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Shabbat - Morning Service
The Amidah 161 55
שַׁחֲרִית לְשַׁבָּת sha|cha|RIT le|sha|BAT sha|ḥa|RITH le|shab|BATH sha|ḥa|RIT le|shab|BAT sha|cha|RIS l'sha|BOS Shabbat - Morning Service
תְּפִלַּת הָעֲמִידָה t'fi|LAT ha-a|mi|DAH te|fil|LATH ha|ʿa|mi|DHAH te|fil|LAT ha|ʿa|mi|DAH t'fi|LAS ho-a|mi|DOH The Amidah 161
heading Third B’rakhah: God’s Holiness heading THE KEDUSHAH Instructions The Kedushah is recited only with a minyan. Passage נְקַדֵּשׁ אֶת־שִׁמְךָ בָּעוֹלָם, כְּשֵׁם שֶׁמַּקְדִּישִׁים אוֹתוֹ בִּשְׁמֵי מָרוֹם, כַּכָּתוּב עַל יַד נְבִיאֶךָ, וְקָרָא זֶה אֶל זֶה וְאָמַר: ne|ka|DESH et-shim|CHA ba-o|LAM, k'SHEM she|mak|di|SHIM o|TO bish|MEI ma|ROM, ka|ka|TUV al yad ne|vi-E|cha, ve|ka|RA zeh el zeh ve-a|MAR: ne|qad|DESH ʾeth-shim|KHA ba|ʿo|LAM, ke|SHEM shem|maq|di|SHIM ʾo|THO bish|ME ma|ROM, kak|ka|THUV ʿal yadh ne|vi|ʾE|kha, ve|qa|RAʾ zeh ʾel zeh ve|ʾa|MAR: ne|qad|DESH et-shim|KHA ba|ʿo|LAM, ke|SHEM shem|maq|di|SHIM o|TO bish|ME ma|ROM, kak|ka|TUV ʿal yad ne|vi|E|kha, ve|qa|RA zeh el zeh ve|a|MAR: n'ka|DEISH es-shim|CHO bo-oy|LOM, k'SHEIM she|mak|di|SHIM oy|SOY bish|MEI mo|ROYM, ka|ko|SUV al yad n'vi-E|cho, v'ko|RO zeh el zeh v'o|MAR: We hallow Your name in this world as it is hallowed in the high heavens, as Your prophet Isaiah described: Each cried out to the other: Passage קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יהוה צְבָאוֹת, מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ. ka|DOSH ka|DOSH ka|DOSH a|do|NAI tz'va-OT, me|LO chol-ha-a|RETZ k'vo|DO. qa|DHOSH qa|DHOSH qa|DHOSH a|do|NAI tze|va|ʾOTH, me|LOʾ khol-ha|ʾa|RETZ ke|vo|DHO. qa|DOSH qa|DOSH qa|DOSH a|do|NAI tze|va|OT, me|LO khol-ha|a|RETZ ke|vo|DO. ko|DOYSH ko|DOYSH ko|DOYSH a|do|NOY tz'vo-OYS, m'LOY chol-ho-o|RETZ k'voy|DOY. Kadosh, kadosh, kadosh Adonai Tz’va-ot, m’lo khol ha-aretz k’vodo. “Holy, holy, holy is Adonai Tz’va-ot, the whole world is filled with God’s glory!” Passage אָז בְּקוֹל רַעַשׁ גָּדוֹל אַדִּיר וְחָזָק מַשְׁמִיעִים קוֹל, מִתְנַשְּׂאִים לְעֻמַּת שְׂרָפִים, לְעֻמָּתָם בָּרוּךְ יֹאמֵרוּ: az b'KOL ra-ASH ga|DOL a|DIR ve|cha|ZAK mash|mi-IM kol, mit|na|se-IM le-u|MAT s'ra|FIM, le-u|ma|TAM ba|RUCH yo|me|RU: ʾaz be|QOL ra|ʿASH ga|DHOL ʾad|DIR ve|ḥa|ZAQ mash|mi|ʿIM qol, mith|naś|śe|ʾIM le|ʿum|MATH śe|ra|FIM, le|ʿum|ma|THAM ba|RUKH yoʾ|me|RU: az be|QOL ra|ʿASH ga|DOL ad|DIR ve|ḥa|ZAQ mash|mi|ʿIM qol, mit|nas|se|IM le|ʿum|MAT se|ra|FIM, le|ʿum|ma|TAM ba|RUKH yo|me|RU: oz b'KOYL ra-ASH go|DOYL a|DIR v'cho|ZOK mash|mi-IM koyl, mis|nas'-IM l'u|MAS s'ro|FIM, l'u|mo|SOM bo|RUCH yoy|mei|RU: Then in thunderous voice, rising above the chorus of serafim, other heavenly beings call out words of blessing: Passage בָּרוּךְ כְּבוֹד יהוה מִמְּקוֹמוֹ. ba|RUCH k'VOD a|do|NAI mi|me|ko|MO. ba|RUKH ke|VODH a|do|NAI mim|me|qo|MO. ba|RUKH ke|VOD a|do|NAI mim|me|qo|MO. bo|RUCH k'VOYD a|do|NOY mim'|koy|MOY. Barukh k’vod Adonai mimkomo. “Praised is Adonai’s glory wherever God dwells.” Passage מִמְּקוֹמְךָ מַלְכֵּנוּ תוֹפִיעַ, וְתִמְלֹךְ עָלֵינוּ, כִּי מְחַכִּים אֲנַחְנוּ לָךְ. מָתַי תִּמְלֹךְ בְּצִיּוֹן, בְּקָרוֹב בְּיָמֵינוּ, לְעוֹלָם וָעֶד תִּשְׁכּוֹן. תִּתְגַּדֵּל וְתִתְקַדֵּשׁ בְּתוֹךְ יְרוּשָׁלַיִם עִירְךָ, לְדוֹר וָדוֹר וּלְנֵצַח נְצָחִים. וְעֵינֵינוּ תִרְאֶינָה מַלְכוּתֶךָ, כַּדָּבָר הָאָמוּר בְּשִׁירֵי עֻזֶּךָ, עַל יְדֵי דָוִד מְשִׁיחַ צִדְקֶךָ: mi|me|ko|me|CHA mal|ke|NU to|FIA, ve|tim|LOCH a|LEI|nu, ki me|cha|KIM a|nach|NU lach. ma|TAI tim|LOCH b'tzi|YON, b'ka|ROV b'ya|MEI|nu, le-o|LAM va-ED tish|KON. tit|ga|DEL ve|tit|ka|DESH b'TOCH ye|ru|sha|LA|yim i|re|CHA, le|DOR va|DOR u|le|ne|TZACH ne|tza|CHIM. ve-ei|NEI|nu tir|e|NAH mal|chu|TE|cha, ka|da|VAR ha-a|MUR b'shi|REI u|ZE|cha, al ye|DEI da|VID me|SHIACH tzid|KE|cha: mim|me|qo|me|KHA mal|ke|NU tho|FIAʿ, ve|thim|LOKH ʿa|LE|nu, ki me|ḥak|KIM ʾa|naḥ|NU lakh. ma|THAI tim|LOKH be|tziy|YON, be|qa|ROV be|ya|ME|nu, le|ʿo|LAM va|ʿEDH tish|KON. tith|gad|DEL ve|thith|qad|DESH be|THOKH ye|ru|sha|LA|yim ʿi|re|KHA, le|DHOR va|DHOR u|le|ne|TZAḥ ne|tza|ḥIM. ve|ʿe|NE|nu thir|ʾe|NAH mal|khu|THE|kha, kad|da|VAR ha|ʾa|MUR be|shi|RE ʿuz|ZE|kha, ʿal ye|DHE dha|VIDH me|SHIAḥ tzidh|QE|kha: mim|me|qo|me|KHA mal|ke|NU to|FIAʿ, ve|tim|LOKH ʿa|LE|nu, ki me|ḥak|KIM a|naḥ|NU lakh. ma|TAI tim|LOKH be|tziy|YON, be|qa|ROV be|ya|ME|nu, le|ʿo|LAM va|ʿED tish|KON. tit|gad|DEL ve|tit|qad|DESH be|TOKH ye|ru|sha|LA|yim ʿi|re|KHA, le|DOR va|DOR u|le|ne|TZAḥ ne|tza|ḥIM. ve|ʿe|NE|nu tir|e|NAH mal|khu|TE|kha, kad|da|VAR ha|a|MUR be|shi|RE ʿuz|ZE|kha, ʿal ye|DE da|VID me|SHIAḥ tzid|QE|kha: mim'|koym'|CHO mal|kei|NU soy|FIA, v'sim|LOYCH o|LEI|nu, ki m'cha|KIM a|nach|NU loch. mo|SAI tim|LOYCH b'tzi|YOYN, b'ko|ROYV b'yo|MEI|nu, l'oy|LOM vo-ED tish|KOYN. tis|ga|DEIL v'sis|ka|DEISH b'SOYCH y'ru|sho|LA|yim ir'|CHO, l'DOYR vo|DOYR ul'|nei|TZACH n'tzo|CHIM. v'ei|NEI|nu sir|e|NOH mal|chu|SE|cho, ka|do|VOR ho-o|MUR b'shi|REI u|ZE|cho, al y'DEI do|VID m'SHIACH tzid|KE|cho: Our sovereign, manifest Yourself from wherever You dwell, and rule over us, for we await You. When shall You rule in Zion? Let it be soon, in our day, and throughout all time. May You be exalted and sanctified in Jerusalem, Your city, from one generation to another, forever and ever. May our eyes behold Your dominion, as described in the songs of praise offered to You by David, rightfully anointed: Passage יִמְלֹךְ יהוה לְעוֹלָם, אֱלֹהַיִךְ צִיּוֹן לְדֹר וָדֹר, הַלְלוּיָהּ. yim|LOCH a|do|NAI le-o|LAM, e|lo|ha|YICH tzi|YON le|DOR va|DOR, ha|le|lu|YAH. yim|LOKH a|do|NAI le|ʿo|LAM, ʾe|lo|ha|YIKH tziy|YON le|DHOR va|DHOR, ha|le|lu|YAH. yim|LOKH a|do|NAI le|ʿo|LAM, e|lo|ha|YIKH tziy|YON le|DOR va|DOR, ha|le|lu|YAH. yim|LOYCH a|do|NOY l'oy|LOM, e|loy|ha|YICH tzi|YOYN l'DOYR vo|DOYR, hal'|lu|YOH. Yimlokh Adonai l’olam, elohayikh tziyon l’dor vador, hal’luyah. “Adonai will reign forever; your God, O Zion, from generation to generation. Halleluyah!” Passage לְדוֹר וָדוֹר נַגִּיד גָּדְלֶךָ, וּלְנֵצַח נְצָחִים קְדֻשָּׁתְךָ נַקְדִּישׁ. וְשִׁבְחֲךָ אֱלֹהֵינוּ מִפִּינוּ לֹא יָמוּשׁ לְעוֹלָם וָעֶד, כִּי אֵל מֶלֶךְ גָּדוֹל וְקָדוֹשׁ אָתָּה. le|DOR va|DOR na|GID god|LE|cha, u|le|ne|TZACH ne|tza|CHIM k'du|shat|CHA nak|DISH. ve|shiv|cha|CHA e|lo|HEI|nu mi|pi|NU lo ya|MUSH le-o|LAM va-ED, ki el ME|lech ga|DOL ve|ka|DOSH a|TAH. le|DHOR va|DHOR nag|GIDH godh|LE|kha, u|le|ne|TZAḥ ne|tza|ḥIM qe|dhus|sha|the|KHA naq|DISH. ve|shiv|ḥa|KHA ʾe|lo|HE|nu mip|pi|NU loʾ ya|MUSH le|ʿo|LAM va|ʿEDH, ki ʾel ME|lekh ga|DHOL ve|qa|DHOSH ʾat|TAH. le|DOR va|DOR nag|GID god|LE|kha, u|le|ne|TZAḥ ne|tza|ḥIM qe|dus|sha|te|KHA naq|DISH. ve|shiv|ḥa|KHA e|lo|HE|nu mip|pi|NU lo ya|MUSH le|ʿo|LAM va|ʿED, ki el ME|lekh ga|DOL ve|qa|DOSH at|TAH. l'DOYR vo|DOYR na|GID god|LE|cho, ul'|nei|TZACH n'tzo|CHIM k'du|shos'|CHO nak|DISH. v'shiv|cha|CHO e|loy|HEI|nu mi|pi|NU loy yo|MUSH l'oy|LOM vo-ED, ki eil ME|lech go|DOYL v'ko|DOYSH o|TOH. From generation to generation we will declare Your greatness, and forever sanctify You with words of holiness. Your praise will never leave our lips, for You are God and Sovereign, great and holy. Passage בָּרוּךְ אַתָּה יהוה, הָאֵל הַקָּדוֹשׁ. ba|RUCH a|TAH a|do|NAI, ha-EL ha|ka|DOSH. ba|RUKH ʾat|TAH a|do|NAI, ha|ʾEL haq|qa|DHOSH. ba|RUKH at|TAH a|do|NAI, ha|EL haq|qa|DOSH. bo|RUCH a|TOH a|do|NOY, ho-EIL ha|ko|DOYSH. Barukh atah Adonai, the Holy God. Instructions On Shabbat Shuvah we substitute: Passage בָּרוּךְ אַתָּה יהוה, הַמֶּלֶךְ הַקָּדוֹשׁ. ba|RUCH a|TAH a|do|NAI, ha|ME|lech ha|ka|DOSH. ba|RUKH ʾat|TAH a|do|NAI, ham|ME|lekh haq|qa|DHOSH. ba|RUKH at|TAH a|do|NAI, ham|ME|lekh haq|qa|DOSH. bo|RUCH a|TOH a|do|NOY, ha|ME|lech ha|ko|DOYSH. Barukh atah Adonai, the Holy Sovereign. Instructions We continue on the next page with the Fourth B’rakhah, “Moses rejoiced.”
Commentary KEDUSHAH קְדֻשָּׁה. In this ancient prayer, composed by Jewish mystics, we imitate the angelic glorification of God. Although it appears in several versions, the Kedushah of the Amidah always contains three biblical quotations: “Holy, holy, holy” (Isaiah 6:3), “Praised is Adonai’s glory wherever God dwells” (Ezekiel 3:12), and “Adonai will reign forever” (Psalm 146:10). The liturgy surrounding these verses varies, being more elaborate and expansive on Shabbat and festivals than on weekdays. Because the Kedushah is a call-and-response, it is appropriately recited only with a minyan. (adapted from Reuven Hammer)
Commentary HOLY קָדוֹשׁ. These are the words that Isaiah heard the angels utter during the profound experience that initiated his prophetic calling (6:3). Holiness is God’s essential quality, a quality of which humans can partake when dedicated to God and when acting in imitation of God’s mercy and love.
Commentary THE WHOLE WORLD IS FILLED WITH GOD’S GLORY מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ. There are two contrasting themes in the Kedushah: God is to be found everywhere, and God is hidden from us. The paradox of the religious life is that at times we feel a divine presence close at hand and at other times God’s absence is terribly palpable.
Commentary SERAFIM שְׂרָפִים. On the variety of angelic forms, see page 153.
Commentary PRAISED IS ADONAI’S GLORY WHEREVER GOD DWELLS בָּרוּךְ כְּבוֹד יהוה מִמְּקוֹמוֹ. Ezekiel heard this cry as he was being carried away by a wind, which transported him to preach to his fellow exiles in Babylonia (3:12).
MarginNote For We Await You Is it really true that we only await You? Rather, the prayer is a plea: Give us the wisdom to learn to await You. —SOLOMON HAKOHEN RABINOWITZ
MarginNote Holiness Rabbi Ḥama the son of Rabbi Ḥanina taught: What is the meaning of the verse, “Walk in the path of Adonai, your God” (Deuteronomy 13:5)? Is it possible for a human being to behave like the Shekhinah? And hasn’t the Torah also taught us, “For Adonai your God is a consuming fire” (Deuteronomy 4:24)? Rather, the verse teaches you to imitate the virtues of the Holy One— Just as the Holy One clothes the naked, as it is written, “And Adonai, God, made garments of leather, and clothed them [Adam and Eve when they were expelled from the Garden of Eden]” (Genesis 3:21), so too are you to clothe the naked. Just as the Holy One visits the sick, as it is written, “Adonai appeared to him in the grove of Mamre [as Abraham was recovering from his circumcision]” (Genesis 18:1), so too are you to visit the sick. Just as the Holy One comforts the mourners, as it is written, “And it came to pass after the death of Abraham that God blessed Isaac, his son” (Genesis 25:13), so too are you to comfort the mourner. And the Holy One buried the dead as well, as it is written “And [God] buried him [Moses] in the valley” (Deuteronomy 34:6), so too are you to bury the dead. —BABYLONIAN TALMUD
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