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  <title>Verses of Song</title>
  <summary>Verses of Song, pages 123, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-17-123-shabbat-and-festivals-morning-service-verses-of-song</slug>
      <section>Shabbat and Festivals - Morning Service</section>
      <topic>Verses of Song</topic>
      <printPages>123</printPages>
      <pdfPages>17</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת ויום טוב</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT ve|YOM tov</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT ve|YOM tov</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS v&apos;YOYM toyv</chabad>
          </transliteration>
          <english>Shabbat and Festivals - Morning Service</english>
        </section>
        <topic>
          <hebrew>פסוקי דזמרא</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RA</israeli>
            <orthographic>pe|su|QE dhe|zim|RAʾ</orthographic>
            <sephardic>pe|su|QE de|zim|RA</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|RO</chabad>
          </transliteration>
          <english>Verses of Song</english>
        </topic>
        <printPages>123</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>David’s Prayer: The Dedication of the Ark</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>הוֹדוּ לַיהוָה, קִרְאוּ בִשְׁמוֹ, הוֹדִיעוּ בָעַמִּים עֲלִילֹתָיו.
שִׁירוּ לוֹ זַמְּרוּ־לוֹ, שִׂיחוּ בְּכָל־נִפְלְאוֹתָיו.
הִתְהַלְּלוּ בְּשֵׁם קָדְשׁוֹ, יִשְׂמַח לֵב מְבַקְשֵׁי יְהוָה.
דִּרְשׁוּ יְהוָה וְעֻזּוֹ, בַּקְּשׁוּ פָנָיו תָּמִיד.
זִכְרוּ נִפְלְאֹתָיו אֲשֶׁר עָשָׂה, מֹפְתָיו וּמִשְׁפְּטֵי־פִיהוּ.
זֶרַע יִשְׂרָאֵל עַבְדּוֹ, בְּנֵי יַעֲקֹב בְּחִירָיו.
הוּא יְהוָה אֱלֹהֵינוּ, בְּכָל־הָאָרֶץ מִשְׁפָּטָיו.
זִכְרוּ לְעוֹלָם בְּרִיתוֹ, דָּבָר צִוָּה לְאֶלֶף דּוֹר,
אֲשֶׁר כָּרַת אֶת־אַבְרָהָם, וּשְׁבוּעָתוֹ לְיִצְחָק,
וַיַּעֲמִידֶהָ לְיַעֲקֹב לְחֹק, לְיִשְׂרָאֵל בְּרִית עוֹלָם,
לֵאמֹר: לְךָ אֶתֵּן אֶרֶץ כְּנָעַן, חֶבֶל נַחֲלַתְכֶם.
בִּהְיוֹתְכֶם מְתֵי מִסְפָּר, כִּמְעַט וְגָרִים בָּהּ.
וַיִּתְהַלְּכוּ מִגּוֹי אֶל גּוֹי, וּמִמַּמְלָכָה אֶל עַם אַחֵר.
לֹא הִנִּיחַ לְאִישׁ לְעָשְׁקָם, וַיּוֹכַח עֲלֵיהֶם מְלָכִים:
אַל תִּגְּעוּ בִּמְשִׁיחָי, וּבִנְבִיאַי אַל תָּרֵעוּ.</hebrew>
          <transliteration>
            <israeli>ho|DU la|do|NAI, kir|U vish|MO, ho|di|U va-a|MIM a|li|lo|TAV.
shi|RU lo za|me|ru-lo, si|CHU b&apos;chol-nif|le-o|TAV.
hit|ha|le|LU b&apos;SHEM kod|SHO, yis|MACH lev me|vak|SHEI a|do|NAI.
dir|SHU a|do|NAI ve-u|ZO, bak|SHU fa|NAV ta|MID.
zich|RU nif|le-o|TAV a|SHER a|SAH, mof|TAV u|mish|pe|tei-fi|HU.
ZE|ra yis|ra-EL av|DO, b&apos;NEI ya-a|KOV b&apos;chi|RAV.
hu a|do|NAI e|lo|HEI|nu, b&apos;chol-ha-a|RETZ mish|pa|TAV.
zich|RU le-o|LAM b&apos;ri|TO, da|VAR tzi|VAH le-E|lef dor,
a|SHER ka|RAT et-av|ra|HAM, ush|vu-a|TO le|yitz|CHAK,
va|ya-a|mi|de|HA le|ya-a|KOV le|CHOK, le|yis|ra-EL b&apos;RIT o|LAM,
lei|MOR: le|CHA e|TEN E|retz k&apos;na-AN, CHE|vel na|cha|lat|CHEM.
bih|yot|CHEM me|TEI mis|PAR, kim|AT ve|ga|RIM bah.
va|yit|ha|le|CHU mi|GOY el goy, u|mi|mam|la|CHAH el am a|CHER.
lo hi|NIACH le-ISH le-ash|KAM, va|YO|chach a|lei|HEM me|la|CHIM:
al ti|ge|U bim|shi|CHAI, u|vin|vi-AI al ta|re|U.</israeli>
            <orthographic>ho|DHU la|do|NAI, qir|ʾU vish|MO, ho|dhi|ʿU va|ʿam|MIM ʿa|li|lo|THAV.
shi|RU lo zam|me|ru-lo, śi|ḥU be|khol-nif|le|ʾo|THAV.
hith|hal|le|LU be|SHEM qodh|SHO, yiś|MAḥ lev me|vaq|SHE a|do|NAI.
dir|SHU a|do|NAI ve|ʿuz|ZO, baq|qe|SHU fa|NAV ta|MIDH.
zikh|RU nif|le|ʾo|THAV ʾa|SHER ʿa|śAH, mo|fe|THAV u|mish|pe|ṭe-fi|HU.
ZE|raʿ yiś|ra|ʾEL ʿav|DO, be|NE ya|ʿa|QOV be|ḥi|RAV.
huʾ a|do|NAI ʾe|lo|HE|nu, be|khol-ha|ʾa|RETZ mish|pa|ṭAV.
zikh|RU le|ʿo|LAM be|ri|THO, da|VAR tziv|VAH le|ʾE|lef dor,
ʾa|SHER ka|RATH ʾeth-ʾav|ra|HAM, u|she|vu|ʿa|THO le|yitz|ḥAQ,
vay|ya|ʿa|mi|dhe|HA le|ya|ʿa|QOV le|ḥOQ, le|yiś|ra|ʾEL be|RITH ʿo|LAM,
leʾ|MOR: le|KHA ʾet|TEN ʾE|retz ke|na|ʿAN, ḥE|vel na|ḥa|lath|KHEM.
bih|yo|the|KHEM me|THE mis|PAR, kim|ʿAṭ ve|gha|RIM bah.
vay|yith|hal|le|KHU mig|GOY ʾel goy, u|mim|mam|la|KHAH ʾel ʿam ʾa|ḥER.
loʾ hin|NIAḥ le|ʾISH le|ʿa|she|QAM, vay|YO|khaḥ ʿa|le|HEM me|la|KHIM:
ʾal tig|ge|ʿU bim|shi|ḥAI, u|vin|vi|ʾAI ʾal ta|re|ʿU.</orthographic>
            <sephardic>ho|DU la|do|NAI, qir|U vish|MO, ho|di|ʿU va|ʿam|MIM ʿa|li|lo|TAV.
shi|RU lo zam|me|ru-lo, si|ḥU be|khol-nif|le|o|TAV.
hit|hal|le|LU be|SHEM qod|SHO, yis|MAḥ lev me|vaq|SHE a|do|NAI.
dir|SHU a|do|NAI ve|ʿuz|ZO, baq|qe|SHU fa|NAV ta|MID.
zikh|RU nif|le|o|TAV a|SHER ʿa|SAH, mo|fe|TAV u|mish|pe|te-fi|HU.
ZE|raʿ yis|ra|EL ʿav|DO, be|NE ya|ʿa|QOV be|ḥi|RAV.
hu a|do|NAI e|lo|HE|nu, be|khol-ha|a|RETZ mish|pa|TAV.
zikh|RU le|ʿo|LAM be|ri|TO, da|VAR tziv|VAH le|E|lef dor,
a|SHER ka|RAT et-av|ra|HAM, u|she|vu|ʿa|TO le|yitz|ḥAQ,
vay|ya|ʿa|mi|de|HA le|ya|ʿa|QOV le|ḥOQ, le|yis|ra|EL be|RIT ʿo|LAM,
le|MOR: le|KHA et|TEN E|retz ke|na|ʿAN, ḥE|vel na|ḥa|lat|KHEM.
bih|yo|te|KHEM me|TE mis|PAR, kim|ʿAT ve|ga|RIM bah.
vay|yit|hal|le|KHU mig|GOY el goy, u|mim|mam|la|KHAH el ʿam a|ḥER.
lo hin|NIAḥ le|ISH le|ʿa|she|QAM, vay|YO|khaḥ ʿa|le|HEM me|la|KHIM:
al tig|ge|ʿU bim|shi|ḥAI, u|vin|vi|AI al ta|re|ʿU.</sephardic>
            <chabad>hoy|DU la|do|NOY, kir|U vish|MOY, hoy|di|U vo-a|MIM a|li|loy|SOV.
shi|RU loy zam&apos;|ru-loy, si|CHU b&apos;chol-nif|l&apos;oy|SOV.
his|hal&apos;|LU b&apos;SHEIM kod|SHOY, yis|MACH leiv m&apos;vak|SHEI a|do|NOY.
dir|SHU a|do|NOY v&apos;u|ZOY, bak&apos;|SHU fo|NOV to|MID.
zich|RU nif|l&apos;oy|SOV a|SHER o|SOH, moyf&apos;|SOV u|mish|p&apos;tei-fi|HU.
ZE|ra yis|ro-EIL av|DOY, b&apos;NEI ya-a|KOYV b&apos;chi|ROV.
hu a|do|NOY e|loy|HEI|nu, b&apos;chol-ho-o|RETZ mish|po|TOV.
zich|RU l&apos;oy|LOM b&apos;ri|SOY, do|VOR tzi|VOH l&apos;E|lef doyr,
a|SHER ko|RAS es-av|ro|HOM, ush&apos;|vu-o|SOY l&apos;yitz|CHOK,
va|ya-a|mi|de|HO l&apos;ya-a|KOYV l&apos;CHOYK, l&apos;yis|ro-EIL b&apos;RIS oy|LOM,
lei|MOYR: l&apos;CHO e|TEIN E|retz k&apos;no-AN, CHE|vel na|cha|las|CHEM.
bih|yoys&apos;|CHEM m&apos;SEI mis|POR, kim|AT v&apos;go|RIM boh.
va|yis|hal&apos;|CHU mi|GOY el goy, u|mi|mam|lo|CHOH el am a|CHEIR.
loy hi|NIACH l&apos;ISH l&apos;osh&apos;|KOM, va|YOY|chach a|lei|HEM m&apos;lo|CHIM:
al tig&apos;|U bim|shi|CHOY, u|vin|vi-AI al to|rei|U.</chabad>
          </transliteration>
          <english>Give thanks to Adonai, call out in God’s name. Let all peoples know of God’s deeds. Sing to God, hymn to God, describe all of God’s wondrous acts, exult in God’s holy name. May all who yearn for Adonai find rejoicing in their hearts. Seek Adonai, acclaim God, constantly crave God’s presence. Remember the wonders God wrought, God’s marvelous deeds and judgment. Seed of Israel, God’s servant, treasured children of Jacob, Adonai is our God; all the earth is subject to God’s law. Always remember God’s covenant—words binding for a thousand generations—made with Abraham, promised to Isaac, and affirmed in a decree to Jacob, an everlasting covenant with Israel, saying: I will give you the land of Canaan, as your apportioned inheritance. You were few in number then, hardly dwelling there. As you wandered from people to people, from one nation to another, God did not let anyone oppress you, but admonished rulers, “Do not touch My anointed; do not harm My prophets.”</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>1 CHRONICLES 16:8–36. This first biblical text in P’sukei D’zimra is recited daily and is taken from 1 Chronicles. The Chronicler describes David bringing the ark to Jerusalem, accompanied by levitical singing commissioned by him. The song itself is a medley of verses found in the Book of Psalms and is an example of biblical texts quoting one another. The first fourteen verses are a near-quotation of Psalm 105:1–14, the next section is almost the complete text of Psalm 96, and what follows are quotations of verses from various other psalms. According to an early midrashic text, this passage was sung by the Levites when the tamid, the daily sacrifice, was offered (Seder Olam Rabbah, ch. 14). Similarly, our daily service, like that performed in the Temple, is accompanied by this song. One contemporary liturgical scholar, Yisrael Ta-Shma, argues that P’sukei D’zimra, literally “Verses of Song,” derives its name from this prayer, which is an anthology of biblical verses, said to have been sung by the Levites.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>ACCLAIM GOD וְעֻזּוֹ. Some translate this word as “God’s might”—that is: the ark, which is the manifestation of God’s power.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>TREASURED CHILDREN OF JACOB בְּנֵי יַעֲקֹב בְּחִירָיו. B’hirav (from the root b-ḥ-r) can mean “chosen.” Here we render it as “treasured” in light of its synonymous usage in Deuteronomy and elsewhere.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>A THOUSAND GENERATIONS לְאֶלֶף דּוֹר. This biblical expression conveys the idea of endless time.</text>
        </footer>
        <footer>
          <type>MarginNote</type>
          <text>Morning Praise You endow birds with the talent to sing Your name; I, too, desire the same. Birds wake the world chirping aloud, a talent instilled in them by God. Might I, too, learn from those who fly and be instructed by this animal cry to acclaim the one who created me and who planted a soul within my body. You endow birds with the talent to sing Your name; I, too, desire the same. Tired people, look to the birds flying in the sky who daily sing to the creator on high. None tires, none fails to do what the maker asked; none is diverted from the appointed task. Human beings too can plant seeds with songs and morning and evening for nothing more need long. Take instruction, sing to God, bend your will, and so a priestly role fulfill. You endow birds with the talent to sing Your name; I, too, desire the same. —ISRAEL NAJARA</text>
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