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  <title>Verses of Song</title>
  <summary>Verses of Song, pages 133, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Siddur Lev Shalem (Excerpts)</title>
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    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-27-133-shabbat-and-festivals-morning-service-verses-of-song</slug>
      <section>Shabbat and Festivals - Morning Service</section>
      <topic>Verses of Song</topic>
      <printPages>133</printPages>
      <pdfPages>27</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת ויום טוב</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT ve|YOM tov</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT ve|YOM tov</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS v&apos;YOYM toyv</chabad>
          </transliteration>
          <english>Shabbat and Festivals - Morning Service</english>
        </section>
        <topic>
          <hebrew>פסוקי דזמרא</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RA</israeli>
            <orthographic>pe|su|QE dhe|zim|RAʾ</orthographic>
            <sephardic>pe|su|QE de|zim|RA</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|RO</chabad>
          </transliteration>
          <english>Verses of Song</english>
        </topic>
        <printPages>133</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>רַנְּנוּ צַדִּיקִים בַּיהוה, לַיְשָׁרִים נָאוָה תְהִלָּה.
הוֹדוּ לַיהוה בְּכִנּוֹר, בְּנֵבֶל עָשׂוֹר זַמְּרוּ־לוֹ.
שִׁירוּ לוֹ שִׁיר חָדָשׁ, הֵיטִיבוּ נַגֵּן בִּתְרוּעָה.
כִּי יָשָׁר דְּבַר יהוה, וְכָל־מַעֲשֵׂהוּ בֶּאֱמוּנָה.
אֹהֵב צְדָקָה וּמִשְׁפָּט, חֶסֶד יהוה מָלְאָה הָאָרֶץ.
בִּדְבַר יהוה שָׁמַיִם נַעֲשׂוּ, וּבְרוּחַ פִּיו כָּל־צְבָאָם.
כֹּנֵס כַּנֵּד מֵי הַיָּם, נֹתֵן בְּאוֹצָרוֹת תְּהוֹמוֹת.
יִירְאוּ מֵיהוה כָּל־הָאָרֶץ, מִמֶּנּוּ יָגוּרוּ כָּל־יֹשְׁבֵי תֵבֵל.
כִּי הוּא אָמַר וַיֶּהִי, הוּא צִוָּה וַיַּעֲמֹד.
יהוה הֵפִיר עֲצַת גּוֹיִם, הֵנִיא מַחְשְׁבוֹת עַמִּים.
עֲצַת יהוה לְעוֹלָם תַּעֲמֹד, מַחְשְׁבוֹת לִבּוֹ לְדֹר וָדֹר.
אַשְׁרֵי הַגּוֹי אֲשֶׁר יהוה אֱלֹהָיו, הָעָם בָּחַר לְנַחֲלָה לוֹ.
מִשָּׁמַיִם הִבִּיט יהוה, רָאָה אֶת־כָּל־בְּנֵי הָאָדָם.
מִמְּכוֹן שִׁבְתּוֹ הִשְׁגִּיחַ, אֶל כָּל־יֹשְׁבֵי הָאָרֶץ.
הַיּוֹצֵר יַחַד לִבָּם, הַמֵּבִין אֶל כָּל־מַעֲשֵׂיהֶם.
אֵין הַמֶּלֶךְ נוֹשָׁע בְּרָב־חָיִל, גִּבּוֹר לֹא יִנָּצֵל בְּרָב־כֹּחַ.
שֶׁקֶר הַסּוּס לִתְשׁוּעָה, וּבְרֹב חֵילוֹ לֹא יְמַלֵּט.
הִנֵּה עֵין יהוה אֶל־יְרֵאָיו, לַמְיַחֲלִים לְחַסְדּוֹ.
לְהַצִּיל מִמָּוֶת נַפְשָׁם, וּלְחַיּוֹתָם בָּרָעָב.
נַפְשֵׁנוּ חִכְּתָה לַיהוה, עֶזְרֵנוּ וּמָגִנֵּנוּ הוּא.
כִּי בוֹ יִשְׂמַח לִבֵּנוּ, כִּי בְשֵׁם קָדְשׁוֹ בָטָחְנוּ.
יְהִי חַסְדְּךָ יהוה עָלֵינוּ, כַּאֲשֶׁר יִחַלְנוּ לָךְ.</hebrew>
          <transliteration>
            <israeli>ra|ne|NU tza|di|KIM ba|do|NAI, lay|sha|RIM na|VAH te|hi|LAH.
ho|DU la|do|NAI b&apos;chi|NOR, b&apos;NE|vel a|SOR za|me|ru-lo.
shi|RU lo shir cha|DASH, hei|ti|VU na|GEN bit|ru-AH.
ki ya|SHAR d&apos;VAR a|do|NAI, ve|chol-ma-a|se|HU be-e|mu|NAH.
o|HEV tz&apos;da|KAH u|mish|PAT, CHE|sed a|do|NAI ma|le-AH ha-a|RETZ.
bid|VAR a|do|NAI sha|MA|yim na-a|SU, uv|RUACH piv kol-tz&apos;va-AM.
ko|NES ka|NED mei ha|YAM, no|TEN be-o|tza|ROT te|ho|MOT.
yi|re|U me-a|do|NAI kol-ha-a|RETZ, mi|me|NU ya|gu|RU kol-yosh|VEI te|VEL.
ki hu a|MAR va|ye|HI, hu tzi|VAH va|ya-a|MOD.
a|do|NAI he|FIR a|TZAT go|YIM, he|NI mach|she|VOT a|MIM.
a|TZAT a|do|NAI le-o|LAM ta-a|MOD, mach|she|VOT li|BO le|DOR va|DOR.
ash|REI ha|GOY a|SHER a|do|NAI e|lo|HAV, ha-AM ba|CHAR le|na|cha|LAH lo.
mi|sha|MA|yim hi|BIT a|do|NAI, ra-AH et-kol-b&apos;NEI ha-a|DAM.
mi|me|CHON shiv|TO hish|GIACH, el kol-yosh|VEI ha-a|RETZ.
ha|yo|TZER ya|CHAD li|BAM, ha|me|VIN el kol-ma-a|sei|HEM.
ein ha|ME|lech no|SHA b&apos;rav-cha|YIL, gi|BOR lo yi|na|TZEL b&apos;rav-koach.
SHE|ker ha|SUS lit|shu-AH, uv|ROV chei|LO lo ye|ma|LET.
hi|NEH ein a|do|NAI el-ye|re-AV, lam|ya|cha|LIM le|chas|DO.
le|ha|TZIL mi|ma|VET naf|SHAM, u|le|cha|yo|TAM ba|ra-AV.
naf|SHE|nu chik|TAH la|do|NAI, ez|RE|nu u|ma|gi|ne|NU hu.
ki vo yis|MACH li|be|NU, ki v&apos;SHEM kod|SHO va|tach|NU.
ye|HI chas|de|CHA a|do|NAI a|LEI|nu, ka-a|SHER yi|chal|NU lach.</israeli>
            <orthographic>ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM naʾ|VAH the|hil|LAH.
ho|DHU la|do|NAI be|khin|NOR, be|NE|vel ʿa|śOR zam|me|ru-lo.
shi|RU lo shir ḥa|DHASH, he|ṭi|VU nag|GEN bith|ru|ʿAH.
ki ya|SHAR de|VAR a|do|NAI, ve|khol-ma|ʿa|śe|HU be|ʾe|mu|NAH.
ʾo|HEV tze|dha|QAH u|mish|PAṭ, ḥE|sedh a|do|NAI ma|le|ʾAH ha|ʾa|RETZ.
bidh|VAR a|do|NAI sha|MA|yim na|ʿa|śU, u|ve|RUAḥ piv kol-tze|va|ʾAM.
ko|NES kan|NEDH me hay|YAM, no|THEN be|ʾo|tza|ROTH te|ho|MOTH.
yi|re|ʾU me-a|do|NAI kol-ha|ʾa|RETZ, mim|men|NU ya|ghu|RU kol-yo|she|VE the|VEL.
ki huʾ ʾa|MAR vay|ye|HI, huʾ tziv|VAH vay|ya|ʿa|MODH.
a|do|NAI he|FIR ʿa|TZATH go|YIM, he|NIʾ maḥ|she|VOTH ʿam|MIM.
ʿa|TZATH a|do|NAI le|ʿo|LAM ta|ʿa|MODH, maḥ|she|VOTH lib|BO le|DHOR va|DHOR.
ʾash|RE hag|GOY ʾa|SHER a|do|NAI ʾe|lo|HAV, ha|ʿAM ba|ḥAR le|na|ḥa|LAH lo.
mis|sha|MA|yim hib|BIṭ a|do|NAI, ra|ʾAH ʾeth-kol-be|NE ha|ʾa|DHAM.
mim|me|KHON shiv|TO hish|GIAḥ, ʾel kol-yo|she|VE ha|ʾa|RETZ.
hay|yo|TZER ya|ḥADH lib|BAM, ham|me|VIN ʾel kol-ma|ʿa|śe|HEM.
ʾen ham|ME|lekh no|SHAʿ be|rav-ḥa|YIL, gib|BOR loʾ yin|na|TZEL be|rav-koaḥ.
SHE|qer has|SUS lith|shu|ʿAH, u|ve|ROV ḥe|LO loʾ ye|mal|LEṭ.
hin|NEH ʿen a|do|NAI ʾel-ye|re|ʾAV, lam|ya|ḥa|LIM le|ḥas|DO.
le|hat|TZIL mim|ma|VETH naf|SHAM, u|le|ḥay|yo|THAM ba|ra|ʿAV.
naf|SHE|nu ḥik|ke|THAH la|do|NAI, ʿez|RE|nu u|ma|ghin|ne|NU huʾ.
ki vo yiś|MAḥ lib|be|NU, ki ve|SHEM qodh|SHO va|ṭa|ḥe|NU.
ye|HI ḥas|de|KHA a|do|NAI ʿa|LE|nu, ka|ʾa|SHER yi|ḥal|NU lakh.</orthographic>
            <sephardic>ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM na|VAH te|hil|LAH.
ho|DU la|do|NAI be|khin|NOR, be|NE|vel ʿa|SOR zam|me|ru-lo.
shi|RU lo shir ḥa|DASH, he|ti|VU nag|GEN bit|ru|ʿAH.
ki ya|SHAR de|VAR a|do|NAI, ve|khol-ma|ʿa|se|HU be|e|mu|NAH.
o|HEV tze|da|QAH u|mish|PAT, ḥE|sed a|do|NAI ma|le|AH ha|a|RETZ.
bid|VAR a|do|NAI sha|MA|yim na|ʿa|SU, u|ve|RUAḥ piv kol-tze|va|AM.
ko|NES kan|NED me hay|YAM, no|TEN be|o|tza|ROT te|ho|MOT.
yi|re|U me-a|do|NAI kol-ha|a|RETZ, mim|men|NU ya|gu|RU kol-yo|she|VE te|VEL.
ki hu a|MAR vay|ye|HI, hu tziv|VAH vay|ya|ʿa|MOD.
a|do|NAI he|FIR ʿa|TZAT go|YIM, he|NI maḥ|she|VOT ʿam|MIM.
ʿa|TZAT a|do|NAI le|ʿo|LAM ta|ʿa|MOD, maḥ|she|VOT lib|BO le|DOR va|DOR.
ash|RE hag|GOY a|SHER a|do|NAI e|lo|HAV, ha|ʿAM ba|ḥAR le|na|ḥa|LAH lo.
mis|sha|MA|yim hib|BIT a|do|NAI, ra|AH et-kol-be|NE ha|a|DAM.
mim|me|KHON shiv|TO hish|GIAḥ, el kol-yo|she|VE ha|a|RETZ.
hay|yo|TZER ya|ḥAD lib|BAM, ham|me|VIN el kol-ma|ʿa|se|HEM.
en ham|ME|lekh no|SHAʿ be|rav-ḥa|YIL, gib|BOR lo yin|na|TZEL be|rav-koaḥ.
SHE|qer has|SUS lit|shu|ʿAH, u|ve|ROV ḥe|LO lo ye|mal|LET.
hin|NEH ʿen a|do|NAI el-ye|re|AV, lam|ya|ḥa|LIM le|ḥas|DO.
le|hat|TZIL mim|ma|VET naf|SHAM, u|le|ḥay|yo|TAM ba|ra|ʿAV.
naf|SHE|nu ḥik|ke|TAH la|do|NAI, ʿez|RE|nu u|ma|gin|ne|NU hu.
ki vo yis|MAḥ lib|be|NU, ki ve|SHEM qod|SHO va|ta|ḥe|NU.
ye|HI ḥas|de|KHA a|do|NAI ʿa|LE|nu, ka|a|SHER yi|ḥal|NU lakh.</sephardic>
            <chabad>ran&apos;|NU tza|di|KIM ba|do|NOY, lay|sho|RIM no|VOH s&apos;hi|LOH.
hoy|DU la|do|NOY b&apos;chi|NOYR, b&apos;NEI|vel o|SOYR zam&apos;|ru-loy.
shi|RU loy shir cho|DOSH, hei|ti|VU na|GEIN bis|ru-OH.
ki yo|SHOR d&apos;VAR a|do|NOY, v&apos;chol-ma-a|sei|HU be-e|mu|NOH.
oy|HEIV tz&apos;do|KOH u|mish|POT, CHE|sed a|do|NOY mol&apos;-OH ho-o|RETZ.
bid|VAR a|do|NOY sho|MA|yim na-a|SU, uv&apos;|RUACH piv kol-tz&apos;vo-OM.
koy|NEIS ka|NEID mei ha|YOM, noy|SEIN b&apos;oy|tzo|ROYS t&apos;hoy|MOYS.
yir&apos;|U me-a|do|NOY kol-ho-o|RETZ, mi|me|NU yo|gu|RU kol-yoysh&apos;|VEI sei|VEIL.
ki hu o|MAR va|ye|HI, hu tzi|VOH va|ya-a|MOYD.
a|do|NOY hei|FIR a|TZAS goy|YIM, hei|NI mach|sh&apos;VOYS a|MIM.
a|TZAS a|do|NOY l&apos;oy|LOM ta-a|MOYD, mach|sh&apos;VOYS li|BOY l&apos;DOYR vo|DOYR.
ash|REI ha|GOY a|SHER a|do|NOY e|loy|HOV, ho-OM bo|CHAR l&apos;na|cha|LOH loy.
mi|sho|MA|yim hi|BIT a|do|NOY, ro-OH es-kol-b&apos;NEI ho-o|DOM.
mim&apos;|CHOYN shiv|TOY hish|GIACH, el kol-yoysh&apos;|VEI ho-o|RETZ.
ha|yoy|TZEIR ya|CHAD li|BOM, ha|mei|VIN el kol-ma-a|sei|HEM.
ein ha|ME|lech noy|SHO b&apos;rov-cho|YIL, gi|BOYR loy yi|no|TZEIL b&apos;rov-koyach.
SHE|ker ha|SUS lis|shu-OH, uv&apos;|ROYV chei|LOY loy y&apos;ma|LEIT.
hi|NEIH ein a|do|NOY el-y&apos;rei-OV, lam|ya|cha|LIM l&apos;chas|DOY.
l&apos;ha|TZIL mi|mo|VES naf|SHOM, ul&apos;|cha|yoy|SOM bo|ro-OV.
naf|SHEI|nu chik&apos;|SOH la|do|NOY, ez|REI|nu u|mo|gi|nei|NU hu.
ki voy yis|MACH li|bei|NU, ki v&apos;SHEIM kod|SHOY vo|toch&apos;|NU.
y&apos;HI chas|d&apos;CHO a|do|NOY o|LEI|nu, ka-a|SHER yi|chal|NU loch.</chabad>
          </transliteration>
          <english>Sing to Adonai, O you righteous; it is fitting for the upright to offer praise. Acclaim God on the lute, sing to Adonai with the ten-stringed harp; play a new song to God, and let the shofar’s call inspire the music. For Adonai’s word is true and all God’s deeds are faithful. God loves righteousness and justice, the world is filled with Adonai’s love and kindness. The heavens were formed with God’s speech, all their hosts with God’s breath; the sea’s waters were gathered together, the deep stored in treasure vaults. May all the earth revere Adonai; may all who dwell in its lands tremble before God—for it was God who spoke and they came into being; it was God who commanded that they exist. Adonai overturns peoples’ designs, foils the plans of nations, but the designs of Adonai endure forever; God’s counsels, for each generation. Blessed is the people whose god is Adonai, the nation chosen as God’s heritage. From heaven Adonai peers down, observing every human being; from where God dwells, God surveys all who live on earth: the one who formed all their hearts discerns all they do. A ruler is not victorious because of a great army, a warrior is not saved through sheer might, horses do not offer a promise of victory, vast hosts do not ensure refuge. For Adonai’s eyes are fixed on those who revere God, on those who look hopefully to God’s love and kindness to save them from death, to sustain their lives amidst famine. We await Adonai, our helper and protector. We shall rejoice with God, as we have trusted in God’s holy name. May Your love and kindness, Adonai, be with us, for we have placed our hope in You.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Psalm 33</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>PSALM 33 was inserted by Jewish mystics into the sequence of seven psalms culminating in Psalm 92, the Song of the Day of Shabbat. It was intended as a kavanah—a preparation for greeting Shabbat—beginning as it does with song and ending with heartfelt joy. There is a leitmotif of “seven” throughout the psalm: seven teachings about God, seven words indicating praise at the beginning of the psalm, and, in the last three lines, seven words ending in the suffix ־נוּ (-nu), “we” or “us” or “our.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>INSPIRE THE MUSIC הֵיטִיבוּ נַגֵּן. Or, “play it well.” Several psalms mention the accompaniment of musical instruments and even include instructions to the musicians.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>LOVES RIGHTEOUSNESS AND JUSTICE אֹהֵב צְדָקָה וּמִשְׁפָּט. Jewish mystics taught that when justice and righteousness are paired with love and kindness, then peace and wholeness reign in the heavens and on earth.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>GATHERED TOGETHER כֹּנֵס כַּנֵּד. A reference to creation, when the waters are gathered together so that dry land appears (Genesis 1:9). God’s control of nature distinguished the biblical divinity from the other gods worshipped in the ancient Near East.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>HORSES DO NOT OFFER A PROMISE OF VICTORY שֶׁקֶר הַסּוּס לִתְשׁוּעָה. Chariots were a critical element of Egyptian military might. Psalms frequently contrast faith in God to belief in military might.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>WE HAVE WAITED נַפְשֵׁנוּ חִכְּתָה. The biblical word nefesh means “person,” but in later Judaism it was understood as “soul.” Thus the mystics who added this psalm to the liturgy would have understood the phrase as: “Our souls have waited for Adonai.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>YOU כִּי בוֹ. This is the first time in the psalm that God is addressed directly in the second person. We now realize that the psalm is not simply a song of praise, but a prayer, perhaps in time of war. The mystics read this psalm as the soul’s overcoming its worldly impediments and finally relating only to God. In this way, it is an appropriate introduction to the seventh psalm in the series: The Song of the Day of Shabbat.</text>
        </footer>
        <footer>
          <type>MarginNote</type>
          <text>Sing The Baal Shem Tov taught that the way to praise God is first to begin with words and then, as our souls rise, to give expression to the words with song. The music moves us to sing without words and, finally, our whole body wants to praise God, and we dance.</text>
        </footer>
      </footer>
    </page>
  </data>
  <links>
    <link>
      <rel>parent</rel>
      <title>Siddur Lev Shalem (Excerpts)</title>
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