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  <title>Verses of Song</title>
  <summary>Verses of Song, pages 148, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-42-148-shabbat-and-festivals-morning-service-verses-of-song</slug>
      <section>Shabbat and Festivals - Morning Service</section>
      <topic>Verses of Song</topic>
      <printPages>148</printPages>
      <pdfPages>42</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת ויום טוב</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT ve|YOM tov</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT ve|YOM tov</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS v&apos;YOYM toyv</chabad>
          </transliteration>
          <english>Shabbat and Festivals - Morning Service</english>
        </section>
        <topic>
          <hebrew>פסוקי דזמרא</hebrew>
          <transliteration>
            <israeli>p&apos;su|KEI d&apos;zim|RA</israeli>
            <orthographic>pe|su|QE dhe|zim|RAʾ</orthographic>
            <sephardic>pe|su|QE de|zim|RA</sephardic>
            <chabad>p&apos;su|KEI d&apos;zim|RO</chabad>
          </transliteration>
          <english>Verses of Song</english>
        </topic>
        <printPages>148</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>Concluding B’rakhah</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִשְׁתַּבַּח שִׁמְךָ לָעַד מַלְכֵּנוּ, הָאֵל הַמֶּלֶךְ הַגָּדוֹל וְהַקָּדוֹשׁ
בַּשָּׁמַיִם וּבָאָרֶץ. כִּי לְךָ נָאֶה, יהוה אֱלֹהֵינוּ וֵאלֹהֵי
אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ],
שִׁיר וּשְׁבָחָה, הַלֵּל וְזִמְרָה, עֹז וּמֶמְשָׁלָה, נֶצַח,
גְּדֻלָּה וּגְבוּרָה, תְּהִלָּה וְתִפְאֶרֶת, קְדֻשָּׁה וּמַלְכוּת.
בְּרָכוֹת וְהוֹדָאוֹת מֵעַתָּה וְעַד עוֹלָם. בָּרוּךְ אַתָּה יהוה,
אֵל מֶלֶךְ גָּדוֹל בַּתִּשְׁבָּחוֹת, אֵל הַהוֹדָאוֹת, אֲדוֹן הַנִּפְלָאוֹת,
הַבּוֹחֵר בְּשִׁירֵי זִמְרָה, מֶלֶךְ, אֵל חֵי הָעוֹלָמִים.</hebrew>
          <transliteration>
            <israeli>yish|ta|BACH shim|CHA la-AD mal|ke|NU, ha-EL ha|ME|lech ha|ga|DOL ve|ha|ka|DOSH
ba|sha|MA|yim u|va-a|RETZ. ki le|CHA na-EH, a|do|NAI e|lo|HEI|nu vei|lo|HEI
a|vo|TEI|nu [ve-i|mo|TEI|nu],
shir ush|va|CHAH, ha|LEL ve|zim|RAH, oz u|mem|sha|LAH, NE|tzach,
g&apos;du|LAH ug|vu|RAH, te|hi|LAH ve|tif|e|RET, k&apos;du|SHAH u|mal|CHUT.
b&apos;ra|CHOT ve|ho|da-OT me-a|TAH ve-AD o|LAM. ba|RUCH a|TAH a|do|NAI,
el ME|lech ga|DOL ba|tish|ba|CHOT, el ha|ho|da-OT, a|DON ha|nif|la-OT,
ha|bo|CHER b&apos;shi|REI zim|RAH, ME|lech, el chei ha-o|la|MIM.</israeli>
            <orthographic>yish|tab|BAḥ shim|KHA la|ʿADH mal|ke|NU, ha|ʾEL ham|ME|lekh hag|ga|DHOL ve|haq|qa|DHOSH
bas|sha|MA|yim u|va|ʾa|RETZ. ki le|KHA na|ʾEH, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE
ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu],
shir u|she|va|ḥAH, hal|LEL ve|zim|RAH, ʿoz u|mem|sha|LAH, NE|tzaḥ,
ge|dhul|LAH u|ghe|vu|RAH, te|hil|LAH ve|thif|ʾe|RETH, qe|dhus|SHAH u|mal|KHUTH.
be|ra|KHOTH ve|ho|dha|ʾOTH me|ʿat|TAH ve|ʿADH ʿo|LAM. ba|RUKH ʾat|TAH a|do|NAI,
ʾel ME|lekh ga|DHOL bat|tish|ba|ḥOTH, ʾel ha|ho|dha|ʾOTH, ʾa|DHON han|nif|la|ʾOTH,
hab|bo|ḥER be|shi|RE zim|RAH, ME|lekh, ʾel ḥe ha|ʿo|la|MIM.</orthographic>
            <sephardic>yish|tab|BAḥ shim|KHA la|ʿAD mal|ke|NU, ha|EL ham|ME|lekh hag|ga|DOL ve|haq|qa|DOSH
bas|sha|MA|yim u|va|a|RETZ. ki le|KHA na|EH, a|do|NAI e|lo|HE|nu ve|lo|HE
a|vo|TE|nu [ve|im|mo|TE|nu],
shir u|she|va|ḥAH, hal|LEL ve|zim|RAH, ʿoz u|mem|sha|LAH, NE|tzaḥ,
ge|dul|LAH u|ge|vu|RAH, te|hil|LAH ve|tif|e|RET, qe|dus|SHAH u|mal|KHUT.
be|ra|KHOT ve|ho|da|OT me|ʿat|TAH ve|ʿAD ʿo|LAM. ba|RUKH at|TAH a|do|NAI,
el ME|lekh ga|DOL bat|tish|ba|ḥOT, el ha|ho|da|OT, a|DON han|nif|la|OT,
hab|bo|ḥER be|shi|RE zim|RAH, ME|lekh, el ḥe ha|ʿo|la|MIM.</sephardic>
            <chabad>yish|ta|BACH shim|CHO lo-AD mal|kei|NU, ho-EIL ha|ME|lech ha|go|DOYL v&apos;ha|ko|DOYSH
ba|sho|MA|yim u|vo-o|RETZ. ki l&apos;CHO no-EH, a|do|NOY e|loy|HEI|nu vei|loy|HEI
a|voy|SEI|nu [v&apos;i|moy|SEI|nu],
shir ush&apos;|vo|CHOH, ha|LEIL v&apos;zim|ROH, oyz u|mem|sho|LOH, NE|tzach,
g&apos;du|LOH ug&apos;|vu|ROH, t&apos;hi|LOH v&apos;sif|e|RES, k&apos;du|SHOH u|mal|CHUS.
b&apos;ro|CHOYS v&apos;hoy|do-OYS mei-a|TOH v&apos;AD oy|LOM. bo|RUCH a|TOH a|do|NOY,
eil ME|lech go|DOYL ba|tish|bo|CHOYS, eil ha|hoy|do-OYS, a|DOYN ha|nif|lo-OYS,
ha|boy|CHEIR b&apos;shi|REI zim|ROH, ME|lech, eil chei ho-oy|lo|MIM.</chabad>
          </transliteration>
          <english>May Your name be praised, always and everywhere, our sovereign, God, great and holy. For it is fitting, Adonai our God and God of our ancestors, to sing songs of praise to You, to ascribe strength and sovereignty, holiness and eternity to You, to praise and exalt You, to thank and bless You, now and forever. Barukh atah Adonai, Sovereign God, to whom we offer thanks and ascribe wonders, who delights in the chorus of song—the sovereign God, giving life to all worlds.</english>
        </body>
        <body>
          <type>heading</type>
          <hebrew>חֲצִי קַדִּישׁ</hebrew>
          <transliteration>
            <israeli>cha|TZI ka|DISH</israeli>
            <orthographic>ḥa|TZI qad|DISH</orthographic>
            <sephardic>ḥa|TZI qad|DISH</sephardic>
            <chabad>cha|TZI ka|DISH</chabad>
          </transliteration>
          <english>Ḥatzi Kaddish</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Leader:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא, בְּעָלְמָא דִּי בְרָא, כִּרְעוּתֵהּ,
וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית
יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן.</hebrew>
          <transliteration>
            <israeli>yit|ga|DAL ve|yit|ka|DASH sh&apos;MEH ra|BA, be-al|MA di v&apos;RA, kir|u|TEH,
ve|yam|LICH mal|chu|TEH b&apos;cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d&apos;chol-beit
yis|ra-EL, ba-a|ga|LA u|viz|MAN ka|RIV, ve-im|RU a|MEN.</israeli>
            <orthographic>yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ, be|ʿal|MAʾ di ve|RAʾ, kir|ʿu|THEH,
ve|yam|LIKH mal|khu|THEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|khol-beth
yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV, ve|ʾim|RU ʾa|MEN.</orthographic>
            <sephardic>yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA, be|ʿal|MA di ve|RA, kir|ʿu|TEH,
ve|yam|LIKH mal|khu|TEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|khol-bet
yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN qa|RIV, ve|im|RU a|MEN.</sephardic>
            <chabad>yis|ga|DAL v&apos;yis|ka|DASH sh&apos;MEIH ra|BO, b&apos;ol|MO di v&apos;RO, kir|u|SEIH,
v&apos;yam|LICH mal|chu|SEIH b&apos;cha|yei|CHOYN uv&apos;|yoy|mei|CHOYN uv&apos;|cha|YEI d&apos;chol-beis
yis|ro-EIL, ba-a|go|LO u|viz|MAN ko|RIV, v&apos;im|RU o|MEIN.</chabad>
          </transliteration>
          <english>May God’s great name be exalted and hallowed throughout the created world, as is God’s wish. May God’s sovereignty soon be established, in your lifetime and in your days, and in the days of all the house of Israel. And we say: Amen.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Congregation and Leader:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.</hebrew>
          <transliteration>
            <israeli>ye|HEI sh&apos;MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA.</israeli>
            <orthographic>ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ.</orthographic>
            <sephardic>ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA.</sephardic>
            <chabad>y&apos;HEI sh&apos;MEIH ra|BO m&apos;vo|RACH l&apos;o|LAM ul&apos;-ol|MEI ol|ma|YO.</chabad>
          </transliteration>
          <printed_transliteration>Y’hei sh’meih raba m’varakh l’alam u-l’almei almaya.</printed_transliteration>
          <english>May God’s great name be acknowledged forever and ever!</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Leader:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא
וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא,
לְעֵלָּא מִן כָּל [לְעֵלָּא לְעֵלָּא מִכָּל]
בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא,
וְאִמְרוּ אָמֵן.</hebrew>
          <transliteration>
            <israeli>yit|ba|RACH ve|yish|ta|BACH ve|yit|pa-AR ve|yit|ro|MAM ve|yit|na|SEI
ve|yit|ha|DAR ve|yit|a|LEH ve|yit|ha|LAL sh&apos;MEH d&apos;kud|SHA, b&apos;RICH hu,
le-e|LA min kol [le-e|LA le-e|LA mi|KOL]
bir|cha|TA ve|shi|ra|TA tush|be|cha|TA ve|ne|che|ma|TA da-a|mi|RAN be-al|MA,
ve-im|RU a|MEN.</israeli>
            <orthographic>yith|ba|RAKH ve|yish|tab|BAḥ ve|yith|pa|ʾAR ve|yith|ro|MAM ve|yith|naś|śEʾ
ve|yith|had|DAR ve|yith|ʿal|LEH ve|yith|hal|LAL she|MEH de|qudh|SHAʾ, be|RIKH huʾ,
le|ʿel|LAʾ min kol [le|ʿel|LAʾ le|ʿel|LAʾ mik|KOL]
bir|kha|THAʾ ve|shi|ra|THAʾ tush|be|ḥa|THAʾ ve|ne|ḥe|ma|THAʾ da|ʾa|mi|RAN be|ʿal|MAʾ,
ve|ʾim|RU ʾa|MEN.</orthographic>
            <sephardic>yit|ba|RAKH ve|yish|tab|BAḥ ve|yit|pa|AR ve|yit|ro|MAM ve|yit|nas|SE
ve|yit|had|DAR ve|yit|ʿal|LEH ve|yit|hal|LAL she|MEH de|qud|SHA, be|RIKH hu,
le|ʿel|LA min kol [le|ʿel|LA le|ʿel|LA mik|KOL]
bir|kha|TA ve|shi|ra|TA tush|be|ḥa|TA ve|ne|ḥe|ma|TA da|a|mi|RAN be|ʿal|MA,
ve|im|RU a|MEN.</sephardic>
            <chabad>yis|bo|RACH v&apos;yish|ta|BACH v&apos;yis|po-AR v&apos;yis|roy|MAM v&apos;yis|na|SEI
v&apos;yis|ha|DOR v&apos;yis|a|LEH v&apos;yis|ha|LOL sh&apos;MEIH d&apos;kud|SHO, b&apos;RICH hu,
l&apos;ei|LO min kol [l&apos;ei|LO l&apos;ei|LO mi|KOL]
bir|cho|SO v&apos;shi|ro|SO tush|b&apos;cho|SO v&apos;ne|che|mo|SO da-a|mi|RON b&apos;ol|MO,
v&apos;im|RU o|MEIN.</chabad>
          </transliteration>
          <english>May the name of the Holy One be acknowledged and celebrated, lauded and worshipped, exalted and honored, extolled and acclaimed—though God, who is blessed, b’rikh hu, is truly [on Shabbat Shuvah we add: far] beyond all acknowledgment and praise, or any expressions of gratitude or consolation ever spoken in the world. And we say: Amen.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>MAY YOUR NAME BE PRAISED יִשְׁתַּבַּח. This b’rakhah marks the completion of P’sukei D’zimra, which began with Barukh She-amar on page 122. The two b’rakhot are considered complementary and one is not recited without the other; the psalms and biblical passages of P’sukei D’zimra are preceded and followed by these formal blessings, just as the Torah reading itself is surrounded by blessings.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>ḤATZI KADDISH. In Jewish liturgical usage, the Ḥatzi (or “partial”) Kaddish, calling us to praise the name of God, marks the end of a section of the service.</text>
        </footer>
        <footer>
          <type>MarginNote</type>
          <text>Chorus of Song The Ḥasidic master Simḥah Bunam once offered a play on the phrase shirei zimrah, “chorus of song.” He vocalized the letters differently—Hebrew written without vowels readily allows for this—and read it as shayarei zimrah, “that which is left over after the singing,” and suggested that God most delights in the inexpressible feelings that remain in the heart after the singing has ended.</text>
        </footer>
        <footer>
          <type>MarginNote</type>
          <text>The Duty to Praise Maimonides, the great medieval Jewish philosopher and codifier, asserts that there is an obligation to pray. He enumerates this obligation in his list of 613 mitzvot. Other medieval authorities disagree and find no warrant for the obligation in the Torah. So why does Maimonides turn prayer into an obligation, when our common-sense view is that prayer is an offering of the heart which we choose to give? Maimonides understands the entire system of mitzvot as fashioning human beings who are moral and who come to know God in deeper ways. Prayer inculcates a sense of appreciation and humility before the wonders of life—essential aspects of a religious path. Thus he sees prayer as an essential part of the process of religious formation.</text>
        </footer>
      </footer>
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