },
        {
          "type": "Commentary",
          "text": "EXTOL, ACCLAIM, AND GLORIFY YOU נְגַדֶּלְךָ וּנְשַׁבֵּחֲךָ וּנְפָאֶרְךָ. The blessing announces that the psalms to be recited in this section will be those that acclaim God, not those that express the personal plight of the psalmist. Repetition of similar sounding verbal synonyms in Hebrew is a means of creating a meditative atmosphere."
        },
        {
          "type": "MarginNote",
          "text": "Thanking God Rabbi Yoḥanan said in the name of Rabbi Shimon bar Yoḥai: From the day that the Holy One created the world, there was no one who praised and thanked (hodeh) the Holy One, until Leah came and praised God. For she said: “This time will I praise and thank (odeh) Adonai” (Genesis 29:35), giving the name “Judah” (y’hudah) to her newborn son. Thus, the name “Jew,” derived from “Judah,” means “thankful.” —BABYLONIAN TALMUD"
        },
        {
          "type": "MarginNote",
          "text": "Creating Through Speech Just as divine speech created the world, so too with human speech: what we give voice to becomes more substantive, more real. Prayer, like all human speech, is a creative act. The prayers that we utter shape our inner lives. Our new consciousness causes us to relate differently to the world around us, and it thus prompts us to shape a different external reality."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Lev Shalem (Excerpts)",
      "href": "/siddur/lev-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Morning Blessings",
      "href": "/siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings.json"
    },
    {
      "rel": "next",
      "title": "Verses of Song",
      "href": "/siddur/lev-shalem/lev-17-123-shabbat-and-festivals-morning-service-verses-of-song.json"
    }
  ]
}
