{ "url": "https://staging.thenewjew.org/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song.json", "path": "/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song", "format": "json", "type": "siddur-page", "title": "Verses of Song", "summary": "Verses of Song, pages 136, with pointed Hebrew, English, and transliteration.", "breadcrumbs": [ { "title": "The New Jew", "href": "/index.json" }, { "title": "Siddurim", "href": "/siddur.json" }, { "title": "Siddur Lev Shalem (Excerpts)", "href": "/siddur/lev-shalem.json" }, { "title": "Verses of Song", "href": "/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song.json" } ], "alternates": { "html": "https://staging.thenewjew.org/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song", "json": "https://staging.thenewjew.org/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song.json", "xml": "https://staging.thenewjew.org/siddur/lev-shalem/lev-30-136-shabbat-and-festivals-morning-service-verses-of-song.xml" }, "data": { "book": { "slug": "lev-shalem", "title": "Siddur Lev Shalem (Excerpts)", "nusach": "Ashkenaz" }, "page": { "slug": "lev-30-136-shabbat-and-festivals-morning-service-verses-of-song", "section": "Shabbat and Festivals - Morning Service", "topic": "Verses of Song", "printPages": "136", "pdfPages": "30", "header": { "section": { "hebrew": "שחרית לשבת ויום טוב", "transliteration": { "israeli": "sha|cha|RIT le|sha|BAT ve|YOM tov", "orthographic": "sha|ḥa|RITH le|shab|BATH ve|YOM ṭov", "sephardic": "sha|ḥa|RIT le|shab|BAT ve|YOM tov", "chabad": "sha|cha|RIS l'sha|BOS v'YOYM toyv" }, "english": "Shabbat and Festivals - Morning Service" }, "topic": { "hebrew": "פסוקי דזמרא", "transliteration": { "israeli": "p'su|KEI d'zim|RA", "orthographic": "pe|su|QE dhe|zim|RAʾ", "sephardic": "pe|su|QE de|zim|RA", "chabad": "p'su|KEI d'zim|RO" }, "english": "Verses of Song" }, "printPages": "136" }, "body": [ { "type": "Instructions", "text": "For a transliteration of Ashrei, see page 181–182." }, { "type": "heading", "hebrew": "", "transliteration": {}, "english": "ASHREI" }, { "type": "Passage", "hebrew": "אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָ סֶּלָה.\nאַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיְהוָה אֱלֹהָיו.", "transliteration": { "israeli": "ash|REI yosh|VEI vei|TE|cha, od ye|ha|le|lu|CHA SE|lah.\nash|REI ha-AM she|ka|CHAH lo, ash|REI ha-AM she-a|do|NAI e|lo|HAV.", "orthographic": "ʾash|RE yo|she|VE ve|THE|kha, ʿodh ye|ha|le|lu|KHA SE|lah.\nʾash|RE ha|ʿAM shek|ka|KHAH lo, ʾash|RE ha|ʿAM she-a|do|NAI ʾe|lo|HAV.", "sephardic": "ash|RE yo|she|VE ve|TE|kha, ʿod ye|ha|le|lu|KHA SE|lah.\nash|RE ha|ʿAM shek|ka|KHAH lo, ash|RE ha|ʿAM she-a|do|NAI e|lo|HAV.", "chabad": "ash|REI yoysh'|VEI vei|SE|cho, oyd y'hal'|lu|CHO SE|loh.\nash|REI ho-OM she|ko|CHOH loy, ash|REI ho-OM she-a|do|NOY e|loy|HOV." }, "english": "Joyous are they who dwell in Your house; they shall praise You forever. Joyous the people who are so favored; joyous the people whose God is Adonai." }, { "type": "heading", "hebrew": "תְּהִלָּה לְדָוִד", "transliteration": { "israeli": "te|hi|LAH le|da|VID", "orthographic": "te|hil|LAH le|dha|VIDH", "sephardic": "te|hil|LAH le|da|VID", "chabad": "t'hi|LOH l'do|VID" }, "english": "A SONG OF PRAISE, OF DAVID" }, { "type": "Passage", "hebrew": "אֲרוֹמִמְךָ אֱלוֹהַי הַמֶּלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד.\nבְּכָל־יוֹם אֲבָרְכֶךָּ, וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד.\nגָּדוֹל יְהוָה וּמְהֻלָּל מְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵקֶר.\nדּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶׂיךָ, וּגְבוּרֹתֶיךָ יַגִּידוּ.\nהֲדַר כְּבוֹד הוֹדֶךָ, וְדִבְרֵי נִפְלְאֹתֶיךָ אָשִׂיחָה.\nוֶעֱזוּז נוֹרְאֹתֶיךָ יֹאמֵרוּ, וּגְדֻלָּתְךָ אֲסַפְּרֶנָּה.\nזֵכֶר רַב טוּבְךָ יַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ.\nחַנּוּן וְרַחוּם יְהוָה, אֶרֶךְ אַפַּיִם וּגְדָל־חָסֶד.\nטוֹב יְהוָה לַכֹּל, וְרַחֲמָיו עַל כָּל־מַעֲשָׂיו.\nיוֹדוּךָ יְהוָה כָּל־מַעֲשֶׂיךָ, וַחֲסִידֶיךָ יְבָרְכוּכָה.\nכְּבוֹד מַלְכוּתְךָ יֹאמֵרוּ, וּגְבוּרָתְךָ יְדַבֵּרוּ.\nלְהוֹדִיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ.\nמַלְכוּתְךָ מַלְכוּת כָּל־עוֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל־דּוֹר וָדוֹר.\nסוֹמֵךְ יְהוָה לְכָל־הַנֹּפְלִים, וְזוֹקֵף לְכָל־הַכְּפוּפִים.\nעֵינֵי כֹל אֵלֶיךָ יְשַׂבֵּרוּ, וְאַתָּה נוֹתֵן לָהֶם אֶת־אָכְלָם בְּעִתּוֹ.\nפּוֹתֵחַ אֶת־יָדֶךָ, וּמַשְׂבִּיעַ לְכָל־חַי רָצוֹן.\nצַדִּיק יְהוָה בְּכָל־דְּרָכָיו, וְחָסִיד בְּכָל־מַעֲשָׂיו.\nקָרוֹב יְהוָה לְכָל־קֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת.\nרְצוֹן יְרֵאָיו יַעֲשֶׂה, וְאֶת־שַׁוְעָתָם יִשְׁמַע וְיוֹשִׁיעֵם.\nשׁוֹמֵר יְהוָה אֶת־כָּל־אֹהֲבָיו, וְאֵת כָּל־הָרְשָׁעִים יַשְׁמִיד.\nתְּהִלַּת יְהוָה יְדַבֶּר־פִּי,\nוִיבָרֵךְ כָּל־בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד.", "transliteration": { "israeli": "a|ro|mim|CHA e|lo|HAI ha|ME|lech, va-a|va|re|CHAH shim|CHA le-o|LAM va-ED.\nb'chol-yom a|va|re|CHE|ka, va-a|ha|le|LAH shim|CHA le-o|LAM va-ED.\nga|DOL a|do|NAI u|me|hu|LAL me-OD, ve|lig|du|la|TO ein CHE|ker.\ndor le|DOR ye|sha|BACH ma-a|SE|cha, ug|vu|ro|TE|cha ya|gi|DU.\nha|DAR k'VOD ho|DE|cha, ve|div|REI nif|le-o|TE|cha a|si|CHAH.\nve-e|ZUZ no|re-o|TE|cha yo|me|RU, ug|du|lat|CHA a|sap|re|NAH.\nZE|cher rav tuv|CHA ya|bi|U, ve|tzid|kat|CHA ye|ra|ne|NU.\ncha|NUN ve|ra|CHUM a|do|NAI, E|rech a|pa|YIM ug|dal-cha|SED.\ntov a|do|NAI la|KOL, ve|ra|cha|MAV al kol-ma-a|SAV.\nyo|du|CHA a|do|NAI kol-ma-a|SE|cha, va|cha|si|DE|cha ye|va|re|chu|CHAH.\nk'VOD mal|chut|CHA yo|me|RU, ug|vu|rat|CHA ye|da|be|RU.\nle|ho|DIA liv|NEI ha-a|DAM g'vu|ro|TAV, uch|VOD ha|DAR mal|chu|TO.\nmal|chut|CHA mal|CHUT kol-o|la|MIM, u|mem|shal|te|CHA b'chol-dor va|DOR.\nso|MECH a|do|NAI le|chol-ha|nof|LIM, ve|zo|KEF le|chol-hak|fu|FIM.\nei|NEI chol e|LE|cha ye|sa|be|RU, ve-a|TAH no|TEN la|HEM et-och|LAM be-i|TO.\npo|TEACH et-ya|DE|cha, u|mas|BIA le|chol-chai ra|TZON.\ntza|DIK a|do|NAI b'chol-d'ra|CHAV, ve|cha|SID b'chol-ma-a|SAV.\nka|ROV a|do|NAI le|chol-ko|re-AV, le|CHOL a|SHER yik|ra-u|HU ve-e|MET.\nre|TZON ye|re-AV ya-a|SEH, ve-et-shav|a|TAM yish|MA ve|yo|shi-EM.\nsho|MER a|do|NAI et-kol-o|ha|VAV, ve-ET kol-ha|re|sha-IM yash|MID.\nte|hi|LAT a|do|NAI ye|da|ber-pi,\nvi|va|RECH kol-ba|SAR shem kod|SHO le-o|LAM va-ED.", "orthographic": "ʾa|ro|mim|KHA ʾe|lo|HAI ham|ME|lekh, va|ʾa|va|re|KHAH shim|KHA le|ʿo|LAM va|ʿEDH.\nbe|khol-yom ʾa|va|re|KHEK|ka, va|ʾa|ha|le|LAH shim|KHA le|ʿo|LAM va|ʿEDH.\nga|DHOL a|do|NAI u|me|hul|LAL me|ʾODH, ve|ligh|dhul|la|THO ʾen ḥE|qer.\ndor le|DHOR ye|shab|BAḥ ma|ʿa|śE|kha, u|ghe|vu|ro|THE|kha yag|gi|DHU.\nha|DHAR ke|VODH ho|DHE|kha, ve|dhiv|RE nif|le|ʾo|THE|kha ʾa|śi|ḥAH.\nve|ʿe|ZUZ no|re|ʾo|THE|kha yoʾ|me|RU, u|ghe|dhul|la|the|KHA ʾa|sap|pe|ren|NAH.\nZE|kher rav ṭu|ve|KHA yab|bi|ʿU, ve|tzidh|qa|the|KHA ye|ran|ne|NU.\nḥan|NUN ve|ra|ḥUM a|do|NAI, ʾE|rekh ʾap|pa|YIM u|ghe|dhal-ḥa|SEDH.\nṭov a|do|NAI lak|KOL, ve|ra|ḥa|MAV ʿal kol-ma|ʿa|śAV.\nyo|dhu|KHA a|do|NAI kol-ma|ʿa|śE|kha, va|ḥa|si|DHE|kha ye|va|re|khu|KHAH.\nke|VODH mal|khu|the|KHA yoʾ|me|RU, u|ghe|vu|ra|the|KHA ye|dhab|be|RU.\nle|ho|DHIAʿ liv|NE ha|ʾa|DHAM ge|vu|ro|THAV, u|khe|VODH ha|DHAR mal|khu|THO.\nmal|khu|the|KHA mal|KHUTH kol-ʿo|la|MIM, u|mem|shal|te|KHA be|khol-dor va|DHOR.\nso|MEKH a|do|NAI le|khol-han|no|fe|LIM, ve|zo|QEF le|khol-hak|ke|fu|FIM.\nʿe|NE khol ʾe|LE|kha ye|śab|be|RU, ve|ʾat|TAH no|THEN la|HEM ʾeth-ʾokh|LAM be|ʿit|TO.\npo|THEAḥ ʾeth-ya|DHE|kha, u|maś|BIAʿ le|khol-ḥai ra|TZON.\ntzad|DIQ a|do|NAI be|khol-de|ra|KHAV, ve|ḥa|SIDH be|khol-ma|ʿa|śAV.\nqa|ROV a|do|NAI le|khol-qo|re|ʾAV, le|KHOL ʾa|SHER yiq|ra|ʾu|HU ve|ʾe|METH.\nre|TZON ye|re|ʾAV ya|ʿa|śEH, ve|ʾeth-shav|ʿa|THAM yish|MAʿ ve|yo|shi|ʿEM.\nsho|MER a|do|NAI ʾeth-kol-ʾo|ha|VAV, ve|ʾETH kol-ha|re|sha|ʿIM yash|MIDH.\nte|hil|LATH a|do|NAI ye|dhab|ber-pi,\nvi|va|REKH kol-ba|śAR shem qodh|SHO le|ʿo|LAM va|ʿEDH.", "sephardic": "a|ro|mim|KHA e|lo|HAI ham|ME|lekh, va|a|va|re|KHAH shim|KHA le|ʿo|LAM va|ʿED.\nbe|khol-yom a|va|re|KHEK|ka, va|a|ha|le|LAH shim|KHA le|ʿo|LAM va|ʿED.\nga|DOL a|do|NAI u|me|hul|LAL me|OD, ve|lig|dul|la|TO en ḥE|qer.\ndor le|DOR ye|shab|BAḥ ma|ʿa|SE|kha, u|ge|vu|ro|TE|kha yag|gi|DU.\nha|DAR ke|VOD ho|DE|kha, ve|div|RE nif|le|o|TE|kha a|si|ḥAH.\nve|ʿe|ZUZ no|re|o|TE|kha yo|me|RU, u|ge|dul|la|te|KHA a|sap|pe|ren|NAH.\nZE|kher rav tu|ve|KHA yab|bi|ʿU, ve|tzid|qa|te|KHA ye|ran|ne|NU.\nḥan|NUN ve|ra|ḥUM a|do|NAI, E|rekh ap|pa|YIM u|ge|dal-ḥa|SED.\ntov a|do|NAI lak|KOL, ve|ra|ḥa|MAV ʿal kol-ma|ʿa|SAV.\nyo|du|KHA a|do|NAI kol-ma|ʿa|SE|kha, va|ḥa|si|DE|kha ye|va|re|khu|KHAH.\nke|VOD mal|khu|te|KHA yo|me|RU, u|ge|vu|ra|te|KHA ye|dab|be|RU.\nle|ho|DIAʿ liv|NE ha|a|DAM ge|vu|ro|TAV, u|khe|VOD ha|DAR mal|khu|TO.\nmal|khu|te|KHA mal|KHUT kol-ʿo|la|MIM, u|mem|shal|te|KHA be|khol-dor va|DOR.\nso|MEKH a|do|NAI le|khol-han|no|fe|LIM, ve|zo|QEF le|khol-hak|ke|fu|FIM.\nʿe|NE khol e|LE|kha ye|sab|be|RU, ve|at|TAH no|TEN la|HEM et-okh|LAM be|ʿit|TO.\npo|TEAḥ et-ya|DE|kha, u|mas|BIAʿ le|khol-ḥai ra|TZON.\ntzad|DIQ a|do|NAI be|khol-de|ra|KHAV, ve|ḥa|SID be|khol-ma|ʿa|SAV.\nqa|ROV a|do|NAI le|khol-qo|re|AV, le|KHOL a|SHER yiq|ra|u|HU ve|e|MET.\nre|TZON ye|re|AV ya|ʿa|SEH, ve|et-shav|ʿa|TAM yish|MAʿ ve|yo|shi|ʿEM.\nsho|MER a|do|NAI et-kol-o|ha|VAV, ve|ET kol-ha|re|sha|ʿIM yash|MID.\nte|hil|LAT a|do|NAI ye|dab|ber-pi,\nvi|va|REKH kol-ba|SAR shem qod|SHO le|ʿo|LAM va|ʿED.", "chabad": "a|roy|mim|CHO e|loy|HAI ha|ME|lech, va-a|vor'|CHOH shim|CHO l'oy|LOM vo-ED.\nb'chol-yoym a|vor'|CHE|ko, va-a|hal'|LOH shim|CHO l'oy|LOM vo-ED.\ngo|DOYL a|do|NOY um'|hu|LOL m'OYD, v'lig|du|lo|SOY ein CHEI|ker.\ndoyr l'DOYR y'sha|BACH ma-a|SE|cho, ug'|vu|roy|SE|cho ya|gi|DU.\nha|DAR k'VOYD hoy|DE|cho, v'div|REI nif|l'oy|SE|cho o|si|CHOH.\nve-e|ZUZ noyr'-oy|SE|cho yoy|mei|RU, ug'|du|los'|CHO a|sap'|re|NOH.\nZEI|cher rav tuv'|CHO ya|bi|U, v'tzid|kos'|CHO y'ra|nei|NU.\ncha|NUN v'ra|CHUM a|do|NOY, E|rech a|pa|YIM ug'|dol-cho|SED.\ntoyv a|do|NOY la|KOYL, v'ra|cha|MOV al kol-ma-a|SOV.\nyoy|du|CHO a|do|NOY kol-ma-a|SE|cho, va|cha|si|DE|cho y'vor'|chu|CHOH.\nk'VOYD mal|chus'|CHO yoy|mei|RU, ug'|vu|ros'|CHO y'da|bei|RU.\nl'hoy|DIA liv|NEI ho-o|DOM g'vu|roy|SOV, uch'|VOYD ha|DAR mal|chu|SOY.\nmal|chus'|CHO mal|CHUS kol-oy|lo|MIM, u|mem|shal|t'CHO b'chol-doyr vo|DOYR.\nsoy|MEICH a|do|NOY l'chol-ha|noyf'|LIM, v'zoy|KEIF l'chol-hak'|fu|FIM.\nei|NEI choyl ei|LE|cho y'sa|bei|RU, v'a|TOH noy|SEIN lo|HEM es-och|LOM b'i|TOY.\npoy|SEIACH es-yo|DE|cho, u|mas|BIA l'chol-chai ro|TZOYN.\ntza|DIK a|do|NOY b'chol-d'ro|CHOV, v'cho|SID b'chol-ma-a|SOV.\nko|ROYV a|do|NOY l'chol-koyr'-OV, l'CHOYL a|SHER yik|ro-u|HU ve-e|MES.\nr'TZOYN y'rei-OV ya-a|SEH, v'es-shav|o|SOM yish|MA v'yoy|shi-EIM.\nshoy|MEIR a|do|NOY es-kol-oy|ha|VOV, v'EIS kol-hor'|sho-IM yash|MID.\nt'hi|LAS a|do|NOY y'da|ber-pi,\nvi|vo|REICH kol-bo|SOR sheim kod|SHOY l'oy|LOM vo-ED." }, "english": "I exalt You, my God, my sovereign; I praise Your name, always. Every day I praise You, glorifying Your name, always. Great is Adonai, greatly to be praised, though Your greatness is unfathomable. One generation praises Your works to another, telling of Your mighty deeds. I would speak of Your majestic glory and of Your wondrous acts. Generations speak of Your awe-inspiring deeds; I, too, shall recount Your greatness. They recount Your great goodness, and sing of Your righteousness. Adonai is merciful and compassionate, patient, and abounding in love. Adonai is good to all, and God’s mercy embraces all of creation. All of creation acknowledges You, and the faithful bless You. They speak of the glory of Your sovereignty and tell of Your might, proclaiming to humanity Your mighty deeds, and the glory of Your majestic sovereignty. Your sovereignty is eternal; Your dominion endures in every generation. Adonai supports all who falter, and lifts up all who are bent down. The eyes of all look hopefully to You, and You provide them nourishment in its proper time. Opening Your hand, You satisfy with contentment all that lives. Adonai is righteous in all that is done, faithful to all creation. Adonai is near to all who call, to all who call sincerely. God fulfills the desire of those who are faithful, listening to their cries, rescuing them. Adonai watches over all who love the Holy One, but will destroy all the wicked. My mouth shall utter praise of Adonai. May all that is mortal praise God’s name forever and ever.", "citations": [ { "type": "Citation", "text": "Psalm 145" } ] }, { "type": "Passage", "hebrew": "וַאֲנַחְנוּ נְבָרֵךְ יָהּ, מֵעַתָּה וְעַד־עוֹלָם, הַלְלוּיָהּ.", "transliteration": { "israeli": "va-a|nach|NU ne|va|RECH yah, me-a|TAH ve-ad-o|LAM, ha|le|lu|YAH.", "orthographic": "va|ʾa|naḥ|NU ne|va|REKH yah, me|ʿat|TAH ve|ʿadh-ʿo|LAM, ha|le|lu|YAH.", "sephardic": "va|a|naḥ|NU ne|va|REKH yah, me|ʿat|TAH ve|ʿad-ʿo|LAM, ha|le|lu|YAH.", "chabad": "va-a|nach|NU n'vo|REICH yoh, mei-a|TOH v'ad-oy|LOM, hal'|lu|YOH." }, "english": "We shall praise Adonai now and always. Halleluyah!" } ], "footer": [ { "type": "Commentary", "text": "PSALM 145 (ASHREI). This psalm, which was treasured by the ancient rabbis, is recited thrice daily. It was in liturgical use during the Second Temple period, as attested by the Dead Sea Scrolls, where it appears with a congregational response attached to each verse: “Blessed is Adonai and blessed is God’s name.” Psalm 145 begins and ends with personal verses of praise. In between, the author affirms God’s sovereignty and insists that God’s rule is one of love and compassion. Two additional verses (Psalm 84:5 and 144:15), both of which begin with the word ashrei, “joyous,” were added to the opening, apparently in imitation of the Book of Psalms itself, which opens with that word. The reference to God’s house evokes those praying in the synagogue. Psalm 115:18 was appended to the end, transforming the prayer from the first-person singular to the plural, and thus creating a bridge to the five “Halleluyah” psalms that follow. Ashrei is an alphabetical acrostic—although it is missing a verse beginning with the letter nun—and thus easy to memorize, which may help to explain its popularity in Jewish liturgy. Many readers relate to individual verses more than to the literary flow of the whole poem. It is the only psalm explicitly called a t’hillah, “a song of praise,” though the entire Book of Psalms is called by the plural Sefer T’hillim." }, { "type": "Commentary", "text": "JOYOUS אַשְׁרֵי. The Hebrew word covers a spectrum of emotions: happy, blessed, contented." }, { "type": "Commentary", "text": "ADONAI SUPPORTS ALL WHO FALTER סוֹמֵךְ יְהוָה לְכָל־הַנֹּפְלִים. This verse marks a turning point in the psalm. Until now, the poet has praised God’s greatness and splendor; now, the focus shifts to God’s concern for those in need. Here, God’s sovereignty is primarily manifest in love and care." }, { "type": "Commentary", "text": "ALL THAT IS MORTAL כָּל־בָּשָׂר. In Psalm 145, there are no references to the Temple, to Israel, or to historical events. God is here depicted as the sovereign of the world who cares for all creatures." } ] } }, "links": [ { "rel": "parent", "title": "Siddur Lev Shalem (Excerpts)", "href": "/siddur/lev-shalem.json" }, { "rel": "prev", "title": "Verses of Song", "href": "/siddur/lev-shalem/lev-29-135-shabbat-and-festivals-morning-service-verses-of-song.json" }, { "rel": "next", "title": "Verses of Song", "href": "/siddur/lev-shalem/lev-31-137-shabbat-and-festivals-morning-service-verses-of-song.json" } ] }